Cited by 42Feminist Epistemology and Gender StudiesEpistemology, Ethics, and MetaphysicsEducational Strategies and Epistemologies

Standpoint Epistemology and Epistemic Peerhood: A Defense of Epistemic Privilege

Open access
TOOLE, BRIANA·2024·Journal of the American Philosophical Association

Abstract

Standpoint epistemology is committed to the view that some epistemic advantage can be drawn from the position of powerlessness. Call this the epistemic privilege thesis. This thesis stands in need of explication and support. In providing that explication and support, I first distinguish between two readings of the thesis: the thesis that marginalized social locations confer some epistemic advantages (the epistemic advantage thesis) and the thesis that marginalized standpoints generate better, more accurate knowledge (the standpoint thesis). I then develop the former by appealing to the notion of epistemic peers available in the disagreement literature. I next turn to the latter thesis, arguing that consciousness-raising plays an analogous role in the achievement of a standpoint as training does in the achievement of expertise. The upshot of this analysis is that it clarifies that while marginalization is necessary (though not sufficient) for epistemic advantage, it is neither necessary nor sufficient for epistemic privilege.

AI snapshot

Written from the paper’s full text.

TL;DR

Toole disentangles two claims run together in standpoint epistemology: the epistemic advantage thesis (marginalized social locations confer epistemic benefits) and the standpoint/epistemic privilege thesis (marginalized standpoints generate better, less distorted knowledge). She explicates the former via the peer-disagreement literature's notion of epistemic peerhood and defends the latter by arguing that consciousness-raising plays the same role for standpoints that training plays for expertise.

Key findings

  • Epistemic advantage can be defined by analogy to epistemic peerhood: where a peer is an evidential or cognitive *equal*, an epistemically advantaged person is an evidential or cognitive *superior* — one who "has a greater body of evidence relevant to the question at hand" or "is more competent with respect to the evidence relevant to the question at hand."
  • Marginalization is necessary but not sufficient for epistemic advantage; it is neither necessary nor sufficient for epistemic privilege. Consciousness-raising, by contrast, is claimed to be "a necessary and sufficient condition for epistemic privilege."
  • Consciousness-raising functions like expertise training in two ways: it equips one with a broader set of conceptual resources enabling the gathering of more and better evidence, and it enables inferences that would not occur to laypersons (e.g., a concept like colorism makes visible the white-washing of Black actresses on magazine covers).
  • Marginalized standpoints are argued to be epistemically privileged over dominant ones because they possess both the resources disseminated by dominant standpoints and resources developed to understand experiences of oppression, making occupants evidentially and cognitively superior.

Methods

  • Conceptual/analytic philosophy paper; no empirical data collection or statistical analysis.
  • Argument proceeds by distinguishing three theses (situated knowledge, epistemic privilege, achievement), then importing the peer-disagreement literature's accounts of peerhood (Kelly 2005; Lackey 2010; Christensen 2007; Elga 2007; Enoch 2010) and Goldman's (2001, 2018) account of expertise.
  • Illustrative cases used rather than data: the "Mental Math" and "Mental Math*" disagreement cases, the doctor/patient medical-file example, and the Combahee River Collective (1974–1980) as a paradigmatic marginalized standpoint.

Limitations

  • Stated in the paper: "a difficulty that besets standpoint theory is specifying what a standpoint is and determining how to identify who has achieved a standpoint," which Toole explicitly says is "beyond the scope of this essay to address."
  • Stated in the paper: an apparent asymmetry remains between expert status and marginalized standpoints, since expert status is acquirable by anyone with motivation and opportunity while social identity generally is not changeable (she cites only "some anecdotal data," e.g., Boylan 2003, on gender transition).
  • Evident from the text: the argument is entirely conceptual and rests on intuitive cases and citations to secondary literature; no empirical evidence is offered for the claim that consciousness-raising is necessary and sufficient for epistemic privilege, and the paper concedes the non-marginalized "may never have the phenomenal experience of oppression."

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1017/apa.2023.6

Cites

55 of 55 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

1 of 53 cited sources checked · 0 supported · 1 flagged · accuracy not yet measured

  • Premisereasoning

    Oppression makes visible what, from the perspective of those who are not oppressed, is obscured.

    “No matter the path to epistemic advantage that they identify, however, what these accounts share is the view that oppression makes visible what, from the perspective of those who are not oppressed, is obscured.”
    Quote in the paperSubstantial claim
  • Premisecitation

    Social identity puts one in a position to know (or not know) by placing one in a position to have certain experiences and material conditions, and to have or lack the conceptual resources needed to understand those experiences.

