"Race" and the Construction of Human Identity
Open accessAbstract
Race as a mechanism of social stratification and as a form of human identity is a recent concept in human history. Historical records show that neither the idea nor ideologies associated with race existed before the seventeenth century. In the United States, race became the main form of human identity, and it has had a tragic effect on low‐status "racial" minorities and on those people who perceive themselves as of "mixed race." We need to research and understand the consequences of race as the premier source of human identity. This paper briefly explores how race became a part of our culture and consciousness and argues that we must disconnect cultural features of identity from biological traits and study how "race" eroded and superseded older forms of human identity. It suggests that "race" ideology is already beginning to disintegrate as a result of twentieth‐century changes.
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- Findingcitation§ Race: The Modern Conception of Human Differences and Human Identity
Colonial leaders developed a policy backed by new laws that separated African servants and freedmen from those of European background.
“As African servants were vulnerable to policies that kept them in servitude indefinitely, and European servants had the protection of English law, colonial leaders developed a policy backed by new laws that separated African servants and freedmen from those of European background.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Allen 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingreasoning§ Historical Constructions of Identity
No structuring of inequality, whether social, moral, intellectual, cultural or otherwise, was associated with people because of their skin color in the ancient world.
“No structuring of inequality, whether social, moral, intellectual, cultural or otherwise, was associated with people because of their skin color, although all “barbarians” varied in some ways from the somatic norm of the Mediterranean world.”
Quote in the paperSubstantial claim - Findingnone given§ Historical Constructions of Identity
Peoples of different cultures coexisted for the most part without strife.
“Peoples of different cultures coexisted for the most part without strife, with alien segments often functioning in distinct roles in the larger cities.”
Quote in the paperNot a substantial claim - Findingreasoning§ Historical Constructions of Identity
Biological variations among human groups were not given significant social meaning in the ancient world.
“What seems strange to us today is that the biological variations among human groups were not given significant social meaning.”
Quote in the paperSubstantial claim - Findingnone given§ Historical Constructions of Identity
Social position was another feature critical to individual identity in the state systems.
“In addition to identities that are predicated on place of birth, membership in kin groups, or descent in the male or female line from known ancestors, language spoken, and lifestyle to which individuals have been conditioned, another feature critical to individual identity in the state systems was social position.”
Quote in the paperNot a substantial claim
- Interpretationown data§ Abstract
Race as a mechanism of social stratification and as a form of human identity is a recent concept in human history.
“Race as a mechanism of social stratification and as a form of human identity is a recent concept in human history.”
Quote in the paperNot a substantial claim - Interpretationnone given§ Abstract
In the United States, race became the main form of human identity.
“In the United States, race became the main form of human identity, and it has had a tragic effect on low-status “racial” minorities and on those people who perceive themselves as of “mixed race.””
Quote in the paperNot a substantial claim - Interpretationcitation§ Historical Constructions of Identity
What was absent from these different forms of human identity was classifications into racial groups based on differences in biophysical traits.
“What was absent from these different forms of human identity is what we today would perceive as classifications into “racial” groups, that is, the organization of all peoples into a limited number of unequal or ranked categories theoretically based on differences in their biophysical traits.”
Quote in the paperSubstantial claim - Premisecitation§ Historical Constructions of Identity
Slavery was not considered by law and custom a permanent condition; slaves could be manumitted, redeemed by kinspeople, or purchase their own freedom.
“Slaves were usually outsiders, but slavery was not considered by law and custom a permanent condition as slaves could be manumitted, redeemed by kinspeople, or could purchase their own freedom (Smedley [ 1993] 1999: ch. 6).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Smedley [ 1993] 1999: ch. 6
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationnone given§ Historical Constructions of Identity
With the appearance of the proselytizing universal religions, Christianity and later Islam, a new focus of identity was gradually and increasingly placed on membership in a religious community.
“With the appearance of the proselytizing universal religions, Christianity and later Islam, that became competitors with one another for the souls of all human groups, a new focus of identity was gradually and increasingly placed on membership in a religious community.”
Quote in the paperNot a substantial claim - Interpretationcitation§ Race: The Modern Conception of Human Differences and Human Identity
Colonial leaders subsequently decided it would be useful to establish a division among the masses of poor to prevent their further collaboration against the governmental authorities.
“Colonial leaders subsequently decided it would be useful to establish a division among the masses of poor to prevent their further collaboration against the governmental authorities.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Allen 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ The Non-Problem of "Mixed-Race" People
In order for Tiger Woods to have Thai culture, he would have to learn the language and the elements of Thai culture.
“In order for Tiger Woods (a golfing star) to have Thai culture, he would have to learn the language and the elements of Thai culture.”
Quote in the paperSubstantial claim - Premisereasoning§ The Non-Problem of "Mixed-Race" People
Cultures constantly change without any corresponding changes in biological features.
“Cultures constantly change without any corresponding changes in biological features.”
Quote in the paperNot a substantial claim - Interpretationnone given§ Historical Constructions of Identity
Race imposed social meanings on physical variations among human groups that served as the basis for the structuring of the total society.
“It imposed social meanings on physical variations among human groups that served as the basis for the structuring of the total society.”
Quote in the paperSubstantial claim - Interpretationreasoning§ "Race" as Identity
American society had made race, and the physical features connected to it, equivalent to and the dominant source of human identity, superseding all other aspects of identity.
“American society had made “race” (and the physical features connected to it) equivalent to, and the dominant source of, human identity, superseding all other aspects of identity.”
Quote in the paperSubstantial claim - Interpretationnone given§ "Race" as Identity
In the United States, the biophysical features of different populations, which had become markers of social status, were internalized as sources of individual and group identities.
“In the United States the biophysical features of different populations, which had become markers of social status, were internalized as sources of individual and group identities.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ The Non-Problem of "Mixed-Race" People
Insistence on being in a separate classification will not change that perception or the reaction of people to them.
“Insistence on being in a separate classification will not change that perception or the reaction of people to them.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Historical Constructions of Identity
Since the appearance of race, many people in the West have continued to link human identity to external physical features.
“Since that time many people in the West have continued to link human identity to external physical features.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ The Non-Problem of "Mixed-Race" People
One can learn Thai culture without having a single gene from a Thai parent.
“One can learn these without having a single gene from a Thai parent.”
Quote in the paperSubstantial claim - Interpretationreasoning§ The Non-Problem of "Mixed-Race" People
If one parent did come from a very different cultural background, a child does not automatically have that culture because of the biology of the parent.
“On the other hand, if one parent did come from a very different cultural background (e.g., recently emigrated from Asia), a child does not automatically have that culture because of the biology of the parent.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Historical Constructions of Identity
In the ancient world, ethnic identity was not perceived as ineluctably set in stone; it was fluid and malleable.
“That is that “ethnic” identity was not perceived as ineluctably set in stone.”
- Also stated in: § Historical Constructions of Identity · plain
“Languages were indeed avenues to new social identities, and ethnic identity itself was fluid and malleable.”
Quote in the paperSubstantial claim - Also stated in: § Historical Constructions of Identity · plain
- Premisecitation§ "Race" as Identity
In this century, the Bureau of Indian Affairs (BIA) has used a measure of one-fourth Indian blood to assess who is or is not an Indian, particularly to control the right to live on a reservation and/or receive government benefits and services.
“In this century, the Bureau of Indian Affairs (BIA) has provided a new measure of one-fourth Indian blood in assessing who is or is not an Indian, particularly to control who has the right to live on a reservation and/or to receive benefits and services from the government (Jaimes 1994:49).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Jaimes 1994:49
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ Race: The Modern Conception of Human Differences and Human Identity
The creation of race and racial ideology imposed on the conquered and enslaved peoples an identity as the lowest status groups in society.
“The creation of “race” and racial ideology imposed on the conquered and enslaved peoples an identity as the lowest status groups in society.”
Quote in the paperSubstantial claim - Interpretationreasoning§ "Race" as Identity
The 'blood quantum' policy has contradicted the practices of Indian tribes in determining for themselves who their members are.
“Most of all, it has contradicted the practices of Indian tribes in determining for themselves who their members are.”
