Cited by 162Diaspora, migration, transnational identityAsian American and Pacific HistoriesIsland Studies and Pacific Affairs

Tauhi vā: nurturing Tongan sociospatial ties in Maui and beyond

Open access
Ka'ili, Tevita O·2005·The Contemporary Pacific

Abstract

Although studies have shown that Tongan migrants maintain strong linkages with Tongans in Tonga as well as with their kin in New Zealand, Australia, and the United States, the Tongan concept of vā, social space, has not been used to understand Tongan transnational relations. For Tongans, vā is organized through one's genealogy and kinship ties. The concept of space is central to our understanding of transnationality because global practices involve the movement and flows of people and things within space and across spatial boundaries while people maintain sociospatial connections with one another. Tongans generally view reciprocal exchanges, whether within Tonga or transnational, as tauhi vā: taking care of sociospatial ties with kin and kin-like members. In this article, I explore the concept of vā and the practice of tauhi vā primarily through my research among Tongans in Maui, Hawai'i, as well as my experience with Tongans in Seattle, Washington. I argue that vā and tauhi vā provide us with new spatial concepts for framing our understanding of Tongan transnationality.

AI snapshot

Written from the paper’s full text.

TL;DR

This article argues that Tongan transnationality is organized through *vā*, the sociospatial space between people, and *tauhi vā*, the practice of nurturing those ties. Through ethnographic encounters in Maui and Seattle, Ka‘ili shows how genealogy, *kāinga*, *fonua*, churches, and tourist-economy exchanges reproduce Tongan social space across distance.

Key findings

  • *Tauhi vā* is a core Tongan value and practice—caring for sociospatial relations—that the author adds to Evans’s three principles of ‘ofa, faka‘apa‘apa, and fetokoni‘aki in organizing transnational exchange.
  • Tongans in Maui use *kāinga* and *fonua* genealogies to create *vā* in the tourist economy: tiki carvers receive free wood from Tongan tree-trimmers, send remittances to Tonga, and rely on kin in Tonga to supply carvings; one clerk reported US$1.00 was worth $2.64 Tongan pa‘anga, and tourists paid $3.00 for green coconuts that Tongan vendors often gave free to related Tongans.
  • Official statistics show Maui’s Tongan population rose from 631 in 1990 to 1,269 in 2000, making Tongans second only to Native Hawaiians as the largest Pacific Islander group in Maui; the paper also notes 12 separate Tongan congregations in Maui.
  • Churches create *kāingalotu* ties that are kin-like and reinforce *vā*; Tongan carvers and Native Hawaiians also recreate *vā/wā* by exchanging tiki-carving skills for tiki names and oral stories.

Methods

  • Ethnographic fieldwork and participant observation, primarily on Maui in summer 2002, with earlier research experience in Seattle as a Tongan researcher on Project Talanoa, an NIH-funded HIV-prevention study for US Pacific Islander adolescents.
  • Data come from encounters and interviews at markets, carving stands, churches, and a Western Union counter, as well as genealogical recitations and participation in Tongan social events; no formal sample size or survey design is stated.
  • Analysis is conceptual and ethnographic, using *vā* and *tauhi vā* as spatial categories to reinterpret Tongan transnational relations.

Limitations

  • The paper states that *tauhi vā* has limits: it requires time, energy, and resources, some Tongans are selective about nurturing social spaces, and Sifa’s remittance obligations keep him “chained” to his tiki-carving business and unable to visit relatives in the continental United States.
  • Evident from the text: the study relies heavily on the author’s personal genealogical position and anecdotal encounters, with no systematic sampling, formal interview count, or quantitative measures beyond cited census and exchange-rate figures.
  • Evident from the text: findings are concentrated in Maui and Seattle and may not represent all Tongan transnational communities.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1353/cp.2005.0017

Cites

40 of 40 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

0 of 23 cited sources checked · 0 supported · 0 flagged

  • Findingreasoning
    § Tauhi vä among Käingalotu in Maui

    In many cases in Maui, the mere genealogical connection to Tonga itself (the fonua for all Tongans) is sufficient to create sociospatial ties between Tongans.

    “In many cases in Maui, the mere genealogical connection to Tonga itself (the fonua for all Tongans) is sufficient to create sociospatial ties between Tongans.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    When the author's Tongan participants located genealogical connections with the author, they were more willing to help with the author's research.

