The Archaeology of Cannibalism: a Review of the Taphonomic Traits Associated with Survival and Ritualistic Cannibalism
Open accessAbstract
Taphonomic studies of osteoarchaeological human assemblages have mainly focused on establishing recognisable markers that allow us to discriminate between humanly induced modifications from natural causes, or how to differentiate cannibalism from secondary burial. Less attention has been dedicated to recognise specific taphonomic patterns associated with the different motivations for cannibalism. In this paper, I present a review of archaeological human assemblages whose induced modifications have been interpreted either as survival or ritualistic cannibalism, based on their association with historic and ethnographic evidence. The broad range of different butchery and modification patterns observed for these assemblages suggests that the osteological evidence and the frequency of taphonomic traits alone cannot be used to unequivocally identify different forms of cannibalism. However, the environmental, historical and archaeological contexts can offer indications on the type of cannibalism practiced. In particular, the strongest arguments for cannibalism as a survival event are found within the environmental context and the opportunistic behaviour associated with the cannibalistic act. On the other hand, evidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.
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Written from the paper’s full text.
TL;DR
This review collates osteological and taphonomic evidence from archaeological human assemblages interpreted as survival or ritualistic cannibalism, alongside ethnographic and historic cases. It finds that frequencies of butchery, burning, breakage, gnawing, peeling and vertebral representation overlap across cannibalism types, so bone evidence alone cannot unequivocally identify the motivation; environmental, historical and archaeological context is needed.
Key findings
- Taphonomic trait frequencies overlap among survival, aggressive exo-cannibalism and funerary endo-cannibalism. Table 4 reports cut-mark ranges of 0–30.3% for survival, 0–83.3% for aggressive exo-cannibalism, and 0.2–4.1% for funerary endo-cannibalism excluding South American groups; long-bone breakage ranges are 0–85.7%, 0–66.7% and 0.2–0.6% respectively.
- Survival assemblages vary widely: Charity site has 210 fragments/MNI 5 with 54 cut-marked, 52 broken and 55 cooked fragments; Franklin NgLj-3 has 79 fragments/MNI 3 with only four cut-marked bones and no marrow breakage; NgLj-2 has 304 fragments/MNI 8 with 92 cut-marked bones; Booth Point has 8 remains/MNI 1 with a knife-marked femur and six long bones showing ancient breakage.
- Ritualistic assemblages also vary: MAN-84 has 1,864 fragments/MNI 41, with 84% of bones moderately or heavily heated; Fiji Navatu midden has 334 fragments/MNI 7 versus a burial assemblage of 582 remains/MNI 9 with minimal modifications; Wule has NISP 18/MNI 3 with all bones burned; Cowboy Wash Feature 3 has 1,150 fragments/MNI 5 with 25 cut-marked bones, while Feature 13 has 479 fragments/MNI 2 with high burning and perimortem fractures.
- Contextual indicators matter: the strongest arguments for survival cannibalism come from environmental context and opportunistic behaviour, while ritualistic cannibalism is indicated by recurrent appearance within a historical context, widespread activity over time, and established customary behaviour; manipulation of human remains beyond butchery and genetic ancestry may also help.
Methods
- Review and collation of published osteological and taphonomic data from human assemblages whose modifications had been scientifically analysed and whose contexts were attributed to survival or ritualistic (aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources; ethnographic cases without archaeological evidence are also discussed.
- For each assemblage, the paper records butchery pattern similarity between human and animal remains, burning/cooking signs, cut marks (%), long-bone breakage for marrow (%), human gnawing marks (%), peeling (%), reduced presence of vertebrae (%), and modification beyond butchery or bone selection. Vertebral presence is calculated as a “Survival Index” using 33 vertebrae per body and NMI.
- The study is a qualitative comparative synthesis summarised in Tables 1–4; no new datasets were generated or analysed.
Limitations
- Stated: recognising reliable ethnographic sources is difficult because historic “ethnographic reports” were not necessarily science-driven and were often written by travellers, dilettantes, or government and church officials with agendas; authenticity of historic cannibalism accounts is debated.
- Stated: there are few scientifically studied human assemblages reliably associated with survival or ritualistic cannibalism; taphonomic bias can obscure modifications, burning and fragmentation can limit observation of cut marks, chewing or percussion damage, complete consumption can leave no traces, and minimal consumption may leave no visible traces. Similar motivations can leave different signatures, and different rituals can leave similar signatures.
- Evident from the text: some assemblages were excluded because published osteological data or clear trait frequencies were limited; interpretations remain contested, such as Vunda midden as aggressive cannibalism versus formal burial, and NgLj-3 cut marks possibly produced during removal by Schwatka; several table entries are missing or marked N/A.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
Registry
Cites
Statistics
Claims the paper makes
23 of 182 cited sources checked · 7 supported · 1 flagged · accuracy not yet measured
- Premisecitation
Only one fragment of a long bone shaft from the Qaranicagi midden context has evidence of cut marks.
“Only one fragment of a long bone shaft has evidence of cut marks (Table 2).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
The Additional information entry for Qaranicagi Cave, level IV 8 (page not provided), describes three lower-limb bone shaft fragments and says two exhibit faint cut marks. That contradicts the claim that only one shaft fragment has cut marks. (LLM, conf=0.87)
Checked by a reasoning model — may be wrong.
Experimental — accuracy not yet measured
- Premisereasoning
A clear limitation of Fernández-Jalvo and Andrews' (2021) model is the reduced number of cases used as evidence of survival and ritualistic cannibalism.
“Although theoretically valuable, a clear limitation of Fernández-Jalvo and Andrews (2021) model is the reduced number of cases used as evidence of survival and ritualistic cannibalism.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Fernández-Jalvo and Andrews (2021) source
The discussion of cannibalistic contexts (indexed under References; page unavailable) uses named cases to illustrate survival and ritual cannibalism, including El Sidrón and the Aztec accounts. It does not establish that the model rests on a reduced number of cases. Calling that a limitation is the citing authors’ assessment, not a conclusion stated in the source. (LLM, conf=0.76)
Experimental — accuracy not yet measured
- Premisecitation
Further human remains were uncovered in midden deposits from TU 1 and TU 3 at Qaranicagi.
“Further human remains were uncovered in midden deposits from the two test units TU 1 and TU 3.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Cochrane et al., 2004 source
The paper reports human bone fragments in test unit 1, consistent with the claim about further remains at Qaranicagi. It also reports human remains in test unit 3, but places those remains in an earth-oven feature, not midden deposits (passages labeled Abstract; page unavailable). The Discussion distinguishes the earth-oven remains from the site's human midden remains. (LLM, conf=0.88)
Experimental — accuracy not yet measured
- Premisecitation
The human remains in the Qaranicagi earth-oven are attributed to a single 10-12-year-old adolescent.
“The remains have been attributed to a single 10-12-year-old adolescent.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
- Premisecitation
Several long bones, ribs, a vertebra fragment and a clavicle from the Qaranicagi earth-oven display clustered cut marks.
“Several long bones, ribs, a vertebra fragment and a clavicle also display clustered cut marks.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
The Ribs section reports a series of six to eight cut marks on one rib, and the Femora passage describes groups of incisions on the left femur. Table 5 (page unavailable) lists marks on a cervical vertebra and clavicle only as possible cut marks; it does not establish clustered cut marks on those bones or on multiple ribs. (LLM, conf=0.88)
Experimental — accuracy not yet measured
- Premisecitation
The 243 human fragments from the Qaranicagi midden context were commingled with remains of fish, birds, reptiles and small mammals.
“The 243 human fragments were commingled with the remains of fish, birds, reptiles and small mammals.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
The Qaranicagi Cave Excavations section says that midden from various excavation levels contained fish, birds, reptiles and mammals, including humans. It also describes miscellaneous human bone from the test units, but the passages do not establish a total of 243 human fragments or show that all 243 were commingled with those animal remains. No page numbers are available in our copy. (LLM, conf=0.84)
Experimental — accuracy not yet measured
- Premisecitation
An earth-oven feature containing human remains was uncovered in TU 3 at Qaranicagi cave (Y2-39) on Waya Island.
“An earth-oven feature containing human remains was uncovered in TU 3.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Cochrane et al., 2004 source
- Premisecitation
Several long bones and ribs from the Qaranicagi earth-oven have evidence of burning.
“Several long bones and ribs have evidence of burning.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
The Burned bones section identifies five bones with modifications attributable to fire or heat: one rib fragment and four long bones. It says only the rib fragment shows clear burning; nearby ribs show no burning or scorching, and three of the long bones show heat-related cracking rather than discoloration. The claim overstates the evidence by referring to burned ribs in the plural. (LLM, conf=0.86)
Experimental — accuracy not yet measured
- Premisecitation
A reduced frequency of bone modifications and the possible selection of demographic or social groups has been more often associated with 'funerary cannibalism'.
“On the other hand, a reduced frequency of bone modifications and the possible selection of demographic or social groups has been more often associated with 'funerary cannibalism' (Fernández-Jalvo & Andrews, 2021;Scott & McMurry, 2011).”
Quote in the paperSubstantial claim1 of 2 sources checked- cites Fernández-Jalvo & Andrews, 2021 source
The passage on Fiji’s Navatu burials (section labeled References; page unavailable) says remains from mortuary practices showed few signs of consumption and were less damaged than consumed individuals. This supports the reduced-modification distinction, but the copy does not link it to selection of demographic or social groups. It also distinguishes funerary rites without tissue consumption from dietary cannibalism, rather than clearly identifying the less-damaged burials as funerary cannibalism. (LLM, conf=0.82)
Experimental — accuracy not yet measured - cites Scott & McMurry, 2011
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
The NgLj2 and Erebus Bay assemblages may reflect a more advanced stage of survival cannibalism.
“The NgLj2 and Erebus Bay assemblages may reflect a more advanced stage of survival cannibalism, and the Booth Point site and the Charity Site in Ontario, an advanced or end stage of survival cannibalism (Mays & Beattie, 2016;Spence & Jackson, 2014;Stenton et al., 2015).”