Quote in the paperSubstantial claim - Premisecitation§ "Race" as Identity
The Indian Allotment Act (Dawes Act) of 1887 established that all persons receiving land allotments be of one-half or more Indian ancestry.
“It also established that all those persons receiving land allotments be of one-half or more Indian ancestry.7”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [7] 7. Connah, Graham 1987 African Civilizations. New York: Cambridge Univer- sity Press.
Not checked in the free run.
- Interpretationcitation§ Race: The Modern Conception of Human Differences and Human Identity
Race emerged as a social classification that reflected a greatly expanded sense of human separateness and differences.
““Race” emerged as a social classification that reflected this greatly expanded sense of human separateness and differences.”
Quote in the paperSubstantial claim - Premisenone given§ The Tragedy of Urban Black Youth Identity
After Reconstruction, the South, with the aid of northern industrialists, and dependent on black labor to produce its cotton and other valuable commodities, returned blacks to an impoverished and dependent position of virtual forced labor in the fields through tenant farming and sharecropping.
“After Reconstruction, the South, with the aid of northern industrialists, and dependent on black labor to produce its cotton and other valuable commodities, returned blacks to an impoverished and dependent position of virtual forced labor in the fields through tenant farming and sharecropping.”
Quote in the paperNot a substantial claim - Premisecitation§ The Tragedy of Urban Black Youth Identity
Many historians note how strong and vibrant black communities and families were after the Civil War, despite the threats of lynchings and the other barriers imposed by laws, practices, and customs stemming from racial ideology.
“Many historians note how strong and vibrant black communities and families were after the Civil War, despite the threats of lynchings and the other barriers imposed by laws, practices, and customs stemming from racial ideology (Gutman 1976;Staples 1971).”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Gutman 1976
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Staples 1971
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ The Tragedy of Urban Black Youth Identity
Thus the racial identity imposed on African Americans was successful in keeping too many of them in the role of the underdogs of American society.
“Thus the racial identity imposed on African Americans was successful in keeping too many of them in the role of the underdogs of American society.”
Quote in the paperNot a substantial claim - Premisecitation§ Transcending the Restrictions of "Racial" Identity
Since the fifteenth century, what has happened in the Americas, and to varying degrees in many parts of the Third World, has been the fusion of genetic materials from all of the great continents.
“We cannot ignore the fact that since the fifteenth century, what has happened in the Americas, and to varying degrees in many parts of the Third World, has been the fusion of genetic materials from all of the great continents.”
Quote in the paperSubstantial claim - Premisenone given§ Transcending the Restrictions of "Racial" Identity
Cultural features have traveled all over the world independently of the spread of genetic material.
“In addition to the increasing genetic heterogeneity of individuals and groups, there is the obvious fact that cultural features have traveled all over the world independently of the spread of genetic material.”
Quote in the paperNot a substantial claim - Interpretationnone given§ The Tragedy of Urban Black Youth Identity
The restricting of the intellectual potential of particularly black boys has taken place during the past three or four decades even as our society has expanded and opened many doors of opportunity.
“The irony is that this restricting of the intellectual potential of particularly black boys has taken place during the past three or four decades even as our society has expanded and opened many doors of opportunity.”
Quote in the paperSubstantial claim
- Classified as probably not a substantial claim. 66
- May combine two claims. 46
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Historical Constructions of IdentityIn the mostly patrilineal societies of the Middle East, Africa, and the Mediterranean, the normal person was identified by who his or her father was.
“In all of the mostly patrilineal societies of the Middle East.Africa, and the Mediterranean, the normal person was identified by who his or her father was.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ "Race" as IdentityIn recent decades, one response to this dilemma on the part of some African Americans has been Afrocentrism.
“In recent decades, one response to this dilemma on the part of some African Americans has been Afrocentrism (which is not the same as an older version of “Negritude” that black intellectuals had developed earlier in this century).”
Quote in the paperNot a substantial claimMay combine two claims.
Findingreasoning§ Historical Constructions of IdentityMen and women of different ethnic groups intermarried frequently, largely because marriage was often used as a political or economic strategy.
“Moreover, men and women of different ethnic groups intermarried frequently, largely because marriage was often used as a political or economic strategy.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingreasoning§ Historical Constructions of IdentityOccupation was another important diagnostic of identity in the ancient world.
“Another important diagnostic of identity was occupation.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone given§ "Race" as IdentityAfter the Civil War, although slavery ended, race and racial ideology remained and were strengthened.
“After the Civil War, although slavery ended, race and racial ideology remained and were strengthened.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone given§ "Race" as IdentityAfrocentrism seeks to reidentify with the peoples and cultures of Africa and to elevate Africans to a position of esteem by emphasizing valuable aspects of African cultures.
“Afrocentrism seeks to reidentify with the peoples and cultures of Africa and to elevate Africans to a position of esteem by emphasizing valuable aspects of African cultures.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingnone given§ Historical Constructions of IdentityChristians, Jews, and Muslims had lived together in relative amity, and even intermarried, for several hundred years after the Muslim conquests and before the rise of the Christian kingdoms.
“Yet Christians, Jews, and Muslims had lived together in relative amity, and even intermarried, for several hundred years after the Muslim conquests and before the rise of the Christian kingdoms to challenge Muslim power.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingcitation§ Race: The Modern Conception of Human Differences and Human IdentityEnglish settlers in North America failed to assimilate the peoples whom they conquered and generally kept them at great social distance from themselves.
“English settlers in North America failed to assimilate the peoples whom they conquered; indeed they generally kept them at great length and social distance from themselves (Morgan 1975;Nash 1982).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Morgan 1975
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Nash 1982
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingnone given§ Race: The Modern Conception of Human Differences and Human IdentityThe term race had been used to refer to humans occasionally since the sixteenth century in English but was rarely used to refer to populations in the slave trade and had no clear meaning until the eighteenth century.
“The term race had been used to refer to humans occasionally since the sixteenth century in the English language but was rarely used to refer to populations in the slave trade.It was a mere classificatory term like kind, type, or even breed, or stock, and it had no clear meaning until the eighteenth century.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone given§ Historical Constructions of IdentityHostilities among different groups were usually neither constant nor the basis on which long-term relationships were established.
“Although some conflicts among different groups have been characteristic from the earliest recorded histories, hostilities were usually neither constant nor the basis on which long-term relationships were established.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone given§ Historical Constructions of IdentityThere are no racial designations in the literature of the ancients and few references even to such human features as skin color.
“There are no “racial” designations in the literature of the ancients and few references even to such human features as skin color.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingreasoning§ Race: The Modern Conception of Human Differences and Human IdentityThe English had a long history of enmity with the Irish and generated out of their hostility an image of savagery that became institutionalized as a major part of public consciousness about the other.
“They had had a long history of enmity with earlier peoples, especially the Irish, on their very borders and had generated out of their hostility with the Irish an image of “savagery” that became institutionalized as a major part of public consciousness about “the other.””
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Findingnone given§ Race: The Modern Conception of Human Differences and Human IdentityIn the eighteenth century, a new mode of structuring inequality in human societies evolved in the American colonies and soon was present throughout the overseas territories of the colonizing countries of Western Europe.
“In the eighteenth century this new mode of structuring inequality in human societies evolved in the American colonies and soon was present throughout the overseas territories of the colonizing countries of Western Europe.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingreasoning§ Race: The Modern Conception of Human Differences and Human IdentityBy the mid-eighteenth century, Negroes had been segregated from poor whites in the laws of most colonies and transformed into property as slaves in a state of permanent bondage.
“By the mid-eighteenth century, Negroes had been segregated from poor whites in the laws of most colonies and transformed into property as slaves in a state of permanent bondage.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Problems and Issues of Identity: Ethnicity and RaceInterethnic interaction has a long history.
“All of this attests to the fact that interethnic interaction has a long history.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ Historical Constructions of IdentityThroughout the period of the early imperial states, numerous groups were in contact with one another, and individuals often traveled from one region to another.
