Gothic "Voodoo" in Africa and Haiti
Open accessAbstract
This paper seeks to historicize and demystify “Voodoo” religion in Africa and Haiti while also drawing comparisons and contrasts to concepts and themes related to “the gothic”. What is assumed to be “supernatural” or “paranormal” in Western and Gothic circles has long been a part of everyday reality for many peoples of African descent and devotees of Vodun in Western Africa and Vodou in Haiti. Tropes that are essential to realms of the gothic (supernatural characters, mystery, the macabre, spirits, and paranormal entities) — are also central to the cosmology and liturgy of so-called “Voodoo”. As “the gothic” undergoes a resurgence in academic and popular cultures, so too does “Voodoo” religion. And yet, both terms continue to be conflated by popular culture, and by equating “voodoo” with “the gothic”, the true spirt of both concepts become confounded. A certain racialized Eurocentric hegemony devalues one of the world’s least understood religions (“Voodoo”) by equating it with equally distorted concepts of “the gothic”. As globalization transforms society, and the neo-liberal order creates more uncertainty, the continued distortion of both terms continues. Vodun does more than just speak to the unknown, it is an ancient organizing principle and way of life for millions of followers. Vodou/Vodun are not cognates of the “American Zombie gothic”, but rather, are a mode of survival and offer a way of seeing and being in an unpredictable world.
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Written from the paper’s full text.
TL;DR
The paper historicizes and demystifies “Voodoo” (Vodun/Vodou) in Africa and Haiti, arguing that its conflation with the Gothic in Western popular culture is a racialized Eurocentric distortion. It compares shared tropes of mystery, possession, and supernatural beings while insisting Vodun/Vodou is an ancient, moral, lived religion and mode of survival, not gothic fiction.
Key findings
- The paper argues that “Voodoo” and “the gothic” are often conflated, but Vodun/Vodou are not cognates of the “American Zombie gothic”; they are “a mode of survival” and “a way of seeing and being in an unpredictable world.” It quotes Nixon Cleophat: “Vodou is the embryo and marker of Haitian socio-political identity” (Montgomery, 2019, p. 59).
- Gothic tropes—supernatural characters, mystery, the macabre, spirits, paranormal entities—are central to Vodun/Vodou cosmology and liturgy, but the paper says this overlap is misread through racism and colonialism. Ritual acts also service the sick and indigent, improve devotees’ lot, and balance good and evil; sacrifice, prayer, and performance bring order to conflict and chaos (*maso-maso* in Ewe).
- Ethnographic examples include Adze in Togo/Benin: shapeshifting vampires/firefly-like entities, originally disease-warning beings linked to malaria, hepatitis, tetanus, and tuberculosis, said to feed on human blood, especially children and newborns. One account reports an Adze caught in eastern Togo in 2012 transforming back into a woman. In Haiti, *lougarou* accusations intensified after the 2010 earthquake; the text reports the earthquake killed tens of thousands and uprooted three million people, and one case involved ten American Baptist aid workers accused of attempting to smuggle 33 homeless children aged twelve months to twelve years.
- The paper links these phenomena to neoliberal globalization and structural violence, citing “40 million slaves in the world today,” illegal organ trade, and drug addiction/trafficking. It states that for most Haitians, Togolese, and Beninese adepts, average income is under $10 per day, making a “state of emergency” real; gothic revival and renewed interest in African religions are “two sides of the same coin”—a response to and resistance against inequality and social injustice.
Methods
- Design: theoretical, historical, and ethnographic essay with comparative analysis of Gothic and “Voodoo” in Africa and Haiti. It draws on the author’s ethnographic research on African-based religions throughout West Africa, Latin America, and the Caribbean, including an “ethnography of the shrine” in Togo and Benin in 2014, observations in Ouidah, Benin in 2015, and ceremonies in southern Togo.
- Data/sample: material culture and sacred objects of the shrine; interviews and notes with priests (e.g., Sofo Bisi, Sofo Amagbe); accounts of supernatural creatures; participant observation of possession ceremonies; and textual/cultural sources on gothic literature, film, and popular culture. Translation from Ewe to French to English was difficult.
- Analysis: qualitative, interpretive, and comparative; no statistical or formal sampling method is stated.
Limitations
- Stated: the author calls “Voodoo” a problematic word but uses it for readability, to speak of a macro-level “Voodoo” including Vodun, Vodu, Vodou, and Hoodoo, and to reclaim/demystify the term. The paper says anthropologists are not in the business of absolute truth, does not intend to romanticize or equate Voodoo with vampirism or modern gothic culture, and notes translation difficulties from Ewe to French to English.
- Evident: the argument relies heavily on ethnographic anecdotes and informant accounts rather than systematic sampling; the broad macro-level “Voodoo” may obscure distinctions among traditions; and the author is an initiate/researcher, a positionality that may shape interpretation. No explicit limitations section beyond these caveats is present.
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Integrity signals
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Claims the paper makes
2 of 33 cited sources checked · 1 supported · 0 flagged · accuracy not yet measured
- Premisecitation
Because of poverty, many adepts of Vodou in Haiti, and Vodun in Togo and Benin, flock to Christianity as a means of escaping their plight while still adhering to aspects of their ancestral religions.
“Because of poverty, many adepts of Vodou in Haiti, and Vodun in Togo and Benin, flock to Christianity as a means of escaping their plight - while still adhering to aspects of their ancestral religions (Orobator, 2018;; Kohnert, 2006).”
