Cited by 9Chinese history and philosophyMedieval and Early Modern JusticeHistorical, Religious, and Philosophical Studies

Criminalized Abnormality, Moral Etiology, and Redemptive Suffering in the Secondary Strata of the Taiping jing

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Espesset, Grégoire·2002·The Institute of History and Philology, Academia Sinica, Taiwan

Abstract

Drawing from the worldview and beliefs expressed in the early medieval Great Peace Scripture (Taiping jing 太平經), the paper surveys such themes as bureaucratic representations of the superhuman realm, the ceaseless divine surveillance of human beings, the impact of human misconduct on both individual lifespan duration and cosmic equilibrium, the penal fate of the dead underground, and prospects of redemption.

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Registry

DataCite · 10.17613/cpqdc-05619

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Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • Numerous passages outside avowedly Confucian literature testify to the uniqueness of the developed person, defined by commitments to help others.

    “Well outside the narrow confines of avowedly Confucian literature, we, therefore, find numerous passages testifying to the uniqueness of the developed person, defined by his or her commitments to help others.”

    From Humans as Animals and Things in Pre-Buddhist China (2019) · cites this paper as Espesset 2002

  • The Taiping jing says each developed person has a will, own thoughts and achievements; plans are not identical to others; a distinctive way of seeing things; own productions and aspirations; own understanding of what is liable to understanding.

    “Each [developed] person has a will, his or her own thoughts and achievements; the person's plans are not identical to those of others, and a distinctive way of seeing things.The person has his or her own productions and aspirations, his or her own understanding of what is liable to understanding”

    From Humans as Animals and Things in Pre-Buddhist China (2019) · cites this paper as Espesset 2002

  • The Qur'an is explicit about eternal punishment with frequent references to 'the Fire' and 'the Burning'.

    “The Qur'a ¯n is explicit about eternal punishment with frequent references to 'the Fire' and 'the Burning'. 55”

    From The Rise of Postmortem Retribution in China and the West (2010) · cites this paper as [55]

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Authors
Espesset, G.
Affiliations
Centre National de la Recherche Scientifique (FR)
Corresponding author
Espesset, Grégoire
Venue
The Institute of History and Philology, Academia Sinica, Taiwan
Publisher
The Institute of History and Philology, Academia Sinica, Taiwan
Published
2002
Volume
15
Issue
2
Pages
1-50
OpenAlex
W2272676671
Cited by
9
References
0
Citations by year
2020: 1 · 2019: 1 · 2018: 1 · 2017: 1 · 2016: 1 · 2015: 1
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
  • HAL (submittedVersion, other-oa)
  • Asia major
Topics
  • Social Sciences › Arts and Humanities › History › Chinese history and philosophy
  • Social Sciences › Arts and Humanities › History › Medieval and Early Modern Justice
  • Social Sciences › Arts and Humanities › Religious studies › Historical, Religious, and Philosophical Studies
Keywords
redemptive suffering, cosmic equilibrium, fate of the dead, underworld, redemption

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