“Throughout much of the period of the early imperial states, numerous groups were in contact with one another, and individuals often traveled from one region to another as traders, warriors, craftsmen, travelers, geographers, teachers, and so forth.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ AbstractNeither the idea of race nor ideologies associated with race existed before the seventeenth century.
“Historical records show that neither the idea nor ideologies associated with race existed before the seventeenth century.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone given§ AbstractRace has had a tragic effect on low-status racial minorities and on those who perceive themselves as of mixed race.
“In the United States, race became the main form of human identity, and it has had a tragic effect on low-status “racial” minorities and on those people who perceive themselves as of “mixed race.””
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ AbstractRace ideology is already beginning to disintegrate as a result of twentieth-century changes.
“It suggests that “race” ideology is already beginning to disintegrate as a result of twentieth-century changes,”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ AbstractRace emerged as the dominant form of identity in those societies where it functions to stratify the social system.
““Race” emerged as the dominant form of identity in those societies where it functions to stratify the social system.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ "Race" as IdentityThe 'blood quantum' policy has created numerous frustrating problems for individuals and divisiveness in and among Indian societies.
“This has created numerous frustrating problems for individuals and divisiveness in and among Indian societies.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone given§ The Non-Problem of "Mixed-Race" PeopleThere is no relationship between one's culture or lifestyle and one's genes or biological features.
“These advocates fail to realize what anthropologists have long known, that there is no relationship between one's culture or lifestyle and one's genes or biological features.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone given§ "Race" as IdentityThose who take the position asserting a common African personality or behavior reflect the degree to which the ideology of race has been implanted in them.
“Those who take the position asserting a common African personality or behavior reflect the degree to which the ideology of “race” has been implanted in them.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Interpretationreasoning§ "Race" as IdentityThe dilemma Indians have faced is that they have never been able to define their own identities.
“But much of the dilemma that Indians have faced is that they have never been able to define their own identities, even though treated (at least superficially) for most of our history as if they were foreign autonomous nations.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationreasoning§ Race: The Modern Conception of Human Differences and Human IdentityEuropeans justified their attitude toward human differences by focusing on the physical features of New World populations, magnifying and exaggerating their differences, and concluding that Africans and Indians and their descendants were lesser forms of human beings, and that their inferiority was natural and/or God-given.
“Europeans justified this attitude toward human differences by focusing on the physical features of the New World populations, magnifying and exaggerating their differences, and concluding that the Africans and Indians and their descendants were lesser forms of human beings, and that their inferiority was natural and/or Godgiven.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone given§ "Race" as IdentityAfrican Americans have been conditioned to the same negative beliefs about Africa and Africans as have whites and others, and there is a need to eliminate the self-depreciation and self-hatred that black Americans have experienced with regard to their African ancestry.
“They understand that for too long African Americans have been conditioned to the same negative beliefs about Africa and Africans as have whites and others and that there is a need to eliminate the self-depreciation and self-hatred that black Americans have experienced with regard to their African ancestry.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone given§ The Tragedy of Urban Black Youth IdentityIn recent decades this has been a particularly acute problem imposed especially on black youth who have been convinced by the media and propagandists of racial differences that the only identity worth having lies in excelling in sports or entertainment.
“In recent decades this has been a particularly acute problem imposed especially on black youth who have been convinced by the media and propagandists of racial differences that the only identity worth having lies in excelling in sports or entertainment*”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ Historical Constructions of IdentityPeople of the ancient world understood cultural characteristics to be external and acquired forms of behavior, and that barbarians could learn the language of Romans or Greeks and become participants and even citizens.
“People of the ancient world seemed to have understood that cultural characteristics were external and acquired forms of behavior, and that “barbarians” could learn to speak the language of the Romans or the Greeks and become participants in those cultures, and even citizens of these states.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone given§ Race: The Modern Conception of Human Differences and Human IdentityRace was a form of social identification and stratification that was seemingly grounded in the physical differences of populations interacting in the New World, but whose real meaning rested in social and political realities.
““Race” was a form of social identification and stratification that was seemingly grounded in the physical differences of populations interacting with one another in the New World, but whose real meaning rested in social and political realities.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone given§ Historical Constructions of IdentityWhen race appeared in human history, it brought about a subtle but powerful transformation in the world's perceptions of human differences.
“When “race” appeared in human history, it brought about a subtle but powerful transformation in the world’s perceptions of human differences.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
Interpretationreasoning§ "Race" as IdentityThe dilemma for the low-status races was, and still is, how to construct a positive identity for themselves in the light of the racial identity imposed on them by the dominant society.
“The dilemma for the low-status races was, and still is, how to construct a positive identity for themselves in the light of the “racial” identity imposed on them by the dominant society.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone given§ "Race" as IdentityMany Afrocentrists assume or operate on the premise that all peoples who descended from Africans during the diaspora maintain certain behaviorisms that mark them off from other peoples.
“Many assume or operate on the premise that all peoples who descended from Africans during the diaspora maintain certain behaviorisms that mark them off from other peoples.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisenone given§ "Race" as IdentityIn contemporary times, there are more pragmatic and political considerations where being an Indian means sharing in newly generated wealth from oil discoveries in Oklahoma or gambling casino royalties.
“In contemporary times, however, there are more pragmatic and political considerations in those situations where being an Indian means sharing in some of the newly generated wealth from oil discoveries in Oklahoma, or the royalties from gambling casinos now so widespread.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationreasoning§ "Race" as IdentityWhat Afrocentrism is really intended to do is to restore a sense of pride and dignity to ordinary African Americans, regardless of how whites and others regard their positions.
“However, we also must understand that what Afrocentrism is really intended to do is to restore a sense of pride and dignity to ordinary African Americans, regardless of how whites and others regard their positions.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ Race: The Modern Conception of Human Differences and Human IdentityAs an ideology structuring social, economic, and political inequality, race contradicted developing trends in England and Western European societies that promoted freedom, democracy, equality, and human rights.
“As an ideology structuring social, economic, and political inequality, “race” contradicted developing trends in England and in Western European societies that promoted freedom, democracy, equality, and human rights.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ Race: The Modern Conception of Human Differences and Human IdentitySavagery was an image about human differences that became deeply embedded in English life and thought and provided a foil against which the English constructed their own identity as civilized Englishmen.
““Savagery” was an image about human differences that became deeply embedded in English life and thought and provided a foil against which they constructed their own identity as “civilized” Englishmen.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ "Race" as IdentityRace identity took priority over religion, ethnic origin, education and training, socioeconomic class, occupation, language, values, beliefs, morals, lifestyles, geographical location, and all other human attributes that hitherto provided groups and individuals with a sense of who they were.
““Race” identity took priority over religion, ethnic origin, education and training, socioeconomic class, occupation, language, values, beliefs, morals, lifestyles, geographical location, and all other human attributes that hitherto provided all groups and individuals with a sense of who they were.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationreasoning§ The Non-Problem of "Mixed-Race" PeopleThe racial worldview, with its emphasis on assumptions of innateness and immutability, makes it possible to interpret all forms of human behavior as hereditary.
“The racial worldview, with its emphasis on assumptions of innateness and immutability, makes it possible to interpret all forms of human behavior as hereditary.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ Race: The Modern Conception of Human Differences and Human IdentityRace developed in the minds of some Europeans as a way to rationalize the conquest and brutal treatment of Native American populations, and especially the retention and perpetuation of slavery for imported Africans.
““Race” developed in the minds of some Europeans as a way to rationalize the conquest and brutal treatment of Native American populations, and especially the retention and perpetuation of slavery for imported Africans.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone given§ The Non-Problem of "Mixed-Race" PeopleThe physical markers of race status are always open to interpretation by others.
“But the physical markers of race status are always open to interpretation by others.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationreasoning§ The Non-Problem of "Mixed-Race" PeopleNone of us have the cultures of any of our ancestors two centuries ago because all cultures, including American culture, have changed, some of them drastically, during that time.
“None of us have the cultures of any of our ancestors two centuries ago because all cultures, including American culture, have changed, some of them drastically, during that time.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisecitation§ Race: The Modern Conception of Human Differences and Human IdentityTheodore Allen argues that the invention of the white race took place after Bacon's Rebellion in 1676.