Quote in the paperNot a substantial claim1 of 2 sources checked- cites Orobator, 2018
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Kohnert, 2006 source
The Haiti section (p. 25) says Vodou adherents retained their worship while incorporating Christian elements, and the case-studies introduction (p. 19) links Vodun and Christian movements with empowerment of the poor. Neither passage says that poverty led many adherents in Haiti, Togo, and Benin to flock to Christianity to escape their plight. (LLM, conf=0.84)
Experimental — accuracy not yet measured
- Findingown data
The interlocutors met during the author's ethnographic research on African-based religions throughout West Africa, Latin America, and the Caribbean have learned to appear Christian while maintaining ancestral beliefs.
“The interlocutors I have met during my ethnographic research on African-based religions throughout West Africa, Latin America, and the Caribbean, have learned to appear Christian, while maintaining ancestral beliefs.”
Quote in the paperSubstantial claim - Findingown data
Other priests confirmed Sofo Bisi's assertions about supernatural beings with stories of their own.
“when he spoke of the vast array of supernatural beings, other priests who were present confirmed his assertions with stories of their own.”
Quote in the paperNot a substantial claim - Findingreasoning
Most of the time, being subjected to gothic ordeals stems from passionate envy (n'bia) or violations of sacred social norms and Vodun law.
“The unfortunate folks subjected to such”
Quote in the paperNot a substantial claim - Interpretationcitation
The intrinsic secretive nature of Vodun has exacerbated the inability of Westerners and outsiders to understand it from the inside, instead opting to conjoin it with notions of some preconceived fictive gothic trope.
“Perhaps the intrinsic secretive nature of Vodun has exacerbated the inability of Westerners and outsiders to understand it from the inside, instead opting to conjoin it with notions of some preconceived fictive gothic trope (Landry, 2018).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Landry, 2018 source
- Premisecitation
In Western and Gothic circles, what is assumed to be supernatural or paranormal has long been part of everyday reality for many peoples of African descent and devotees of Vodun in West Africa and Vodou in Haiti.
“What is assumed to be “supernatural” or “paranormal” in Western and Gothic circles has long been a part of everyday reality for many peoples of African descent and devotees of Vodun in Western Africa and Vodou in Haiti.”
Quote in the paperSubstantial claim0 of 2 sources checked - Premisecitation
Only recently have these African-based religious orders made a comeback as those in power from Africa to Brazil, Cuba and Haiti to the United States have begun to accept and even be initiated into them.
“Only recently have they made a comeback as those in power -from Africa to Brazil, Cuba and Haiti to the United States-have begun to accept and even be initiated into these various African-based religious orders (Matory, 2018, p. 1-11;; Brown, 2011).”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Matory, 2018, p. 1-11 source
- cites Brown, 2011
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
The new financial architecture of neoliberalism and global capitalism has disproportionately affected citizens of peripheral nations, particularly people of color in the Global South, and especially 'black' people who continue to observe their ancestral religions, and even some who have converted to 'world religions' while also admiring the traditions of their ancestors.
“There is little doubt that the new financial architecture of neoliberalism and global capitalism has disproportionately affected citizens of peripheral nations, particularly people of color in the Global South, and especially “black” people who continue to observe their ancestral religions, and even some whom have converted to “world religions” while also admiring the traditions of their ancestors”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Soederberg, 2004
- Interpretationreasoning
Blood-letting in both vampire and voodoo instances finds moral justification in ideas of social solidarity.
“Still, for all of the susceptibility to distortion, blood-letting in both instances finds uncanny moral justification enveloped in ideas of social solidarity - both the vampire and voodoo adepts are bound together in sacralized acts of supposed transcendence.”
Quote in the paperSubstantial claim - Premisecitation
Patriarchal men and others of privilege openly discriminate against outspoken and brave women.
“Patriarchal men, and others of privilege, openly discriminate against outspoken and brave women (Sarthou, 2010).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sarthou, 2010 source
- Interpretationreasoning
As the gothic undergoes a resurgence in Western popular culture, many of its ideas also proliferate in Africa and throughout the Atlantic world for similar reasons.
“As the gothic undergoes a resurgence in Western popular culture, many of its ideas also proliferate in Africa and throughout the Atlantic world, for similar reasons.”
Quote in the paperSubstantial claim - Interpretationcitation
There is a certain resistance to the 'capitalistic monsters' in both voodoo and aspects of the gothic.
“There is a certain resistance to the “capitalistic monsters” in both voodoo and aspects of the gothic (Langman, 2008).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Langman, 2008 source
- Premisecitation
In contemporary African Diaspora countries there has been an escalation in reports of vampires, werewolves, and child snatchers, adhering to story-lines implicit in the revival of gothic fiction.
“In contemporary African Diaspora countries there has been an escalation in reports of vampires, werewolves, and child snatchers -the dubious nature of globalization, adhering to story-lines implicit in the revival of gothic fiction (Steiger, 2010).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Steiger, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- May combine two claims. 50
- Classified as probably not a substantial claim. 61
- The quote only partly states this claim. 1
May combine two claims.
PremisecitationDerby synthesized reports of demonic pigs along the Haitian-Dominican borderlands and associated them with memories of violence and male heroism.
“Derby (2010) synthesized the prominence of reports of demonic pigs, a local variant of the lougarou, along the Haitian-Dominican borderlands, and associated them with memories of violence and male heroism.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Derby, 2010
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenEven in academic cycles, the very mention that the author is an initiate and/or researcher of 'Voodoo' elicits immediate cause for alarm and subtle discrimination.
