Cited by 192Epistemology, Ethics, and MetaphysicsFeminist Epistemology and Gender StudiesPhilosophical Ethics and Theory

Not Just a Truthometer: Taking Oneself Seriously (but not Too Seriously) in Cases of Peer Disagreement

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Enoch, D.·2010·Mind

Abstract

How should you update your (degrees of ) belief about a proposition when you find out that someone else — as reliable as you are in these matters — disagrees with you about its truth value? There are now several different answers to this question — the question of ‘peer disagreement’ — in the literature, but none, I think, is plausible. Even more importantly, none of the answers in the literature places the peer-disagreement debate in its natural place among the most general traditional concerns of normative epistemology. In this paper I try to do better. I start by emphasizing how we cannot and should not treat ourselves as ‘truthometers’ — merely devices with a certain probability of tracking the truth. I argue that the truthometer view is the main motivation for the Equal Weight View in the context of peer disagreement. With this fact in mind, the discussion of peer disagreement becomes more complicated, sensitive to the justification of the relevant background degrees of belief (including the conditional ones), and to some of the most general points that arise in the context of discussions of scepticism. I argue that thus understood, peer disagreement is less special as an epistemic phenomenon than may be thought, and so that there is very little by way of positive theory that we can give about peer disagreement in general.

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Crossref · 10.1093/mind/fzq070

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  • Conciliation or dynamic models such as those advanced by Lackey, Lougheed, or Kelly may be reasonable in practical, everyday situations.

    “While I argue in the second section that conciliation or dynamic models such as those advanced by Lackey, Lougheed, or Kelly may be reasonable in practical, everyday situations, I maintain that in domains like religion which affect one's life far more deeply than, say, a mistaken restaurant bill, treating peer disagreement as evidentially significant appears epistemically implausible.”
  • In domains like religion, treating peer disagreement as evidentially significant appears epistemically implausible.

    “While I argue in the second section that conciliation or dynamic models such as those advanced by Lackey, Lougheed, or Kelly may be reasonable in practical, everyday situations, I maintain that in domains like religion which affect one's life far more deeply than, say, a mistaken restaurant bill, treating peer disagreement as evidentially significant appears epistemically implausible.”

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Authors
Enoch, D.
Affiliations
Hebrew University of Jerusalem (IL)
Corresponding author
Enoch, D.
Venue
Mind
Published
2010-10-01
Volume
119
Issue
476
Pages
953-997
ISSN
  • 0026-4423 (ISSN-L)
  • 1460-2113
OpenAlex
W2103994821
Cited by
192
References
0
Citations by year
2026: 25 · 2025: 39 · 2024: 7 · 2023: 13 · 2022: 9 · 2021: 9 · 2020: 8 · 2019: 21 · 2018: 10 · 2017: 6 · 2016: 8 · 2015: 11 · 2014: 11 · 2013: 9 · 2012: 4
FWCI
40.34
Type
journal article
Language
en
Open access
Locations
  • Mind (publishedVersion)
  • SSRN Electronic Journal (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
  • Social Sciences › Sociology and Political Science › Feminist Epistemology and Gender Studies
  • Social Sciences › Arts and Humanities › Philosophy › Philosophical Ethics and Theory
Keywords
peer disagreement, epistemic justification, skepticism, background beliefs, normative epistemology, belief updating

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