“Theodore Allen (1997) argues that the “invention” of the white race took place after an early, but unsuccessful, colonial revolt of servants and poor freedmen known as Bacon’s Rebellion in 1676.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Allen 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim.
Premisenone given§ The Non-Problem of "Mixed-Race" PeopleThe myth that biology has some intrinsic connection to culture is a basic tenet of the racial worldview.
“What compounds and complicates matters is another lie that is one of the basic tenets, or constituent components, of the racial worldview: the myth that biology has some intrinsic connection to culture.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
Interpretationreasoning§ The Non-Problem of "Mixed-Race" PeopleThere is no reason why one should learn the cultures of ancestors merely because of some genetic or genealogical connections.
“Moreover, there is no reason why one should learn the cultures of ancestors merely because of some genetic or genealogical connections.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisenone given§ The Non-Problem of "Mixed-Race" PeopleHumans acquire culture; it is learned behavior.
“Humans acquire culture; it is learned behavior.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisecitation§ Race: The Modern Conception of Human Differences and Human IdentityEdmund Morgan interpreted the actions of the early colonists in establishing racial identities as stemming from the propertied colonists' fear of poor whites and possibly slaves engaging in rebellions together.
“Edmund Morgan (1975) also interpreted the actions of the early colonists in the process of establishing “racial” identities as stemming from the propertied colonists’ fear of poor whites and possibly slaves engaging in rebellions together.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Morgan 1975
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based).
Interpretationreasoning§ The Non-Problem of "Mixed-Race" PeopleThe belief in racially determined cultural behavior, despite all evidence to the contrary, is perpetuated in American society by the popular media and as a part of folk wisdom about human differences.
“The belief in racially determined cultural behavior, despite all evidence to the contrary, is perpetuated in American society by the popular media and as a part of folk wisdom about human differences.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone given§ Historical Constructions of IdentityEthnic groups have always existed as clusters of people living in demarcated areas with distinct lifestyles and language features, perceiving themselves as separate societies with distinct social histories.
“Ethnic groups have always existed in the sense that clusters of people living in demarcated areas develop lifestyles and language features that distinguish them from others and they perceive themselves as being separate societies with distinct social histories.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ Race: The Modern Conception of Human Differences and Human IdentityBy the mid-nineteenth century virtually all Americans had been conditioned to the arbitrary ranking of the American peoples, and racial ideology had diffused around much of the world, including to colonized peoples of the Third World and among Europeans themselves.
“By the mid-nineteenth century virtually all Americans had been conditioned to this arbitrary ranking of the American peoples, and racial ideology had diffused around much of the world, including to the colonized peoples of the Third World and among Europeans themselves.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone given§ "Race" as IdentityIn the ranking system of the racial worldview, Indians were ranked somewhat higher than blacks but much lower than whites.
“(It is important to note that in the ranking system of the racial worldview, Indians were ranked somewhat higher than blacks but much lower than whites.)”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone given§ Historical Constructions of IdentityUntil the rise of market capitalism, wage labor, the Protestant Ethic, private property, and possessive individualism, kinship connections operated as major indices of identity.
“Until the rise of market capitalism, wage labor, the Protestant Ethic, private property, and possessive individualism, kinship connections also operated as major indices that gave all peoples a sense of who they were.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisecitation§ Historical Constructions of IdentityScholars who have studied African societies have been aware of the malleability of ethnic identity on that continent; new ethnic groups emerged out of the colonial period, and individuals transformed themselves according to their ethnic or religious milieus.
“Scholars who have studied African societies, especially African history, have also been aware of the malleability of ethnic identity on that continent.New ethnic groups have emerged out of the colonial period, and individuals have been known to transform themselves according to their ethnic orreligious milieus.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Connah 1987
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Davidson 1991
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationcitation§ Race: The Modern Conception of Human Differences and Human IdentityWith laws progressively reducing the rights of blacks and Indians, various European groups coalesced into a white racial category whose high-status identity gave them access to wealth, power, opportunity, and privilege.
“With laws progressively continuing to reduce the rights of blacks and Indians, it was not long before the various European groups coalesced into a white “racial” category whose high-status identity gave them access to wealth, power, opportunity, and privilege.”
Quote in the paperSubstantial claimMay combine two claims.
Premisecitation§ The Non-Problem of "Mixed-Race" PeopleThe average African American has about one-quarter of his or her genes from non-African (nonblack) ancestors, although most estimates are likely to be conservative.
“The average African American has about onequarter of his or her genes from non-African (nonblack) ancestors, although most estimates are likely to be conservative (cf.Marks 1995;Reed 1969).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Marks 1995
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Reed 1969 source
May combine two claims.
Interpretationcitation§ The Tragedy of Urban Black Youth IdentityThe racial worldview holds that blacks cannot achieve in any intellectual endeavor, and this has so infected our consciousness that even young black children are entrapped in the myth and inhibited from expressing intellectual curiosity.
“The racial worldview holds that blacks cannot achieve in any intellectual endeavor, and this has so infected our consciousness that even young black children are entrapped in the myth and inhibited from expressing intellectual curiosity.10”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [10] 10. Fordham, Signithia, and John U. Ogbu 1986 Black Students' School Success: Coping with the Burden of "Acting White." The Urban Review 18:3. source
Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
Interpretationreasoning§ The Tragedy of Urban Black Youth IdentityIn the early twentieth century several generations of black men and women, bruised and weakened by the scorn and contempt of white racism, not only lost hope but many descended into despair.
“In the early twentieth century several generations of black men and women, bruised and weakened by the scorn and contempt of white racism, not only lost hope but many descended into despair.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityAs more and more of these peoples either travel to the United States or are encountered by Americans on missions abroad, Americans must deal with their perceptions of these peoples.
“As more and more of these peoples either travel to the United States or are encountered by Americans on missions abroad, Americans must deal with their perceptions of these peoples.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone given§ The Tragedy of Urban Black Youth IdentityFreed blacks anticipated opportunities to be educated, to obtain jobs, to work hard and make the same advances that whites made.
“Freed blacks anticipated opportunities to be educated, to obtain jobs, to work hard and make the same advances that whites made.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisereasoning§ The Tragedy of Urban Black Youth IdentityInstead, America excluded black workers from industrial jobs that were the keys to progress and advancement and turned to white immigrants from Europe.
“Instead, America excluded black workers from industrial jobs that were the keys to progress and advancement and turned to white immigrants from Europe.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisereasoning§ Transcending the Restrictions of "Racial" IdentityMany peoples from the southern regions of Saudi Arabia look very much like their neighboring Africans across the Red Sea, having evolved in the same climate and latitude (and having intermingled over eons of time).
“Many peoples from the southern regions of Saudi Arabia look very much like their neighboring Africans across the Red Sea, having evolved in the same climate and latitude (and having intermingled over eons of time).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisecitation§ The Tragedy of Urban Black Youth IdentityNo people have suffered more in American society than Native Americans.
“Indeed, no people have suffered more in American society (Pearce 1988).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Pearce 1988 source
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone given§ Transcending the Restrictions of "Racial" IdentityRecognizing the reality of the racial worldview and how it developed as a sociocultural reality requires a whole new way of looking at human diversity in all of its many forms.
“Recognizing the reality of the racial worldview and how it developed as a sociocultural reality requires a whole new way of looking at human diversity in all of its many forms.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityTo try to maintain racial categories based on physical features in the face of the real world of human biological diversity will be increasingly difficult.
“To try to maintain racial categories based on physical features in the face of the real world of human biological diversity, I suspect, will be increasingly difficult.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityFew cultures have not experienced the impact of such massive infusion of new traits.
“Few cultures have not experienced the impact of such massive infusion of new traits.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityThe symbols of race identity became the substance.
“The symbols of race identity became the substance.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone given§ The Tragedy of Urban Black Youth IdentityNative Americans are among the poorest and least educated of our population.
“Similarly, Native Americans are among the poorest and least educated of our population.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone given§ The Tragedy of Urban Black Youth IdentityIt was not only slavery that robbed African Americans of their identity; far more powerful and telling has been the cruelty of racism.
