Cited by 5Historical and Cultural Archaeology StudiesIrish and British StudiesMemory, Trauma, and Commemoration

The DOI matches its Crossref record; 29 of the 29 references it cites were found in a registry or an index; 1 of the 82 sources its claims cite were checked for support.

Material Dissonances in the Post-Conflict City: Re-Presencing Social Injustice in Belfast, Northern Ireland

Open access
McAtackney, Laura·2024·Historical Archaeology

Abstract

The city of Belfast in Northern Ireland has been made and remade through cycles of violence during its 400-year “history.” The most recent manifestation of violent conflict associated with the city was a low-level civil war euphemistically known as “the Troubles” (ca. 1968–ca. 1998). Alongside the enduring markers of bombings, civil unrest, and attempts to police and disrupt them, presences and absences can also be assigned to forced and facilitated movements of communities, the “planned violence” (O’Neill 2018) of road-building schemes, and what were designated at the time as “slum clearances.” But there have been attempts to disrupt—and reinsert—attempted erasures of conflict when associated with enduring social injustices. This article will examine a site associated with the bombing of McGurk's Bar in 1971 to reveal how the material memory of the past has been “re-presenced” to disrupt attempts to disappear sectarian violence as a form of activism in the contemporary.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This article uses the case of McGurk's Bar in Belfast—bombed in 1971 and later erased from the cityscape by demolition and motorway planning—to argue that activists and victims' families have "re-presenced" the site's material memory as an ongoing social-justice campaign. It contends that contemporary archaeological attention to material dissonance can expose how post-conflict placemaking contradicts official claims that the Troubles are settled history.

Key findings

  • The no-warning UVF bombing of McGurk's Bar on 4 December 1971 killed 15 civilians, including 2 children, making it "the most significant loss of life associated with the early years of the Troubles"; the Troubles overall resulted in over 3,400 deaths.
  • Official narratives obscured culpability: the Police Ombudsman's 2011 report found "investigative bias," concluded the investigation "was not proportionate to the magnitude of the incident," gave no "adequate consideration to involvement by loyalist paramilitaries," and failed "to correct a public perception ... that some victims of the bombing were involved in the atrocity," though it found "insufficient evidence" of deliberate collusion. The PSNI only accepted in 2022 that denying investigative bias was irrational.
  • Memorialization at the site developed incrementally: a plaque in 1991 (20th anniversary), a Celtic cross in 2001 (30th), a three-dimensional trompe l'oeil mural recreating the bar's facade plus individual victim plaques and an explanatory poster in 2011 (40th), and the GPS-activated sound installation "Never the Same" in 2021 (50th).
  • The re-presencing has been contested: the mural has suffered "paint bombing" attacks, including in 2015, and the author observed further paint splashes and graffiti ("come\in!\mother\fuckers") on the barman figure in December 2021. Nearby Fishers Court was renamed "McGurks Way" (Bealach Mhig Oirc) in 2012.

Methods

  • Single case study of the McGurk's Bar site in North Belfast, framed by the author's argument that Belfast's 400-year history has been made and remade through cycles of violence, "planned violence" (O'Neill 2018), and slum clearance.
  • A "surface-survey" approach combining desktop assessment (historical photography, activist outputs, historical and contemporary newspapers, historical Ordnance Survey maps) with auto-ethnography, walking methodologies, photography, and personal lived experience of Belfast.
  • Two guiding principles: attention to the interplay between "material memory" (Olivier 2011) and the "absent present" (Buchli and Lucas 2001), and a focus on social-justice imperatives. The author also draws on a personal family history of displacement in East Belfast.

Limitations

  • The paper states no formal limitations section. It acknowledges that the coverall terms "PUL" and "CNR" are "far from uncontested," having been criticized for underplaying intersections of class, gender, and race, and are used "for convenience."
  • The author notes methodological constraints on walking in working-class post-conflict areas: she walked only in daytime, took few photographs and did so quickly and quietly, and was aware of being surveyed by residents—conditions that shape what could be observed.
  • Evident from the text: the argument rests on a single case study and on auto-ethnographic, personally situated interpretation, with some memorial chronology (e.g., the reappearance of the statue of Mary) reconstructed from a single informant's recollection rather than documentation.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1007/s41636-024-00497-5

Cites

29 of 29 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

59 Own interpretation · 48 Sources not found · 29 No basis given · 25 No full text of the sources · 9 Own result · 8 Not checked yet · 1 Couldn’t confirm · accuracy not yet measured

Verify all 5 references — free account
  • Probably not a substantial claim. 95
  • It may state two separate claims as one. 85
  • Borderline: one of the tests for a substantial claim is unclear. 1
138 of 138
  • The paper relies on this without support.