Quote in the paperSubstantial claim1 of 3 sources checked- cites Mays & Beattie, 2016 source
- cites Spence & Jackson, 2014
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Stenton et al., 2015 source
The “Source of the Assemblage” section (page unavailable) reports cut marks at NgLj-2 and other Erebus Bay sites consistent with survival cannibalism. It does not characterize those assemblages as reflecting a more advanced stage of cannibalism. (LLM, conf=0.84)
Experimental — accuracy not yet measured
- Premisecitation
Human bodies have limited nutritional value.
“Considering the limited nutritional values of human bodies (Cole, 2017;Sack, 2021)”
Quote in the paperSubstantial claim2 of 2 sources checked- cites Cole, 2017 source
The Conclusion says humans provide significantly fewer calories per individual than large fauna such as mammoth, bison, cattle and horse. But it also says humans fall within the expected calorie range for animals of their body weight. The claim omits that comparison and makes the nutritional value of human bodies sound generally limited. (LLM, conf=0.86)
Experimental — accuracy not yet measured - cites Sack, 2021 source
- Findingnone given
The published data on the osteology and bone modifications of other Fijian skeletal assemblages is limited.
“The published data on the osteology and bone modifications of these samples is however limited.”
Quote in the paperSubstantial claim - Findingnone given
The initial stages of survival cannibalism have been associated with superficial cutting of meat from intact corpses, which can leave minimal or no modifications on the bone surface.
“The initial stages of survival cannibalism have been associated with superficial cutting of meat from intact corpses, which can leave minimal or no modifications on the bone surface.”
Quote in the paperSubstantial claim - Findingown data
The review of a larger body of evidence associated with survival and ritualistic cannibalism presented in this paper shows a more complex and nuanced picture, with frequencies of taphonomic traits that mostly overlap among the three types of cannibalism.
“The review of a larger body of evidence associated with survival and ritualistic cannibalism presented in this paper shows, in fact, a more complex and nuanced picture, with frequencies of taphonomic traits that mostly overlap among the three types of cannibalism (Table 4).”
Quote in the paperSubstantial claim- Rests on an assumption: The assemblages reviewed were correctly classified into survival, ritualistic exo-cannibalism, and ritualistic endo-cannibalism.
- Findingreasoning
The frequencies of taphonomic traits observed on the remains of the members of Franklin's expedition appear to increase proportionally with the distance of the assemblages from the wrecks of the ships.
“Interestingly, the frequencies of taphonomic traits observed on the remains of the members of Franklin's expedition appear to increase proportionally with the distance of the assemblages from the wrecks of the ships, supporting the idea of different stages of starvation.”
Quote in the paperSubstantial claim - Findingreasoning
In some cases where consumption of the deceased was complete (e.g. Wari', Yanomani, Amahuaca, Cashinahua), including feeding on the deceased's ashes, no trace of cannibalism is left, despite the cannibalistic act being at its extreme.
“In some cases where the consumption of the deceased was complete (e.g.Wari', Yanomani, Amahuaca, Cashinahua), including the feeding on the deceased's ashes, no trace of cannibalism is left, despite the fact that the cannibalistic act was at its extreme.”
Quote in the paperSubstantial claim - Findingreasoning
All ritualistic cases reviewed in this paper concur with the paradigm of widespread appearance during short periods of time and within contained geographic areas.
“All ritualistic cases reviewed in this paper concur with this paradigm.”
Quote in the paperSubstantial claim - Findingown data
The variety of expressions is manifested in a broad range of different butchery patterns.
“This variety of expressions is manifested in a broad range of different butchery patterns (Tables 1, 2, 3 and 4), suggesting that the osteological evidence and the frequency of taphonomy traits alone (cut marks, percussion damage, burning/cooking marks) cannot be used to unequivocally identify different forms of cannibalism.”
Quote in the paperSubstantial claim - Findingnone given
Ritualistic cannibalism can leave a broad range of taphonomic traits on human bones.
“the broad range of taphonomic traits it can leave on the human bones”
Quote in the paperSubstantial claim - Premisecitation
The only single osteological evidence for cannibalism associated with Aztec sacrifices is Read's (2001) report of splintered human bones in midden deposits at the Preclassic Olmec site of San Lorenzo, Veracruz (ca. 1200-900 CE).
“The only single osteological evidence is documented by Read (2001), who reported the presence of splintered human bones in midden deposits at the Preclassic Olmec site of San Lorenzo, Veracruz (ca.1200-900 CE).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Read (2001)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
The unpalatable and forced eating of human bodies for symbolic reasons has been ethnographically reported in several contexts.
“On the contrary, the opposite scenario, the unpalatable and forced eating of human bodies for symbolic reasons, has been ethnographically reported in several contexts (Albert, 1985;Brown & Tuzin, 1983;Conklin, 1995;Goldman, 1999;Sanday, 1986;Vilaça, 1992).”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Albert, 1985
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Brown & Tuzin, 1983
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Conklin, 1995 source
- Interpretationreasoning
Environmental, historical, and archaeological contexts can offer indications on the type of cannibalism practiced.
“However, the environmental, historical and archaeological contexts can offer indications on the type of cannibalism practiced.”
Quote in the paperSubstantial claim - Premisecitation
Despite the rich ethnographic record of Aztec ritualized human sacrifices in Central America, no osteological evidence of cannibalism has been identified on the human remains associated with these sacrifices.
“However, despite the rich ethnographic record of Aztec ritualized human sacrifices in Central America documented throughout representations and codices (Burhenn, 2004;Ortiz de Montellano, 1978;Read, 1998;Sahagún, 1950Sahagún, -1982)), no osteological evidence of cannibalism has been identified on the human remains associated with these sacrifices.”
Quote in the paperNot a substantial claim0 of 3 sources checked - Premisenone given
There is a lack of unequivocal ethnographic evidence describing the eating of a human body as a pleasurable or gastronomic event.
“This inconsistency is aggravated by the lack of unequivocal ethnographic evidence describing the eating of a human body as a 'pleasurable' (gastronomic) event.”
Quote in the paperNot a substantial claim - Premisereasoning
Evidence for survival cannibalism is even more sparse than evidence for ritualistic cannibalism.
“Even more sparse is the evidence for survival cannibalism.”
Quote in the paperSubstantial claim - Interpretationreasoning
The strongest arguments for cannibalism as a survival event are found within the environmental context and the opportunistic behaviour associated with the cannibalistic act.
“In particular, the strongest arguments for cannibalism as a survival event are found within the environmental context and the opportunistic behaviour associated with the cannibalistic act.”
Quote in the paperSubstantial claim - Interpretationnone given
From an archaeological point of view and based on marks left on bones, attempting to establish why and under what circumstances humans or hominins were cannibalised at a detailed level is almost impossible.
“However, from an archaeological point of view and based on marks left on the bones, attempting to establish why and under what circumstances humans/hominins were cannibalised at such a detailed level is almost impossible.”
Quote in the paperSubstantial claim - Premisenone given
Fewer studies have been dedicated to identifying distinctive markers on bones that can be associated with the motivation of cannibalism.
“However, fewer studies have been dedicated to identifying distinctive markers on bones which can be associated with the motivation of cannibalism.”
Quote in the paperSubstantial claim - Interpretationreasoning
The attribution of taphonomic traits associated with survival cannibalism based on the Donner Party, Méduse, and Flight 571 assemblages is entirely speculative.
“Therefore, the attribution of taphonomic traits associated with survival cannibalism based on these assemblages is entirely speculative.”
Quote in the paperSubstantial claim - Interpretationreasoning
The broad range of different butchery and modification patterns observed for the reviewed assemblages suggests that osteological evidence and the frequency of taphonomic traits alone cannot be used to unequivocally identify different forms of cannibalism.
“The broad range of different butchery and modification patterns observed for these assemblages suggests that the osteological evidence and the frequency of taphonomic traits alone cannot be used to unequivocally identify different forms of cannibalism.”
Quote in the paperSubstantial claim - Premisecitation
At Booth Point, knife-marks were only observed on a fragment of femur.
“Knife-marks were only observed on a fragment of femur (Beattie, 1983).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Beattie, 1983 source
- Premisecitation
At Booth Point, six long bones show ancient breakage of the epiphyses extending through the diaphysis.
“Six long bones show ancient breakage of the epiphyses which extend through the diaphysis.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Mays & Beattie, 2016 source
- Premisecitation
Despite recurrent mention of the Donner Party and the Alder Creek camp as classic examples of survival cannibalism, there is no osteological evidence of these supposedly cannibalised human assemblages.
“Despite the recurrent mention of the Donner Party and the Alder Creek camp (California, US, 1846-1847) as classic examples of survival cannibalism, there is no osteological evidence of these supposedly cannibalised human assemblages (Dixon et al., 2010;Ellis et al., 2011;Novak, 2011)”
Quote in the paperSubstantial claim0 of 3 sources checked - Premisecitation
At Booth Point, eight human remains likely belonged to a single individual.
“The lack of duplication of the eight human remains (a cranium and seven long bones) found at Booth Point suggests they belonged to a single individual (Mays & Beattie, 2016).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Mays & Beattie, 2016 source
- Premisecitation
The Vunda burial sample counts 585 human fragments attributed to a minimum of four individuals.
“The identified Vunda burial sample counts 585 human fragments attributed to a minimum of 4 individuals.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gifford, 1951
- Premisecitation
Excavations at 5MT10010 uncovered human bone fragments scattered on the floors of three pit-houses.
“Excavations at the site uncovered human bone fragments scattered on the floors of three pit-houses.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
- Premisecitation
At Booth Point, none of the bones show evidence of burning.
“None of the bones show evidence of burning.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Mays & Beattie, 2016 source
- Premisecitation
Pithouse Feature 3 at 5MT10010 contained 1150 human bone fragments from a minimum of five individuals (an 11-year-old child and four adults).
“Pithouse Feature 3 human assemblage counts 1150 human bone fragments from a minimum of five individuals (an 11-year-old child and four adults).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
- Premisecitation
At Navatu midden, there is an under-representation of vertebrae.
“There is an under-representation of the vertebrae.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites DeGusta (1999)
Not checked in the free run.
- Premisecitation
One tibia from the Qaranicagi earth-oven is marked by a percussion pit.