    “It is in this respect that we might say social identity 'puts one in a position to know' (or not know), in that our location within a social hierarchy places us in a position to have certain experiences and material conditions, and to have (or lack) the conceptual resources needed to understand those experiences”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Wylie 2003: 31

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Interpretationreasoning

    Sexism may be more apparent to someone who is accustomed to experiencing sexism than someone who is not.

    “Thus, for instance, sexism may be more apparent to someone who is accustomed to experiencing sexism than someone who is not.”
    Quote in the paperNot a substantial claim
  • Interpretationreasoning

    The epistemic advantages of marginalization are distinct from the epistemic privilege of marginalized standpoints.

    “These epistemic advantages are distinct, however, from the epistemic privilege of marginalized standpoints, as is evident in the process by which these standpoints are achieved.”
    Quote in the paperSubstantial claim
  • Interpretationreasoning

    Marginalized standpoints can be achieved by the marginalized and non-marginalized alike.

    “Although there are certain epistemic advantages endogenous to marginalization, marginalized standpoints can be achieved by the marginalized and non-marginalized alike.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim. 41
  • May combine two claims. 23
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The epistemic advantage thesis is the claim that social oppression inversely correlates to epistemic advantage.

    “The first is what is sometimes referred to interchangeably as the inversion thesis or epistemic advantage thesis-the claim that social oppression inversely correlates to epistemic advantage”
    Quote in the paperNot a substantial claim1 of 3 sources checked
    • cites Dror 2022

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Tanesini 2019 source
    • cites Ashton 2019 source

      The “Epistemic-Advantage Thesis” section says social oppression can bring epistemic benefits—the opposite of an inverse correlation between oppression and epistemic advantage. The “Standpoint thesis” section does confirm that “inversion thesis” is another name for the epistemic-advantage thesis, but the citing sentence reverses the relationship it describes. (LLM, conf=0.88)

      Checked by a reasoning model — may be wrong.

      Experimental — accuracy not yet measured
  • Classified as probably not a substantial claim.

    Premisecitation

    Some socially situated standpoints are epistemically privileged compared to others.

    “Thus, a second way of cashing out epistemic privilege involves what Alessandra Tanesini calls the 'standpoint thesis': that some socially situated standpoints are epistemically privileged compared to others”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Tanesini 2019 source
  • May combine two claims.

    Premisecitation

    The epistemic advantages of oppression are not guaranteed by social positioning; the marginalized can suffer from false consciousness, motivational epistemic disadvantages, or be especially in the sway of ideology.

    “Of course, as Lidal Dror observes, these advantages are not guaranteed by social positioning, as the marginalized can 'suffer from false consciousness', 'may have some motivational epistemic disadvantages relating to the workings of social marginalization', or may otherwise be 'especially in the sway of ideology'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dror 2022: 4, 7-8

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Premisecitation

    The situated knowledge thesis holds that features typically taken to be epistemically irrelevant because non-epistemic, such as social identity and material conditions, influence the sorts of experiences subjects are likely to have and shape and limit what we know.

    “Briefly, the situated knowledge thesis holds that features that are typically taken to be epistemically irrelevant because non-epistemic, features such as one's social identity and the material conditions of one's life, influence the sorts of experiences subjects are likely to have and, in turn, shape and limit what we know”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Hartsock 1983: 285

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Haraway 1988 source
    • cites Wylie 2003: 31

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Marginalized standpoints must be achieved through the practice of consciousness-raising, which is roughly comparable to training that facilitates expertise within a domain.

    “Marginalized standpoints must be achieved through the practice of consciousness-raising, a process that is roughly comparable to the sort of training that facilitates expertise within a domain.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationnone given

    The epistemic privilege thesis can be understood in two ways: as the epistemic advantage thesis (marginalized social locations confer epistemic advantages) and as the standpoint thesis (marginalized standpoints generate better, more accurate knowledge).

    “I first distinguish between two readings of the thesis: the thesis that marginalized social locations confer some epistemic advantages (the epistemic advantage thesis) and the thesis that marginalized standpoints generate better, more accurate knowledge (the standpoint thesis).”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning

    While marginalization is necessary (though not sufficient) for epistemic advantage, it is neither necessary nor sufficient for the epistemically privileged knowledge made available from marginalized standpoints.

