“Wearing My Spiritual Jacket”: The Role of Spirituality as a Coping Mechanism Among African American Youth
Abstract
There is growing evidence in the theoretical literature regarding the importance of religion and religiosity in people’s lives, particularly concerning their health and well-being. Spirituality, a related but different concept, has been less well studied, especially empirically, but shows promise as a mechanism for coping with deleterious social and health circumstances. This article details a qualitative exploration of the role of spiritual coping in the lives of urban African American youth. Data were gathered through in-depth, semistructured interviews with 20 African American youth, ages 12 to 20 years. The findings indicate that urban African American youth have multifaceted dimensions of their spirituality, including the role of prayer in their lives, an unwavering faith in a higher power, and the importance of giving back to their communities. Such findings offer counterstories, generated through ethnographic research, to the dominant discourses regarding urban African American youth. Ultimately, this study’s findings have implications for research and practice related to the mechanisms of both ill-health and wellness among youth.
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When external supports fail, positive spiritual coping mechanisms serve as internal sources of resilience.
“Yet, when external supports fail, Dill (2017) shows that positive spiritual coping mechanisms serve as internal sources of resilience.”
From Trauma, Spirituality, and Healing: A Journey through the Lens of an Incarcerated Person (2022) · cites this paper as Dill (2017)
Service work can also be viewed as worship to God.
“According to Dill (2017), service work can also be viewed as worship to God.”
From Trauma, Spirituality, and Healing: A Journey through the Lens of an Incarcerated Person (2022) · cites this paper as Dill (2017)
Cites
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“Counterstorytelling is a concept rooted in Black feminist thought and critical race theory that is used to highlight marginalized communities’ resistance to intersectional oppressions (Collins, 1990; DeCuir & Dixson, 2004; Knight, Norton, Bentley, & Dixon, 2004; Solórzano & Yosso, 2002).”
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“…and caregiving burdens (Bryant-Davis et al., 2012; Bryant-Davis & Wong, 2013; Chatters, Taylor, Jackson, & Lincoln, 2008; DilworthAnderson, Williams, & Gibson, 2002; Dunn & Horgas, 2000; Ellison & Taylor, 1996; Hunter & Lewis-Coles, 2004; Krause, 1998; Spencer, Fegley, & Harpalani, 2003).”
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Trauma, Spirituality, and Healing: A Journey through the Lens of an Incarcerated Person
Hylton, L. (2022) · Religions · doi:10.3390/rel13030222 · Cited by 2 · see citing works
- Authors
- Dill, L. J.
- Affiliations
- SUNY Downstate Health Sciences University (US)
- Corresponding author
- Dill, LeConté J.
- ORCID
- Dill, LeConté J.
- Venue
- Health Education & Behavior
- Publisher
- SAGE Publications
- Published
- 2017-09-07
- Volume
- 44
- Issue
- 5
- Pages
- 696-704
- ISSN
- 1090-1981 (ISSN-L)
- 1552-6127
- OpenAlex
- W2751961584
- Cited by
- 64
- References
- 7
- Citations by year
- 2026: 8 · 2025: 6 · 2024: 7 · 2023: 7 · 2022: 10 · 2021: 10 · 2020: 4 · 2019: 8 · 2018: 4
- FWCI
- 4.62
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Health Education & Behavior (publishedVersion)
- PubMed (publishedVersion)
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Sociology and Political Science › Racial and Ethnic Identity Research
- Social Sciences › Arts and Humanities › Religious studies › Contemporary Christian Leadership and Education
- Keywords
- spirituality, spiritual coping, African American youth, urban youth, prayer, community giving, youth well-being, religion and health, counterstories
- MeSH terms
- Adaptation, Psychological, Adolescent, Anthropology, Cultural, Black or African American, Child, Child Welfare, Female, Humans, Male, Spirituality, Qualitative Research, Black People, Young Adult
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