“One tibia is marked by a percussion pit (Table 3).”
Quote in the paperNot a substantial claim - Interpretationcitation
At Booth Point, four long bone fragments with curvilinear fracture and sharp edges have been tentatively interpreted as deliberate breakage when the bones were fresh to extract nutrients.
“Although no clear impact scars were noticed, four long bone fragments have evidence of curvilinear fracture with sharp edges which have tentatively been interpreted as deliberate breakage when the bones were in a fresh state to extract nutrients (Mays & Beattie, 2016).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Mays & Beattie, 2016 source
- Interpretationcitation
The crushing of extremities at Navatu midden can potentially be interpreted as human chewing.
“This type of crushing of extremities can potentially be interpreted as human chewing (personal observation from DeGusta, 1999, Figs. 6 and 8) compared to similar modifications produced on experimental samples (Saladié et al., 2013) and observed at the Upper Palaeolithic site of Gough's Cave (Bello et al., 2015;Férnandez-Jalvo & Andrews, 2011).”
Quote in the paperSubstantial claim0 of 3 sources checked - Premisecitation
The killer would afterwards vomit the fat.
“When the body was partially decomposed, the killer ate part of the body, in particular the fat, which he would afterwards vomit (Albert, 1985, pp. 340-381) (Table 2).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 340-381
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
The Wari' distinction between 'we, persons' and 'enemies, outsiders' is reflected in their approach to funerary endo-cannibalism and ritualistic aggressive warfare exo-cannibalism.
“This distinction is reflected in the Wari's approach to funerary endo-cannibalism (among Wari' families) and ritualistic aggressive warfare exo-cannibalism, the eating of the outsiders.”
Quote in the paperNot a substantial claim - Premisecitation
In the case of aggressive exo-cannibalism, the victim was more often left to decompose after the killing.
“In the case of aggressive exo-cannibalism, the victim was more often left to decompose after the killing.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 340-381
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
The Yanomani practiced a form of funerary endo-cannibalism towards their own group.
“Similarly to the Wari', the Yanomani practiced a form of aggressive exo-cannibalism towards outsiders, and a form of funerary endo-cannibalism towards their own group.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisereasoning
In the case of adults, the interval between death and consumption of the bodies could take several days to allow family members from other villages to travel to the place where the funeral was planned.
“In the case of adults, however, the interval between death and the consumption of the bodies could take several days to allow family members from other villages to travel to the place where the funeral was planned.”
Quote in the paperNot a substantial claim - Premisenone given
Young children and toddlers' bodies were generally wrapped in leaves and roasted soon after death.
“Young children and toddlers' bodies were generally wrapped in leaves and roasted soon after death.”
Quote in the paperNot a substantial claim - Premisecitation
The Yanomani practiced a form of aggressive exo-cannibalism towards outsiders.
“Similarly to the Wari', the Yanomani practiced a form of aggressive exo-cannibalism towards outsiders, and a form of funerary endo-cannibalism towards their own group.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 340-381
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Direct observation by ethnographers and anthropologists makes reports of ritualistic cannibalism possibly the most reliable evidence for it.
“However, direct observation by ethnographers and anthropologists (e.g.Albert, 1985;Clastres, 1968;Conklin, 2001;Dole, 1962;McCallum, 1999) makes these reports possibly the most reliable evidence for ritualistic cannibalism.”
Quote in the paperNot a substantial claim0 of 3 sources checked - Interpretationreasoning
This delay could cause the corpse to be heavily decomposed by the time of roasting and consumption.
“This could cause the corpse to be heavily decomposed by the time of the roasting and consumption.”
Quote in the paperNot a substantial claim - Premisenone given
In Wari' endo-cannibalism, the cutting of human corpses was very similar to the cutting of animals.
“In the case of endo-cannibalism, the cutting of the human corpses was very similar to the cutting of animals”
Quote in the paperNot a substantial claim - Premisenone given
Aggressive exo-cannibalism or warfare cannibalism was also practiced in South America.
“Aggressive exo-cannibalism or warfare cannibalism was also practiced.”
Quote in the paperNot a substantial claim - Premisecitation
Thirteen fragments of scapulae from five different individuals found in Pithouse Feature 13 at 5MT10010 appear to have been deliberately placed in a symmetric position, compared to other scattered remains.
“Moreover, 13 fragments of scapulae from five different individuals found in pit-house Feature 13 appear to have been deliberately placed in a symmetric position, compared to other scattered remains.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
- Premisecitation
Reports of endo- and exo-cannibalism among the Wari' have been documented by Beth Conklin (2001) during several field seasons.
“Reports of endo-and exo-cannibalism have been documented by Beth Conklin (2001) during several field seasons.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
- Premisecitation
After killing an enemy from a distant location, the Wari' usually took body parts, commonly the head and limbs, and left behind the body trunk.
“After killing an enemy from a distant location, they usually took body parts, commonly the head and limbs and left behind the body trunk.”
Quote in the paperNot a substantial claim - Premisecitation
After cremation, the ashes were mixed together with a soup made from fermented bananas.
“After cremation, the ashes were mixed together with a soup made from fermented bananas, which was shared and consumed by the entire community (Albert, 1985, pp. 387-423) (Table 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
No osteological analyses have been conducted on the remains of either form of cannibalism in South America.
“No osteological analyses have been conducted on the remains of either form of cannibalism”
Quote in the paperNot a substantial claim- Rests on an assumption: Rituals of cannibalism in South America were often associated with the complete consumption and incineration of all tissues, leaving no osteological traces of their occurrence.
- Premisecitation
More recent sources of information for cannibalistic behaviour in South America come from ethnographic evidence as well as direct observations by anthropologists.
“More recent sources of information for cannibalistic behaviour in South America come from ethnographic evidence as well as direct observations by anthropologists (Fausto, 2007;Forsyth, 1983;Whitehead, 1984).”
Quote in the paperNot a substantial claim0 of 3 sources checked - Premisecitation
Pithouse Feature 13 at 5MT10010 contained 479 human bone fragments from two subadult individuals (a 7.5-year-old child and a 14-year-old adolescent).
“Pithouse Feature 13 assemblage counts 479 human bone fragments from two subadult individuals (a 7.5-year-old child and a 14-year-old adolescent).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
- Premisecitation
When the killings took place closer to a Wari' village, heads and limbs were carried raw to the village to be roasted.
“When the killings took place closer to a Wari' village, heads and limbs were carried raw to the village to be roasted (Vilaça, 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Vilaça, 2000 source
- Interpretationcitation
It is hard to imagine that the Fiji Navatu midden assemblage could simply represent a form of cannibalism where the 'eaten' were hunted purely for dietary needs.
“it is hard to imagine that this could simply represent a form of cannibalism where the 'eaten' were hunted purely for dietary needs”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sahlins, 1983
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Cecilia McCallum recorded multiple cases of funerary cannibalism among the Huni Kuin, reported by relatives who practiced or attended cannibalistic funerals.
“Through several fieldworks among the Huni Kuin populations, Cecilia McCallum (1999) recorded multiple cases of funerary cannibalism reported by relatives who practiced or attended cannibalistic funerals.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
- Premisecitation
In some cases, the debate about the authenticity or accuracy of historic documents mentioning cannibalism has resulted in complete denial of its occurrence.
“resulting, in some cases, in the complete denial of its occurrence (e.g.Arens, 1979;Curry, 2002).”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Arens, 1979
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Curry, 2002
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
The evidence from many Pueblo III sites potentially suggests a widespread practice during a short period of time.
“potentially suggesting a widespread practice during a short period of time.”
Quote in the paperSubstantial claim - Premisecitation
Only one case in North America (Site 5 MT100010, Cowboy Wash, Colorado) shows undeniable evidence of cannibalism.
“Although only one case in north America (Site 5 MT100010, Cowboy Wash, Colorado; Billman et al., 2000) shows undeniable evidence of cannibalism,”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Billman et al., 2000 source
- Interpretationreasoning
Different rituals can leave similar signatures.
“Conversely, different rituals can leave similar signatures.”
Quote in the paperSubstantial claim - Interpretationcitation
Manipulation of human remains beyond the cannibalistic act is a possible indicator of ritualistic cannibalism.
“Another possible indicator of ritualistic cannibalism is the evidence of manipulation of human remains beyond the cannibalistic act.”
Quote in the paperSubstantial claim - Premisecitation
Evidence from South America is indicative of well-established cannibalistic practices among these populations.
“Likewise, the evidence from South-America is indicative of well-established cannibalistic practices among these populations (Albert, 1985;Conklin, 2001;Dole, 1974;McCallum, 1999).”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Albert, 1985
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Conklin, 2001 source
- cites Dole, 1974
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Ethnographic evidence separating aggressive/warfare exo-cannibalism from gastronomic motivation is clearly expressed by the Yanomani people.
“Ethnographic evidence separating aggressive/warfare exo-cannibalism from gastronomic motivation is clearly expressed by the Yanomani people.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
In Wari' (or South America groups), although the meanings of the rituals were different, the modifications of the remains in aggressive exo-cannibalism and funerary endo-cannibalism were similar.
“Although the meanings of the rituals were different, the modifications of the remains, both in the case of aggressive exo-cannibalism and funerary endo-cannibalism, were similar.”
Quote in the paperSubstantial claim- Rests on an assumption: In Wari' (and some South America groups), the cannibalistic rituals required that collected body parts of enemies and complete bodies of loved ones were fully consumed, burned, reduced to ashes and all evidence destroyed.
- Interpretationreasoning
The frequency of taphonomic traits can only be estimated towards the lower end, because when multiple modifications are present, they can obscure each other.
“For instance, the frequency of taphonomic traits can only be estimated towards the lower end, because when multiple modifications are present, they can obscure each other.”
Quote in the paperSubstantial claim - Premisecitation
Many archaeological sites dating to the Pueblo III period (1125-1175 CE) have been associated with evidence of aggressive exo-cannibalism.
“many archaeological sites dating to the Pueblo III period (1125-1175 CE) have been associated with evidence of aggressive exo-cannibalism (Turner & Turner, 1999;White, 1992),”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Turner & Turner, 1999
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites White, 1992 source
- Interpretationown data
Different cannibalistic motivations (exo-cannibalism and endo-cannibalism) can leave similar signatures on bones.