    “Over time it became clear to me that when my Tongan participants located genealogical connections with me, they were more willing to help with my research.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Findingreasoning
    § Tauhi vä among Käingalotu in Maui

    In Maui, Tongans creatively and strategically establish genealogical connections, through käinga and fonua, as a way of socially organizing space to create vä with others.

    “In Maui, Tongans creatively and strategically establish genealogical connections, through käinga and fonua, as a way of socially organizing space to create vä with others.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Findingreasoning
    § Tauhi vä among Käingalotu in Maui

    Within the commercial and tourist environment of Maui, Tongans strategically use their genealogy to organize culturally meaningful connecting spaces.

    “Within the commercial and tourist environment of Maui, Tongans strategically use their genealogy to organize culturally meaningful connecting spaces.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Findingnone given
    § Tauhi vä among Käingalotu in Maui

    Often, when Tongans are not able to identify a käinga genealogical link, they use a connection through fonua, which includes kolo (village) or motu (island), to organize a vä with another Tongan.

    “Often, when Tongans are not able to identify a käinga genealogical link, they use a connection through fonua, which includes kolo (village) or motu (island), to organize a vä with another Tongan.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Classified as probably not a substantial claim. 63
  • May combine two claims. 33
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In that time, Sifa has been sending a substantial amount of his money to Tonga to support his relatives.

    “In that time, Sifa has been sending a substantial amount of his money to Tonga to support his relatives.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa and these tree-trimmers are genealogically related to one another as members of the same fonua-the island of Vava'u.

    “Sifa and these tree-trimmers are genealogically related to one another as members of the same fonua-the island of Vava'u.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Rita, a Filipino woman who has helped many Tongans apply for immigration visas, told the author that Tongans in Maui are excelling in school and business because they take care and help one another.

    “Rita, a Filipino woman who has helped many Tongans to apply for immigration visas, told me that Tongans in Maui are excelling in school and business because “they take care and help one another.””
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa told the author that he regularly attends Tongan kalapu (fundraising events) held by some of the trimmers to donate money-which is Sifa's way of enacting tauhi vā with many of the tree-trimmers.

    “Sifa told me that he regularly attends Tongan kalapu (fundraising events) held by some of the trimmers to donate money-which is Sifa's way of enacting tauhi vä with many of the tree-trimmers.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    A Western Union clerk said that by far they send more money to the Philippines and Tonga.

    “Without hesitation, the clerk said, “By far, we send more money to the Philippines and Tonga.””
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa has been making tiki in Maui for twenty years.

    “In a similar manner, Sifa, the wood-carver, has been making tiki in Maui for twenty years.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Rita said she felt that Tongans in Maui have a strong camaraderie among themselves, and that Tongans care about kin members first and foremost before making money or profit.

    “In her many interactions with Tongans on the island, she said she felt that they have a strong “camaraderie” among themselves, and that Tongans care about kin members, first and foremost, before making money or profit.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The clerk reported that Tongans not only send money to their relatives in Tonga, but also to their relatives in New Zealand and Australia, and occasionally to family members on the continental United States.

    “The clerk also reported that Tongans not only send money to their relatives in Tonga, but also to their relatives in New Zealand and Australia, and occasionally to family members on the continental United States.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sālote told the author that her relatives live with her for free while they send a good portion of their money to their kin in Tonga.

    “Sälote told me that her relatives live with her for free while they send a good portion of their money to their kin in Tonga.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Tree trimming is a profitable work and a major source of income for Tongans in Maui.

    “Tree trimming is a profitable work and a major source of income for Tongans in Maui.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Seattle Tongans performed tauhi vä in the form of providing the author with important information for the author's research as well as offering the author food on many occasions.

    “Seattle Tongans performed tauhi vä in the form of providing me with important information for my research as well as offering me food on many occasions.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In Maui, once Tongans established genealogical ties with the author, they generally practiced tauhi vä with the author in the form of sharing their food, even though they charged everyone else, especially tourists.

    “whether in the Farmers Market or Maui Swap Meet, once Tongans established our genealogical ties, they generally practiced tauhi vä with me in the form of sharing their food (green coconuts, ripe bananas, etc), even though they charged everyone elseespecially the tourists.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa is content that he is able to practice tauhi vā with his relatives in Tonga by regularly sending them money from his tiki business.

