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White Ethnogenesis and Gradual Capitalism: Perspectives from Colonial Archaeological Sites in the Chesapeake
Abstract
The piecemeal development of capitalist socioeconomic systems in the colonial Chesapeake was deeply intertwined with projects of white ethnogenesis. Crafting a sense of “groupness” along lines perceived as racial required free “whites” to remain economically and socially interdependent. A variety of strategies and material forms—including reciprocal exchanges, hall‐parlor house plans, and earthfast construction—facilitated this cohesion. Such integrative tactics coexisted in colonists' behavioral repertoires with more “capitalistic” strategies that prioritized private profit over social obligation. Colonists' deployment of diverse social strategies reflects a complex calculus assessing the benefits of economic autonomy against the benefits of ethnic (“white”) solidarity. These dynamics can be illustrated through an 18th‐century archaeological site at Flowerdew Hundred in the Chesapeake.
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Archaeologists interested in African America have engaged transdisciplinary realms of theory including critical race theory and whiteness, semiotics and pragmatism, and Black feminist theory.
“Archaeologists interested in African America have engaged a number of transdisciplinary realms of theory, including critical race theory and whiteness (Bell 2005, Epperson 2004, González-Tennant & González-Tennant 2016, McDavid 2007, Palmer 2011, Palus 2011, White 2017), semiotics and pragmatism (Agbe-Davies 2016, 2017;Dawdy 2005;Jeppson 2007;McDavid 2002;Morris 2017;Planto 2021), and, most”
From African American Archaeology, for Now (2022) · cites this paper as Bell 2005
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Metadata
- Authors
- BELL, A.
- Venue
- American Anthropologist
- Publisher
- Wiley
- Published
- 2005-09
- Volume
- 107
- Issue
- 3
- Pages
- 446-460
- ISSN
- 0002-7294
- 1548-1433
- Cited by
- 37
- References
- 0
- Language
- en
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