The DOI matches its Crossref record; 3 of the 4 references it cites were found in a registry or an index.
Forbidden Women. A Peculiar Buddhist Reference
Open accessAbstract
When dealing with allowable relations, Indian legal literature concerns itself both with restrictions on whom one may marry, and on those with whom one may have sex.While normative Indian Buddhist literature has virtually no explicit interest in the former category, it does preserve stipulations regarding the latter, at least one of which is framed in particularly interesting terms.The Da!"ku!alakarmapatha, of uncertain date (attributed apocryphally to the poet A!vagho"a, otherwise to Ati!a), 1 is available in a Sanskrit fragment, in two Tibetan translations, one in prose and one in verse, and in Chinese.Tacitly assuming, like virtually all such literature, the male standpoint, it offers a brief passage listing those whom one may not approach sexually: 2 agamy# 1 n#ma sarv# parastr$ dharmadhvaj# gotrarak"it# gr% h$tapa&y# ve!y# kr$tisambandhin$ tiryañca!ceti eva' svavanit#m 2 api sevayan k#mamithy#c#r$ bhavati 1) Lévi prints the manuscript as agamyo (similarly, a few lines above read agamy"!for agamya!). 2) Lévi reads svavatit"m.The corresponding Tibetan prose translation reads: 3 'gro bar 1 bya ba ma yin pa ni | gzhan gyi bud med thams cad dang | chos kyi 2 rgyal mtshan dang rigs kyis bsrungs pa dang | rgyal pos bsrungs pa dang | gzhan gyis blangs pa'i smad 'tshong ma dang | gnyen 'brel can dang | byol song ngo || de ltar rang gi chung ma la brten 3 nas 'dod pas log par g.yem par 'gyur ro || 1) Pek.5355 bgrod par 2) Pek.5355, D dang 3) Pek.5396 (perhaps better): la'ang bsten.1 See Cordier 1905: Mdo XXXI.21,XXXIII.19,XXXIII.39,XCIV.23.Mochizuki in Mochizuki and Kanno 1996 gives special attention to the question of authorship, tentatively concluding from a variety of evidence that the Da!"ku!alakarmapatha predates Ati!a, but cannot be the work of the poet A!vagho"a either, and thus is to be attributed to some, so far unknown, third author.2 Lévi 1929: 269.The text is translated with notes in Mochizuki and Kanno 1996. 3 Peking Tanjur 5355, dbu ma, ki 357b2-4 = 5396, dbu ma, gi 40a8-b2 = Derge Tanjur 3958, dbu ma, khi 307a7-b1.Trivial variants are ignored.
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The text uses the technical term agamyā, for which see Silk (2008a).
“The text here uses the technical term agamy¯ a , for which see Silk (2008a).”
From The story of Dharmaruci: In the Divyāvadāna and Kṣemendra’s Bodhisattvāvadānakalpalatā (2008) · cites this paper as Silk (2008a)
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Cites
Tasting the Dish: Rabbinic Rhetorics of Sexuality
Satlow, M. L. (2020) · Project Muse (Johns Hopkins University) · doi:10.26300/92z8-2v27 · Cited by 81
The great treatise on the stages of the path to enlightenment
Blo-bzaṅ-grags-pa, T.-K.-P., Cutler, J. W. C., & Newland, G. M. (2000) · Snow Lion Publications eBooks · Cited by 72
Steps on the path to enlightenment : a commentary on Tsongkhapa's Lamrim chenmo
Sopa, G. L., Patt, D., Newman, B., & Blo-bzaṅ-grags-pa, T.-K.-P. (2004) · Wisdom Publications eBooks · Cited by 8
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- Bühler, Georg. 1879. The Sacred Law of the +ryas: As Taught in the Schools of +pastamba, Gautama, V"sistha, and Baudh"yana. Part 1: +pastamba and Gautama. The Sacred Books of the East 2 (Oxford: The Clarendon Press).
- ---. 1932. +pastamba's Aphorisms on The Sacred Laws of the Hindus. Third edition. Bombay Sanskrit Series 44 and 50 (Poona: Bhandarkar Oriental Research Institute).
- Jolly, Julius. 1880. The Insitutes of Vishnu. The Sacred Books of the East 7 (Oxford: The Clarendon Press. Reprinted: Delhi: Motilal Banarsidass, 1965).
- ---. 1969. The Kau,il%ya Artha!"stra. Part I: A critical edition with a glossary. Second edition (Bombay: University of Bombay; reprint: Delhi: Motilal Banarsidass, 1986).
- Lévi, Sylvain. 1929. "Autour d'A!vagho"a." Journal Asiatique 215/2: 255-285.
- Olivelle, Patrick. 1999. Dharmas,tras: The Law Codes of +pastambha, Gautama, Baudh"yana and Vasi#,ha (Oxford: Oxford University Press).
- Sternbach, Ludwig. 1951. "Legal Position of Prostitutes According to Kau)ilya's Artha!#stra." Journal of the American Oriental Society 71/1: 25-60.
- ---. 1965. Juridical Studies in Ancient Indian Law. Part I (Delhi: Motilal Banarsidass). Study Group on Buddhist Sanskrit Literature. 2006. Bonbun Yuimaky-: Potaraky* shoz- shahon ni motozuku k-tei 梵文維 摩經-ポタラ 宮所蔵写 本 に基づく校 訂 / Vimalak%rtinirde!a: A Sanskrit Edition based upon the Manuscript Newly Found at the Potala Palace (Tokyo: Taisho University Press).
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Good and Evil in Indian Buddhism: The five Sins of Immediate Retribution
Silk, J. A. (2007) · Journal of Indian Philosophy · doi:10.1007/s10781-006-9005-1 · Cited by 17
Self-citationGarlanding as sexual invitation: Indian Buddhist evidence
Silk, J. A. (2007) · Indo-Iranian Journal · doi:10.1007/s10783-007-9030-5 · Cited by 2
Self-citationThe story of Dharmaruci: In the Divyāvadāna and Kṣemendra’s Bodhisattvāvadānakalpalatā
Silk, J. A. (2008) · Indo-Iranian Journal · doi:10.1007/s10783-008-9100-3 · Cited by 2
Self-citationBakker, H. T. (2008) · Indo-Iranian Journal · doi:10.1007/s10783-008-9102-1
Metadata
- Authors
- Silk, J. A.
- Corresponding author
- Silk, Jonathan A.
- ORCID
- Silk, Jonathan A.
- Venue
- Silk Road Studies
- Publisher
- Brepols Publishers
- Published
- 2008-01
- Pages
- 371-378
- ISSN
- 1782-6225 (ISSN-L)
- 2566-008X
- OpenAlex
- W2102429959
- Cited by
- 6
- References
- 4
- Citations by year
- 2024: 1
- FWCI
- 28.52
- Type
- book chapter
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- Silk Road studies (publishedVersion)
- Leiden Repository (Leiden University) (submittedVersion)
- Data Archiving and Networked Services (DANS) (submittedVersion, other-oa)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Gender Studies › Gender and Feminist Studies
- Social Sciences › Arts and Humanities › History › South Asian Studies and Diaspora
- Keywords
- sexual prohibitions, marriage restrictions, gender relations, Sanskrit Buddhist texts, Tibetan translation, authorship attribution
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