The DOI matches its Crossref record; 3 of the 3 references it cites were found in a registry or an index.
Learning from Indigenous knowledge holders on the state and future of wild Pacific salmon
Open accessAbstract
In response to colonial research paradigms that have subjugated Indigenous Peoples, knowledges, lands, and waters, Indigenous research methodologies have emerged to center Indigenous visions and voices in research practice. Here, we employ such methodologies to improve collective understanding of the state and future of wild Pacific salmon ( Oncorhynchus spp.) and fish–people–place relationships across British Columbia’s three largest salmon-producing rivers: the Fraser, Skeena, and Nass. Through partnerships with 18 communities of “Salmon People” and semi-structured interviews with 48 knowledge holders (i.e., Elders), we learned that, on average, Elders spent more than half of a century actively engaged in salmon fishing and processing. Modern salmon catches are reported to be approximately one-sixth of what they were estimated to be five to seven decades ago, and the top five threats to salmon identified by Elders included ( i) aquaculture, ( ii) climate change, ( iii) contaminants, ( iv) industrial development, and ( v) infectious diseases. Threat priorities varied regionally, reflecting distinct lived experiences and regional variation in the prevalence and impact of different threats. Elders perceived threats to salmon equally as threats to aquatic health and human well-being, with evidence that the relationships between people and water, and salmon and people, are being profoundly transformed.
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Merely visiting an iTaukei village does not guarantee access to Indigenous knowledge holders.
“Merely visiting an iTaukei village does not guarantee access to Indigenous knowledge holders.”
From Vakumuni vuku ni vanua (gathering the wisdom of the land): An Indigenous fieldwork research methodology in Fiji (2024) · cites this paper as Reid et al., 2022
Indigenous knowledge is primarily for community benefit and may not be shared with outsiders.
“Researchers must understand that this knowledge is primarily for community benefit and may not be shared with outsiders (Reid et al., 2022).”
From Vakumuni vuku ni vanua (gathering the wisdom of the land): An Indigenous fieldwork research methodology in Fiji (2024) · cites this paper as Reid et al., 2022
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Cited by
Sorted by citations
Jekope Ramala, M., & Ruwhiu, D. (2024) · Asia Pacific Viewpoint · doi:10.1111/apv.12424 · Cited by 6
Metadata
- Authors
- Reid, A. J., Young, N., Hinch, S. G., & Cooke, S. J.
- Affiliations
- University of British Columbia (CA)
- University of Ottawa (CA)
- Carleton University (CA)
- Venue
- FACETS
- Publisher
- Canadian Science Publishing
- Published
- 2022-01-01
- Volume
- 7
- Pages
- 718-740
- ISSN
- 2371-1671 (ISSN-L)
- OpenAlex
- W4285306233
- Cited by
- 85
- References
- 3
- Citations by year
- 2026: 20 · 2025: 27 · 2024: 20 · 2023: 10 · 2022: 8
- FWCI
- 18.67
- Type
- journal article
- Language
- en
- Open access
- gold
- doi.org
- Licence
- cc-by
- Locations
- FACETS (publishedVersion, cc-by)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
- Topics
- Social Sciences › Anthropology › Indigenous Studies and Ecology
- Physical Sciences › Environmental Science › Nature and Landscape Conservation › Fish Ecology and Management Studies
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Keywords
- Oncorhynchus, Indigenous knowledge holders, older adults, Indigenous research methodologies, salmon population decline, aquaculture impacts, climate change impacts, contaminants, industrial development, infectious diseases, Fraser River, Skeena River, Nass River, British Columbia, human well-being, aquatic health
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