“However, it is also possible that different cannibalistic motivations (exo-cannibalism and endo-cannibalism) can leave similar signatures, or that similar rituals (e.g.funerary cannibalism practiced by different groups) can leave different signatures on the bones.”
Quote in the paperSubstantial claim - Interpretationreasoning
Similar cannibalistic motivation can leave different modifications on the remains.
“Secondly, similar cannibalistic motivation can leave different modifications on the remains.”
Quote in the paperSubstantial claim - Interpretationreasoning
One of the strongest arguments for cannibalism as a ritualistic practice is its widespread appearance during short periods of time and within contained geographic areas.
“one of the strongest arguments for cannibalism as a ritualistic practice is its widespread appearance during short periods of time and within contained geographic areas.”
Quote in the paperSubstantial claim - Interpretationreasoning
Franklin's NgLj3 assemblage, which is only minimally modified, may represent an early stage of survival cannibalism.
“Based on this distinction, it is possible that Franklin's NgLj3 assemblage, which is only minimally modified, may represent an early stage of survival cannibalism.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Survival cannibalism can follow different stages of consumption depending on how extreme the circumstances are.
“Survival cannibalism can follow different stages of consumption depending on how extreme the circumstances are.”
Quote in the paperSubstantial claim - Interpretationreasoning
The pattern of increasing frequencies of taphonomic traits with distance from the wrecks supports the idea of different stages of starvation.
“Interestingly, the frequencies of taphonomic traits observed on the remains of the members of Franklin's expedition appear to increase proportionally with the distance of the assemblages from the wrecks of the ships, supporting the idea of different stages of starvation.”
Quote in the paperSubstantial claim- Rests on an assumption: The distance of Franklin expedition assemblages from the shipwrecks is a valid proxy for the stage of starvation.
- Premisecitation
Fiji funerary cannibalism most often involved the eating of small amounts of human tissues.
“Fiji funerary cannibalism most often involved the eating of small amounts of human tissues (DeGusta, 1999).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites DeGusta, 1999
Not checked in the free run.
- Premisecitation
Human bone thatching and sailing needles curated by families in Fiji have been documented.
“Human bone thatching and sailing needles curated by families in Fiji have been documented by Best (1984) and Spennemann (1986).”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Best (1984)
- cites Spennemann (1986)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Among the Yanomani, the individual that ate the partially decomposed body of an enemy was afterward compelled by the ritual itself to vomit it.
“Here, the individual that ate the partially decomposed body of an enemy was afterward compelled by the ritual itself to vomit it (Albert, 1985)”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Ritualistic exo-cannibalism was distinctive from a gastronomic desire.
“afterward compelled by the ritual itself to vomit it (Albert, 1985), indicating how distinctive this form of ritualistic exo-cannibalism was from a gastronomic desire.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Albert, 1985
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Burning and fragmentation may limit the observation of cut marks, human chewing marks or percussion damage.
“For example, burning and fragmentation may limit the observation of cut marks, human chewing marks or percussion damage.”
Quote in the paperSubstantial claim - Premisecitation
For both Fijian and Amazonian groups, the act of eating human tissues of dead bodies by members of the same group is their expression of funerary practices.
“Both for the Fijian and Amazonian groups, however, the act of eating human tissues of dead bodies by members of the same group is their expression of funerary practices (in the Wari's words '"Je kwerexi" [Thus was our custom]'; Conklin, 1995;2001, p. xviii).”
Quote in the paperNot a substantial claim0 of 2 sources checked - Interpretationreasoning
The widespread practice suggests butchering of humans was not uncommon.
“suggesting butchering of humans was not uncommon”
Quote in the paperNot a substantial claim - Interpretationreasoning
Modifications on remains can be affected by a taphonomic bias.
“Firstly, the modifications on the remains can be affected by a taphonomic bias.”
Quote in the paperSubstantial claim - Premisecitation
A form of cannibalism where the 'eaten' were hunted purely for dietary needs is not recorded among Fijian populations.
“a phenomenon not recorded among Fijian populations (Sahlins, 1983)”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sahlins, 1983
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Decorative objects and tools made from human bone have been found in New Zealand, the Solomon Islands, the Mariana Islands, Easter Island, Fiji, and Tonga.
“Decorative objects and tools made from human bone have been found in New Zealand (Barber, 1992), the Solomon Islands (Buckley, 2000), the Mariana Islands (McNeill, 2002), Easter Island (McLaughlin, 2005), Fiji (Best, 1984;Clunie, 1986;Spennemann, 1986Spennemann, , 1987) ) and Tonga (Spennemann, 1987).”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Barber, 1992
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Buckley, 2000
Not checked in the free run.
- cites McNeill, 2002
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Minimal consumption of flesh and/or blood may not leave any visible traces on the bones.
“At the opposite end of the spectrum, minimal consumption of flesh and/ or blood may not leave any visible traces on the bones.”
Quote in the paperSubstantial claim - Interpretationcitation
The widespread practice suggests butchering of humans was part of the complex symbolic world of these societies.
“and was part of the complex symbolic word of these societies”
Quote in the paperNot a substantial claim - Interpretationreasoning
There is a major problem: the identification of clear markers or taphonomic traits that can be used to unequivocally associate modifications observed on human bones with specific types of cannibalism.
“This result highlights a major problem, namely the identification of clear markers or taphonomic traits that can be used to unequivocally associate modifications observed on the human bones with specific types of cannibalism.”
Quote in the paperSubstantial claim- Rests on an assumption: The assemblages reviewed were correctly classified into survival, ritualistic exo-cannibalism, and ritualistic endo-cannibalism.
- Premisenone given
Genetic analysis has recently been developed as an approach to determine whether cannibalism was practiced as a ritualistic behaviour.
“Another approach to determine whether cannibalism was practiced as a ritualistic behaviour has been recently developed through genetic analysis.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The osteological evidence and the frequency of taphonomy traits alone (cut marks, percussion damage, burning/cooking marks) cannot be used to unequivocally identify different forms of cannibalism.
“This variety of expressions is manifested in a broad range of different butchery patterns (Tables 1, 2, 3 and 4), suggesting that the osteological evidence and the frequency of taphonomy traits alone (cut marks, percussion damage, burning/cooking marks) cannot be used to unequivocally identify different forms of cannibalism.”
Quote in the paperSubstantial claim - Interpretationreasoning
Complex cultural beliefs, including ritualistic cannibalism, can be identified through genetic studies.
“and as such, can be identified through genetic studies.”
Quote in the paperNot a substantial claim - Premisecitation
Epigravettian burial practices are almost exclusively characterised by the interment of single individuals.
“Epigravettian burial practices are almost exclusively characterised by the interment of single individuals (Giacobini, 2006).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Giacobini, 2006
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
The association between funerary behaviour and genetic ancestry is suggestive that cannibalism was practiced as a form of ritualistic funerary behaviour among the Magdalenian GoyetQ2 groups.
“This association between funerary behaviour and genetic ancestry is further suggestive that cannibalism was practiced as a form of ritualistic funerary behaviour among the Magdalenian GoyetQ2 groups.”
Quote in the paperSubstantial claim - Interpretationreasoning
Complex cultural beliefs, including ritualistic cannibalism, can act to cement social identities favouring group segregation.
“suggesting that complex cultural beliefs, including ritualistic cannibalism, can act to cement social identities favouring group segregation”
Quote in the paperSubstantial claim - Interpretationreasoning
The occurrence of aggressive exo-cannibalism and funerary endocannibalism can be determined by a wider approach that considers the geographic and cultural context where the cannibalistic behaviour developed.
“However, the occurrence of aggressive exo-cannibalism and funerary endocannibalism can be determined by a wider approach that considers the geographic and cultural context where the cannibalistic behaviour has developed.”
Quote in the paperSubstantial claim - Premisecitation
The majority of Magdalenian human assemblages consist of scattered and fragmented remains showing evidence of post-mortem manipulation interpreted as cannibalism.
“Although rare examples of Magdalenian burials are known, the majority of Magdalenian human assemblages consist of scattered and fragmented remains showing evidence of post-mortem manipulation interpreted as cannibalism (Bello et al., 2015;Sala & Conard, 2016;Saladié & Rodríguez-Hidalgo, 2017).”
Quote in the paperNot a substantial claim0 of 3 sources checked - Interpretationnone given
Ritualistic cannibalism can be accompanied by ritualistic manipulation of human remains beyond the cannibalistic act, including the production of decorated objects or tools made of human bones.
“This can also be accompanied by the ritualistic manipulation of the human remains beyond the cannibalistic act, with the production of decorated objects or tools made of human bones.”
Quote in the paperNot a substantial claim - Premisecitation
Human skull-cups made of family members' skulls have been recorded in Australia.
“Human skull-cups made of family members' skulls have also been recorded in Australia (Massola, 1961).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Massola, 1961 source
- Interpretationnone given
The widespread recurrence of cannibalism over a short period of time and within confined geographic areas is probably the strongest argument for cannibalism as a ritualistic practice.
“The widespread recurrence of cannibalism over a short period of time and within confined geographic areas is probably the strongest argument for cannibalism as a ritualistic practice.”
Quote in the paperNot a substantial claim - Premisecitation
There is large-scale cannibalistic evidence around the world and at different time periods up to the present day.
“the large scale of cannibalistic evidence around the world and at different time periods up to the present day (e.g.Saladié & Rodríguez-Hidalgo, 2017;Scott and McMurry, 2011)”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Saladié & Rodríguez-Hidalgo, 2017 source
- cites Scott and McMurry, 2011
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- May combine two claims. 54
- Classified as probably not a substantial claim. 62
- The quote only partly states this claim. 1
May combine two claims.
PremisecitationAt NgLj-2, 92 bones were cut-marked by a metal blade; all anatomical elements except skulls, patellae, and carpals show cut marks; three long bones show ancient breakage; none show peeling or cooking.
