The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
Archaeologies that hurt; descendants that matter: A pragmatic approach to collaboration in the public interpretation of African-American archaeology
Abstract
Pragmatism's anti-essentialist emphasis on contingency and plurality and its notion of truth-as-created (not discovered) have important implications for the interpretation of archaeological data, and for the 'public presentation' of archaeological research. This paper will examine a pragmatically oriented project in Brazoria, Texas, USA, in which archaeologists and local citizens (including site descendants) have collaborated to create an Internet website to discuss the politically and emotionally charged archaeologies and histories of an eighteenth-century sugar plantation. It will discuss ways in which a pragmatic philosophical framework has given archaeologists new ways of approaching and 'conversing' about their data, and new ways of dealing, openly and non-hierarchically, with the communities most affected by their research. It will also discuss ways in which elements of post-processual archaeological theory - multivocality, interactivity, reflexivity and contextuality - were incorporated within both the content and delivery of the website, and will close with a short discussion about whether these strategies were effective in creating an open, relevant, democratic and multivocal discourse about archaeology.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
Historical archaeology has often been motivated by comparable aims to postcolonial scholarship.
“historical archaeology has often been motivated by comparable aims (McDavid 2002; Wood 2002).”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as McDavid 2002
The audiences for these pasts are diverse, and may be engaged through a virtual realm.
“The audiences for these pasts are, indeed, diverse, and may be engaged through a virtual realm (Hall 2000, Chap. 8; McDavid 2002).”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as McDavid 2002
Citations
Cites
McDavid, C. (1997) · Historical Archaeology · doi:10.1007/bf03374235 · Cited by 88 · cited 2×
“By creating a truly collaborative, diverse, non-hierarchical public archaeological project, what I have referred to here as a ‘conversation’ (McDavid 1997a) about the past, we are not only working towards the rst objective, but, we hope, the second one as well.”
BackgroundSelf-citation
Flagged first, then by citations
Research works printed but not linked: 19
- Brown K. L., 1994, Working Toward Freedom: Slave Society and Domestic Economy in the American South, 95
- Brown K. L., 1990, Historical Archaeology on Southern Plantations and Farms, Historical Archaeology, special issue of Historical Archaeology, 24, 7
- Dewey J., 1916, Essays, Philosophical and Psychological, in Honor of William James, 49
- Goodman R. B., 1995, Pragmatism: A Contemporary Reader
- Hodder 1., 1997, Antiquity, 71, 691, 10.1017/S0003598X00085410 · DOI
- Hodder I., 1995, Interpreting Archaeology: Finding Meaning in the Past
- James W., 1995, Pragmatism: A Contemporary Reader, 53
- James W., 1996, A Pluralistic Universe
- 10.1086/203531 · DOI · Paper page
- McDavid C., 1996, The Levi Jordan Plantation: from archaeological interpretation to public interpretation
- McDavid C., 1997, In the Realm of Politics: Prospects for Public Participation in African-American Archaeology, special issue of Historical Archaeology, 31, 114
- McDavid C., 1999, Internet Archaeology (Special Theme: Digital Publication), 6
- McDavid C., 2002, From real space to Cyberspace: the Internet and public archaeological practice
- McDavid C., 2002, Places in Mind: Archaeology as Applied Anthropology
- McDavid C., 2003, Public Archaeology
- McDavid C., 1997, special issue of Historical Archaeology, 31
- 10.1017/CBO9780511804397 · DOI
- Rorty R., 1991, Objectivity, Relativism, and Truth: Philosophical Papers, 1
- West C., 1993, Keeping Faith: Philosophy and Race in America
Cited by
Sorted by citations
Collaborative Archaeologies and Descendant Communities
Colwell, C. (2016) · Annual Review of Anthropology · doi:10.1146/annurev-anthro-102215-095937 · Cited by 178
“The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter
Flewellen, A. O., Dunnavant, J. P., Odewale, A., Jones, A., Wolde-Michael, T., Crossland, Z., & Franklin, M. (2021) · American Antiquity · doi:10.1017/aaq.2021.18 · Cited by 151
Concepts of community in the pursuit of an inclusive archaeology
Agbe‐Davies, A. S. (2010) · International Journal of Heritage Studies · doi:10.1080/13527258.2010.510923 · Cited by 86
Engaged Archaeology: Whose Community? Which Public?
Pyburn, K. A. (2011) · New Perspectives in Global Public Archaeology · doi:10.1007/978-1-4614-0341-8_3 · Cited by 85
Where Tradition and Pragmatism Meet: African Diaspora Archaeology at the Crossroads
Agbe-Davies, A. S. (2017) · Historical Archaeology · doi:10.1007/s41636-017-0004-8 · Cited by 31
The “Color” of Heritage: Decolonizing Collaborative Archaeology in the Caribbean
González-Tennant, E. (2014) · Journal of African Diaspora Archaeology and Heritage · doi:10.1179/2161944114z.00000000012 · Cited by 26
McDavid, C., & Brock, T. P. (2015) · Ethics and Archaeological Praxis · doi:10.1007/978-1-4939-1646-7_11 · Cited by 22
Self-citationAfrican American Archaeology, for Now
Agbe-Davies, A. S. (2022) · Annual Review of Anthropology · doi:10.1146/annurev-anthro-041320-022153 · Cited by 21
Croucher, S. K., & Weiss, L. (2011) · Contributions To Global Historical Archaeology · doi:10.1007/978-1-4614-0192-6_1 · Cited by 20
Collaborative Archaeology to Revitalize an Afro-Ecuadorian Cemetery
Balanzátegui Moreno, D. C. (2018) · Journal of African Diaspora Archaeology and Heritage · doi:10.1080/21619441.2018.1480117 · Cited by 18
Autoarchaeology at Christiansborg Castle (Ghana): Decolonizing knowledge, pedagogy, and practice
Engmann, R. A. A. (2019) · Journal of Community Archaeology & Heritage · doi:10.1080/20518196.2019.1633780 · Cited by 17
“Mo té la”: Building Community-Engaged Plantation Archaeology in Guyane
Clay, E. C. (2022) · International Journal of Historical Archaeology · doi:10.1007/s10761-021-00625-4 · Cited by 4
Metadata
- Authors
- McDavid, C.
- Venue
- World Archaeology
- Publisher
- Informa UK Limited
- Published
- 2002-09
- Volume
- 34
- Issue
- 2
- Pages
- 303-314
- ISSN
- 0043-8243
- 1470-1375
- Cited by
- 107
- References
- 1
- Language
- en
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review