Decommodification and Egalitarian Political Economy
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This article contends that decommodification is an appropriate concept for understanding diverse initiatives such as fair trade, microfinance, open source, social enterprises, and the environmental commons as component features of a common process. Decommodification is conceived as any political, social, or cultural process that reduces the scope and influence of the market in everyday life. Given recent transformations in market societies, a more expansive framework for decommodification is urgently required. Decommodification would insulate non-market spheres from market encroachments; increase the provision of public goods and expand social protection; promote democratic control over the market by creating economic circuits grounded in a logic predicated on social needs rather than profit; and undermine market hegemony by revealing the market’s true social costs and consequences. By ensuring basic needs, enhancing individual capacities and capabilities, and promoting social cooperation and collaboration, decommodification constitutes a central feature of an egalitarian agenda.
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The burnings were also an act of decommodification in the broader sense of a 'political, social or cultural process that reduces the scope and influence of the market in everyday life'.
“In addition to the value of the pelts themselves, the burnings were also an act of decommodification in a broader sense of a ' political, social or cultural process that reduces the scope and influence of the market in everyday life ' (Fridell 2007; Vail 2010, 313; Wallerstein 2002).”
From Blazing Pelts and Burning Passions: Nationalism, Cultural Politics, and Spectacular Decommodification in Tibet (2013) · cites this paper as Vail 2010, 313
The act of burning also sought to effect an ethical and emotional transformation to realign preferences with a new collective ethos.
“It also sought to effect an ethical and emotional transformation to realign preferences with a new collective ethos (Vail 2010).”
From Blazing Pelts and Burning Passions: Nationalism, Cultural Politics, and Spectacular Decommodification in Tibet (2013) · cites this paper as Vail 2010
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- Authors
- Vail, J.
- Affiliations
- Newcastle University (GB)
- Corresponding author
- Vail, John
- Venue
- Politics & Society
- Publisher
- SAGE Publications
- Published
- 2010-08-24
- Volume
- 38
- Issue
- 3
- Pages
- 310-346
- ISSN
- 0032-3292 (ISSN-L)
- 1552-7514
- OpenAlex
- W2043875995
- Semantic Scholar
- d08282fd702ade1560ba17faaacdf0612c223be6
- Cited by
- 95
- References
- 33
- Citations by year
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- FWCI
- 16.52
- Type
- journal article
- Language
- en
- Open access
- green
- doi.org
- Locations
- Politics & Society (publishedVersion, public-domain)
- RePEc: Research Papers in Economics (submittedVersion)
- Newcastle University ePrints (Newcastle Univesity)
- Topics
- Social Sciences › Sociology and Political Science › Political Economy and Marxism
- Social Sciences › Sociology and Political Science › Economic and Social Issues
- Social Sciences › Sociology and Political Science › Social and Economic Solidarity
- Keywords
- decommodification, public goods, social protection, social needs, market hegemony, social cooperation, fair trade, microfinance, social enterprises, open source, environmental commons, basic needs
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
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