A Patterned Past: Form and Thought in Early Chinese Historiography
Integrity signals
Registry
Cites
Statistics
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
Much of the extant text of the Zuozhuan may have been developed in the course of oral transmission based on limited written materials among various learned groups in the late Spring and Autumn and early Warring States periods.
“As David Schaberg proposes, much of the extant text of the Zuozhuan may have been developed in the course of oral transmission based on limited written materials among various learned groups in the late Spring and Autumn (770-476 BCE) and early Warring States (475-221 BCE) periods.”
From Enchantment, Charming, and the Notion of the Femme Fatalein Early Chinese Historiography (2013) · cites this paper as Schaberg 2001, pp. 315-24.
The major transcription of the anecdotes and speeches in the Zuozhuan started from around 400 BCE and continued probably to the late Warring States period.
“The major transcription of the anecdotes and speeches as we see nowadays in the Zuozhuan started from around 400 BCE and continued probably to the late Warring States period.”
From Enchantment, Charming, and the Notion of the Femme Fatalein Early Chinese Historiography (2013) · cites this paper as Schaberg 2001, pp. 315-24.
In the Zuozhuan hermeneutical framework, both musical and sexual pleasure are subjugated by the Gentleman's moral judgment that holds ritual propriety as the highest standard, and Lord Ping had to take the consequences of his excesses, namely suffering from a certain incurable illness.
“If put in the Zuozhuan hermeneutical framework as illustrated by David Schaberg, both musical and sexual pleasure are subjugated by the Gentleman's moral judgment that holds ritual propriety as the highest standard and, as we see in both anecdotes, Lord Ping had to take the consequences of his excesses, namely suffering from a certain incurable illness.”
From Enchantment, Charming, and the Notion of the Femme Fatalein Early Chinese Historiography (2013) · cites this paper as Schaberg 2001
The Zuozhuan is a text involving longtime formation and transmission, both orally and in its written form.
“First of all, the Zuozuan is a text involving longtime formation and transmission, both orally and in its written form.”
From Enchantment, Charming, and the Notion of the Femme Fatalein Early Chinese Historiography (2013) · cites this paper as Schaberg 2001, pp. 315-24.
Cited by
Sorted by citations
Early Chinese literature, beginnings through Western Han
Kern, M. (2010) · The Cambridge History of Chinese Literature · doi:10.1017/chol9780521855587.003 · Cited by 48 · see citing works
Political mythology and dynastic legitimacy in the<i>Rong Cheng shi</i>manuscript
Pines, Y. (2010) · Bulletin of the School of Oriental and African Studies · doi:10.1017/s0041977x1000042x · Cited by 7 · see citing works
The one text in the many: separate and composite readings of an Early Chinese historical manuscript
Krijgsman, R., & Vogt, P. N. (2019) · Bulletin of the School of Oriental and African Studies · doi:10.1017/s0041977x19000673 · Cited by 3 · see citing works
Enchantment, Charming, and the Notion of the Femme Fatalein Early Chinese Historiography
Zhang, H. (2013) · Asian Medicine · doi:10.1163/15734218-12341317 · Cited by 3 · see citing works
- Authors
- Schaberg, D.
- Corresponding author
- Schaberg, David
- Venue
- Harvard University Asia Center eBooks
- Publisher
- Harvard University Asia Center
- Published
- 2001-07-01
- OpenAlex
- W4252632441
- Cited by
- 68
- References
- 0
- Citations by year
- 2025: 1 · 2022: 1 · 2021: 1 · 2020: 12 · 2019: 13 · 2018: 1 · 2017: 5 · 2016: 2 · 2015: 1 · 2014: 3 · 2013: 5 · 2012: 1
- FWCI
- 2.84
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- Harvard University Asia Center eBooks (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Chinese history and philosophy
- Social Sciences › Arts and Humanities › History › Philosophy, History, and Historiography
- Social Sciences › Cultural Studies › Japanese History and Culture
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review