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Slavery, Race, and Equality: Jefferson and the Pathos of the Enlightenment
Abstract
in 1785, referring to the privately printed Notes on the State of Virginia. cannot now say much about it, Adams continued, I think it will do its Author and his Country great Honour. The Passages upon slavery, are worth Diamonds. They will have more effect than Volumes written by Philosophers.' For almost two centuries American historians have ignored Adams' advice on the significance of the passages on slavery contained in Jefferson's random Notes. Not until Winthrop Jordan's White Over Black: American Attitudes Toward The Negro, 1550-1812, published in 1968, were the Notes thoroughly analyzed for their psychological as well as philosophical value. The same veil of ignorance had been draped over Jefferson's private life by historians, biographers, essayists, and even warts-and-all novelists. Is there rather that has been kept out of sight about Jefferson's relations with Negroes? Edmund Wilson asked John Dos Passos in 1950. Did he have close and unprincipled relations with those that were made up of brown extract from the lack of close relations with white people? I learn from the same source-and for the first time-that he had several mulatto children.2 Again it was only with the publication of Jordan's book that we learned not only something rather interesting in Jefferson's relations with blacks but discovered a complex pattern of behavior that turned out to be highly illuminating. John Adams was right for the wrong reason. After White Over Black, even mere intellectual historians must admit
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Abolitionist rhetoric often presented slavery as a critical affront to increasingly fundamental ideals of freedom and liberty, which connected antislavery advocacy to burgeoning republican movements in a variety of contexts.
“Abolitionist rhetoric often presented slavery as critical affront to these increasingly fundamental ideals, which connected antislavery advocacy to burgeoning republican movements in a variety of contexts (Brion Davis 1999; Diggins 1976; Dubois 2006; Roberts 2013).”
From Collapsing the Boundaries Between De Jure and De Facto Slavery: The Foundations of Slavery Beyond the Transatlantic Frame (2020) · cites this paper as Diggins 1976
The presentation of freedom and liberty as the antithesis of slavery is at the core of global understandings of slavery through the nineteenth and twentieth centuries.
“The presentation of freedom and liberty as the antithesis of slavery is at the core of global understandings of slavery through the nineteenth and twentieth centuries.”
From Collapsing the Boundaries Between De Jure and De Facto Slavery: The Foundations of Slavery Beyond the Transatlantic Frame (2020) · cites this paper as Diggins 1976
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Intellectual roots of Thomas Jefferson’s opinions on slavery: Montesquieu’s impact
Scherr, A. (2021) · Journal of Transatlantic Studies · doi:10.1057/s42738-021-00068-z · Cited by 12
John Locke and the Antebellum Defense of Slavery
Loewenberg, R. J. (1985) · Political Theory · doi:10.1177/0090591785013002006 · Cited by 8
Schwarz, K., & Nicholson, A. (2020) · Human Rights Review · doi:10.1007/s12142-020-00604-y · Cited by 8
“Abolitionist rhetoric often presented slavery as critical affront to these increasingly fundamental ideals, which connected antislavery advocacy to burgeoning republican movements in a variety of contexts (Brion Davis 1999; Diggins 1976; Dubois 2006; Roberts 2013).”
BackgroundGish, D. A., & Klinghard, D. P. (2017) · Cited by 4
Chenault, J. (2007) · doi:10.18297/etd/238 · Cited by 3
“Much of this thinking— grounded in the ideology of natural philosophy—became highly influential in the revolutionary rhetoric that flowed back and forth across the Atlantic and that led to the radical political transformation of the Atlantic world (Diggins, 1976; Eze, 1997).”
BackgroundNippel, W. (2005) · Anabases · doi:10.4000/anabases.1531 · Cited by 2
“DIGGINS (1976) ; WASSER (1996) ; FINKELMAN (1996) ; TEMPERLEY (1997) ; SPAHN (2002). par les oreilles » ; une émancipation des esclaves noirs reviendrait à libérer une armée de pauvres, qui menacerait la propriété privée et déclencherait une guerre civile 27.”
BackgroundFrom Frontier to Border Along the Iroquois Southern Door
Cobb, C. R. (2008) · Archaeologies · doi:10.1007/s11759-008-9063-y · Cited by 1
Philosophical Vignettes in Jefferson's Notes on Virginia
Holowchak, M. A. (2013) · Philosophy and literature · doi:10.1353/phl.2013.0010
Gish, D. A., & Klinghard, D. P. (2017) · Cambridge University Press eBooks · doi:10.1017/9781316661901.007
There was no such thing as the Enlightenment and this is a book about it
Wilson, A. D. (2026) · Metascience · doi:10.1007/s11016-026-01123-1
“…to say the least, in respect of the practice of slavery and the racist rhetoric that helped to sustain it (see, for a classic paper on this theme, Diggins 1976 ), while on the other hand the abolitionist movement was motivated by the Christian religion, in an impressive alliance of Quakers,…”
Metadata
- Authors
- Diggins, J. P.
- Corresponding author
- Diggins, John P.
- Venue
- American Quarterly
- Publisher
- JSTOR
- Published
- 1976
- Volume
- 28
- Issue
- 2
- Pages
- 206
- ISSN
- 0003-0678 (ISSN-L)
- OpenAlex
- W2332254031
- Cited by
- 11
- References
- 0
- Citations by year
- 2026: 1 · 2021: 1 · 2020: 1 · 2019: 1 · 2017: 2 · 2013: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- American Quarterly (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › History › Colonialism, slavery, and trade
- Social Sciences › Sociology and Political Science › Race, History, and American Society
- Social Sciences › Political Science and International Relations › American Constitutional Law and Politics
- Keywords
- Thomas Jefferson, Notes on the State of Virginia, slavery, race, equality, Enlightenment, pathos, John Adams, racial attitudes
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