“Even in academic cycles, the very mention that I am an initiate and/or researcher of “Voodoo” elicits immediate cause for alarm and subtle discrimination.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenAdze feed on the blood of humans, especially children and newborns.
“They feed on the blood of humans, especially children and newborns.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenIn the author's village in Togo, dozens of Europeans, Asians, and other non-Africans have undergone initiation into Afa, Gorovodu, and Yewe Vodun.
“and in my village in Togo, Western Africa, dozens of Europeans, Asians, and other non-Africans have undergone initiation into Afa, Gorovodu, and Yewe Vodun.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenPeople in West Africa, Latin America, the Caribbean, or the tropical Global South insist that there are supernatural creatures.
“And people in West Africa, Latin America, the Caribbean, or the tropical Global South more widely, adamantly insist that there are supernatural creatures (Adze, Lougarou, Chupacabra, etc.).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenAdze are indestructible; insecticides and preventative magic are ineffective, and they are only mortal in their human form.
“They are indestructible;; insecticides and preventative magic are deemed ineffective -they are only mortal in their human form.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
FindingreasoningAfter the earthquake, there were increased instances of kidnapping and child smuggling, particularly in Haiti where thousands of children were left homeless or orphaned.
“As disaster and pain pervaded the scene, the werewolves were also running amok, the present quickly became”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingnone givenOgou prefers sheep, Papa Kunde of Gorovodu eats dogs, and Heviesso desires rams.
“Ogou, god of iron, prefers sheep, Papa Kunde of Gorovodu eats dogs, while Heviesso, god of justice and thunder, desires rams.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenThe number of these incidents has increased since 2010 with the chronic desperation that came from the environmental pressures of the devastating Haitian earthquake.
“The number of these incidents has increased since 2010 with the chronic desperation that came from the environmental pressures of the devastating Haitian earthquake.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenWhen gothic narratives are applied to people of African descent, it has mostly been through negative stereotypes and unfair archetypes associated with African and Diasporic religions and rituals such as 'Voodoo'.
“When gothic narratives are applied to people of African descent, it has mostly been through negative stereotypes and unfair archetypes associated with African and Diasporic religions and rituals such as “Voodoo.””
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone givenVoodoo (Vodun/Vodou) and related religions like Santeria, Orisha, Macumba, Obeah, and the like have been demonized and equated with blood-lust, witchcraft, black magic, sorcery, and even cannibalism, to the point that they had to go underground.
“Voodoo (Vodun/Vodou) and related religions like Santeria, Orisha, Macumba, Obeah, and the like, have been further demonized and equated with blood-lust, witchcraft, black magic, sorcery, and even cannibalism, to the point that they had to go underground.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
Interpretationnone givenPopular culture and consumption have hijacked the core meanings of the term 'gothic' and have misunderstood Vodou and Vodun.
“Just as the engines of popular culture and consumption have hijacked the core meanings of the term “gothic”, they have also misunderstood Vodou and Vodun.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe popular obsession with the gothic makes it a convenient medium through which to delegitimize African beliefs.
“The popular obsession with the gothic makes it a convenient medium through which to delegitimize African beliefs.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Premisenone givenMany modern readers and some critics, encouraged by popular culture, have begun to think of 'Gothic literature' as referring to any story that uses an elaborate setting, combined with supernatural or super-evil forces against an innocent protagonist.
“Many modern readers and some critics - encouraged by popular culture - have begun to think of “Gothic literature” as referring to any story that uses an elaborate setting, combined with supernatural or super-evil forces against an innocent protagonist.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationWestern hegemony yields unjustified oppression from above in places like Haiti where poverty is explained as a result of 'diabolical Vodou'; it garbles the intimate ties between 'race' and class, and colonial and neoliberal domination by the West.
“This hegemony cuts deep, yielding unjustified oppression from above in places like Haiti where poverty is explained as a 1 “Voodoo” is obviously a problematic word, but for the purposes here I will use it for several reasons.”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Cleophat in Montgomery, 2019
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Giafferi-Dombre in Montgomery, 2019
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationreasoningEurocentric bias leads outsiders with little real understanding of 'Vodu' to align it with tropes from misconceived Gothic literature, so ideas such as blood-sucking witches, resurrected spirits, night-flying women, shapeshifters, and a laundry list of 'fantasy-like' characters including fairies, elves, tykes, giants, vampires and werewolves garner the headlines, while the liturgical, medical, and
“Eurocentric bias leads outsiders with little real understanding of “Vodu” to align it with tropes from misconceived Gothic literature so ideas such as blood-sucking witches, resurrected spirits, night-flying women, shapeshifters, and a laundry list of “fantasy-like” characters including fairies, elves, tykes, giants, vampires and werewolves, garner the headlines;; while the liturgical, medical,”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe transformative and dynamic nature of 'Voodoo' religion is missed.
“The transformative and dynamic nature of “Voodoo” religion is missed.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationA Eurocentric propensity maligns African religious systems in a manner draped in racism, turning these beliefs into the 'savage other', while also appropriating these frames for mass consumption.
“Another Eurocentric bend has been the propensity to malign African religious systems in a manner draped in racism, turning these beliefs into the “savage other”, while also appropriating these frames for mass consumption.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
InterpretationreasoningVodou/Vodun are not cognates of the 'American Zombie gothic'; they are a mode of survival and offer a way of seeing and being in an unpredictable world.