“Ninetytwo bones were cut-marked by a metal blade.With the exception of the skulls, patellae and carpal bones, all other anatomical elements show evidence of cut marks.Three long bones, two radii and a tibia, also present evidence of ancient breakage.None of the bones at the site showed evidence of peeling or cooking (Table 1).”
Quote in the paperSubstantial claim1 of 1 sources checked- cites Keenleyside et al. (1997) source
The Results (page not available) report 92 bones with cuts characteristic of metal blades, no cuts on the recovered crania, patellae or carpals, and fractures in two radii and a tibia. They say cut marks occurred on most types of elements, not explicitly all other types, and could not determine when the fractures occurred. The paper reports no evidence of burning, but does not address peeling or cooking as such (searched: peeling, cooking). (LLM, conf=0.88)
Experimental — accuracy not yet measured
May combine two claims.
PremisecitationAt NgLj-3, only four bones have evidence of cut marks and there is no evidence of breakage of bones to extract marrow.
“Only four bones (a sacral vertebra, a right scapula and two tibiae) have evidence of cut marks and there is no evidence of breakage of the bones to extract bone marrow (Table 1).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Stenton et al. (2015) source
The Cut Marks section reports cut marks on exactly four NgLj-3 bones: a sacral vertebra, a right scapula fragment, and two tibiae. The Inventory attributes damage to several long-bone ends to animal scavenging, but the paper does not explicitly assess whether bones were broken to extract marrow; the Pathological and Non-Pathological Features section also notes a rib break of uncertain timing. Thus, the marrow-extraction part is not established by our copy. (LLM, conf=0.83)
Experimental — accuracy not yet measured
May combine two claims.
PremisecitationAt NgLj-2, 304 human fragments belonging to a minimum of eight male individuals, all under age 50, were identified; the remains were generally well preserved with minimum breakage and 33 vertebrae were present.
“Keenleyside et al. (1997) identified 304 human fragments belonging to a minimum of eight male individuals, all under the age of 50.The skeletal remains were generally well preserved with minimum breakage and the vertebrae were fairly well represented (total of 33 vertebrae present; Keenleyside et al., 1997, p. 39).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Keenleyside et al. (1997) source
Materials and Methods (page unavailable) reports a morphological minimum of eight individuals, but also says another analysis indicated at least 11. Results (page unavailable) identifies the remains as male and estimates all individuals to have been under 50. The copy does not substantiate 304 fragments or describe the remains generally as well preserved with minimal breakage: it reports weathered surface remains and excellent-condition subsurface remains. Table 4's vertebral counts sum to 33, although Materials and Methods describes vertebrae as few. (LLM, conf=0.88)
Experimental — accuracy not yet measured
May combine two claims.
PremisecitationAt NgLj-3, 79 human fragments belonging to a minimum of three young males were identified; the remains were generally well preserved with minimum breakage and 11 vertebrae were present.
“Stenton et al. (2015) identified 79 human fragments belonging to a minimum of three young males (MNI = 3).The skeletal remains were generally well preserved with minimum breakage and the vertebrae were fairly well represented (total of 11 vertebrae present; Stenton et al., 2015: p. 35).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Stenton et al. (2015) source
The Site Description and Inventory report 79 human bones and bone fragments at NgLj-3, and the Discussion identifies remains of three males, but says only one was a young adult. The Site Description says the buried bones appeared to be in good condition; the Inventory nevertheless records damage to several bones and lists 12 pre-sacral vertebrae in the burial, plus a vertebra found on the surface—not 11 vertebrae. Page numbers are unavailable in our copy. (LLM, conf=0.91)
Experimental — accuracy not yet measured
May combine two claims.
PremisecitationThe Qaranicagi earth-oven skeleton lacks cranial elements, most vertebrae and the pelvis, and the small bones of the hands and feet.
“The skeleton lacks the cranial elements, most of the vertebrae and the pelvis, as well as the small bones of the hands and feet.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
May combine two claims.
PremisecitationThe human remains from the Qaranicagi midden context are highly fragmented and several fragments are blackened by heat exposure.
“The human remains from the midden context are highly fragmented and several fragments are blackened by heat exposure.”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
May combine two claims.
PremisecitationAt Morpa, only one individual was present, represented by long bone fragments; these fragments bear no clear evidence of cut marks and percussion damage, possibly due to high fragmentation and burning.
“At Morpa site, only one individual was present, represented by long bone fragments (number undetermined in Shaw & Coxe, 2021, pp. 55-56).These fragments bear no clear evidence of cut marks and percussion damage, possibly due to high level of fragmentation and burning of the fragments (Table 2).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Shaw & Coxe, 2021 source
The Skeletal remains section (cited pp. 55–56) identifies clustered long-bone fragments at Morpa and says they were heavily burnt. It says the fragments *may* have come from a single individual, rather than establishing that only one was present. It does not state that fragmentation and burning explain an absence of clear cut marks or percussion damage. (LLM, conf=0.86)
Experimental — accuracy not yet measured
May combine two claims.
PremisecitationThe MNI from the Qaranicagi midden context is four: two individuals from Layer IV, and two adults from Layers II and III.
“Based on the presence of both adult and subadult cranial remains, the MNI from the midden context has been calculated as four: two individuals from Layer IV, and 2 adults from Layers II and III (Pietrusewsky et al., 2007).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
The Qaranicagi Cave Excavations section (page unavailable) reports two adults from TU 2 and TU 3, primarily in Layers II and III. For TU 1 in Layer IV, however, it gives an MNI of “at least two or three,” so it does not establish an exact midden-context MNI of four. (LLM, conf=0.87)
Experimental — accuracy not yet measured
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe morphology of cut marks on the Qaranicagi earth-oven remains has been associated with the use of bamboo knives.
“The morphology of these marks has been associated with the use of bamboo knives (Pietrusewsky et al., 2007).”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Pietrusewsky et al., 2007 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe Fiji Navatu midden assemblage has also been interpreted as a form of gastronomic cannibalism due to the high frequency of modifications.
“Although the midden assemblage has also been interpreted as a form of gastronomic cannibalism due to the high frequency of modifications (Fernández-Jalvo & Andrews, 2021, p. 385)”
Quote in the paperNot a substantial claim1 of 1 sources checked- cites Fernández-Jalvo & Andrews, 2021 source
May combine two claims.
InterpretationcitationThe Booth Point site and the Charity Site in Ontario may reflect an advanced or end stage of survival cannibalism.
“The NgLj2 and Erebus Bay assemblages may reflect a more advanced stage of survival cannibalism, and the Booth Point site and the Charity Site in Ontario, an advanced or end stage of survival cannibalism (Mays & Beattie, 2016;Spence & Jackson, 2014;Stenton et al., 2015).”
Quote in the paperSubstantial claim1 of 3 sources checked- cites Mays & Beattie, 2016 source
- cites Spence & Jackson, 2014
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Stenton et al., 2015 source
The Source of the Assemblage section discusses cut marks and possible survival cannibalism at the Franklin expedition’s NgLj-3 and NgLj-2 sites. Searches for “Booth Point,” “Charity Site Ontario,” and an advanced or end stage of survival cannibalism found no passage addressing the claim about those two sites. Page numbers were not available in our copy. (LLM, conf=0.76)
Experimental — accuracy not yet measured
Classified as probably not a substantial claim.
Findingnone givenRitualistic cannibalism can be manifested in a variety of expressions.
“the variety of expressions in which ritualistic cannibalism can be manifested”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
PremisecitationOnly few human assemblages, such as the Aztec pre-Columbian tradition and the Fiji assemblage, are cited and used as archaeological examples of ritualistic cannibalism.
“Only few human assemblages, such as the Aztec pre-Columbian tradition (Wade, 2018) and the Fiji assemblage (DeGusta, 1999(DeGusta, , 2000)), are cited and used as archaeological examples of ritualistic cannibalism.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites Wade, 2018 source
- cites DeGusta, 1999
Not checked in the free run.
- cites DeGusta, 2000
Not checked in the free run.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe motivations for cannibalism have been more often reduced to three categories: ritualistic, dietary, and survival.
“Therefore, the motivations for cannibalism have been more often reduced to three categories: ritualistic (aggressive or affectionate), dietary and survival (Flinn et al., 1976, p. 308).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Flinn et al., 1976 source
Probably not a substantial claim: may not pass S4 (based).
Premisenone givenFor other notorious cases of survival cannibalism, such as the wreck of the frigate Méduse or the Uruguayan Air Force Flight 571, there has never been an osteological study of the human remains.
“For other notorious cases of survival cannibalism, such as the wreck of the frigate Méduse (coast of West Africa, 1816) or the air crash of the Uruguayan Air Force Flight 571 in the Andes (Argentina, 1972), there has never been an osteological study of the human remains.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationAt Charity site, 33 fragments show evidence of thermal exposure and 12 fragments show evidence of pot polishing.
“Thirtythree fragments show evidence of thermal exposure, and 12 fragments show evidence of pot polishing (sensu White, 1992, pp. 120-124).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites White, 1992 source
May combine two claims.
InterpretationreasoningEvidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.
“On the other hand, evidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.”
Quote in the paperSubstantial claimMay combine two claims.
PremisecitationAt Erebus Bay scattered remains, 27 human remains representing a minimum of two individuals were identified; no knife-marks or burning were identified; two long bone fragments have proximal and distal breaks associated with polishing tentatively interpreted as pot polishing.
“Mays and Beattie (2016) identified 27 human remains (seven long bones, two scapulae, a rib, a metatarsal, a metacarpal, a vertebra and 14 articulated foot bones), representing a minimum of two individuals.No knife-marks or traces of burning were identified on any of the human remains.Two long bone fragments have evidence of proximal and distal breaks associated with polishing.”
Quote in the paperNot a substantial claim0 of 2 sources checkedProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationFor the Namosi sample, 13 human bones (NMI = 4) were found embedded in a tree fork.
“For the Namosi sample, 13 human bones (NMI = 4) were found embedded in a tree fork.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Spennemann, 1987
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThe analysis and interpretations of other Fijian skeletal assemblages are suggestive of complex and diverse mortuary behaviours in Fiji.
“However, it is worth mentioning that the analysis and interpretations of these assemblages are suggestive of complex and diverse mortuary behaviours in Fiji.”