“It was not only slavery that robbed African Americans of their identity.Far more powerful and telling has been the cruelty of racism.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisereasoning§ Transcending the Restrictions of "Racial" IdentityThroughout the colonial world, complex genetic mixtures among various peoples have taken place; and increasingly Europeans at home are participants in, and products of, new genetic combinations with individuals absorbed into their societies from distant lands.
“Throughout the colonial world, complex genetic mixtures among various peoples have taken place; and increasingly Europeans at home are participants in, and products of, new genetic combinations with individuals absorbed into their societies from distant lands.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Premisenone given§ Transcending the Restrictions of "Racial" IdentityBiophysical variations are seen as continuous and gradual, overlapping population boundaries, fluid, and subject to evolutionary changes.
“Biophysical variations are seen as continuous and gradual, overlapping population boundaries, fluid, and subject to evolutionary changes.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone given§ The Tragedy of Urban Black Youth IdentityFor most of the twentieth century, Native Americans have also suffered from the extremes of alcoholism and diseases such as tuberculosis.
“Formostof the twentieth century, they have also suffered from the extremes of alcoholism and diseases such as tuberculosis.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationreasoning§ The Tragedy of Urban Black Youth IdentityThere were forms of racial repression, often subtle but experienced as a constant threat to their humanity, that prevented African Americans and Native Americans as free human beings from realizing their potential qualities and gifts and left them dejected and vulnerable to the hedonistic trends within our culture.
“There were forms of racial repression, often subtle but experienced as a constant threat to their humanity, that prevented African Americans and Native Americans as free human beings from realizing their potential qualities and gifts and left them dejected and vulnerable to the hedonistic trends within our culture.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisecitation§ The Tragedy of Urban Black Youth IdentitySome filmmakers have documented the heartbreaking stories of black men and women who suffered unbearable discrimination in our nation's industries.
“But some filmmakers have documented the heartbreaking stories of black men and women who suffered unbearable discrimination in our nation's industries.13”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [13] 13. Godolphin, Francis R. B., ed. 1942 The Greek Historians, vols. 1 and 2. New York: Ran- dom House.
Not checked in the free run.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone given§ The Tragedy of Urban Black Youth IdentityMany minority youth today not only are suffering the consequences of the oppressive and mean-spirited policies of white America, but they are descendants of men and women whose spirits were broken by these practices and who too often turned their pain and frustrations inward.
“Many minority youth today not only are suffering the consequences of the oppressive and mean-spirited policies of white America, but they are descendants of men and women whose spirits were broken by these practices and who too often turned their pain and frustrations inward.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationreasoning§ Transcending the Restrictions of "Racial" Identity'Race' has nothing to do with the intrinsic, or potential, qualities of the physically differing populations, but much to do with the allocation of power, privilege, and wealth among them.
“It has nothing to do with the intrinsic, or potential, qualities of the physically differing populations, but much to do with the allocation of power, privilege, and wealth among them.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone given§ The Tragedy of Urban Black Youth IdentityThey were freed at a time when the United States was transforming itself into a major industrial giant and there were jobs available for anyone willing to work.
“They were freed at a time when the United States was transforming itself into a major industrial giant and there were jobs available for anyone willing to work.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone given§ Transcending the Restrictions of "Racial" IdentityIn the tropics we find indigenous peoples with tan to brown to dark brown skins, and hair that may be frizzly, kinky, curly, or straight.
“In that broad band of the earth called the tropics we find indigenous peoples with tan to brown to dark brown skins, and hair that may be frizzly, kinky, curly, or straight.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityWe can liberate ourselves from the need to utilize physical differences in apprehending human identities.
“(2) we can liberate ourselves from the need to utilize physical differences in apprehending human identities;”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityThis conceptual separation of actual physical variations within the species from the socially invented characterizations of them represents a major paradigm shift in how many scholars now think about the human experience.
“This conceptual separation of actual physical variations within the species from the socially invented characterizations of them represents a major paradigm shift in how many scholars now think about the human experience.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityThe people of the African Diaspora are a biogenetically diverse category of people who have an identity derived from common experiences of exploitation and racism.
“Indeed the people of the African Diaspora are a biogenetically diverse category of people who have an identity derived from common experiences of exploitation and racism.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisereasoning§ The Tragedy of Urban Black Youth IdentityThey were Americans and saw themselves as participants in the American dream.
“They were Americans and saw themselves as participants in the American dream.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationreasoning§ The Tragedy of Urban Black Youth IdentityMusic and dance became palliatives to the pain of rejection as full human beings; alcohol and drugs were even more effective.
“Music and dance became palliatives to the pain of rejection as full human beings; alcohol and drugs were even more effective.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone given§ The Tragedy of Urban Black Youth IdentityOthers have told the painful stories of the hopelessness suffered by so many on Indian reservations.
“And others have told the painful stories of the hopelessness suffered by so many on Indian reservations.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationreasoning§ Transcending the Restrictions of "Racial" IdentityFreed from the myths of racial determinism, we can now improve our understanding of the true nature of culture and cultural differences and begin to view the processes of cultural change in a more accurate light.
“(3) freed from the myths of racial determinism, we can now improve our understanding of the true nature of culture and cultural differences and begin to view the processes of cultural change in a more accurate light;”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationreasoning§ The Tragedy of Urban Black Youth IdentityToo many black youth now cling to a fabricated identity whose most obvious characteristic is consumerism.
“Saturated by hype and the glamorizing of sports and entertainment figures who promote superficial style without much substance, too many black youth now cling to a fabricated identity whose most obvious characteristic is consumerism.”
Quote in the paperNot a substantial claim
The paper relies on this without support.
There is a greater range of skin colors, hair textures, body sizes, nose shapes, and other physical features among black Americans than almost any other people identified as a distinct population.
“There is a greater range of skin colors, hair textures, body sizes, nose shapes, and other physical features among black Americans than almost any other people identified as a distinct population.”
The paper relies on this without support.
Too few people have studied the phenomenon of the transgenerational retention and transmission of an ethos of hopelessness.
“Too few people have studied the phenomenon of the transgenerational retention and transmission of an ethos of hopelessness.”
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Bonham, V. L., Warshauer-Baker, E., & Collins, F. S. (2005) · American Psychologist · doi:10.1037/0003-066x.60.1.9 · Cited by 131 · see citing works
“Trade, war, and exploration led to well-documented travel among peoples geographically dis tant from one another as far back as the Middle Ages, if not earlier ( Smedley, 1999 ).”
BackgroundReporting racial and ethnic diversity in eating disorder research over the past 20 years
Egbert, A. H., Hunt, R. A., Williams, K. L., Burke, N. L., & Mathis, K. J. (2022) · International Journal of Eating Disorders · doi:10.1002/eat.23666 · Cited by 103 · see citing works
Capitalism, patriarchy, slavery, and racism in the age of digital capitalism and digital labour.
Fuchs, C. (2018) · Critical Sociology · doi:10.1177/0896920517691108 · Cited by 88 · see citing works
“Audrey Smedley (1998) argues that before the rise of capitalism, kinship, occupation, gender and social position were the crucial features of society that shaped connectedness and identities.”
BackgroundTransnational articulations of law and race in Latin America
Góngora-Mera, M. (2012) · Refubium (Universitätsbibliothek der Freien Universität Berlin) · doi:10.17169/refubium-23269 · Cited by 73 · see citing works
A Journey Towards Equity and Diversity in the Educator Workforce
Kozleski, E. B., & Proffitt, W. A. (2019) · Teacher Education and Special Education The Journal of the Teacher Education Division of the Council for Exceptional Children · doi:10.1177/0888406419882671 · Cited by 63 · see citing works
“We anchor our discourse in the American Anthropological Association Statement on Race and its subsequent RACE project (Smedley, 1998) that race is socially constructed.”