“Vodou/Vodun are not cognates of the “American Zombie gothic”, but rather, are a mode of survival and offer a way of seeing and being in an unpredictable world.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenThe atmosphere of mystery and the unknown; the evil capacities of human and godlike agents; paranormal beings and events that stretch beyond nature; the wild and out of control propensity of melodramatic forces and events; omens, magical objects, visions and dreams; and sacred settings and ceremonies are only a small part of what 'voodoo' is, yet it is only this master narrative that most of the
“The atmosphere of mystery and the unknown;; the evil capacities of human and godlike agents;; paranormal beings and events that stretch beyond nature;; the wild and out of control propensity of melodramatic forces and events;; omens, magical objects, visions and dreams;; and, sacred settings and ceremonies-are only a small part of what “voodoo” is, yet it is only this master narrative that most of”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationWhile many throughout Africa and the Diaspora are forced to conceal their adherence to African Religion, it remains a repository and 'the soil in which Christianity and Islam have taken root'.
“While many throughout Africa and the Diaspora are forced to conceal their adherence to African Religion, it remains a repository and “the soil in which Christianity and Islam have taken root” (Orobator, 2018, p.77-102).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Orobator, 2018, p.77-102
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Premisenone givenIn Haiti, most followers of Vodou will pronounce themselves Catholic to avoid persecution from the inside and outside, and the same holds true in places such as Puerto Rico, Brazil, Cuba, Benin, Togo and Nigeria.
“In Haiti, most followers of Vodou will pronounce themselves Catholic to avoid persecution from the inside and outside, and the same holds true in places such as Puerto Rico, Brazil, Cuba, Benin, Togo and Nigeria.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone givenSome members of popular culture have continually superimposed this story arc onto African religions like 'voodoo', equating it with gothic fiction, and thus doing great harm to one of the world's most ancient and important belief systems.
“Some members of popular culture have continually superimposed this story arc onto African religions like “voodoo”, equating it with gothic fiction, and thus doing great harm to one of the world's most ancient and important belief systems.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenBoth terms 'Voodoo' and 'the gothic' continue to be conflated by popular culture, and equating 'voodoo' with 'the gothic' confounds the true spirit of both concepts.
“And yet, both terms continue to be conflated by popular culture, and by equating “voodoo” with “the gothic”, the true spirt of both concepts become confounded.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationVodun is open-ended, unfinished, and a holistic way of being and seeing in real life, whereas the media and popular culture of the West turns it into something less than human.
“Whereas Vodun is open-ended, unfinished, and a holistic way of being and seeing in real life, the media and popular culture of the West turns it into something less than human (Montgomery, 2016;; Rush, 2013).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Montgomery, 2016
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Rush, 2013
May combine two claims.
PremisecitationThe odus and patakines of Yoruba Ifa divination, the mythologies of Vodun and Vodou gods, the acts of spirit possession and revelation, and the articulations of plant medicine for healing operate in the realm of 'mystery' but are also scientific, albeit not understood by Western empiricism or the so-called scientific method.
“The odus and patakines of Yoruba Ifa divination, the mythologies of Vodun and Vodou gods, the acts of spirit possession and revelation, the articulations of plant medicine for healing - all operate in the realm of “mystery”, but they are also scientific;; albeit, not understood by Western empiricism or the so-called scientific method (Vannier & Montgomery, 2016, pp. 31-38).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Vannier & Montgomery, 2016, pp. 31-38 source
Probably not a substantial claim: may not pass S4 (based). May combine two claims.
Premisenone givenVodun is an ancient organizing principle and way of life for millions of followers, doing more than just speaking to the unknown.
“Vodun does more than just speak to the unknown, it is an ancient organizing principle and way of life for millions of followers.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenAfrican belief systems are not religions of 'horror', but are pierced with balanced elements of good and evil; through sacrifice, prayer, performance, and the like, Africans can bring order to a world full of conflict and chaos (called maso-maso in the Ewe language of Ghana, Togo, and Benin).
“These are not religions of “horror,” but rather, African belief systems are pierced with balanced elements of good and evil;; and through sacrifice, prayer, performance, and the like, Africans can bring order to a world full of conflict and chaos (called maso-maso in the Ewe language of Ghana, Togo, and Benin).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Premisenone givenRitual acts are also practical, servicing the sick and indigent, and also improving the lot of their devotees and adepts.
“Well, ritual acts are also practical, servicing the sick and indigent, and also improving the lot of their devotees and adepts.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationThe 'Halloweenification' of Vodun, Vodou, Orisha, and related orders began in colonialism and has been exacerbated in modernity where the neoliberal order turns publicity into a substitute for democracy by way of co-opted images of the 'other'.
“This “Halloweenification” of Vodun, Vodou, Orisha, and related orders began in colonialism and has been exacerbated in modernity where the neoliberal order turns publicity into a substitute for democracy by way of co-opted images of the “other” (Berger, 1972).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Berger, 1972
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationcitationThe gothic movement and voodoo religion are not simply en vogue lifestyles or themes for Hollywood films; both have been shaped by neoliberal globalization and subjected to its vampirism.
“The gothic movement, as well as voodoo religion, are not simply en vogue lifestyles, or themes for Hollywood films;; both have been shaped by neoliberal globalization, and subjected to its vampirism (Shaviro, 2002;; Comaroff & Comaroff, 2001).”
Quote in the paperSubstantial claim0 of 2 sources checkedMay combine two claims.