Quote in the paperNot a substantial claimMay combine two claims. The quote only partly states this claim.
PremisecitationAt Ana Manuku (MAN-84), 1864 bone fragments representing a minimum of 41 individuals (14 adults and 27 subadults) were recovered; all human remains come from a midden context close to or inside an earth oven mixed with anthropically modified faunal remains; 84% of bones were moderately or heavily heated.
“The human assemblage is composed of 1864 bone fragments recovered from three distinct layers (Steadman et al., 2000: p. 878), representing a MNI of 41 individuals ranging in age from foetal/newborn to adults (MNI = 14 adults; 27 subadults).All human remains come from a midden context close to or inside an earth oven, mixed with other anthropically modified faunal remains (fish, rats, birds)”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Steadman et al., 2000 source
May combine two claims.
PremisecitationIn the Pithouse Feature 3 assemblage at 5MT10010, chop marks and percussion damage have been documented, although some cranial fractures could have been the result of peri-mortem trauma.
“Chops marks and percussion damage have also been documented, although some cranial fractures could have been the result of peri-mortem trauma.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
PremisecitationThe Vunda midden sample (NISP = 134, MNI = 3) is composed of highly fragmented human remains discarded together with other butchered faunal remains.
“The identified Vunda midden sample (NISP = 134, MNI = 3) was described as composed of highly fragmented human remains discarded together with other butchered faunal remains (Gifford, 1951).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gifford, 1951
May combine two claims.
PremisecitationAt Navatu midden, peeling was observed on six human remains and crushing was observed on the epiphyses of three bones of the hands and feet.
“Peeling was observed on six human remains and crushing was observed on the epiphyses of three bones of the hands and feet.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites DeGusta, 1999
Not checked in the free run.
May combine two claims.
PremisecitationArchaeological sites of Pueblos in Mesa Verde dating between 1150 and 1300 CE have been described as bearing evidence of cannibalism, and the modifications on human remains, their spatial distribution and contexts have been used as baselines to define taphonomic traits associated with cannibalism.
“Archaeological sites of Pueblos in Mesa Verde dating between 1150 and 1300 CE (during the Pueblo III period), not only have been described as bearing evidence of cannibalism, but the modifications on the human remains, their spatial distribution and contexts have been used as baselines to define the taphonomic traits associated with cannibalism (Turner & Turner, 1999;White, 1992).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Turner & Turner, 1999
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites White, 1992 source
May combine two claims.
PremisecitationAt Vunda, while there are no statistically significant differences, medium-size mammal remains have noticeably higher frequencies of burning, cut marks, percussion pits, and peeling than the midden human sample.
“However, while there are no statistically significant differences, the medium-size mammal remains present at the site have noticeably higher frequencies of burning, cut marks, percussion pits and peeling than the midden human sample (DeGusta, 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites DeGusta, 2000
Not checked in the free run.
May combine two claims.
PremisecitationGifford's hypothesis that the human bones in the Vunda midden were the result of aggressive cannibalism is contradicted by DeGusta, who suggests that most, if not all, the midden human remains were part of formal burials.
“The hypothesis of Gifford (1951) that the human bones in the Vunda midden were the result of aggressive cannibalism is contradicted by DeGusta (2000) who suggests that most, if not all, the midden human remains were part of formal burials.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Gifford (1951)
- cites DeGusta (2000)
Not checked in the free run.
May combine two claims.
PremisecitationIn Vunda, ancient breakage and fragmentation are relatively common in the midden human assemblage but virtually absent in the burial assemblage; cut marks are rare in both; possible human chewing and crushing are rare but recognized in the midden; one case of percussion damage is observed on a burial femur; some burning is recorded for the midden; overall the midden assemblage is more modified.
“Ancient breakage and fragmentation are relatively common in the midden human assemblage, but virtually absent in the burial assemblage.Cut marks are present, although rare in both assemblages.Possible human chewing and crushing are generally rare but have been recognised for the Vunda midden assemblage.Only one case of percussion damage has been observed on a femur from the burial assemblage.Some”
Quote in the paperSubstantial claim0 of 1 sources checked- cites DeGusta, 2000
Not checked in the free run.
May combine two claims.
PremisecitationIn the Pithouse Feature 3 assemblage at 5MT10010, only a few bones have evidence of fire exposure and there is no clear evidence of pot-polishing modifications.
“Only a few bones have evidence of fire exposure and there is no clear evidence of pot-polishing modifications.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
PremisecitationHuman remains at Nayau, Aiwa Levu and Aiwa Lailai were modified, although rarely, to make artefacts or tools; six human remains (probably from a human tibia or femur) appeared to have been burned, cut and modified to manufacture pins used for sail and thatching needles.
“Human remains at Nayau, Aiwa Levu and Aiwa Lailai were also modified, although rarely, to make artefacts or tools: six human remains (probably from a human tibia or femur) appeared to have been burned, cut and modified, in order to manufacture pins used for sail and thatching needles, a practice also documented by ethnographic evidence (Clunie, 1986;Jones et al., 2007Jones et al., , 2015)).”
Quote in the paperNot a substantial claim0 of 3 sources checkedMay combine two claims.
PremisecitationIn the Pithouse Feature 3 assemblage at 5MT10010, most bones are broken and 25 bones (including vertebrae, ribs and long bones) have evidence of cut marks.
“Most of the bones are broken, 25 bones (including vertebrae, ribs and long bones) have evidence of cut marks.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
PremisecitationAt Fiji Navatu midden, 334 human fragments representing a minimum of seven individuals were found; human and faunal remains were mixed in the same deposit and all present a similar butchery pattern of cut-marked, broken, and burned bones.
“The midden assemblage (Navatu midden), loci 17A and 17B together, is composed of 334 human fragments representative of a minimum of seven individuals.Human and faunal (mammals, birds, fish) remains were mixed in the same deposit and all present a similar butchery pattern characterised by cut-marked, broken and burned bones (Table 2).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites DeGusta (1999)
Not checked in the free run.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenIdeally, all the flesh had to be consumed and whatever remained un-eaten was burned.
“Ideally, all the flesh had to be consumed and whatever remained un-eaten was burned.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenIn Wari' endo-cannibalism, initial disembowelment removed heart, liver and internal organs, which were wrapped in leaves before being roasted on a ceremonial roasting rack stand.
“with initial disembowelment to remove heart, liver and internal organs, which were wrapped in leaves before being roasted on a ceremonial roasting rack stand”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationWari' disposal of the final remains was made either by grinding and eating them or by burning and pulverizing them.
“Wari' disposal of the final remains was made either by grinding and eating them or by burning and pulverizing them (Conklin, 2001) (Table 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
May combine two claims.
PremisecitationIn the Pithouse Feature 13 assemblage at 5MT10010, perimortem fractures are abundant and some remains have evidence of tool marks (cut marks and chop marks).
“Perimortem fractures are abundant, and some remains also have evidence of tool marks (cut marks and chop marks).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
PremisecitationWhen the body was partially decomposed, the killer ate part of the body, in particular the fat.
“When the body was partially decomposed, the killer ate part of the body, in particular the fat, which he would afterwards vomit (Albert, 1985, pp. 340-381) (Table 2).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 340-381
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisereasoningThe level of decomposition of a body determined how much of the corpse was eaten.
“The level of decomposition of a body determined how much of the corpse was eaten.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenIn Wari' endo-cannibalism, after initial disembowelment, the head was dismembered and limbs and joints were severed.
“followed by dismembering of the head and severing of the limbs and joints.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe bones were then cremated.
“After allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones which were then cremated.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationAfter allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones.
“After allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones which were then cremated.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationVertebrae are relatively well represented within the Pithouse Feature 13 assemblage at 5MT10010.
“Vertebrae are relatively well represented within this assemblage (Billman et al., 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
InterpretationcitationDespite limited burning/cooking evidence for both assemblages at 5MT10010, none of the pit-houses were burned, suggesting that burning was more likely associated with a process of cooking.
“Despite the limited amount of burning/cooking evidence for both assemblages, none of the pit-houses were burned, suggesting that burning was more likely associated with a process of cooking (Billman et al., 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisereasoningBecause of the nature of early reports of cannibals in Central and South America, there have been doubts about whether cannibalism was really practiced or how extensive the phenomenon was.
“Because of the nature of these reports, there have been doubts about whether cannibalism was really practiced or how extensive the phenomenon was.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationAny soft tissue and bones left after the eating took place were burned and the ashes disposed of as 'garbage'.
“any soft tissue and bones left after the eating took place were burned and the ashes disposed of as 'garbage' (Conklin, 2001) (Table 2).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationSoft tissues were eaten by all members of the Wari' community, with the exception of the persons responsible for the killing.
“Soft tissues were eaten by all members of the community, with the exception of the persons responsible for the killing”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationIn case of endo-cannibalism, the funerary ritual started by covering the bodies of the deceased with leaves and leaving them in the forest not too far away from the main hut.
“In case of endo-cannibalism, the funerary ritual started by covering the bodies of the deceased with leaves, leaving them in the forest not too far away from the main hut.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationGertrude Dole assisted to the endo-cannibalistic funeral of a child who died while she was visiting the village.
“Gertrude Dole (1962) assisted to the endo-cannibalistic funeral of a child who died while she was visiting the village.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
May combine two claims.
PremisereasoningIn the case of younger children, most of the bodies were eaten, whereas in the case of heavily decomposed adult bodies, only a portion of the bodies were eaten, and the rest burned.
“In the case of younger children, most of the bodies were eaten, whereas in the case of heavily decomposed adult bodies, only a portion of the bodies were eaten, and the rest burned.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationOnce roasted, the flesh was removed from the bones and cut into thin pieces, which were eaten by the community, but not by the direct relatives of the deceased.
“Once roasted, the flesh was removed from the bones and cut into thin pieces, which were eaten by the community, but not by the direct relatives of the deceased.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationThree other nearby sites (5MT10207, 5MT10206 and 5MT7704), where human remains were found in a similar context, show remarkably comparable modification traits, possibly suggesting a recurrent pattern in Mesa Verde of aggressive exo-cannibalism.