    “However, while marginalization may be necessary (but not sufficient) for epistemic advantage, it is neither necessary nor sufficient for the epistemically privileged knowledge made available from marginalized standpoints.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S4 (based). May combine two claims.

    Interpretationreasoning

    Marginalization may be epistemically advantageous in that it may place one in a position to gather more evidence (evidential superiority) or to develop certain beneficial epistemic virtues and habits (cognitive superiority).

    “Marginalization may be epistemically advantageous in that it may place one in a position to gather more evidence (evidential superiority) or to develop certain beneficial epistemic virtues and habits (cognitive superiority).”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Interpretationreasoning

    A standpoint is informed by the epistemic advantages associated with social location.

    “It is thus informed by the epistemic advantages associated with social location.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    A standpoint is a particular view of the world that takes as its starting point the marginalized lives that form its basis.

    “Roughly, a standpoint is itself a particular view of the world that takes as its starting point the marginalized lives that form its basis”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Harding 1992

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    If social identity makes a difference in what a person experiences and understands, then it may also confer the epistemic advantages canvassed above.

    “For if social identity makes a difference in what a person experiences and understands, then it is not unreasonable to suggest that it may also confer the epistemic advantages canvassed above.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Epistemic privilege does not come from viewing things from the perspective of those in subordinate positions, but from that perspective together with an awareness of social, political, and other factors that maintain the status quo.

    “Sharon Crasnow also seems to endorse a view of epistemic privilege according to which it is a feature of standpoints: 'Epistemic privilege does not come from viewing things from the perspective of those in subordinate positions, but rather from that perspective together with an awareness of social, political, and other factors that maintain the status quo'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Crasnow 2008: 1093-94

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Premisecitation

    Standpoints put the critically conscious knower in a position to grasp the effects of power relations on their own understanding and that of others.

    “Alison Wylie also draws attention to this distinction, writing that 'standpoints (as opposed to locations) have the especially salient advantage that they put the critically conscious knower in a position to grasp the effects of power relations on their own understanding and that of others'”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Wylie 2003: 34

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Expertise involves both the person's knowledge or information and their skill or performance ability.

    “expertise involves both 'the person's knowledge or information, and . . .[their] skill or performance ability' (Goldman : ”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Goldman 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Interpretationnone given

    Membership in a standpoint is achieved through the process of consciousness-raising.

    “As I discuss above, the epistemic privilege (or standpoint) thesis applies to standpoints, and membership in a standpoint is achieved through the process of consciousness-raising.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation

    Marginalized standpoints are epistemically privileged in that they generate knowledge that is less partial and distorted.

    “Standpoint theorists argue that it is marginalized standpoints that are epistemically privileged, in that they generate knowledge that is 'less partial and distorted'”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Harding 1992: 454

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    The status of experts as epistemically advantaged is acquirable, and by extension so is the knowledge that such a position makes available.

    “Thus, the status of experts as epistemically advantaged is acquirable and, by extension, so, too, the knowledge that such a position makes available.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Training makes an individual more sensitive to evidence that laypersons who have not undergone such training might overlook.

    “Presumably, such training makes an individual more sensitive to evidence that laypersons, who have not undergone such training, might overlook.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    Training leads one to be epistemically superior in the domains in which one has received training.

    “To show that it is, something must be said about why training leads one to be epistemically superior (in the domains in which one has received training).”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Goldman 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Goldman 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning

    If epistemic privilege is understood as a result of or arrived at in virtue of marginalization, then that status is not acquirable by anyone who lacks the relevant positioning, and neither is the knowledge made available by that standpoint.

    “Thus, if epistemic privilege is, like epistemic advantage, understood as a result of or arrived at in virtue of marginalization, then that status is not acquirable by anyone who lacks the relevant positioning, and by extension, neither is the knowledge made available by that standpoint.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Anyone can become an expert in a subject, given the motivation and opportunity.

    “Presumably anyone can become an expert in a subject, given the motivation and opportunity.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Interpretationnone given

    The achievement thesis distinguishes the epistemic privilege associated with standpoints from the epistemic advantages associated with social locations.

    “The achievement thesis thus distinguishes the epistemic privilege associated with standpoints from the epistemic advantages associated with social locations.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation

    Feminist standpoints make available a particular and privileged vantage point on male supremacy.