InterpretationreasoningOutsiders believe that syncretism and 'conversion' has gone on, when really the supposed 'converted' have instead converted the 'converter'.
“This leads to outsiders believing that syncretism and “conversion” has gone on, when really the supposed “converted”, have instead converted the “converter”.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationcitationThis fluidity of code-switching becomes what James Scott would call a 'weapon of the weak', as a result of 'spiritual insecurity' perpetuated by Western hegemony.
“This fluidity of code-switching becomes what James Scott would call a “weapon of the weak”, as a result of “spiritual insecurity” perpetuated by Western hegemony (2008;; see also Falen, 2016).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Scott, 2008
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Falen, 2016 source
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenA racialized Eurocentric hegemony devalues 'Voodoo' by equating it with equally distorted concepts of 'the gothic'.
“A certain racialized Eurocentric hegemony devalues one of the world's least understood religions (“Voodoo”) by equating it with equally distorted concepts of “the gothic”.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone givenTropes essential to realms of the gothic-supernatural characters, mystery, the macabre, spirits, and paranormal entities-are also central to the cosmology and liturgy of so-called 'Voodoo'.
“Tropes that are essential to realms of the gothic (supernatural characters, mystery, the macabre, spirits, and paranormal entities) - are also central to the cosmology and liturgy of so-called “Voodoo”.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenThe term 'gothic' has been western-centric, almost always applied to American and European peoples, so people of color, especially black people, have felt ostracized and marginalized by 'Goth Culture'.
“The term has also been western-centric in that it is almost always applied to American and European peoples, to the point that in contemporary times people of color (especially black people) have felt ostracized and marginalized by “Goth Culture.””
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationThe concerted and collective effort by outsiders to conflate 'voodoo' as only 'supernatural' or 'paranormal' instead of framing it through cultural relativism as a 'way of life' misrepresents reality and invokes a feeling of 'last-place anxiety', relegating Vodun/Vodou to the lower echelons of religious thought and their followers to the level of barbarism.
“The concerted and collective effort by outsiders to conflate “voodoo” as only “supernatural” or “paranormal” - instead of framing it through cultural relativism for what it is, a “way of life” - not only misrepresents reality, but invokes a feeling of “last-place anxiety”, relegating Vodun/Vodou to the lower echelons of religious thought, and their followers to the level of barbarism (Matory, 2015”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Matory, 2015 source
Classified as probably not a substantial claim.
InterpretationreasoningIn Haiti, Togo, and Benin, people are crossing borders and metaphysical barriers in search of something new.
“In the spaces and places of”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone givenBoth Voodoo and the Gothic are prevalent in the postmodern world and often conflated, which speaks to misinformation and misunderstanding of both.
“This in itself is uncanny and sublime, and yet the fact that both ideas are so prevalent in the postmodern world and often conflated with one another, speaks to the amount of misinformation and misunderstanding of both ideas: Voodoo and The Gothic.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationMax Marwick discussed witchcraft accusations as a social-strain gauge meaning witchcraft and spiritual enforcers work to keep morality and ancient customs alive.
“Max Marwick has discussed the prevalence of witchcraft accusations as a”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Marwick, 1950 source
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone givenAs the gothic is undergoing a resurgence in academic and popular cultures, so too is Voodoo religion.
“As”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningIn voodoo animal sacrifice, the original sin of violence is carried out on animals to purify human acts of violence.
“whereas in voodoo animal sacrifice, the original sin of violence is carried out on animals as a way to”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningPop-culture vampirism from Twilight and True Blood reinforces long-held beliefs about Voodoo adepts.
“while the rise of vampirism in pop-culture from”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone givenThroughout Sub-Saharan Africa and the Atlantic world, the spirits of wild bush animals are believed to be able to plunge into the bodies of unborn children and pierce the very personhood and corporeality of the young.
“In fact, throughout Sub-Saharan Africa and the Atlantic world, the spirits of wild bush animals are believed to be able to plunge into the bodies of unborn children and pierce the very personhood and corporeality of the young.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationPoverty opens the doors to human trafficking and kidnappings, demonstrating a spike of the gothic in the age of terror.
“Poverty also opens the doors to human trafficking and kidnappings demonstrating the desperate actions of these desperate times and evidence of a pronounced spike of”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Liénard-Yeterian & Monnet, 2015 source
Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing).
InterpretationreasoningWhat is witnessed in the Global South has universal precedence.
“Thus what we are witnessing in the Global South has universal precedence.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenMany subcultures of the West consume gothic entertainment for much the same reasons.
“Meanwhile, many subcultures of the West opt to consume wide-ranging aspects of gothic entertainment for much the same reasons.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationMarwick and Davis's functional explanations highlight the fundamental reason for witchcraft and zombification: to deter criminality and build a greater cooperative morality.
“Although Marwick and Davis's”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenGothic revival and renewed interest in African religions constitute two sides of the same coin-a desire to respond to and resist inequality and social injustice.
“Gothic revival, and renewed interest in African religions, constitute two sides of the same coin - a desire to respond to and resist the inequality and social injustice of the world.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationnone givenThe lougarous of Haiti have experienced a revival, especially since the 2010 Haitian earthquake and due to increased social stratification.
“The lougarous (werewolves or vampires) of Haiti have also experienced a revival of sorts, especially since the 2010 Haitian earthquake and due to increased social stratification indicative of present times.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenFor participants of Vodun and Vodou rituals, voodoo spirits are the center of religious life, worshipped by millions in Western Africa and throughout the Atlantic world.