BackgroundManaging the semiotics of skin tone: Race and aesthetic labor in the fashion modeling industry
Wissinger, E. (2012) · Economic and Industrial Democracy · doi:10.1177/0143831x11427591 · Cited by 60 · see citing works
Visions of Color: Spectacle, Spectators, and the Performance of Race
Hendricks, M. (2007) · Blackwell Publishing Ltd eBooks · doi:10.1002/9780470996706.ch28 · Cited by 58 · see citing works
Pride in the projects: teens building identities in urban contexts
(2008) · Choice Reviews Online · doi:10.5860/choice.46-2370 · Cited by 56 · see citing works
Gendering Colour: Identity, Femininity and Marriage in Kerala
Philips, A. (2004) · Anthropologica · doi:10.2307/25606198 · Cited by 46 · see citing works
Coenraad, M., Palmer, J., Franklin, D. M., & Weintrop, D. (2019) · ACM International Conference on Interaction Design and Children (IDC) · doi:10.1145/3311927.3323148 · Cited by 45 · see citing works
“identity is constructed within society and links perceived differences to physical traits and a socially perceived hierarchy [55].”
BackgroundYellow B-Boys, Black Culture, and Hip-Hop in Japan: Toward a Transnational Cultural Politics of Race
Condry, I. (2007) · positions asia critique · doi:10.1215/10679847-2007-008 · Cited by 44 · see citing works
Men, L. R., Qin, Y. S., Mitson, R., & Thelen, P. D. (2023) · Journal of Public Relations Research · doi:10.1080/1062726x.2023.2222859 · Cited by 41 · see citing works
“Because racial identity is inextricable from modern identity (Smedley, 1998), being an ethnic minority within an organization becomes a part of an employee’s individual identification.”
BackgroundWilhite, D. E. (2012) · doi:10.1515/9783110926262 · Cited by 36 · see citing works
Understanding Racism in a Post-Racial World
Kamaloni, S. (2019) · Springer eBooks · doi:10.1007/978-3-030-10985-1 · Cited by 38 · see citing works
Archaeology, Memory, and Landscapes of Conflict
Shackel, P. A. (2003) · Historical Archaeology · doi:10.1007/bf03376607 · Cited by 35 · see citing works
Kaszycka, K. A., & Strziko, J. (2003) · American Anthropologist · doi:10.1525/aa.2003.105.1.116 · Cited by 35 · see citing works
Wade, P. (2004) · Anthropological Theory · doi:10.1177/1463499604042812 · Cited by 35 · see citing works
“Some scholars see properly racial thinking as emerging in the 18th century (Smedley, 1998); others trace the concept back further (Banton, 1987; Goldberg, 1993).”
BackgroundMental Health Issues in Racial and Ethnic Minority Elderly
Trinh, N., Bernard-Negron, R., & Ahmed, I. I. K. (2019) · Current Psychiatry Reports · doi:10.1007/s11920-019-1082-4 · Cited by 33 · see citing works
Identity, Fluidity, and Groupism: The Construction of Multiraciality in Education Discourse
Osei-Kofi, N. (2012) · The Review of Education Pedagogy & Cultural Studies · doi:10.1080/10714413.2012.732782 · Cited by 31 · see citing works
“Because we know that ‘‘multiracial lineage is the norm rather than the exception among humans’’ (Spickard and Daniel 2004, 4), who belongs to this group? There have been so-called mixed people in North America since Europeans first encountered indigenous Americans, and since the first Africans were brought to the Engl…”
BackgroundCounting on the `Celtic Tiger'
King‐O’Riain, R. C. (2007) · Ethnicities · doi:10.1177/1468796807084015 · Cited by 30 · see citing works
Media Representations of Multiracial Athletes
Deeb, A., & Love, A. (2017) · Journal of Sport and Social Issues · doi:10.1177/0193723517749598 · Cited by 29 · see citing works
“Historically, race is a rather recent means of social categorization (Coakley, 2014; Smedley, 1998), as identity and other ideologies associated with race emerged during the 17th century (Smedley, 1998).”
BackgroundMethodInfluentialStrategies of othering through discursive practices: Examples from the UK and Poland
Strani, K., & Szczepaniak-Kozak, A. (2018) · Lodz Papers in Pragmatics · doi:10.1515/lpp-2018-0008 · Cited by 28 · see citing works
Russell, S. G., & Carter, P. L. (2018) · Sociology of Race and Ethnicity · doi:10.1177/2332649218783517 · Cited by 27 · see citing works
“Social scientists frequently document how race is “socially constructed” and is deeply connected to historical, economic, and social processes (BonillaSilva 1997, 2014; Omi and Winant 2015; Smedley 1998).”
BackgroundRacial Experience as an Alternative Operationalization of Race
Torres, & Colón, T. (2015) · Human Biology · doi:10.13110/humanbiology.87.4.0306 · Cited by 27 · see citing works
Perspectives: race and advertising: conceptualizing a way forward through aesthetics
Thomas, K. D., Johnson, G. D., & Grier, S. A. (2023) · International Journal of Advertising · doi:10.1080/02650487.2023.2167365 · Cited by 26 · see citing works
“Our theoretical framework is a synthesis of racial logic first introduced in anthropology (Smedley 1998), cultural studies (Hall 1997, 1980; hooks 1992), and philosophy (Mills 2014).”
Fault Lines: A primer on race, science and society
(2020) · African Sun Media eBooks · doi:10.18820/9781928480495 · Cited by 27 · see citing works
Hierarchy, commerce, and fraud in Bourbon Spanish America: a postal inspector's expose
(2006) · Choice Reviews Online · doi:10.5860/choice.43-6719 · Cited by 26 · see citing works
Examining the Career Pathways of Educators With Superintendent Certification
Davis, B. W., & Bowers, A. J. (2018) · Educational Administration Quarterly · doi:10.1177/0013161x18785872 · Cited by 24 · see citing works
“Note: 1 – We recognize that race and ethnicity are related, but ultimately separate constructs (Bonilla-Silva, 1999; Smedley, 1998).”
BackgroundWade, P. (2011) · Tabula rasa · doi:10.25058/20112742.425 · Cited by 24 · see citing works
Invisible colour: Landscapes of whiteness and racial identity in international development
Loftsdóttir, K. (2009) · Anthropology Today · doi:10.1111/j.1467-8322.2009.00685.x · Cited by 24 · see citing works
Raça, genética & hipertensão: nova genética ou velha eugenia?
Josué, L. (2005) · História Ciências Saúde-Manguinhos · doi:10.1590/s0104-59702005000200008 · Cited by 22 · see citing works
50 Years of Loving: Interracial Romantic Relationships and Recommendations for Future Research
de Guzman, N. S., & Nishina, A. (2017) · Journal of Family Theory & Review · doi:10.1111/jftr.12215 · Cited by 21 · see citing works
Newman, D. K., Burgio, K. L., Cain, C., Hebert‐Beirne, J., Low, L. K., Palmer, M. H., Smith, A. L., Rickey, L., Rudser, K. D., Gahagan, S., et al. (2021) · International Journal of Nursing Studies Advances · doi:10.1016/j.ijnsa.2021.100052 · Cited by 21 · see citing works
“…data by race/ethnicity draws not only from socially constructed categories of race/ethnicity as risk factors for LUTS (Pew Research Center, 2015; Smedley 1998), but also the potential role of racism as a mechanism by which racial categorizations have biological and behavioral consequences…”
BackgroundThe Gilded Age Wasn’t So Gilded in the Anthracite Region of Pennsylvania
Shackel, P. A., & Roller, M. P. (2012) · International Journal of Historical Archaeology · doi:10.1007/s10761-012-0203-0 · Cited by 20 · see citing works
Williams, T. (2023) · ACM/IEEE International Conference on Human-Robot Interaction (HRI) · doi:10.1145/3568294.3580031 · Cited by 19 · see citing works
Hopson, R. (2003) · Race Ethnicity and Education · doi:10.1080/1361332032000109619 · Cited by 19 · see citing works
“…dimensions of races characterize ‘discreet populations defined by blood-group patterns or “types” defined by averages of statistical measurements’ (Smedley, 1998, p. 699), the sociopolitical dimension and realities of language and race have commanded most attention from interdisciplinary…”
BackgroundLos sinuosos caminos del racismo: el racismo ambiental en Argentina
Mir, J. R. (2012) · Antropología Experimental · Cited by 18 · see citing works
Race and the Politics of Identity in Nepal
Hangen, S. (2005) · Ethnology · doi:10.2307/3773959 · Cited by 18 · see citing works
Immigrant groups’ income inequality within and across Italian regions
Mussida, C., & Parisi, M. L. (2018) · The Journal of Economic Inequality · doi:10.1007/s10888-018-9381-2 · Cited by 17 · see citing works
“The more general concept of ‘ethnicity’, however – which we do not observe in our data - involves features such as a common and distinctive culture, language, religion, as well as geographical origins (Fenton 1999; Modood et al. 1994; Smedley 1998; Song 2003).”
