Rites funéraires Guayaki
Open accessAbstract
Clastres Hélène. Rites funéraires Guayaki. In: Journal de la Société des Américanistes. Tome 57, 1968. pp. 63-72.
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Direct observation by ethnographers and anthropologists makes reports of ritualistic cannibalism possibly the most reliable evidence for it.
“However, direct observation by ethnographers and anthropologists (e.g.Albert, 1985;Clastres, 1968;Conklin, 2001;Dole, 1962;McCallum, 1999) makes these reports possibly the most reliable evidence for ritualistic cannibalism.”
From The Archaeology of Cannibalism: a Review of the Taphonomic Traits Associated with Survival and Ritualistic Cannibalism (2025) · cites this paper as Clastres, 1968
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Relations between Funerary Cannibalism and Warfare Cannibalism: The Question of Predation
Vilaca, A. (2000) · Ethnos · doi:10.1080/001418400360652 · Cited by 113 · see citing works
To cry one's distress: death, emotion, and ethics among the W arao of the O rinoco D elta
Allard, O. (2013) · Journal of the Royal Anthropological Institute · doi:10.1111/1467-9655.12049 · Cited by 12 · see citing works
Bodies that speak: Languages of differentiation and becoming in Amazonia
High, C. (2018) · Language & Communication · doi:10.1016/j.langcom.2018.02.005 · Cited by 11 · see citing works
De l’os, de l’ennemi et du divin. Réflexions sur quelques pratiques funéraires tupi-guarani
Allard, O. (2003) · Journal de la Société des Américanistes · doi:10.4000/jsa.1543 · Cited by 10 · see citing works
Bello, S. M. (2025) · Journal of Archaeological Method and Theory · doi:10.1007/s10816-024-09676-3 · Cited by 9 · see citing works
“Albert, 1985; Clastres, 1968; Conklin, 2001; Dole, 1962; McCallum, 1999) makes these reports possibly the most reliable evidence for ritualistic cannibalism.”
Halbmayer, E. (2013) · Journal de la Société des Américanistes · doi:10.4000/jsa.12620 · Cited by 9 · see citing works
“Since the late 1960s, the dead in Amazonia have been conceived as socio-cosmological enemies (Clastres 1968) or others (Carneiro da Cunha 1978), who may also take on the form of animals and thus become game for the living (Conklin 1993, 1995, 2001; Vilaça 1992, 1993, 2000).”
Background¿Con o sin ancestros? Vigencia de lo ancestral en la Amazonía peruana
Mouriès, T. (2014) · Anthropologica · doi:10.18800/anthropologica.201401.004 · Cited by 9 · see citing works
“Desde entonces se ha ido consolidando la idea de una ruptura radical entre vivientes y muertos en las sociedades indígenas amazónicas (Clastres, 1968; Carneiro da Cunha, 1978, 1981; Rivière, 1984, p. 99, 1993; Descola, 1986, pp. 154-157, 2006, pp. 396-416; Taylor, 1993b, 1997).”
BackgroundOUTRAS ALEGRIAS: CACHAÇA E CAUIM NA EMBRIAGUEZ MBYÁ-GUARANI
Heurich, G. O. (2015) · Mana · doi:10.1590/0104-93132015v21n3p300 · Cited by 5 · see citing works
Allard, O. (2014) · Terrain · doi:10.4000/terrain.15347 · Cited by 4 · see citing works
Numa terra estranha: sonho, diferença e alteração entre os Tikmu’un (Maxakali)
Júnior, R. R. R. (2022) · Revista de Antropologia · doi:10.11606/1678-9857.ra.2022.195930 · Cited by 3 · see citing works
Boidin, C. (2011) · Journal de la Société des Américanistes · doi:10.4000/jsa.11903 · Cited by 3 · see citing works
The Orphaned Past: Ache Autonomy and Relationality in Times of Change
Thompson, W. S. (2019) · Deep Blue (University of Michigan) · Cited by 3 · see citing works
Ruptures et continuités de la personne
Simon, L. (2021) · Recherches amérindiennes au Québec · doi:10.7202/1078701ar · Cited by 2 · see citing works
“Il trouve par ailleurs un mobile dans l’idée, fort répandue dans ces régions, selon laquelle les défunts deviennent des figures d’altérité (Carneiro da Cunha 1978), des ennemis (Clastres 1968), voire des proies pour les vivants (Conklin 1993, 2001 ; Vilaça 2000).”
The Pursuit of Sorrow and the Ethics of Crying
Allard, O. (2018) · doi:10.1002/9781119222422.ch9 · Cited by 1 · see citing works
Zubizarreta, J. R., & Jabin, D. (2023) · Journal de la Société des Américanistes · doi:10.4000/jsa.22630
San la Muerte : un métissage religieux insistant
Burnot, M. (2024) · Journal de la Société des Américanistes · doi:10.4000/12kii
- Authors
- Clastres, H.
- Corresponding author
- Clastres, Hélène
- Venue
- Journal de la Société des Américanistes
- Publisher
- PERSEE Program
- Published
- 1968
- Volume
- 57
- Issue
- 1
- Pages
- 63-72
- ISSN
- 0037-9174 (ISSN-L)
- OpenAlex
- W2085911843
- Semantic Scholar
- 539abfd9c5b897118ac1896393712f6ffbc319ae
- Cited by
- 20
- References
- 0
- Citations by year
- 2024: 2 · 2023: 1 · 2022: 1 · 2021: 2 · 2019: 2 · 2018: 3 · 2016: 1 · 2015: 1 · 2014: 2 · 2013: 2
- FWCI
- 0.00
- Type
- journal article
- Language
- fr
- Open access
- green
- www.persee.fr
- Licence
- cc-by-nc-sa
- Locations
- Journal de la Société des Américanistes (publishedVersion)
- Persée (submittedVersion, cc-by-nc-sa)
- Topics
- Social Sciences › Anthropology › Death, Funerary Practices, and Mourning
- Social Sciences › Cultural Studies › Indigenous Studies in Latin America
- Social Sciences › Anthropology › Indigenous Cultures and History
- Keywords
- funerary practices, Amerindian religions
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