“For the participants of Vodun and Vodou rituals,”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
InterpretationreasoningAs modernity and neoliberalism continue to exclude masses, the darkness includes both disaster and human suffering and frightening supernatural disorder with monsters.
“As modernity and neoliberalism continues to leave masses of people excluded -the darkness that has descended becomes not only that of disaster and human suffering, but also of frightening supernatural disorder complete with accompanying monsters.”
Quote in the paperNot a substantial claimMay combine two claims.
Premiseown dataThe Adze are shapeshifting vampires and part of the folklore of Ga-Adangbe, Mina, and Adja ethnic groups.
“The Adze are shapeshifting vampires and also a part of the folklore of nearby Ga-Adangbe, Mina, and Adja ethnic groups.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationWade Davis explained that dioxin from pufferfish was the elemental component for rendering a human a zombie, but greater spiritual reasons were to punish evil-doers and transgressors.
“In his analysis of Haitian zombies, Wade Davis explained that the dioxin from the pufferfish was the elemental component for rendering a human a zombie, but the greater spiritual reasons were to punish evil-doers and transgressors (2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Davis, 2000
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThis reciprocal duality can have both positive magical and negative spiritual connotations.
“This reciprocal duality can have both positive magical and negative spiritual connotations.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Premisenone givenVoodoo is an age-old belief system informed by morality and empowerment; the gothic refers to a time in history, style of architecture, or finding beauty in the dark side; both are lifestyles and subcultures.
“Voodoo, like most religions of the world, is an age-old belief system informed by morality and empowerment, and the gothic refers to a time in history, style of architecture, or”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe sacrifice of an animal or another human being becomes an act of building self-assurance and social solidarity and cohesion.
“Both believe they are achieving a proper goal, and the sacrifice of an animal, or another human being, become an act of building selfassurance and social solidarity and cohesion.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
PremisecitationWhen donors are believed to be lourgarou they are often poisoned or killed via sorcery.
“when”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Stevens, 1995
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationIn the tropics of the Global South, African religions are growing, not just among blacks; whites are also flocking to houses of Candomblé in Brazil, shrines of Orisha in Cuba and Puerto Rico, and also to American city-centers in search of alternatives to the 'master narratives' of the so-called world religions.
“In the tropics of the Global South, African religions are growing, not just among blacks;; whites are also flocking to houses of Candomblé in Brazil, shrines of Orisha in Cuba and Puerto Rico, and also to American city-centers in search of alternatives to the “master narratives” of the so-called world religions (Olupona & Rey, 2008).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Olupona & Rey, 2008
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenIn a time of exponential globalization and growing postcolonial economic disparities, the tropical gothic and its symbols are irresistible for many.
“In a time of exponential globalization, and growing postcolonial economic disparities, the”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenThe Adze originated as disease-warning entities regarding mosquitos and malaria, hepatitis, tetanus, and tuberculosis.
“Like the earth goddess Sakpata, the Adze originated as disease-warning entities, specifically regarding the effects of mosquitos and malaria in the region;; but also hepatitis, tetanus, and tuberculosis.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone givenAs globalization transforms society and neoliberalism creates uncertainty, tropes of both the gothic and voodoo resonate and gain momentum.
“As globalization transforms society, and the neoliberal order creates more uncertainty, tropes of both”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThe negative connotations and semantics often parallel gothic archetypes such as 'witches,' 'werewolves,' and 'vampires'.
“The negative connotations and semantics often parallel gothic archetypes such as “witches,” “werewolves,” and “vampires.””
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationAdzes are one form of vampire, and there are dozens of other types in constant conflict, causing bloodshed among human beings.
“Adzes are but one form of vampire, and there are dozens of other types in constant conflict with one another, causing bloodshed among human beings (Washington, 2005, p. 56-57).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Washington, 2005
May combine two claims.
Interpretationnone givenMisogyny and discrimination is often at play in lougarou accusations, and many women are condemned as lougarous without supporting evidence.
“Misogyny and discrimination is often at play here, and many women are condemned as lougarous without any supporting evidence.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenStories and accusations of Haitian werewolves and vampires escalate along with increases in poverty, homelessness, criminality, and desperation.
“The mysterious werewolves and vampires of Haiti beg deeper questions, especially since such stories and accusations escalate along with parallel increases in poverty, homelessness, criminality, and desperation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Premisenone givenAfrican religions are rarely granted the respect and attention they deserve and have long been excluded from the status and prestige relegated to other religions.
“African religions are rarely granted the respect and attention they deserve and have long been excluded from the status and prestige relegated to other religions.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone givenPeople are afraid and desperate, and this often leads to hate and hysteria.
“People are afraid, and they are desperate, and this often leads to hate and hysteria.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
InterpretationreasoningAs many people feel isolated and estranged from themselves and their histories, there is a marked turn inwards toward the ancestral traditions and beliefs of mother Africa, and the supposed 'tribal traditions' of Europe as well.
“As many people feel isolated and estranged from themselves and their histories, there is a marked turn inwards toward the ancestral traditions and beliefs of mother Africa, and the supposed “tribal traditions” of Europe as well.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenJust as human beings can shape-shift into animals, the spirits of animals can also inhabit the living.
“Just as human beings can shape-shift into animals, the spirits of animals can also inhabit the living.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenEvery kind of undead-ghosts of slaves, vampires, witches, and zombies-are part of the collective beliefs of Vodou worshippers of Haiti and adherents of Vodun in Togo and Benin.
