“Mirror Neurons,” Collective Objects and the Problem of Transmission: Reconsidering Stephen Turner's Critique of Practice Theory
Abstract
In this paper, I critically examine Stephen Turner's (1994) critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre‐frontal mo‐tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice‐theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re‐cently systematized accounts of embodied learning and intersubjective action understanding in‐spired by these developments. In addition, I show that the practice‐theoretical framework out‐lined by Pierre Bourdieu in the Logic of Practice and other works is, in contrast to Turner's por‐trayal of a confused hodgepodge of logical errors and empirical impossibilities, largely consistent with the latest neurophysiological evidence and as such fundamentally foreshadowed more recent understandings of the neurocognitive foundations of the perception, understanding and structure of the motor schemes productive of action in the world. Also in line with these newer neurosci‐entific developments, the practice‐theoretical focus on the body as the central matrix generative of tacit understandings and analogical operations responsible for “higher order” systems of classi‐fication emerges as the key to solving some of the thorniest problems in the theory of action: eliminating to need to resort to unwarranted “colle…
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Contemporary cognitive science findings do not support the assumption that an embodied individual could implicitly acquire an implicit cognitive element (e.g., a specific class habitus) assumed to be socially shared by the members of a particular group (e.g., a working class) merely by perceiving and simulating other members' actions.
“But Turner(2007) maintains that these facts, contra Lizardo's(2007) claims, do not support the assumption that an embodied individual would be able to implicitly acquire an implicit cognitive element (e.g. a specific class habitus) that is assumed to be socially shared by the members of a particular group (e.g. a working class) by simply perceiving and simulating other members' actions.”
From Two traditions of cognitive sociology: An analysis and assessment of their cognitive and methodological assumptions (2022) · cites this paper as Lizardo(2007)
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Kaidesoja, T., Hyyryläinen, M., & Puustinen, R. (2022) · Journal for the Theory of Social Behaviour · doi:10.1111/jtsb.12341 · Cited by 11 · see citing works
- Authors
- LIZARDO, O.
- Venue
- Journal for the Theory of Social Behaviour
- Publisher
- Wiley
- Published
- 2007-09
- Volume
- 37
- Issue
- 3
- Pages
- 319-350
- ISSN
- 0021-8308 (ISSN-L)
- 1468-5914
- OpenAlex
- W2127869117
- Cited by
- 120
- References
- 5
- Citations by year
- 2026: 2 · 2025: 10 · 2024: 4 · 2023: 6 · 2022: 6 · 2021: 11 · 2020: 5 · 2019: 16 · 2018: 7 · 2017: 4 · 2016: 4 · 2015: 7 · 2014: 11 · 2013: 5 · 2012: 8
- FWCI
- 5.51
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal for the Theory of Social Behaviour (publishedVersion)
- Topics
- Social Sciences › Psychology › Social Psychology › Action Observation and Synchronization
- Life Sciences › Neuroscience › Cognitive Neuroscience › Embodied and Extended Cognition
- Social Sciences › Sociology and Political Science › Contemporary Sociological Theory and Practice
- Keywords
- mirror neuron system, practice theory, Stephen Turner, Pierre Bourdieu, logic of practice, embodied learning, tacit knowledge, philosophy of action
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