Bridging Parallel Rows: Epistemic Difference and Relational Accountability in Cross-Cultural Research
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To what extent are non-Indigenous researchers invited to engage the knowledges of Indigenous peoples? For those working within a western paradigm, what is an ethical approach to traditional knowledge (TK) research? While these questions are not openly addressed in the burgeoning literature on TK, scholarship on Indigenous research methodologies provides guidance. Reflexive self-study - what Margaret Kovach calls researcher preparation - subtends an ethical approach. It makes relational, contextual, and mutually beneficial research possible. In my work on contested fisheries knowledge and decision-making systems in Ontario, Canada, a treaty perspective orients my mixed methodological approach. It reflects my relationships to Indigenous lands, peoples, and histories, and enables an ethical space of engagement through which relational accountability and respect for epistemic difference can be realized.
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Using all and the best tools and knowledge available in fisheries science would serve decolonial and reconciliatory efforts that help rectify uneven power relations, knowledge inequalities, and other racially linked and unjust dynamics in fisheries.
“Not only would it behove fisheries scientists to use all and the best tools and knowledge available at this time of crisis, irrespective of their origin and the perceived objectivity and superiority of Western scientific approaches (TallBear, 2014), but this would importantly serve decolonial and reconciliatory efforts that help rectify uneven power relations, knowledge inequalities, and other ra”
From “Two‐Eyed Seeing”: An Indigenous framework to transform fisheries research and management (2021) · cites this paper as Latulippe, 2015
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Experimental — accuracy not yet measuredThe two-row wampum has been suggested as a model or conceptual framework for non-interference in cross-cultural research by non-Native scholars.
“and as a model or conceptual framework for non-interference in cross-cultural research by non-Native scholars (see Evering, 2016; Sweeny, 2014; Latulippe, 2015).”
From Relational Systems Thinking: That's How Change is Going to Come, From Our Earth Mother (2021) · cites this paper as Latulippe, 2015
In “Respecting and Bridging Epistemic Difference” (page unavailable), Latulippe explicitly uses the Two Row Wampum as a conceptual framework for cross-cultural research that respects distinct knowledge systems. But the section also rejects mutual isolation and emphasizes interaction, assistance, and bridging work, so describing it simply as a model for non-interference misses a central part of the framework. (LLM, conf=0.84)
Experimental — accuracy not yet measuredConceptual frameworks are reflective of the knowledge one privileges, and their visualization can guide important research choices.
“Conceptual frameworks are reflective of the knowledge one privileges (Kovach, 2010), and their visualization can guide important research choices (Latulippe, 2015).”
From “Two‐Eyed Seeing”: An Indigenous framework to transform fisheries research and management (2021) · cites this paper as Latulippe, 2015
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Cited by
Sorted by citations
“Two‐Eyed Seeing”: An Indigenous framework to transform fisheries research and management
Reid, A. J., Eckert, L. E., Lane, J., Young, N., Hinch, S. G., Darimont, C. T., Cooke, S. J., Ban, N. C., & Marshall, A. (2021) · Fish and Fisheries · doi:10.1111/faf.12516 · Cited by 652 · see citing works
“Conceptual frameworks are reflective of the knowledge one privileges (Kovach, 2010), and their visualization can guide important research choices (Latulippe, 2015).”
BackgroundInfluentialRelational Systems Thinking: That's How Change is Going to Come, From Our Earth Mother
Goodchild, M. (2021) · Journal of Awareness-Based Systems Change · doi:10.47061/jabsc.v1i1.577 · Cited by 107 · see citing works
Using Indigenous and Western knowledge systems for environmental risk assessment
Buell, M.-C., Ritchie, D., Ryan, K., & Metcalfe, C. D. (2020) · Ecological Applications · doi:10.1002/eap.2146 · Cited by 28 · see citing works
- Authors
- Latulippe, N.
- Affiliations
- University of Toronto (CA)
- Corresponding author
- Latulippe, Nicole
- ORCID
- Latulippe, Nicole
- Venue
- International Indigenous Policy Journal
- Published
- 2015-05-11
- Volume
- 6
- Issue
- 2
- ISSN
- 1916-5781 (ISSN-L)
- OpenAlex
- W777927258
- Cited by
- 82
- References
- 5
- Citations by year
- 2026: 4 · 2025: 6 · 2024: 5 · 2023: 10 · 2022: 7 · 2021: 28 · 2020: 9 · 2019: 3 · 2018: 4 · 2017: 4 · 2015: 2
- FWCI
- 4.16
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Licence
- Locations
- International Indigenous Policy Journal (publishedVersion, cc-by-nc-nd)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
- Scholarship@Western (Western University) (submittedVersion, cc-by-nc-nd)
- Funders
- Social Sciences and Humanities Research Council of Canada
- Topics
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Social Sciences › Sociology and Political Science › Qualitative Research Methods and Ethics
- Social Sciences › Anthropology › Indigenous Cultures and History
- Keywords
- Indigenous research methodologies, traditional knowledge, epistemic difference, relational accountability, researcher preparation, reflexivity, research ethics, Indigenous decision-making, non-Indigenous researchers
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