“Every kind of undead - from the ghosts of slaves, to incarnations of vampires, witches, and zombies -are part of the collective beliefs of Vodou worshippers of Haiti and adherents of Vodun in Togo and Benin.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationIn northern Ghana, among the Nankani peoples, Denham has discussed the advent of 'spirit children' who manifest themselves by way of disabled or unordinary children; these 'bush' spirits are believed to have supernatural powers and work to take over the home, and infanticide is present.
“In northern Ghana, among the Nankani peoples, Denham has discussed the advent of “spirit children” who manifest themselves by way of disabled or unordinary children, these “bush” spirits are believed to have supernatural powers and work to take over the home.So serious are their dangers that infanticide is present (Lancy, 2017, p. 215).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Lancy, 2017, p. 215 source
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenIn Western cultures, these beliefs and ideas are growing in imaginations and collective imaginations.
“Furthermore, in Western cultures these beliefs and ideas are also growing, in both our imaginations and our collective imaginations.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Premisenone givenAnthropologists have failed to bring to Vodun/Vodou the collective respect and research attention given to other religions like Christianity, Islam, or Buddhism.
“Regrettably, we anthropologists have failed to bring to Vodun/Vodou the collective respect and research attention given to other religions like Christianity, Islam, or Buddhism.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims. The quote only partly states this claim.
InterpretationreasoningThe upsurge in reports of je-rouges or lougarou after the earthquake stems from increased vulnerability, human thugs preying on the weak, and increased reliance on mysticism and Vodou to cope with poverty.
“the upsurge in reports of the”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenIn some cultures, legendary stories and myth become intimately connected to the realities of life.
“In some cultures, stories and characters considered legendary, and what we consider to be myth, become intimately connected to the realities of life.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenMany people are profiting off the blood of real Haitians: relief agencies, churches, and foreign multinational corporations.
“many people are indeed profiting off the blood of real Haitians: relief agencies, churches, and foreign multinational corporations.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisenone givenIn Haiti, the lougarou (werewolves) are believed to account for the numerous missing children and the use of their bodies and parts in money-making rituals, magical implements, and blood to empower and enrich their captors.
“In Haiti, this has manifested in concepts like the lougarou (werewolves) which are believed to account for the numerous missing children and the use of their bodies and parts in money-making rituals, magical implements, and blood - vital to empowering and enriching their captors.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenVoodoo is still too often associated with European witchcraft.
“Nevertheless, it is still too often associated with European witchcraft.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenThe werewolves of Greece and Ireland were more popular during tumultuous times of social and political upheaval.
“The werewolves of Greece (lycanthropus) and Ireland (faoladh) were also more popular during tumultuous times of social and political upheaval.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
PremisecitationMorality is founded on self-transcendence, and the logic of sacrifice restrains self-interest and violence by inflicting violence on others.
“Morality is founded on self-transcendence, and”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Girard, Oughourlian, & Lefort, 2003
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationA BBC article notes similar events in Malawi and Brazil due to extreme poverty, and the desire for the wealthy to improve their lot by way of the blood and body parts of poor and vulnerable children.
“In an article on the BBC (2017), they note similar events in Malawi and Brazil due to extreme poverty, and the desire for the wealthy to improve their lot by way of the blood and body parts of poor and vulnerable children.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites BBC, 2017
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenIn Trinidad and Brazil, shape-shifting monsters coincide with the blood-sucking nature of global capitalism that creates inequality everywhere it spreads.
“In Trinidad, the legarou, and in Brazil, the lobizon, are also shape-shifting monsters coinciding with the blood-sucking nature of global capitalism that creates inequality everywhere it spreads.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenAfrican religions are associated with zombies and witches of popular culture and misappropriated as gothic.
“Instead they are associated with the zombies and witches of popular culture, and thus misappropriated as gothic.”
Quote in the paperNot a substantial claim
The authors state this as an assumption.
The term 'Voodoo' can be used as a macro-level umbrella term encompassing Vodun of Benin, Vodu of Togo, Vodou of Haiti, and Hoodoo of New Orleans and some US cities.
“Second, I am speaking of a macro-level “Voodoo” which includes the Vodun of Benin, Vodu of Togo, Vodou of Haiti, and even the “Hoodoo” of New Orleans and some US cities.”
The paper relies on this without support.
The author's ethnographic observations and personal possession experiences are reliable evidence for claims about Vodun/Vodou.
“The interlocutors I have met during my ethnographic research on African-based religions throughout West Africa, Latin America, and the Caribbean, have learned to appear Christian, while maintaining ancestral beliefs.”
“When the slave spirits of Mama Tchamba visited me in a shrine in Togo in 2014, I was overcome with sadness and drenched in tears, the ghosts of the slaves, and phantoms of my own slave-owner ancestors, erupted within my corporeal being, leaving me deranged, and plunging me into the ecstasy and perils of possession trance (Montgomery, 2018, pp. 25-40).”
The paper relies on this without support.
African Vodun, Haitian Vodou, and New Orleans Voodoo have been subjected to false interpretations for centuries.
“African Vodun, Haitian Vodou, and New Orleans Voodoo have all been subjected to false interpretations for centuries”
The paper relies on this without support.
Global capitalism sucks the life source out of millions with alarming impunity.
“global capitalism sucks the life source out of millions with alarming impunity.”
The paper relies on this without support.
There is a correlation between suffering and the frequency of cultural narratives.
“there is a correlation between suffering and the frequency of such cultural narratives.”
