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Esoteric Buddhism and the Tantras in East Asia
Abstract
In all likelihood, it was the form of Buddhism labeled “Esoteric Buddhism” that had the greatest geographical spread of any form of Buddhism. It left its imprint not only on its native India, but far beyond, on Southeast Asia, Central Asia, including Tibet and Mongolia, as well as the East Asian countries China, Korea and Japan. Not only has Esoteric Buddhism contributed substantially to the development of Buddhism in many cultures, but it also facilitated the transmission of religious art and material culture, science and technology. This volume, the result of an international collaboration of forty scholars, provides a comprehensive resource on Esoteric Buddhism and the Tantras in their Chinese, Korean, and Japanese contexts from the first few centuries of the common era right up to the present. Edited by Charles D. Orzech (General Editor), Henrik H. Sørensen and Richard K. Payne. Contributors include: Barbara Ambrose, Anna Andreeva, Sarah Aptilon, Ian Astley, Clemente Beghi, Heather Blair, William Bodiford, Chen Jinhua, Paul Copp, Ronald M. Davidson, Lucia Dolce, Athanasios Drakakis, Donald Drummond, Ruth Dunnell, Jay Ford, David Gardiner, Rolf Giebel, Robert M. Gimello, David Gray, Elizabeth ten Grotenhuis, Nobumi Iyanaga, George Keyworth, Martin Lehnert, Hun Y. Lye, Shinya Mano, Richard M. McBride, Laura Meeks, Regan Murphy, Charles D. Orzech, Richard K. Payne, Klaus Pinte, Fabio Rambelli, Thierry Robouam, James Robson, Brian Ruppert, Neil Schmid, Gaynor Sekimori, Shen W…
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“Baosiwei (Chinese: 寶思惟 , d. 721), 10 a Kashmiri monk, was the first person to translate the Mahāpratisarā dhāra ṇ ī sū tra into Chinese in 693 CE, marking an early phase in the text's transmission .”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [11]
In the citing paper
“The Mahāpratisarā dhāra ṇ ī sū tra was also translated into Tibetan, Uigurian, 18 and Mongolian from the eighth century onwards.”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [19]
In the citing paper
“The colophons of some printed amulets reveal their commercialised distribution across China by the ninth century.”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [41]
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Keyworth, G. A. (2022) · Religions · doi:10.3390/rel13070641
Goodman, A. K. (2022) · BuddhistRoad paper · doi:10.46586/rub.br.245.222
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Alnoza, M. (2022) · Sejarah dan Budaya Jurnal Sejarah Budaya dan Pengajarannya · doi:10.17977/um020v16i22022p399-414
Licha, S. K. (2023) · Journal of Chan Buddhism · doi:10.1163/25897179-12340016
The Zen of Mahāvairocana, Or: Does Bodhidharma’s Nose Preach the Dharma?
Licha, S. K. (2023) · Journal of Chan Buddhism · doi:10.1163/25897179-12340017
Pérez, J. N. (2023) · Revista chilena de estudios medievales · doi:10.4067/s0719-689x2023000200057
Fan, H. (2023) · Journal of Education Humanities and Social Sciences · doi:10.54097/x7dht739
“Other previously unaccounted elements also show themselves: rings behind the heads of the saints, meditation poses and lotus as a symbol all can be found on the scroll [10].”
BackgroundThe role of digital technology in integrating Chinese elements into contemporary printmaking
Meilin, G., Isa, M. J. M., & Kewen, L. (2024) · International Journal of ADVANCED AND APPLIED SCIENCES · doi:10.21833/ijaas.2024.03.003
Mross, M. (2024) · Journal of Religion in Japan · doi:10.1163/22118349-01301002
Introduction: Alternative Rationalities and Esoteric Practices from a Global Perspective
Otto, B. (2025) · Method & Theory in the Study of Religion · doi:10.1163/15700682-bja10151
Vasubandhu 世親 (ca. 320–400 CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism
Keyworth, G. A. (2026) · Religions · doi:10.3390/rel17010117
The Esoteric Nenbutsu in Tendai
Fauré, B. (2026) · Religions · doi:10.3390/rel17040408
La tradition huayan et les développements de l’iconographie bouddhique en Chine (Ve-XIIIe siècles)
Decoudun, C. (2018) · theses.fr (ABES) · doi:10.70675/f4b95a5dz39ddz4a35z9b94z402d088e356b
Untitled work
Yang, Z. (2013)
Metadata
- Authors
- Orzech, C., Payne, R., & Sørensen, H.
- Venue
- BRILL eBooks
- Publisher
- BRILL
- Published
- 2011-01-01
- OpenAlex
- W592963617
- Semantic Scholar
- 437a6318afddb8572bcca49f950106c1314ce2ee
- Cited by
- 117
- References
- 0
- Citations by year
- 2026: 2 · 2025: 5 · 2024: 8 · 2023: 13 · 2022: 11 · 2021: 11 · 2020: 4 · 2019: 2 · 2018: 41 · 2017: 6 · 2016: 2 · 2015: 2 · 2014: 4 · 2013: 4 · 2012: 1
- FWCI
- 18.18
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- BRILL eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- esoteric Buddhism, Tantra, East Asian Buddhism, Chinese Buddhism, Korean Buddhism, Japanese Buddhism, Buddhist art, Buddhist material culture, Buddhist iconography
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