Cited by 31Menstrual Health and DisordersGender Studies and Social IssuesSociopolitical Dynamics in Nepal

Chaupadi: the affliction of menses in Nepal

Open access
Robinson, Hannah·2015·International Journal of Women’s Dermatology

Abstract

One of the most difficult issues I encountered during my time as a youth volunteer with Volunteer Services Overseas (VSO; http://www. vsointernational.org) in Nepal was the treatment of menstruating women. Perhaps it was because it affectedme directly, and I was given a rare insight into life as a woman in rural Nepal. Despite being forewarned of the attitudes I would encounter, I was shocked by just how strongly I was touched by them. (See Figs 1 and 2.) In many areas of Nepal, particularly undeveloped mountainous regions, women are considered impure when menstruating. For a week every month these women become untouchable. They must eat their meals separately, make no physical contact with other people or with water sources (I was forbidden to touch the tap), and must sleep with little or no bedding. In some areas, women are expected to sleep outside in a tiny hut called a goth until they are clean again. This custom is called chaupadi, derived from two Hindu words: chau, meaning menstruation, and padi, meaning women. The Nepal Supreme Court banned chaupadi in 2005, but government regulation does not reach remote western regions. During the winter in the mountain villages, temperatures at night drop below freezing. Many women and young girls suffer, and even die, from health problems caused by sleeping in dirty, cold conditions. Exposure, increased vulnerability to wild animals and snakebites, and higher risks of rape are just a few dangers faced by women practicing chaupadi. Exact statistics about the number of women who still observe the tradition, and the deaths caused by it, are unavailable (United Nations [UN], 2011). This is partly because the segregation of these women and girls prevents the involvement of doctors, and partly because of the stigma attached to female gynecological issues. According to a UN report in 2011, within the district of Accham, 95% of women were practicing chaupadi (UN, 2011). There are now awareness programs in place in such areas that aim to educate teenagers and advocate for women’s rights. I found it hard to accept that chaupadi is the way of life for so many women in Nepal. Young girls are expected to fulfil their natural role as a mother, yet the very bodily function that allows this miracle of motherhood is condemned as shameful and dirty. This seemed wildly unfair and contradictory to me. I was upset that it was so casually accepted as part of village life. I can now see exactly why the lowly social status of women is perpetuated, when daughters grow up to be ashamed of their own nature. Girls practicing chaupadi will stop attending school every month during this time of personal isolation, therefore sustaining the

The claims and statistics of this paper haven’t been checked yet.

Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.

A few free checks a day · papers already verified open instantly · results are public

Integrity signals

Registry

Crossref · 10.1016/j.ijwd.2015.10.002

Cites

1 of 1 references verified0 citation errors · 0 not checkable

Statistics

Claims the paper makes

The claims and statistics of this paper haven’t been checked yet.

Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.

A few free checks a day · papers already verified open instantly · results are public

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • In some contexts, cultural practices restrict access to water or comfortable environments to manage vaginal bleeding, such as in Nepal where menstruating and postpartum girls and women are confined to sleeping in a cowshed or hut.

    “In some contexts, there may be cultural practices restricting access to water or comfortable environments to manage vaginal bleeding, such as in Nepal where menstruating and postpartum girls and women are confined to sleeping in a cowshed or hut.39”

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

The self-check needs the paper’s full text.

Cites

Flagged first, then by citations

Research works printed but not linked: 1

  1. United Nations [UN] Resident and Humanitarian Coordinator’s Office Chaupadi in the far-west Field Bulletin 2011 Available from: http://www.ohchr.org/Documents/Issues/Water/ContributionsStigma/others/field_bulletin_-_issue1_april_2011_-_chaupadi_in_far-west.pdf

Cited by

Sorted by citations

Authors
Robinson, H.
Corresponding author
Robinson, Hannah
Venue
International Journal of Women’s Dermatology
Published
2015-12
Volume
1
Issue
4
Pages
193-194
ISSN
2352-6475 (ISSN-L)
OpenAlex
W2200886911
Cited by
31
References
1
Citations by year
2026: 2 · 2025: 5 · 2024: 1 · 2023: 3 · 2022: 4 · 2021: 4 · 2020: 6 · 2019: 2 · 2018: 2 · 2017: 2
FWCI
1.43
Type
journal article
Language
en
Open access
Locations
  • International Journal of Women’s Dermatology (publishedVersion, cc-by-nc-nd)
  • PubMed Central (publishedVersion, cc-by-nc-nd)
  • PubMed (publishedVersion)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
Topics
  • Health Sciences › Medicine › Public Health, Environmental and Occupational Health › Menstrual Health and Disorders
  • Social Sciences › Gender Studies › Gender Studies and Social Issues
  • Social Sciences › Demography › Sociopolitical Dynamics in Nepal
Keywords
menstrual taboos, menstruating women, women's purity, social stigma, women's health, women's rights, gender inequality, Nepal, rural mountain villages, women's status

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review