BackgroundTseng, W.-S. (2001) · Elsevier eBooks · doi:10.1016/b978-012701632-0/50073-5 · Cited by 16 · see citing works
Park, S.-M., Kim, J. L., Park, H., et al. (2018) · Race Ethnicity and Education · doi:10.1080/13613324.2018.1538122 · Cited by 15 · see citing works
Black on White: Danish Colonialism, Iceland and the Caribbean
Loftsdóttir, K., & Pálsson, G. (2013) · Contributions To Global Historical Archaeology/Contributions to global historical archaeology · doi:10.1007/978-1-4614-6202-6_3 · Cited by 15 · see citing works
Blogging the Unspeakable: Racial Politics, Bakhtin, and the Carnivalesque
McLean, P. E. B., & Wallace, D. (2013) · DOAJ (DOAJ: Directory of Open Access Journals) · Cited by 14 · see citing works
Travels and Adventures in an Unchartable Field
Smedley, A. (2001) · Annual Review of Anthropology · doi:10.1146/annurev.anthro.30.1.0 · Cited by 14 · see citing works
Self-citationGamlin, J. B., Gibbon, S. E., Sesia, P. M., & Palomo, L. R. B. (2019) · UCL Press eBooks · doi:10.14324/111.9781787355828 · Cited by 13 · see citing works
Transgenerational Impact of Structural Violence: Epigenetics and the Legacy of Anthracite Coal
Shackel, P. A. (2017) · International Journal of Historical Archaeology · doi:10.1007/s10761-017-0451-0 · Cited by 12 · see citing works
“…social scientist developed evolutionary hierarchies that placed these new immigrants, as well as others, in relationship to and below those of Western and Northern ancestry (Allan 1994; Dillingham Commission 1911; González-Tennant 2017; Omi and Winant 1983:51; Orser 2007: 9; Smedley 1998:694).”
BackgroundWilliams-Ridgway, A.-M., McGowan, R., McNeil, S., & Tuomainen, H. (2025) · Journal of Eating Disorders · doi:10.1186/s40337-024-01173-y · Cited by 11 · see citing works
“This was perhaps to be expected given that at present there is no globally recognised definition of ethnicity, and its conceptualisation and categorisation can vary dependent upon cultural context [14, 159, 160].”
Ethnic and Racial Specificity, or Not, in Bisexuality Research: A Practical Commentary
Muñoz‐Laboy, M. (2018) · Archives of Sexual Behavior · doi:10.1007/s10508-018-1318-0 · Cited by 10 · see citing works
Schueths, A. M. (2018) · Critical Sociology · doi:10.1177/0896920518784641 · Cited by 12 · see citing works
“Racially motivated laws are ubiquitous beginning with slave codes in Virginia in the 17th century, which created racial divisions between Africans and Europeans and at the time, permanently enslaved Africans (Golash-Boza, 2016; Smedley, 1998).”
BackgroundText Mining Oral Histories in Historical Archaeology
Brown, M., & Shackel, P. A. (2023) · International Journal of Historical Archaeology · doi:10.1007/s10761-022-00680-5 · Cited by 11 · see citing works
Isaacs‐Martin, W. (2014) · Studies in Ethnicity and Nationalism · doi:10.1111/sena.12069 · Cited by 10 · see citing works
Paradoxes and patriarchy: a legal reading of She-Hulk
Mitchell, D. W. (2015) · Griffith Law Review · doi:10.1080/10383441.2015.1087367 · Cited by 10 · see citing works
“Audrey Smedley (1998) ‘‘Race’ and the Construction of Human Identity’ 100(3) American Anthropologist 690.”
BackgroundMusolf, G. R. (2012) · Studies in symbolic interaction · doi:10.1108/s0163-2396(2012)0000039005 · Cited by 9 · see citing works
“We Have a Black Professor?” Rejecting African Americans as Disseminators of Knowledge
McCoy-Wilson, S. (2020) · Journal of Black Studies · doi:10.1177/0021934720925777 · Cited by 8 · see citing works
“In fact, Smedley (1998) contended that race is not biological and is a relatively modern conception.”
BackgroundWade, P. (2015) · Cambridge University Press eBooks · doi:10.1017/cbo9781139524414 · Cited by 8 · see citing works
Goldschmidt, H. (2006) · American Ethnologist · doi:10.1525/ae.2006.33.3.378 · Cited by 8 · see citing works
The Making of the “Brown Savior”
Shankar, A. I. (2022) · Current Anthropology · doi:10.1086/720507 · Cited by 7 · see citing works
“…fixed, naturalized category, is actually a colonial inheritance that is historically constituted, continues to be embedded in neocolonial technologies and institutions of power, and operates differently in specific regional contexts (Clark and Thomas 2013; Hesse 2016; Rosa 2018; Smedley 1998).”
BackgroundRace and Pain: A Dual Injustice
Drwecki, B. B. (2018) · Springer eBooks · doi:10.1007/978-3-319-78340-6_21 · Cited by 5 · see citing works
Conceptualizing Principal–Student Racial Congruence
Davis, B. W., Lippa, A. P., Lehr, M. D., Gooden, M. A., & Dinh, T. V. (2016) · Journal of School Leadership · doi:10.1177/105268461602600401 · Cited by 7 · see citing works
“Smedley (1998) suggests that historically, ethnic identity has been malleable (via language acquisition, religious conversion, geographical movement, etc.) whereas one’s race is fixed over the course of a lifetime.”
BackgroundFuerst, J. G. R. (2015) · Open Behavioral Genetics · doi:10.26775/obg.2015.06.18 · Cited by 6 · see citing works
Ballard, R. L. (2013) · Qualitative Communication Research · doi:10.1525/qcr.2013.2.3.229 · Cited by 6 · see citing works
“It is a way to identify and categorize others (Smedley, 2012).”
BackgroundPerspectives and Research on the Concept of Race within the Framework of Multiracial Identity
Aumer, K., Hatfield, E. C., Swann, W. B., et al. (2011) · Interpersona An International Journal on Personal Relationships · doi:10.5964/ijpr.v5i2.63 · Cited by 6 · see citing works
“Yet, not until the Enlightenment, did the terms " race, " " species, " " type, " and " class " come into common usage (Allen, 1994, 1997; Hannaford, 1996; Poliakov, 1982; Smedley, 1999a, 1999b).”
BackgroundLowe, R. H., Irizarry, Y., Montufar, S., et al. (2024) · doi:10.31235/osf.io/5g6vs · Cited by 5 · see citing works
Exploring the Links Between Racial Exclusion and Human Trafficking of Migrant Workers in Qatar
Offia, F. (2023) · Social & Legal Studies · doi:10.1177/09646639231214725 · Cited by 5 · see citing works
“In highlighting the relationship between ethnoracial groupings and the racialisation of perceived others, it is essential to note that race is a social understanding of perceived human physical variations, which do not re fl ect any tangible biological differentiation (Smedley, 1998).”