    “For now, Sifa is content that he is able to practice tauhi vä with his relatives in Tonga by regularly sending them money from his tiki business.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa came to Maui in the early 1980s and has never been to the continental United States.

    “Sifa came to Maui in the early 1980s and has never been to the continental United States.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Some carvers reported to the author that they have taken over the hand-carved tiki market in Maui.

    “Some carvers reported to me that they have taken over the hand-carved tiki market in Maui.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing), S4 (based).

    Findingnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    According to Maka, another carver, Tongans are unique in primarily hand-carving the tiki they sell to tourists.

    “According to Maka, another carver, Tongans are unique in primarily hand-carving the tiki they sell to tourists.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    After years of this type of work, they quit because most of the profit from the tiki sales went to the hotels and resorts.

    “After years of this type of work, they quit because most of the profit from the tiki sales went to the hotels and resorts.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Kin members in Tonga carve tiki, pack them in sacks, and send them by plane to their kin in Maui to be sold to tourists.

    “Kin members in Tonga carve tiki, pack them in sacks, and send them by plane to their kin in Maui to be sold to tourists.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa works six days a week as a carver in order to make enough money to send to Tonga as well as to support himself in Maui.

    “He works six days a week as a carver in order to make enough money to send to Tonga as well as to support himself in Maui.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Sifa's relatives have used the money to build a family house, pay school fees, buy a car, and even as misinale (church donations).

    “His relatives have used the money to build a family house, pay school fees, buy a car, and even as misinale (church donations).”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The way 'Api treated the author was repeated many times in his interactions with other Tongans who were members of his kāingalotu.

    “The way 'Api treated me was repeated many times in my interactions with other Tongans who were members of my käingalotu.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    After the author introduced himself, a lady stood up and introduced herself by connecting her genealogy to his genealogy.

    “After I introduced myself, a lady stood up and introduced herself by connecting her genealogy to my genealogy.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    After the church service, several church members from Kolonga and Neiafu came and greeted each other with fe'iloaki.

    “After the church service, several church members from Kolonga and Neiafu came and we greeted each other with fe'iloaki.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The first time the author attended a Tongan church in Lahaina, Maui, he got up during the service and introduced himself by giving his genealogy.

    “The first time I attended a Tongan church in Lahaina, Maui, I got up during the service and introduced myself by giving my genealogy.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Tuki not only fed the author every Sunday, but also invited him to stay with him and offered his pickup truck for him to use in his travels to conduct research interviews.

    “Tuki not only fed me every Sunday, but also invited me to stay with him and offered his pickup truck for me to use in my travels to conduct my research interviews.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The most visible Tongan churches are the Tongan United Methodist churches.

    “The most visible Tongan churches are the Tongan United Methodist churches.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Tuki said to the author, 'Manatu'i, ko ho'o ha'u pē mei 'api ki 'api' (Don't forget, my home is your home).

    “One Sunday, after we had dinner at this house, he said to me in the most sincere tone, “Manatu'i, ko ho'o ha'u pë mei 'api ki 'api” (Don't forget, my home is your home).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    She told the congregation that they were related through the author's mother-his Neiafu, Vava'u, genealogy.

    “She told the congregation that we were related through my mother-my Neiafu, Vava'u, genealogy.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The author had heard from other Tongans in Maui that many of the Tongans in Lahaina were originally from Kolonga (his paternal grandfather's village in Tonga).

    “I had heard from other Tongans in Maui that many of the Tongans in Lahaina were originally from Kolonga (my paternal grandfather's village in Tonga).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Tuki, another Tongan from the church the author attended, picked him up for church every Sunday and always invited him for dinner after church.

    “In Wailuku (the town where I stayed in Maui), Tuki, another Tongan from the church that I attended, picked me up for church every Sunday and always invited me for dinner after church.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    They talked about their family members and they invited the author to their house for dinner.

    “We then talked about our family members and they invited me to their house for dinner.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Once 'Api knew their kāingalotu ties, he immediately offered to pick the author up for church and invited him to have dinner at his house after church one Sunday.

    “Once 'Api knew our käingalotu ties, he immediately offered to pick me up for church and invited me to have dinner at his house after church one Sunday.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In Maui, the author became aware of his vā with his fellow kāingalotu when he met 'Api for the first time at one of Lahaina's tourist markets.

