Cited by 33Race, History, and American SocietyRacial and Ethnic Identity ResearchDiscrimination and Equality Law

From Color Line to Color Chart: Racism and Colorism in the New Century

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Harris, Angela P.·2008·Berkeley Journal of African-American Law & Policy

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DataCite · 10.15779/z380c9x

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  • Colourism is interracial and intraracial racism based on skin tone.

    “Colourism, interracial and intraracial racism based on skin tone, goes back to slavery when White slave owners regularly raped their Black slave women (Harris, 2008; Russell et al., 1992).”

    From Critical Race Theory (CRT) and colourism: a manifestation of whitewashing in marketing communications? (2020) · cites this paper as Harris, 2008

    The Introduction describes colorism as discrimination linked to lighter versus darker skin and says it reveals hierarchies within racialized groups; it also defines colorism regardless of perceived racial identity. But it calls colorism and traditional racism intertwined yet distinct, and says skin tone is not the sole basis of color identification. The claim therefore captures part of the concept but narrows it to skin tone and equates it with racism. (LLM, conf=0.86)

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  • Colourism goes back to slavery when White slave owners regularly raped their Black slave women.

    “Colourism, interracial and intraracial racism based on skin tone, goes back to slavery when White slave owners regularly raped their Black slave women (Harris, 2008; Russell et al., 1992).”

    From Critical Race Theory (CRT) and colourism: a manifestation of whitewashing in marketing communications? (2020) · cites this paper as Harris, 2008

    The Introduction says U.S. slavery relied heavily on white sexual violence against Black people and links rape and forced procreation to practices important in the evolution of American colorism. But it also says colorism is global and that preferences for light skin existed in regions with little or no African slavery, so the source does not support slavery as colorism’s general origin. (LLM, conf=0.88)

    Experimental — accuracy not yet measured
  • Black people began treating light skin tone as a form of social capital and discriminating against dark skin tone women within their own race.

    “In this case, Black people began treating light skin tone as a form of social capital (Harris, 2008; Keith, 2009; Russell et al., 1992), and discriminating against dark skin tone women within their own race (Begedou, 2015; Hall, 2005; Russell et al., 1992).”

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Authors
Harris, A. P.
Corresponding author
Harris, Angela P.
Venue
Berkeley Journal of African-American Law & Policy
Publisher
Berkeley Journal of African-American Law & Policy
Published
2008
Volume
10
Issue
1
Pages
52
OpenAlex
W68739160
Cited by
33
References
0
Citations by year
2025: 4 · 2024: 1 · 2023: 1 · 2022: 4 · 2020: 2 · 2019: 3 · 2018: 1 · 2017: 2 · 2016: 2 · 2015: 4 · 2014: 2 · 2013: 2 · 2012: 2
FWCI
3.27
Type
journal article
Language
en
Locations
  • bepress Legal Repository (submittedVersion)
  • The Berkeley Journal of African-American Law & Policy
  • UC Berkeley
Topics
  • Social Sciences › Sociology and Political Science › Race, History, and American Society
  • Social Sciences › Sociology and Political Science › Racial and Ethnic Identity Research
  • Social Sciences › Law › Discrimination and Equality Law
Keywords
colorism, racism, color line, color charts, racial discrimination, skin tone, race and law

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