“Three other nearby sites (5MT10207, 5MT10206 and 5MT7704), where human remains were found in a similar context, show remarkably comparable modification traits (Dice, 1993), possibly suggesting a recurrent pattern in Mesa Verde of aggressive exo-cannibalism.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dice, 1993
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenThe Wari' equated killing enemies with hunting animals.
“Wari' equated killing enemies with hunting animals.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationThe Wari' practiced an elaborate form of cannibalism until the 1960s, when government workers and missionaries forced them to abandon the practice.
“They practiced an elaborate form of cannibalism until the 1960s, when government workers and missionaries forced them to abandon the practice.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenThese parts were then cooked on fire and brought back to the Wari' village.
“These parts were then cooked on fire and brought back to the village.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationIn the Pithouse Feature 13 assemblage at 5MT10010, most remains come from a hearth, which could explain the high frequency of evidence of burning/cooking.
“Most of the remains come from a hearth, and this could explain the high frequency of evidence of burning/cooking.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
May combine two claims.
PremisecitationPithouse Feature 15 at 5MT10010 only contained two human femur fragments, which have subsequently been attributed to the Pithouse Feature 13 assemblage.
“Pithouse Feature 15 only contained two human femur fragments, which have subsequently been attributed to Pithouse Feature 13 assemblage (Billman et al., 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe mixture was shared and consumed by the entire community.
“After cremation, the ashes were mixed together with a soup made from fermented bananas, which was shared and consumed by the entire community (Albert, 1985, pp. 387-423) (Table 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Albert, 1985, pp. 387-423
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationVertebrae are well represented in the Pithouse Feature 3 assemblage at 5MT10010.
“Vertebrae are well represented in the assemblage (Billman et al., 2000).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Billman et al., 2000 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe flesh was eaten by members of the family.
“The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationA second pot was adjusted over the first before pushing loose dirt into the grave.
“A second pot was adjusted over it before pushing loose dirt into the grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe remains were regularly stirred with a pole.
“Regularly, the remains were stirred with a pole, and wood was placed in the pot to finish burning the flesh.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationA fire was made above this grave.
“The remains were then buried in the centre of the longhouse and a fire made above this grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe mother of the child picked out all the small calcinated bones still intact.
“The pot was then removed from the fire, and the mother of the child picked out all the small calcinated bones still intact.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAt dawn the fire was extinguished.
“The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe cooking pot was placed in the grave.
“A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe ceremonies imply the cooking of the deceased in pots placed on a hearth.
“All ceremonies were quite similar and imply the cooking of the deceased in pots placed on a hearth.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationA week after the date of burial, the decaying remains were put into a third pot.
“A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe pot was then removed from the fire.
“The pot was then removed from the fire, and the mother of the child picked out all the small calcinated bones still intact.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationThe men went hunting and killed all kinds of game.
“The men went hunting and killed all kinds of game and afterwards the game meat was eaten in a stew together with the powdered bones.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationA grave was prepared in the middle of the parents' house.
“A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe cooking normally lasted all night.
“The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationLater, the bones were dug up.
“Later, the bones were dug up and crushed.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe body was cremated on a funeral pyre.
“A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThere is a large body of debate about the authenticity or accuracy of historic documents mentioning cannibalism.
“There is a large body of debate about the authenticity or accuracy of historic documents mentioning cannibalism (Jennings, 2011;McLaughlin, 2005;Sahlins, 2003)”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Jennings, 2011
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites McLaughlin, 2005
- cites Sahlins, 2003 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe child was initially wrapped in its mother skirt and blanket.
“The child was initially wrapped in its mother skirt and blanket.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationAfter wailing for some days over the remains, she ground the bones with some corn.
“After wailing for some days over the remains, she grounded the bones with some corn and drank the mixture (Table 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe remains were then buried in the centre of the longhouse.
“The remains were then buried in the centre of the longhouse and a fire made above this grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe child was placed in a cooking pot.
“A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
May combine two claims.
PremisecitationThese patterns have been observed for the Fiji Navatu assemblages, where both aggressive and funerary cannibalism have been documented by ethnographic sources.
“These patterns have in fact been observed for the Fiji Navatu assemblages, where both aggressive and funerary cannibalism have been documented by ethnographic sources (Sahlins, 1983).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Sahlins, 1983
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe third pot was covered by a fourth one.
“A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThis meal was shared with all villagers who were called for a communal meal.
“This meal was shared with all villagers who were called for a communal meal (McCallum, 1999, pp. 455-456) (Table 2 and 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999, pp. 455-456 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationShe drank the mixture.
“After wailing for some days over the remains, she grounded the bones with some corn and drank the mixture (Table 3).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Classified as probably not a substantial claim.
PremisecitationRecognising reliable ethnographic sources is not always easy because historic 'ethnographic reports' were not necessarily science-driven observations, but rather popular stories often written by travellers and dilettantes, or by government and church officials with particular agendas.
“As commented on by Pickering (2018), recognising reliable ethnographic sources is not always easy as historic 'ethnographic reports' were not necessarily science-driven observations, but rather popular stories 'often written by travellers and dilettantes, or by government and church officials with particular agendas' (Pickering, 2018, p. 1).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Pickering, 2018
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAfterwards, the game meat was eaten in a stew together with the powdered bones.
“The men went hunting and killed all kinds of game and afterwards the game meat was eaten in a stew together with the powdered bones.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAll ceremonies were quite similar.
“All ceremonies were quite similar and imply the cooking of the deceased in pots placed on a hearth.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
May combine two claims.
PremisecitationThe Fiji Navatu middle assemblage, interpreted as discarded remains of killed and cannibalised enemies as part of ritualistic exo-cannibalism, was highly modified and bones were discarded in midden deposits similarly to other faunal remains typically used as food.
“The Fiji Navatu middle assemblage, on the other hand, which has been interpreted to represent discarded remains of killed and cannibalised enemies as part of ritualistic exo-cannibalism, was highly modified and bones had been discarded in midden deposits similarly to other faunal remains typically used as food (DeGusta, 1999).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites DeGusta, 1999
Not checked in the free run.
May combine two claims.
PremisecitationThe human assemblage of Fiji Navatu burial, interpreted as a form of funerary endo-cannibalism, was minimally modified and human remains were disposed of separately from other faunal remains.
“For instance, the human assemblage of Fiji Navatu burial, which has been interpreted to represent a form of funerary endo-cannibalism (DeGusta, 2000), was minimally modified and human remains disposed of separately from other faunal remains.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites DeGusta, 2000
Not checked in the free run.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe bones were crushed.
“Later, the bones were dug up and crushed.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites McCallum, 1999 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationWood was placed in the pot to finish burning the flesh.
“Regularly, the remains were stirred with a pole, and wood was placed in the pot to finish burning the flesh.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Dole, 1962 source
Probably not a substantial claim: may not pass S4 (based).
Interpretationnone givenAt all these sites, despite differences in the frequencies of modifications, the motivation of cannibalism is the same: survival.
“However, from an interpretative point of view, despite the differences in the frequencies of modifications, the motivation of cannibalism is the same at all these sites: survival.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationThe practice (cannibalism/butchering humans) was widespread throughout the Pacific both in middens and mortuary contexts.
“The practice was widespread throughout the Pacific both in middens and mortuary contexts”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Anton & Steadman, 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Kirch, 2000 source
- cites Poulsen, 1987
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationThese decorative objects and tools seem to have included the remains of enemies, but also the bones of friends worn in memory.
“These seem to have included the remains of enemies, but also the bones of friends worn in memory (Storey, 2008).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Storey, 2008
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationHistorical descriptions of cannibalistic and non-cannibalistic funerary rituals in Fiji are manifested in such a wide variety of different butchery and consumption practices that virtually any osteological patterning could be accommodated.
“As DeGusta (1999, p. 240) commented, the historical descriptions of cannibalistic and non-cannibalistic funerary rituals in Fiji are manifested in '…such a wide variety of different butchery and consumption practices that virtually any osteological patterning could be accommodated'.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites DeGusta, 1999
Not checked in the free run.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe word 'saulaca' is used in Fiji to name both the tibial bone and a sailing needle.
“In Fiji, at least, cannibal victims are thought to be the source of this material and the word 'saulaca' is used to name both the tibial bone and a sailing needle (Spennemann, 1986, p. 93).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Spennemann, 1986
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningSurvival cannibalism is more random in its appearance because it is dictated by the occurrence of special and unpredictable circumstances.
“Although survival cannibalism is more random in its appearance because it is dictated by the occurrence of special and unpredictable circumstances,”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationnone givenThe reduced consumption of human bodies could have also been due to prejudices and moral restraints during the first stages of starvation.
“The reduced consumption of human bodies could have also been due to prejudices and moral restraints during the first stages of starvation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationIn Fiji, cannibal victims are thought to be the source of this material.
“In Fiji, at least, cannibal victims are thought to be the source of this material and the word 'saulaca' is used to name both the tibial bone and a sailing needle (Spennemann, 1986, p. 93).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Spennemann, 1986
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationAmazonian funerary endo-cannibalism involved eating substantial amounts of soft tissues, including, in some cases, the ashes of the deceased.
“This contrasts markedly with the funerary endo-cannibalism practiced by Amazonian groups, who ate substantial amounts of soft tissues, including, in some cases, the ashes of the deceased (Conklin, 2001).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Conklin, 2001 source
May combine two claims.
PremisecitationOn Wakaya, skeletal human remains from the sites of Korolevu and Delaini were equally found in burials and in midden contexts mixed with other butchered faunal bones and showing similar taphonomic traits.
“Likewise, on the island of Wakaya, skeletal human remains from the sites of Korolevu and Delaini were equally found in burials and in midden contexts mixed with other butchered faunal bones and showing similar taphonomic traits (Rechtman, 1992).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Rechtman, 1992
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationLater stages of survival cannibalism, if further calories are required, manifest in extensive butchery (disarticulation and cutting) of the remains, which may leave more extensive modifications on the bone surfaces, including breaking of the long bones.