    “Nancy Hartsock, arguably the progenitor of feminist standpoint theory, observes that feminist standpoints 'make available a particular and privileged vantage point on male supremacy'”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Hartsock 1983: 284

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Interpretationnone given

    The achievement thesis provides support for the epistemic privilege of standpoints.

    “The achievement thesis, however, might be understood as providing support for the epistemic privilege of standpoints.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    A standpoint may be thought of as a critical consciousness on knowledge production that takes into account the nature of our social location and the difference it makes epistemically.

    “Moreover, as Wylie writes, a standpoint may be thought of as a 'critical consciousness' on knowledge production, one that takes into account 'the nature of our social location and the difference it makes epistemically'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Wylie 2003: 31

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    There are two asymmetries: between the achievement of expert status and the achievement of a marginalized standpoint; and between epistemic advantage as it applies to experts and the epistemic advantages of oppression.

    “These worries point to two asymmetries: first, between the achievement of expert status and the achievement of a marginalized standpoint; second, and by extension, between epistemic advantage as it applies to experts and the epistemic advantages of oppression.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation

    A standpoint is struggled for, achieved, by epistemic agents who are critically aware of the conditions under which knowledge is produced and authorized.

    “A standpoint is 'struggled for, achieved, by epistemic agents who are critically aware of the conditions under which knowledge is produced and authorized'”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Wylie 2003: 31

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Premisecitation

    Marginal lives ground knowledge for standpoint approaches.

    “This is the sense in which marginal lives ground knowledge for standpoint approaches”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Harding 1992: 451

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    Both expert status and marginalized standpoint require a sort of training, the cultivation of a critical outlook on the experiences one has and the evidence those experiences make available.

    “Rather, both require a sort of training, the cultivation of a critical outlook on the experiences one has (and the evidence those experiences make available).”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Interpretationnone given

    It is controversial whether marginalized social positioning is necessary or sufficient either for the epistemic advantage of social locations or for the epistemic privilege characteristic of standpoints.

    “Thus, it is a matter of some controversy whether marginalized social positioning is necessary or sufficient either for the epistemic advantage of social locations or for the epistemic privilege characteristic of standpoints.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    If we understand marginalization to yield epistemic advantages roughly comparable to the epistemic advantages associated with expert status, then claims of epistemic advantage should be uncontroversial.

    “If we understand marginalization to yield epistemic advantages roughly comparable to the epistemic advantages associated with expert status, like auto mechanics and oncologists, then claims of epistemic advantage should be uncontroversial.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationnone given

    Both the epistemic advantage and epistemic privilege theses take marginalization to be not only epistemically relevant but also epistemically beneficial.

    “What both the epistemic advantage and epistemic privilege thesis share, however, is that they take it that marginalization is not only epistemically relevant, but also epistemically beneficial.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Marginalized standpoints and the epistemically privileged knowledge generated from that standpoint represent an achievement that is earned through a process of collective struggle.

    “Further, it specifies both that marginalized standpoints and the epistemically privileged knowledge generated from that standpoint represent an achievement that is earned through a process of collective struggle.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationreasoning

    Consciousness-raising involves becoming aware of patterns in experiences, patterns that may escape the attention of others.

    “Consciousness-raising, then, involves becoming aware of patterns in experiences, patterns that may escape the attention of others.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Premisenone given

    Standpoint epistemology asserts that marginalization can yield epistemic advantages.

    “Standpoint epistemology is distinct in that it asserts that marginalization can yield such epistemic advantages.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationcitation

    Standpoints require a critical consciousness on the epistemic insights that a particular social location makes available.

    “This is because standpoints require a critical consciousness on the epistemic insights that a particular social location makes available.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationnone given

    Marginalization facilitates epistemic advantages, which in turn grounds the epistemic privilege of knowledge produced from marginalized standpoints.

    “As I discuss below, marginalization facilitates epistemic advantages, which in turn grounds the epistemic privilege of knowledge produced from marginalized standpoints.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation

    Being oppressed is a necessary condition for having some of the experiences that are epistemically advantageous, but it is not a sufficient condition for occupying an epistemically privileged standpoint.

    “While being oppressed is a necessary condition for having some of the experiences that are epistemically advantageous (in that they increase one's evidential base), it is not a sufficient condition for occupying an epistemically privileged standpoint, any more than 'being employed as an oncologist' is a sufficient condition for expert status”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Saint-Croix 2020: 492 source
  • May combine two claims.