    “In Maui, I became aware of my vä with my fellow käingalotu when I met 'Api for the first time at one of Lahaina's tourist markets.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In Seattle, the author works together with Kalama and Haulani-both from the island of Maui-on several projects for Moanans in Seattle and elsewhere in the United States.

    “In Seattle, I work together with Kalama and Haulaniboth from the island of Maui-on several projects for Moanans in Seattle and elsewhere in the United States.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In Maui, Tongan carvers learn the tiki names and stories from their Native Hawaiian friends, and in return, Tongans share some of their tiki-carving skills with their Native Hawaiian friends.

    “In Maui, Tongan carvers learn the tiki names and stories from their Native Hawaiian friends, and in return, Tongans share some of their tiki-carving skills with their Native Hawaiian friends.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Findingown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The practice of tauhi vā between Tongans and Native Hawaiians also appears in other areas; for instance, some carvers told the author that Tongans are working together with some of their Native Hawaiian friends to revive cultural practices relating to drinking kava and making tapa.

    “The practice of tauhi vä between Tongans and Native Hawaiians also appears in other areas; for instance, some carvers told me that Tongans are working together with some of their Native Hawaiian friends to revive cultural practices relating to drinking kava and making tapa.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The author keeps in contact with Tuki via e-mail messages, and also sent him and 'Api an invitation to his wedding last year.

    “I keep in contact with Tuki via e-mail messages, and I also sent him and 'Api an invitation to my wedding last year.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Studies on Tongan Transnationality

    Small found that almost every household in the family's home village had someone living overseas, mostly in New Zealand, Australia, and the United States.

    “Small found that almost every household in the family's home village had someone living overseas-mostly in New Zealand, Australia, and the United States.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Small 1997

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisenone given
    § Abstract

    Space, as well as time, is fundamental to our understanding of transnationality.

    “In the case of global relations, space (as well as time) is fundamental to our understanding of transnationality.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Abstract

    Recent studies have shown that Tongans maintain strong linkages with other Tongans in the homeland and with their kin in New Zealand, Australia, and the United States.

    “Although recent studies have shown that Tongans maintain strong linkages with other Tongans in the homeland and with their kin in New Zealand, Australia, and the United States (Evans 2001;Small 1997;Lee 2003)”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Evans 2001

      Not checked in the free run.

    • cites Small 1997

      Not checked in the free run.

    • cites Lee 2003

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisereasoning
    § Abstract

    Space is central to understanding transnational practices because they involve movement and flows of people within and across spatial boundaries while maintaining sociospatial connections.

    “Space is central to this understanding, because transnational practices involve the movement and flows of people within space and across spatial boundaries while the people maintain sociospatial connections with one another, in the homeland or abroad.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Premisereasoning
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    In tauhi vä, vä is connected to all four dimensions, but it is primarily based on the social dimension of vä.

    “In tauhi vä, vä is connected to all four dimensions, but it is primarily based on the social dimension of vä.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    Mähina has categorized four main dimensions of vä: physical, social, intellectual, and symbolic.

    “Mähina has categorized four main dimensions of vä: physical, social, intellectual, and symbolic (Mähina, pers comm, 6 Nov 2002).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Mähina, pers comm, 6 Nov 2002

      Not checked in the free run.

  • Classified as probably not a substantial claim.

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    Tongans describe extended family members who are tightly knit and socially close to one another as väofi, literally spatially near to one another.

    “Tongans describe extended family members who are tightly knit and socially close to one another as väofi (literally, spatially near to one another).”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Interpretationreasoning
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    For käinga members, vä encompasses the sociospatial ties that are created among käinga who are genealogically woven together.

    “For käinga members, vä encompasses the sociospatial ties that are created among käinga who are genealogically woven together.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Interpretationreasoning
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    Through hohoko, käinga members are socially and spatially joined.

    “Through hohoko, käinga members are socially and spatially joined.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    This connection to the land is not unique to Tongans; similar relationships are found among other Moanans.

    “This connection to the land is not unique to Tongans; similar relationships are found among other Moanans.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    For Hawaiians, mälama 'äina is a cultural value and practice of serving and caring for their ancestral land.

    “For Hawaiians, mälama 'äina is a cultural value and practice of serving and caring for their ancestral land.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Trask 1993

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    Mälama 'äina means cultivating and husbanding the land; in return, the land will feed and provide for Hawaiians.

