The Protective Buddha: On the Cosmological Logic of Paritta
Abstract
Paritta — ritual chanting — is a central institution in Theravāda Buddhism, with deep roots in all historical forms of Buddhism in Asia. Nevertheless, no study provides a convincing framework for how the protective potency of the Buddha and his words is understood. Earlier strands of scholarship highlighted the psychological aspects of ritual chanting that were thought to have a positive effect on participants. Later scholars emphasized the role of paritta in the training of monks. These studies do not explain “how paritta works,” that is, for example, why, according to the views encapsulated in the texts themselves, bringing the Buddha to mind can act against demons or change reality. This article offers a close reading of the central texts of the genre in order to conceptualize the metaphysical understanding they employ. It thus provides insights regarding the unique ontological position and cosmological function of the Buddha according to the texts.
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The Jinapañjaragāthā is a creative reworking of Buddhist protective chants that emerged from originally canonical contexts, with many classic paritta texts still chanted today found in the Sutta-piṭaka.
“This text is a dense, living, excitingly creative reworking and advancement of Buddhist protective chants that emerged from contexts that were at first canonical, with many classic paritta (protective) texts that are still chanted today being found in the Sutta-piṭaka, the Basket of Discourses (Shulman 2019).”
From Performing Theravāda: Introduction (2024) · cites this paper as Shulman 2019
Shulman notes there is frequently a self-reflexive sense of the power of the text itself in paritta texts.
“Shulman notes there is frequently a self-reflexive sense of the power of the text itself.”
From Reciting Buddhist Texts: Long Suttas of the Dīghanikāya in Performance (2024) · cites this paper as Shulman 2019: 218-222
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Collins, S. (1998) · Cambridge University Press eBooks · doi:10.1017/cbo9780511520655 · Cited by 311 · see citing works
Buddha as the Pole of Existence, or the Flower of Cosmos
Shulman, E. (2017) · History of Religions · doi:10.1086/693680 · Cited by 31 · see citing works
Self-citationMagic in the Monastery: Textual Practice and Monastic Identity in Sri Lanka
Blackburn, A. M. (1999) · History of Religions · doi:10.1086/463556 · Cited by 11 · see citing works
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Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture
Shulman, E. (2021) · doi:10.1093/oso/9780197587867.001.0001 · Cited by 9 · see citing works
Self-citationEarly Buddhist Wisdom Literature: The “Book with Verses” (Sagāthāvagga) of the Saṃyutta nikāya
Shulman, E. (2023) · Religions · doi:10.3390/rel14101322 · Cited by 5 · see citing works
Self-citationReciting Buddhist Texts: Long Suttas of the Dīghanikāya in Performance
Shaw, S. (2024) · Numen · doi:10.1163/15685276-20240003 · Cited by 3 · see citing works
Performing Theravāda: Introduction
Shulman, E. (2024) · Numen · doi:10.1163/15685276-20240001 · Cited by 2 · see citing works
Self-citation
- Authors
- Shulman, E.
- Affiliations
- Hebrew University of Jerusalem (IL)
- Corresponding author
- Shulman, Eviatar
- ORCID
- Shulman, Eviatar
- Venue
- Numen
- Publisher
- Walter de Gruyter GmbH
- Published
- 2019-04-11
- Volume
- 66
- Issue
- 2-3
- Pages
- 207-242
- ISSN
- 0029-5973 (ISSN-L)
- 1568-5276
- OpenAlex
- W2941093190
- Cited by
- 20
- References
- 3
- Citations by year
- 2025: 3 · 2024: 3 · 2023: 2 · 2021: 11 · 2020: 1
- FWCI
- 34.68
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Numen (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Arts and Humanities › Philosophy › Religious Studies and Spiritual Practices
- Keywords
- Theravada Buddhism, Buddha, cosmology, metaphysics, demons, Buddhist cosmology, Buddhist ritual texts
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