    Interpretationreasoning

    Marginalized standpoints are informed by marginalized perspectives, perspectives that bring with them experiences and habits that dominant standpoints overlook and are inadequate for conceptualizing.

    “In short, then, marginalized standpoints are informed by marginalized perspectives, perspectives that bring with them experiences and habits that dominant standpoints overlook and are inadequate for conceptualizing.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Operative ideologies interpellate subjects, creating our identities and shaping our consciousness.

    “As Marx (: ), Louis Althusser ( []: ), and countless others have observed, operative ideologies interpellate subjects, creating our identities and shaping our consciousness.”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Marx 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Althusser 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationnone given

    Membership in a marginalized group is neither necessary nor sufficient for epistemic privilege.

    “The first is that membership in a marginalized group is neither necessary nor sufficient for epistemic privilege.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    Starting off thought from the lives of marginalized people provides fresh and more critical questions about how the social order works than does starting off thought from the unexamined lives of members of dominant groups.

    “'[s]tarting off thought from these lives provides fresh and more critical questions about how the social order works than does starting off thought from the unexamined lives of members of dominant groups' (: ).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Harding 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    In the social domain, a second nature is a persistent mode of engagement with the world in virtue of some aspect of one's social identity.

    “In the social domain, a second nature is a persistent mode of engagement with the world in virtue of some aspect of one's social identity.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    Because marginalized standpoints possess a more robust set of resources, occupants of that standpoint are likely to notice features of the world that dominant knowers overlook, because they have the resources needed to understand those features.

    “Second, because marginalized standpoints possess a more robust set of resources, occupants of that standpoint are likely to notice features of the world that dominant knowers overlook, because they (but not dominant knowers) have the resources needed to understand those features.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning

    Marginalized standpoints are epistemically privileged, and those who occupy these standpoints satisfy the conditions for epistemic advantage developed above.

    “Consequently, marginalized standpoints are epistemically privileged, and those who occupy these standpoints satisfy the conditions for epistemic advantage developed above.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Premisecitation

    When marginalized, one must see the world from two perspectives-that of the oppressed and that of the oppressor.

    “captures the idea that, when marginalized, one must see the world from two perspectives-that of the oppressed and that of the oppressor.”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Du Bois 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites hooks 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Collins 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisereasoning

    The next step in consciousness-raising involves the development of conceptual resources to name and attend to the experiences one has qua one's position of marginalization.

    “The next step in consciousness-raising involves the development of conceptual resources to name and attend to the experiences one has qua one's position of marginalization (such as colorism: see Fricker ; Pohlhaus ; Toole ).”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Fricker 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Pohlhaus 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Toole 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    Consciousness-raising allows one to see the real motive forces and to reason free from the influence of the oppressive system that these forces might otherwise render invisible.

    “consciousness-raising allows one to see these 'real motive forces' and to reason free from the influence of the oppressive system that these forces might otherwise render invisible.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    A second nature is a tendency or habit to notice certain features, a capacity that one develops either through training or as a result of cumulative experience.

    “Think of second natures as a tendency or habit to notice certain features, a capacity that one develops either through training or as a result of cumulative experience.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Kukla 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    Bad ideology refers to structures of thought and practice whose function it is to obscure the truth in order to sustain systems of oppression.

    “Bad ideology refers to structures of thought and practice whose function it is to obscure the truth in order to sustain systems of oppression (Srinivasan ).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Srinivasan 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationcitation

    Knowledge generated from marginalized standpoints offers a more truthful, or less distorted, account of the social world or a deeper understanding of some of its features.

    “knowledge generated from these standpoints '[offers] a more truthful, or less distorted, account of the social world or a deeper understanding of some of its features' (Tanesini : ).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Tanesini 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationnone given

    Epistemic advantage can be understood in terms familiar from the epistemological literature on disagreement.

    “Epistemic advantage can be understood in terms familiar from the epistemological literature on disagreement.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisereasoning

    Bad ideology serves to legitimize and justify oppression, and in so doing elides the fact of oppression and injustice from view.

    “Bad ideology serves to legitimize and justify this oppression, and, in so doing, elides the fact of oppression and injustice from view.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisecitation

    For the marginalized, consciousness-raising involves becoming aware of patterns of oppression that one experiences in virtue of one's marginalization.

    “For the marginalized, this process involves becoming aware of patterns of oppression that one experiences in virtue of one's marginalization (Smith ; Medina : ; Mills : -).”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Smith 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Medina 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Mills 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    The concepts we possess determine what aspects of the world we attend to (the bodies of evidence to which we have access) and how we see those aspects (how we interpret the evidence).