    “Mälama 'äina means cultivating and husbanding the land; in return, the land will feed and provide for Hawaiians (Trask 1993, 186).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Trask 1993

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § More recently, Mike Evans presented a study of Tongan gift exchange in his book, Persistence of the Gift: Tongan Tradition in Transnational Context

    Tahitians also have a reciprocal relationship with their land.

    “Miriam Kahn found that Tahitians also have a reciprocal relationship with their land.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Kahn 2000

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Studies on Tongan Transnationality

    According to Small, reciprocal exchanges appear to be a crucial cultural practice for maintaining relationships between Tongans in the homeland and their kin overseas.

    “According to Small, reciprocal exchanges appear to be a crucial cultural practice for maintaining relationships between Tongans in the homeland and their kin overseas.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Small 1997

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Studies on Tongan Transnationality

    With tightening economic conditions, land shortage, and scarcity of jobs in Tonga, overseas migration has become an avenue for locating new resources to fulfill kinship obligations.

    “With tightening economic conditions, land shortage, and scarcity of jobs in Tonga, overseas migration has become an avenue for locating new resources to fulfill kinship obligations.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Small 1997

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In 1990, 631 Tongans resided in Maui; by 2000, the Tongan population had doubled to 1,269, making Tongans second only to Native Hawaiians as the largest Pacific Islander group in Maui.

    “In 1990, according to official statistics, 631 Tongans resided in Maui.By 2000, the Tongan population had doubled to 1,269, making Tongans second only to Native Hawaiians as the largest Pacific Islander group in Maui (State of Hawaii 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites State of Hawaii 2000

      Not checked in the free run.

  • May combine two claims.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The vā between Sifa and his trimmers is created by their fonua genealogical ties and is reinforced by the trimmers' act of sharing their woods with Sifa.

    “The vä between Sifa and his trimmers is created by their fonua genealogical ties and is reinforced by the trimmers' act of sharing their woods with Sifa.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationreasoning
    § Tauhi vä among Käingalotu in Maui

    In Maui's transnational world, the willingness of Tongans to allocate a significant portion of their resources to sustain social relations with geographically distant relatives points to their commitment to practicing tauhi vä.

    “In Maui's transnational world, the willingness of Tongans to allocate a significant portion of their resources to sustain social relations with geographically distant relatives points to their commitment to practicing tauhi vä.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.
  • May combine two claims.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Since tree trimming provided relatively good income for Tongans, the original Tongan families who migrated to Maui began a chain of kin-based migration; they brought many of their relatives to Maui to work for their tree-trimming businesses.

    “Since tree trimming provided relatively good income for Tongans, the original Tongan families who migrated to Maui began a chain of kin-based migration; they brought many of their relatives to Maui to work for their tree-trimming businesses.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning
    § Tauhi vä among Käingalotu in Maui

    Because vä can be organized and reorganized, it is dynamic and fluid, changing all the time in response to other formations of space.

    “Because vä can be organized and reorganized, it is dynamic and fluid, changing all the time in response to other formations of space.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Because tiki are in high demand by tourists, the tiki carvers must resort to creative means to keep their carving stands well stocked.

    “Because tiki are in such high demand by the tourists, the tiki carvers must resort to creative means to keep their carving stands well stocked.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Because a good portion of Sifa's money goes back to Tonga, it is difficult for him to save enough to visit his relatives on the continental United States.

    “Because a good portion of his money goes back to Tonga, it is difficult for him to save enough to visit his relatives on the continental United States, although he hopes to do so one day.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The practice of tauhi vā, with genealogical roots in kāinga or fonua, serves both to benefit Tongans and to reinforce sociospatial ties with kin members in Maui and beyond.

    “The practice of tauhi vä, with genealogical roots in käinga or fonua, serves both to benefit Tongans and to reinforce sociospatial ties with kin members in Maui and beyond.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    These Tongan networks also appear in other overseas Tongan communities.

    “These Tongan networks also appear in other overseas Tongan communities.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Craig Janes claimed that ethnic Samoan churches are the most important institutions for integrating dispersed Samoan kindred (1990, 77).

    “In his study of Samoans in urban California, Craig Janes claimed that ethnic Samoan churches are the most important institutions for integrating dispersed Samoan kindred (1990, 77).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Janes 1990

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Several studies on Samoan communities in the United States indicate that churches are a central part of Samoan lives.