    The 1971 bombing of McGurk’s Bar was a no-warning Ulster Volunteer Force attack.

    “which was a public house bombed in a no-warning Ulster Volunteer Force (UVF)Footnote 2 attack in 1971.”
  • The paper relies on this without support.

    The bombing of McGurk’s Bar was an act of extreme violence that involved the indiscriminate targeting of civilians based on the assumption that the patrons would be from the local CNR community.

    “It is now known to be an act of extreme violence that involved the indiscriminate targeting of civilians based on the assumption—due to its location—that the patrons would be from the local CNR community.”
  • The paper relies on this without support.

    The bombing of McGurk’s Bar culminated in the deaths of 15 civilians, including 2 children, and was the most significant loss of life associated with the early years of the Troubles.

    “The bombing culminated in the deaths of 15 civilians, including 2 children, and was the most significant loss of life associated with the early years of the Troubles.”
  • The paper relies on this without support.

    The Troubles was a low-level civil war in Northern Ireland ca. 1968–ca. 1998.

    “a low-level civil war euphemistically known as “the Troubles” (ca. 1968–ca. 1998).”
  • The paper relies on this without support.

    The local legend that the statue of Mary belonged to McGurk's and was the only element of the bar left standing was apocryphal.

    “Local legend contended that this statue actually belonged to McGurk’s and it was the only element of the bar left standing, but this was an apocryphal tale.”
  • The paper relies on this without support.

    The author's personal observations and memories are reliable evidence for claims about the memorial landscape and its changes.

    “I spent a significant part of my childhood in North Belfast.”
    “Standing at the mural over many years, I have noticed the footprint of the original institutions retained in the uneven street plan”
  • The paper relies on this without support.

    The occupants of McGurk's Bar were rightly presumed to be Catholic, making the pub a sectarian target.

    “it also emphasized the reason the pub was targeted: it was (rightly) presumed the occupants were Catholic.”
7 of 7

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

2 of 2

Citations

Cites

Show all 25 references

Research works printed but not linked: 7

  1. Boal, Frederick W. 1994 Encapsulation: Urban Dimensions of National Conflict. In Managing Divided Cities, Seamus Dunn, editor, pp. 30–41. Keele University Press, Keele, UK.
  2. Bollens, Scott A. 1999 Urban Peacebuilding in Divided Societies: Belfast and Johannesburg. Westview Press, Boulder, CO.
  3. Campbell, John 2001 Once There Was a Community Here: A Sailortown Miscellany. Lagan Press, Belfast, UK.
  4. Fleming, A., and D. Edwin 1972 Letter: Southern “Slant.” Irish Press 21 March. Dublin, Ireland.
  5. Irish Press 1971a Confidence. Irish Press 21 December. Dublin, Ireland.
  6. Irish Press 971b‘Empire Loyalists’ Say: We Did It. Irish Press 6 December:1. Dublin, Ireland.
  7. Macdonald, Philip 2012 The Medieval Settlement. In Belfast 400: People, Place and History, S. J. Connolly, editor, pp. 91–122. Liverpool University Press, Liverpool, UK.

Metadata

Authors
McAtackney, L.
Affiliations
Aarhus University (DK)
Corresponding author
McAtackney, Laura
Venue
Historical Archaeology
Published
2024-06
Volume
58
Issue
2
Pages
389-408
ISSN
  • 0440-9213 (ISSN-L)
  • 2328-1103
OpenAlex
W4399962656
Cited by
3
References
25
Citations by year
2026: 2 · 2025: 1
FWCI
2.66
Type
journal article
Language
en
Open access
Locations
Historical Archaeology (publishedVersion, cc-by)
Funders
Aarhus Universitet
Topics
  • Social Sciences › Anthropology › Historical and Cultural Archaeology Studies
  • Social Sciences › Sociology and Political Science › Irish and British Studies
  • Social Sciences › Cultural Studies › Memory, Trauma, and Commemoration
Keywords
post-conflict cities, social injustice, material memory, sectarian violence, Northern Ireland conflict, Belfast, slum clearance, community displacement, activism, urban archaeology

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