The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
Indigenous Values and Methods in Archaeological Practice: Low-Impact Archaeology Through the Kashaya Pomo Interpretive Trail Project
Abstract
As federally and non-federally recognized tribal communities assert control over the management of tribal heritage, there is a significant opportunity to work with these nations to further refine and develop approaches to archaeological practice that work for the long-term care and protection of tribal heritage. This article evaluates the methodological implications of integrating indigenous values and cultural protocols into archaeological practice and tribal historic preservation. Drawing upon the example of the Kashaya Pomo Interpretive Trail Project at Fort Ross State Historic Park, I examine how respectful, engaged, community-based dialogue with the Kashia Band of Pomo Indians led to the development of a lowimpact archaeological methodology that contributes to the capacity of the Kashia Tribal Historic Preservation Office (THPO) to employ archaeology as a tool of historic preservation. Although this methodology was developed with specific reference to the needs and cultural protocols of the Kashaya Pomo, it provides a salient model of a sovereignty-based approach to tribal historic preservation that may be relevant to other tribal heritage managers. The application of a suite of low-impact survey methods, including the catch-and-release surface collection strategy, also provides tribal and nontribal heritage professionals with additional tools for recovering data from cultural resources with minimal impact.
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A growing body of scholarship has demonstrated how research based in community values and knowledge can drive and enrich the production of both community and academic knowledge.
“Contrary to critiques about the rigor of Indigenous archaeologies as social projects that do not contribute to academic knowledge production (e.g., McGhee 2008McGhee , 2010)), a growing body of scholarship has demonstrated how research based in community values and knowledge can drive and enrich the production of both community and academic knowledge (e.g., Cipolla et al. 2019;Croes 2010;Gonzalez”
From Archaeology and Social Justice in Native America (2022) · cites this paper as Gonzalez 2016
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Cites
The Premise and Promise of Indigenous Archaeology
Colwell-Chanthaphonh, C., Ferguson, T. J., Lippert, D., McGuire, R. H., Nicholas, G. P., Watkins, J. E., & Zimmerman, L. J. (2010) · American Antiquity · doi:10.7183/0002-7316.75.2.228 · Cited by 170
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“The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter
Flewellen, A. O., Dunnavant, J. P., Odewale, A., Jones, A., Wolde-Michael, T., Crossland, Z., & Franklin, M. (2021) · American Antiquity · doi:10.1017/aaq.2021.18 · Cited by 151
Archaeology and Social Justice in Native America
Laluk, N. C., Montgomery, L. M., Tsosie, R., McCleave, C., Miron, R., Carroll, S. R., Aguilar, J., Thompson, A. B. W., Nelson, P., Sunseri, J., et al. (2022) · American Antiquity · doi:10.1017/aaq.2022.59 · Cited by 59
Metadata
- Authors
- Gonzalez, S. L.
- Venue
- American Antiquity
- Publisher
- Cambridge University Press (CUP)
- Published
- 2016-07
- Volume
- 81
- Issue
- 3
- Pages
- 533-549
- ISSN
- 0002-7316
- 2325-5064
- Cited by
- 77
- References
- 1
- Language
- en
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