    “Similarly, several studies on Samoan communities in the United States indicate that churches are a central part of Samoan lives.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    In Maui, this was also the case with Tongan kāingalotu groups.

    “In Maui, this was also the case with Tongan käingalotu groups.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Church activities bring 'āiga together, and include not only weekly Sunday services but also church meetings, choir practice, youth groups, health and homemaking parties, and sporting events (McGrath 2002, 28).

    “Church activities bring 'äiga together, and include not only weekly Sunday services but also church meetings, choir practice, youth groups, health and homemaking parties, and sporting events (McGrath 2002, 28).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McGrath 2002

      Not checked in the free run.

  • Classified as probably not a substantial claim.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The use of the word kāingalotu (kāinga: kin; lotu: religion) to denote a Tongan congregation makes explicit the kin-like ties among congregation members.

    “The use of the word käingalotu (käinga: kin; lotu: religion) to denote a Tongan congregation makes explicit the kin-like ties among congregation members.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Joan Ablon noted a correlation between church attendance and frequency of interaction among Samoan kin members in California (1971, 80).

    “Even as early as the 1970s, Joan Ablon noted a correlation between church attendance and frequency of interaction among Samoan kin members in California (1971, 80).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Ablon 1971

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Tuki was telling the author that he was no stranger but a member of his kāinga (in the kāingalotu sense).

    “Basically, Tuki was telling me that I was no stranger but a member of his käinga (in the käingalotu sense).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    McGrath reported in her study of Samoans in Seattle that churches teach Samoan children about their connection to their 'āiga and community (2002, 11).

    “More recently, McGrath reported in her study of Samoans in Seattle that churches teach Samoan children about their connection to their 'äiga and community (2002, 11).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McGrath 2002

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationnone given
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    This is how the author practices tauhi vā with the kānaka 'öiwi (indigenous people) of Maui.

    “This is how I practice tauhi vä with the känaka 'öiwi (indigenous people) of Maui.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The concept of vā and the practice of tauhi vā provide new spatial concepts for framing understanding of Tongan transnationality and the ways transnational relations reaffirm connected social spaces among Tongans.

    “We can see that the concept of vä and the practice of tauhi vä provide us with new spatial concepts for framing our understanding of Tongan transnationality and the ways transnational relations reaffirm connected social spaces among Tongans.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    According to Hau'ofa, the transnational flow of goods among Pacific Islanders depends on an informal movement along ancient routes drawn in bloodlines (1994, 156).

    “According to Hau'ofa, the transnational flow of goods among Pacific Islanders “depends on an informal movement along ancient routes drawn in bloodlines” (1994, 156).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Hau'ofa 1994

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationcitation
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    The author thinks that his ancestor Maui must have moved along ancient routes marked by genealogical lines.

    “As I think more about my ancestor Maui, and his ability to maintain social and spatial ties with all of the dispersed people of Moana nui, it seems clear to me that he must have moved along ancient routes marked by genealogical lines.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Interpretationreasoning
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    To the author, this reciprocal exchange of knowledge and skills is a form of tauhi vā.

    “To me, this reciprocal exchange of knowledge and skills is a form of tauhi vä.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationown data
    § 26 I am aware that the Hawaiian term kü'ai generally means to buy, to barter, to sell, or to trade. Sifa receives his information about Hawaiian tiki from his Native Hawaiian partner.

    Each tiki represented the multiple layers of the author's sociospatial ties to the Tongan tiki carvers in Maui.

    “While packing each tiki I realized that each tiki represented the multiple layers of my sociospatial ties to the Tongan tiki carvers in Maui.”
    Quote in the paperNot a substantial claim
75 of 75
  • The paper relies on this without support.

    The author's personal experiences and interactions with Tongans in Seattle and Maui are representative of broader Tongan transnational practices.

    “In Maui, once again I entered a Tongan social space.Although it was my first visit to Maui, as well as my first time to meet the Tongans there, I immediately became part of their social space.”
  • The paper relies on this without support.

    Tongans in Maui and Seattle share a common understanding of vä and tauhi vä that the author's account accurately captures.

    “In everyday conversation, tauhi vä is often defined as the Tongan value and practice of keeping good relations with kin and friends.”
  • The paper relies on this without support.

    The historical migration dates and patterns described for Tongans in Hawai'i are accurate.