    “It does so in part because the concepts we possess determine what aspects of the world we attend to (that is, the bodies of evidence to which we have access), and how we see those aspects to which our attention is drawn (that is, how we interpret the evidence to which we have access) (Woomer ).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Woomer 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationnone given

    Consciousness-raising represents a triumph over bad ideology.

    “Consciousness-raising makes this possible because it represents a triumph over bad ideology.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.

    Premisecitation

    Members of marginalized groups must both engage with the world from their position of powerlessness and anticipate the way in which the dominant engage with the world.

    “Members of marginalized groups must both engage with the world from their position of powerlessness and anticipate the way in which the dominant engage with the world (Jaggar ; Pohlhaus ; McKinnon ).”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Jaggar 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Pohlhaus 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites McKinnon 

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisereasoning

    As we become attuned to patterns that turn up in our experience, we come to develop a second nature whereby we notice these patterns over time.

    “As we become attuned to patterns that turn up in our experience, we come to develop a second nature whereby we notice these patterns over time.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    While marginalization may be necessary for some epistemic advantages, it is not sufficient, and it is neither necessary nor sufficient for occupying an epistemically privileged standpoint.

    “Thus, while marginalization may be necessary for some epistemic advantages, it is not sufficient, and it is neither necessary nor sufficient for occupying an epistemically privileged standpoint.”
    Quote in the paperSubstantial claim
59 of 59
  • The paper relies on this without support.

    There is a fact of the matter about the social world that can be more or less truthfully represented or distorted.

    “knowledge generated from these standpoints '[offers] a more truthful, or less distorted, account of the social world or a deeper understanding of some of its features' (Tanesini : ).”
  • The paper relies on this without support.

    Oppression is a real, systematic feature of social life.

    “Bad ideology refers to structures of thought and practice whose function it is to obscure the truth in order to sustain systems of oppression (Srinivasan ).”
  • The paper relies on this without support.

    Marginalized knowers are vulnerable to dominant knowers.

    “The central insight of this view is that because marginalized knowers are vulnerable to dominant knowers, they often must consider how the world (and their actions and beliefs) will be seen from the dominant perspective.”
  • The paper relies on this without support.

    Dominant knowers are not required to see the world from the marginalized perspective.

    “The converse relationship does not hold; dominant knowers are not similarly required to 'see' the world or consider things from the marginalized perspective.”
4 of 4

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • Peerhood requires both kinds of equality, then only one

    Minor

    The paper first says a friend is an epistemic peer when she has equally strong evidence and is equally competent. It later characterizes peerhood as evidential or cognitive equality, which would require only one of the two.

1 of 1

Cites

Flagged first, then by citations

Research works printed but not linked: 6

  1. Marx, 1978, The Marx-Engels Reader, 146
  2. Marx, 2010, Marx and Engels: Collected Works. Vol. 50, Engels: 1892–1895, 163
  3. 1984, Feminist Theory: From Margin to Center
  4. Wylie, 2003, Science and Other Cultures: Diversity in the Philosophy of Science and Technology, 26
  5. Alcoff, 2007, Race and Epistemologies of Ignorance, 39
  6. Du Bois, 1903, The Souls of Black Folk

Cited by

Sorted by citations

Authors
TOOLE, B.
Affiliations
Claremont McKenna College (US)
Corresponding author
TOOLE, BRIANA
Venue
Journal of the American Philosophical Association
Published
2023-08-30
Volume
10
Issue
3
Pages
409-426
ISSN
  • 2053-4477 (ISSN-L)
  • 2053-4485
OpenAlex
W4386240975
Cited by
42
References
53
Citations by year
2026: 28 · 2025: 9 · 2024: 5
FWCI
18.07
Type
journal article
Language
en
Open access
Locations
  • Journal of the American Philosophical Association (publishedVersion, cc-by)
  • PhilPapers (PhilPapers Foundation) (submittedVersion)
Topics
  • Social Sciences › Sociology and Political Science › Feminist Epistemology and Gender Studies
  • Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
  • Social Sciences › Psychology › Developmental and Educational Psychology › Educational Strategies and Epistemologies
Keywords
standpoint epistemology, epistemic privilege, epistemic advantage, marginalization, consciousness raising, expertise, epistemic disagreement

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-23.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-23.

Cited sources are checked by gpt-6-sol.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

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