The paper relies on this without support.
Increased globalization and social inequality have caused a resurgence in Adze activities in the past thirty years.
“with increased globalization and social inequality, the past thirty years has seen a resurgence in Adze activities.”
The paper relies on this without support.
The past decade has seen a pronounced intensification in lougarou accusations and incidents involving victimization.
“The past decade has seen a pronounced intensification in lougarou accusations and incidents involving victimization.”
The paper relies on this without support.
The 2010 earthquake in Haiti killed tens of thousands and uprooted three million people.
“When the 2010 earthquake in Haiti killed tens of thousands and uprooted three million people”
The paper relies on this without support.
Most kidnappings in Haiti are carried out by roving local gangs.
“most of these kidnappings are carried out by roving local gangs looking to sell the children into slavery for a profit”
The paper relies on this without support.
Ten American Baptist aid workers were arrested for attempting to smuggle 33 homeless children.
“One case involved the arrest of ten American Baptist aid workers who were accused of attempting to smuggle across the border 33 homeless children ranging from twelve months to twelve years old.”
The paper relies on this without support.
There are now more white initiates of Vodou in Haiti and the Caribbean than ever before.
“There are now more”
The paper relies on this without support.
Voodoo is not about pins and needles and curses but about devotion to ancestors and an almighty god.
“Voodoo is not about pins and needles, and curses (Bo), but about devotion to the ancestors and a belief in an almighty god (Mawu or Bondye).”
The paper relies on this without support.
Grave misunderstandings and conflations of Voodoo were forged by centuries of racism and colonialism.
“these grave misunderstandings and conflations, forged by centuries of racism and colonialism, have become the popular narrative.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Jaguar is given two different release years
MinorThe film is dated 1967 in the text and 1968 in the reference list.
“Jaguar (1967)”
“Rouch, J.C. (Producer), & (Director), (1968). Jaguar [Motion Picture].”
Olupona and Rey citation year differs from reference
MinorThe text cites Olupona and Rey as 2008, while their entry in the reference list is dated 2018.
“(Olupona & Rey, 2008)”
“Olupona, J.O.K. & Rey, T. (Eds.) (2018). Òrìşà devotion as world religion: the globalization of Yorùbá religious culture.”
Orabator's name is spelled differently in a citation
MinorOne citation spells the 2018 author's name "Orobator," whereas the reference entry spells it "Orabator."
“(Orobator, 2018;; Kohnert, 2006)”
“Orabator, A.E. (2018). Religion and Faith in Africa: Confessions of an Animist.”
Berger citation year differs from reference
MinorThe text cites Berger as 1972, but the reference list gives 2008 for the Berger work.
“(Berger, 1972)”
“Berger, J. (2008). Ways of seeing (Vol. 1). London, UK: Penguin.”
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BackgroundRegis, H. (2020) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.19.1.2020.3682 · Cited by 8 · see citing works
Tropical Gothic: Literary and Creative Works
Lundberg, A., Osborne, R., Ancuta, K., et al. (2019) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.18.2.2019.3701 · Cited by 5 · see citing works
Decolonial Myths and Demi-gods of the Tropics: The More-than-Human Worlds of Manasa and Olokun
Joseph, S. R., & Koudur, S. (2023) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.22.1.2023.3980 · Cited by 2 · see citing works
Multiversal Adventure in Decolonising Education: Everything Everywhere All at Once
Peng, S.-H. L. (2023) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.22.2.2023.3956 · Cited by 1 · see citing works
“Through an analytical exploration of syncretic practices, such as Santeria (Carr, 2015; Zerrate et al., 2022) or Vodou (Goldberg, 1984; Montgomery, 2019), adolescent learners can gain insight into the tenacity of enslavements, and their capacity to synthesise their own religious beliefs with the…”
BackgroundMethodPandemics and 'Zombies': How to Think Tropical Imaginaries with Cinematic Cosmologies
Kroulík, M. (2021) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.20.1.2021.3768 · Cited by 1 · see citing works
“The zombi have de facto existence, at least as far as I – who has not lived with vodou practitioners but who can consult relevant literature (Montgomery, 2019) – can tell.”
Translation, Decolonial Futures, and More-than-Human: Caribbean Utopia in Lahens’ Bain de Lune
López, L. D. L. F. (2025) · eTropic electronic journal of studies in the tropics · doi:10.25120/etropic.24.1.2025.4142
- Authors
- Montgomery, E. J.
- Affiliations
- Wayne State University (US)
- Corresponding author
- Montgomery, Eric James
- Venue
- eTropic: electronic journal of studies in the tropics
- Publisher
- James Cook University
- Published
- 2019-05-30
- Volume
- 18
- Issue
- 1
- ISSN
- 1448-2940 (ISSN-L)
- OpenAlex
- W2948409728
- Cited by
- 8
- References
- 42
- Citations by year
- 2025: 1 · 2023: 2 · 2021: 3 · 2020: 1 · 2019: 1
- FWCI
- 15.36
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Licence
- cc-by
- Locations
- eTropic electronic journal of studies in the tropics (publishedVersion, cc-by)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Caribbean and African Literature and Culture
- Social Sciences › Cultural Studies › Gothic Literature and Media Analysis
- Social Sciences › Cultural Studies › Caribbean history, culture, and politics
- Keywords
- Vodou, Vodun, Gothic, African diaspora religions, supernatural, paranormal phenomena, Eurocentrism, racialization, zombies, globalization, neoliberalism, survival, West Africa, Haiti
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