    “Tongans began migrating to O'ahu, Hawai'i, in the late 1950s and early 1960s.”
3 of 3

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • Many reasons for migration are linked to locally frustrated desires for socio-economic mobility linked to the lack of employment opportunities.

    “While people migrate for different reasons that have also changed over time (Cowling 1990 ; Gailey 1992 ; Ka'ili 2005 ; Lee 2003 ; Small 1997 ), many of these reasons are linked to locally frustrated desires for socio-economic mobility linked to the lack of employment opportunities.”

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • Siope's two gifts are described differently

    Minor

    The account first says Siope gave the author two tiki, but later identifies the two gifts as a tiki and a dolphin carving.

1 of 1

Cites

Flagged first, then by citations

Research works printed but not linked: 9

  1. Sante Fe, nm: School of American Research Press. Australian Bureau of Statistics 2001 Australian Social Trends: Population: Population Characteristics: Ancestry of Australia's Population. Canberra: Government of Aus- tralia.
  2. Evans, Mike 2001 Persistence of the Gift: Tongan Traditions in Transnational Contexts. Waterloo, Ontario, Canada: Wilfrid Laurier University Press.
  3. Geraghty, Paul 1993 Pulotu, Polynesian Homeland. Journal of the Polynesian Society 104 (4): 343-384.
  4. Ka'ili, Tëvita, and Barbara Burns McGrath 2001 The Complexity of the Tongan Diaspora: Tales from the Field. Paper presented at the Tonga History Conference, Täkanga 'Enau Fohe: Tonga and its Diasporic Communities in the 21st Century. Salt Lake City, 3 April.
  5. Kame'eleihiwa, Lilikalä 1992 Native Land and Foreign Desires: Pehea Lä E Pono Ai? Honolulu: Bishop Museum Press.
  6. Kavapalu, 'Olivia 2000 Papata pë ka Na'e Lalanga. Tefua-'a-Vaka-Lautala: Tongan Language Journal. < http://www.planet-tonga.com / language_ journal /papata .shtml >
  7. Kirch, Patrick Vinton 2000 On the Road of the Winds: An Archaeological History of the Pacific Before European Contact. Berkeley: University of California Press.
  8. 1999a Food Me'akai and Body Sino in Traditional Tongan Society: Their Theoretical and Practical Implications for Health Policy. Pacific Health Dialog: Journal of Community Health and Clinical Medicine for the Pacific 6 (2): 276-287. 1999b Theory and Practice in Anthropology: Pacific Anthropology and Pacific Islanders. Social Analysis 43 (2): 41-69. 2002 Tufunga Lalava: The Tongan Art of Lineal and Spatial Intersection. In Genealogy of Lines Hohoko e Tohitohi: Filipe Tohi, edited by Simon Rees, 5-9, 29-30. New Plymouth, nz: Govett-Brewster Art Gallery.
  9. Pouvalu, Siosiua Lafitani 2001 Tau'a'alo 'a e Föfö'anga 'Aositalasia. Tefua-'a-Vaka-Lautala: Tongan Language Journal. < http://planet-tonga.com / language_ journal / fofoanga_aositalasia.shtml>

Authors
Ka'ili, T. O.
Venue
The Contemporary Pacific
Publisher
Project MUSE
Published
2005-03
Volume
17
Issue
1
Pages
83-114
ISSN
  • 1043-898X (ISSN-L)
  • 1527-9464
OpenAlex
W2051702425
Cited by
162
References
40
Citations by year
2026: 8 · 2025: 5 · 2024: 2 · 2023: 9 · 2022: 12 · 2021: 23 · 2020: 17 · 2019: 15 · 2018: 6 · 2017: 8 · 2016: 10 · 2015: 8 · 2014: 3 · 2013: 4 · 2012: 5
FWCI
11.93
Type
journal article
Language
en
Open access
Locations
  • The Contemporary Pacific/The contemporary Pacific (Online) (publishedVersion)
  • Project Muse (Johns Hopkins University) (submittedVersion)
  • ScholarSpace (University of Hawaii at Manoa) (submittedVersion)
Topics
  • Social Sciences › Demography › Diaspora, migration, transnational identity
  • Social Sciences › Cultural Studies › Asian American and Pacific Histories
  • Social Sciences › Demography › Island Studies and Pacific Affairs
Keywords
vā, social space, transnationality, kinship ties, genealogy, Tongan diaspora, Seattle, reciprocal exchange, spatial concepts

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-10.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-10.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review