Host Identity and Consumption Behavior: Evidence from Rural–Urban Migrants in China
Ma, N., Sun, W., & Wang, Z. (2022) · Sustainability · doi:10.3390/su141912462 · Cited by 5 · see citing works
Disparities in Mental Health and Well-Being Among Black and Latinx Patients With Kidney Disease
Eneanya, N. D., Tiako, M. J. N., Novick, T. K., Norton, J. M., & Cervantes, L. (2021) · Seminars in Nephrology · doi:10.1016/j.semnephrol.2021.10.008 · Cited by 5 · see citing works
Wade, P. (2015) · Andalas University Repository (Andalas University) · Cited by 6 · see citing works
POSTKOLONYAL KURAM ULUSLARARASI İLİŞKİLER DİSİPLİNİNİ DEKOLONİZE ETMEK
TEPECİKLİOĞLU, A. G. E. E. (2015) · Ege Stratejik Araştırmalar Dergisi · doi:10.18354/esam.81725 · Cited by 5 · see citing works
Constructing the English Teacher: Discourses of Attachment and Detachment at a Mexican University
Pablo, I. M. (2015) · Palgrave Macmillan UK eBooks · doi:10.1057/9781137463500_8 · Cited by 5 · see citing works
InventingHomo gardarensis: Prestige, Pressure, and Human Evolution in Interwar Scandinavia
Kjærgaard, P. C. (2014) · Science in Context · doi:10.1017/s0269889714000106 · Cited by 5 · see citing works
“…of this type of thinking was not a mere Scandinavian issue, but served as the basis for racial biology and racist ideologies in Europe and North America (Bashford and Levine 2010; Lipphardt 2012 and 2013; Ballantyne 2001; Kyllingstad 2012; Livingstone 2010; Selcer 2012; Smedley 1998; Watkins 2012).”
BackgroundPablo, I. M. (2011) · Create (Canterbury Christ Church University) · Cited by 5 · see citing works
The unbearable burden of diversity
Erasmus, P. A. (2009) · Acta Academica Critical views on society culture and politics · doi:10.38140/aa.v41i4.1226 · Cited by 5 · see citing works
“On the contrary, it has much to do with the allocation of power, privilege and wealth (Smedley 1998:699).”
BackgroundDiscourse on identity : conversations with white South Africans
Puttergill, C. (2008) · SUNScholar (Stellenbosch University) · Cited by 5 · see citing works
Is There a Place for Anthropology in Social Science History?
Kasakoff, A. B. (1999) · Social Science History · doi:10.1017/s0145553200021866 · Cited by 5 · see citing works
“According to Audrey Smedley (1998), this was also the case for racial categories in earlier times.”
MethodChan, M. M., & Benner, A. D. (2024) · Educational Psychologist · doi:10.1080/00461520.2024.2376020 · Cited by 5 · see citing works
“Race is typically defined based on physical characteristics (Smedley, 1998), but race is also a social construction encompassing power and status differentials between racial groups (Kumar & DeCuir-Gunby, 2023).”
Pedraza, C. A. A. (2023) · Genealogy · doi:10.3390/genealogy7010022 · Cited by 4 · see citing works
“…reached a consensus that race is not scientific evidence of cognitive or physical ability but remains a visible stigma used to stratify and organize our social worlds (Andersen and Collins 2009; Brown et al. 2006; Guess 2006; Omi and Winant 2015; Renn 2012; Saperstein and Penner 2012; Smedley 1999).”
BackgroundJohnson, T. J. (2022) · Pediatric Annals · doi:10.3928/19382359-20220217-01 · Cited by 4 · see citing works
Capitalism, Patriarchy, Slavery, and Racism in the Age of Digital Capitalism and Digital Labour
Fuchs, C. (2021) · Routledge eBooks · doi:10.4324/9781003222149-10 · Cited by 4 · see citing works
Tewolde, A. I. (2020) · African Identities · doi:10.1080/14725843.2020.1752146 · Cited by 4 · see citing works
What's the harm? Examining the stereotyping of Indigenous Peoples in health systems
Harding, L. (2018) · Summit (Simon Fraser University) · Cited by 4 · see citing works
Finding culture in ‘poetic’ structures: The case of a ‘racially-mixed’ Japanese/New Zealander
Yamaguchi, M. (2012) · Journal of Multicultural Discourses · doi:10.1080/17447143.2011.610507 · Cited by 4 · see citing works
“A ‘racially-mixed’ Japanese heritage person has perceived him- or herself as either ‘a mixture’ or ‘white’, depending on the way in which ‘their phenotypes cause them to be so perceived by others [in] . . . the racial worldview’ (Smedley 1998: 697).”
BackgroundPara una teorización del concepto de multiculturalismo latinoamericano
Volpato, T. (2012) · OpenstarTs (Univeristy of Trieste https://www.units.it/) · Cited by 4 · see citing works
Secular change in the skull between American blacks and whites
Truesdell, N. (2005) · doi:10.31390/gradschool_theses.883 · Cited by 4 · see citing works
Becoming (Non)-White by U.S. Standards: Recategorization in the 2020 Census Race Question
Lowe, R. H., & Irizarry, Y. (2025) · Population Research and Policy Review · doi:10.1007/s11113-025-09936-4 · Cited by 3 · see citing works
“Despite nuances in the conceptual distinction between race and ancestry (Gullickson & Morning, 2011; Johfre et al., 2021; Omi & Winant, 2015; Smedley, 1998), the Bureau purports that write-in responses collected from both queries in the 2020 design overlap with one another—leading to discussions…”
A Comprehensive Meta-Analysis of Breast Cancer Gene ExpressionPreprint
Nwosu, I. O., & Piccolo, S. (2024) · bioRxiv (Cold Spring Harbor Laboratory) · doi:10.1101/2024.08.30.610515 · Cited by 3 · see citing works
“…genes that have plausible connections to breast tumorigenesis and may lead to insights about population disparities, gene-expression differences between these categories were relatively minor, providing support for the argument that race is a social construct more than a biological concept 146 .”
BackgroundBlack Bones Matter: Notes Toward a Radical Humanism in Anthropology
Clarke, K. M. (2022) · Anthropologica · doi:10.18357/anthropologica64120221569 · Cited by 3 · see citing works
Genealogy and Etymology of Atrocity Crimes
Kuperberg, J., & Hagan, J. L. (2022) · Oxford University Press eBooks · doi:10.1093/oxfordhb/9780190915629.013.1 · Cited by 3 · see citing works
Multicultural Science Education in High Poverty Urban High School Contexts
Upadhyay, B. R. (2021) · Springer international handbooks of education · doi:10.1007/978-3-030-37743-4_56-2 · Cited by 3 · see citing works
“A Breath of Fresh Air”: Media Framing of a Unique National Football League Draft Pick
Love, A., Deeb, A., & Dzikus, L. (2020) · Sociology of Sport Journal · doi:10.1123/ssj.2019-0078 · Cited by 3 · see citing works
Racial Experience as an Alternative Operationalization of Race
Torres, & Colón (2020) · Human Biology · doi:10.13110/humanbiology.92.3.05 · Cited by 5 · see citing works
Dyches, J. (2019) · Carolina Digital Repository (University of North Carolina at Chapel Hill) · doi:10.17615/4r9p-4s33 · Cited by 3 · see citing works
Alexander, N. (2017) · Education as Change · doi:10.17159/1947-9417/2017/995 · Cited by 4 · see citing works
- Authors
- Smedley, A.
- Affiliations
- Virginia Commonwealth University (US)
- Corresponding author
- Smedley, Audrey
- Venue
- American Anthropologist
- Publisher
- Wiley
- Published
- 1998-09
- Volume
- 100
- Issue
- 3
- Pages
- 690-702
- ISSN
- 0002-7294 (ISSN-L)
- 1548-1433
- OpenAlex
- W2033996650
- Cited by
- 241
- References
- 36
- Citations by year
- 2026: 8 · 2025: 7 · 2024: 8 · 2023: 12 · 2022: 12 · 2021: 10 · 2020: 15 · 2019: 29 · 2018: 17 · 2017: 8 · 2016: 9 · 2015: 23 · 2014: 9 · 2013: 11 · 2012: 13
- FWCI
- 0.76
- Type
- journal article
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- American Anthropologist (publishedVersion)
- Topics
- Life Sciences › Biochemistry, Genetics and Molecular Biology › Genetics › Race, Genetics, and Society
- Social Sciences › Arts and Humanities › Philosophy › Cultural Identity and Representation
- Social Sciences › Sociology and Political Science › Race, History, and American Society
- Keywords
- race, human identity, social stratification, racial ideology, racial minorities, mixed race, biological determinism, history of race concepts, United States, cultural identity
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