“Later stages, if further calories are required, manifest in the extensive butchery (disarticulation and cutting) of the remains, which may leave more extensive modifications on the bone surfaces, including breaking of the long bones (Mays & Beattie, 2016).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Mays & Beattie, 2016 source
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenSimilar rituals (e.g. funerary cannibalism practiced by different groups) can leave different signatures on bones.
“However, it is also possible that different cannibalistic motivations (exo-cannibalism and endo-cannibalism) can leave similar signatures, or that similar rituals (e.g.funerary cannibalism practiced by different groups) can leave different signatures on the bones.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationThese studies have focused on the analysis of Upper Palaeolithic personal ornaments, mobiliary art and funerary behaviours, all of which hold symbolic meaning and as such can better characterise cultural and social systems.
“These studies have focused on the analysis of Upper Palaeolithic personal ornaments, mobiliary art and funerary behaviours, all of which hold symbolic meaning and as such can better characterise cultural and social systems (Baker et al., 2024).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Baker et al., 2024 source
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationA recent study of human assemblages from the Epigravettian and Magdalenian cultures has identified a potential association between burial practices and genetic ancestry.
“A recent study of human assemblages from two distinct later Upper Palaeolithic cultures, the Epigravettian (~ 24,000-12,000 BP) and the Magdalenian (~ 23,500-13,500 BP), has identified a potential association between burial practices and genetic ancestry (Marsh & Bello, 2023).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Marsh & Bello, 2023 source
May combine two claims.
PremisecitationSome Amazonian groups such as the Miraña practiced exo-cannibalism and fashioned necklaces from the teeth of their victims.
“Some Amazonian groups such as the Miraña practiced exo-cannibalism and fashioned necklaces from the teeth of their victims (Karadimas, 1997, p. 395).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Karadimas, 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationAt the Fijian Museum, a 'witchcraft stick' made of a human thigh-bone and a necklace made of fragments of the human remains of a warrior are exposed together with a human skull fashioned into a skullcup used as a drinking bowl.
“At the Fijian Museum, a 'witchcraft stick' made of a human thigh-bone and a necklace made of fragments of the human remains of a warrior are exposed together with a human skull fashioned into a skullcup used as a drinking bowl (http:// fijim useum. org. fj).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites http:// fijim useum. org. fj
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationown dataThe examples reviewed show a complex picture, with expressions that vary widely in their manifestations and modifications of human remains, including the recognition of different phases of starvation as well as highly ritualized feeding of complete bodies or body parts.
“Nevertheless, these examples alone show a complex picture, with expressions that vary widely in their manifestations and modifications of human remains, including the recognition of different phases of starvation as well as highly ritualized feeding of complete bodies or body parts.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone givenGenetic studies have established a link between funerary behaviour and genetic ancestry of past populations.
“Genetic studies have also recently established a link between funerary behaviour and genetic ancestry of past populations”
Quote in the paperNot a substantial claim
The paper relies on this without support.
The historic and ethnographic sources used to attribute assemblages to survival or ritualistic cannibalism are reliable.
“those where contexts had been attributed to survival or ritualistic (either aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources.”
The paper relies on this without support.
The taphonomic and osteological data collated from different studies and sites are comparable enough to support a synthetic review.
“For this study, taphonomic and osteological data were collated for human assemblages where modifications had been scientifically analysed and those where contexts had been attributed to survival or ritualistic (either aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources.”
The paper relies on this without support.
Rituals of cannibalism in South America were often associated with the complete consumption and incineration of all tissues, leaving no osteological traces of their occurrence.
“these rituals were often associated with the complete consumption and incineration of all tissues, leaving no osteological traces of its occurrence.”
The paper relies on this without support.
The identification of cannibalism remains often lost among opposite interpretations ranging from survival cannibalism to secondary mortuary practices involving defleshing, disarticulation and collection of body parts without consumption of soft tissue.
“Its identification remains often lost among opposite interpretations, which range from survival cannibalism to secondary mortuary practices involving the defleshing, disarticulation and collection of body parts, without the consumption of any soft tissue.”
The paper relies on this without support.
The number of osteological human assemblages that have been scientifically studied and reliably associated with evidence of either survival or ritualistic cannibalism is reduced.
“Another limitation is the reduced number of osteological human assemblages that have been scientifically studied and have been reliably associated with evidence of either survival or ritualistic cannibalism.”
The paper relies on this without support.
The assemblages reviewed were correctly classified into survival, ritualistic exo-cannibalism, and ritualistic endo-cannibalism.
“The review of a larger body of evidence associated with survival and ritualistic cannibalism presented in this paper shows, in fact, a more complex and nuanced picture, with frequencies of taphonomic traits that mostly overlap among the three types of cannibalism (Table 4).”
The paper relies on this without support.
The distance of Franklin expedition assemblages from the shipwrecks is a valid proxy for the stage of starvation.
“Interestingly, the frequencies of taphonomic traits observed on the remains of the members of Franklin's expedition appear to increase proportionally with the distance of the assemblages from the wrecks of the ships, supporting the idea of different stages of starvation.”
The paper relies on this without support.
In Wari' (and some South America groups), the cannibalistic rituals required that collected body parts of enemies and complete bodies of loved ones were fully consumed, burned, reduced to ashes and all evidence destroyed.
“For instance, the cannibalistic rituals developed by some South America groups (e.g.Wari') required that the collected body parts of enemies and the complete bodies of loved ones were fully consumed, burned, reduced to ashes and all evidence destroyed.”
The paper relies on this without support.
Prehistoric ritualistic and funerary forms of cannibalism have so far been approached as a taboo within the wider cannibalistic taboo.
“Prehistoric ritualistic and funerary forms of cannibalism have so far been approached as a taboo within the wider cannibalistic taboo.”
The paper relies on this without support.
Even in Palaeolithic populations for which high levels of behavioural complexity involving the deliberate and culturally mediated disposal of corpses are accepted, cannibalism is consistently rejected as a ritualistic expression or a funerary way of disposing bodies.
“Even in Palaeolithic populations for which high levels of behavioural complexity involving the deliberate and culturally mediated disposal of corpses are accepted, cannibalism is consistently rejected as a ritualistic expression or a funerary way of disposing bodies.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Feature 13 has conflicting fragment and individual counts
MajorThe text reports 479 fragments from two individuals in Feature 13, while Table 2 lists 243 fragments and four individuals for the same feature.
“Pithouse Feature 13 assemblage counts 479 human bone fragments from two subadult individuals”
“Feature | 13, Site | 5MT10010, | Cowboy | Wash, Colo- | rado, US | MNI = 4 | NISP = = 243”
Feature 13 scapulae imply more individuals than its reported total
MinorThe text says Feature 13 contained remains from two individuals, but later attributes scapula fragments from that feature to five different individuals.
“Pithouse Feature 13 assemblage counts 479 human bone fragments from two subadult individuals”
“13 fragments of scapulae from five different individuals found in pit-house Feature 13”
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Steadman, D. W., Antón, S. C., & Kirch, P. V. (2000) · Antiquity · doi:10.1017/s0003598x0006052x · Cited by 26 · cited 6× · see citing works
“The human assemblage is composed of 1864 bone fragments recovered from three distinct layers (Steadman et al., 2000: p. 878), representing a MNI of 41 individuals ranging in age from foetal/newborn to adults (MNI = 14 adults; 27 subadults).”
InfluentialJones, S., Walsh‐Haney, H., & Quinn, R. (2015) · International Journal of Osteoarchaeology · doi:10.1002/oa.2269 · Cited by 24 · cited 1× · see citing works
“Jones and colleagues (Jones et al., 2015), on the basis of the modifications observed as well as isotope analysis, further suggested that cannibalism was practiced as a funerary ritual with the consumption of only small amounts of human flesh.”
Evidence for End‐stage Cannibalism on Sir John Franklin's Last Expedition to the Arctic, 1845
Mays, S., & Beattie, O. (2016) · International Journal of Osteoarchaeology · doi:10.1002/oa.2479 · Cited by 24 · cited 9× · see citing works
“The lack of duplication of the eight human remains (a cranium and seven long bones) found at Booth Point suggests they belonged to a single individual (Mays & Beattie, 2016).”
Influential“Men, Women, and Children Starving”: Archaeology of the Donner Family Camp
Dixon, K. J., Novak, S. A., Robbins, G., Schablitsky, J. M., Scott, G. R., & Tasa, G. L. (2010) · American Antiquity · doi:10.7183/0002-7316.75.3.627 · Cited by 24 · cited 1× · see citing works
“…US, 1846–1847) as classic examples of survival cannibalism, there is no osteological evidence of these supposedly cannibalised human assemblages (Dixon et al., 2010; Ellis et al., 2011; Novak, 2011) bringing Robbins and Gray (2011) to suggest the possibility that cannibalism did not occur at…”
Archaeological Investigations on the Small Islands of Aiwa Levu and Aiwa Lailai, Lau Group, Fiji
Jones, S., Steadman, D. W., & O’Day, P. M. (2007) · The Journal of Island and Coastal Archaeology · doi:10.1080/15564890701219966 · Cited by 23 · cited 1× · see citing works
“…to make artefacts or tools: six human remains (probably from a human tibia or femur) appeared to have been burned, cut and modified, in order to manufacture pins used for sail and thatch-ing needles, a practice also documented by ethnographic evidence (Clunie, 1986; Jones et al., 2007, 2015).”
Ellis, M. A. B., Merritt, C. W., Novak, S. A., & Dixon, K. J. (2011) · Historical Archaeology · doi:10.1007/bf03376833 · Cited by 23 · cited 1× · see citing works
“…as classic examples of survival cannibalism, there is no osteological evidence of these supposedly cannibalised human assemblages (Dixon et al., 2010; Ellis et al., 2011; Novak, 2011) bringing Robbins and Gray (2011) to suggest the possibility that cannibalism did not occur at these sites.”
<i>DIVISION OF ANTHROPOLOGY</i>: ENDOCANNIBALISM AMONG THE AMAHUACA INDIANS*
Dole, G. (1962) · Transactions of the New York Academy of Sciences · doi:10.1111/j.2164-0947.1962.tb01432.x · Cited by 22 · cited 3× · see citing works
“Gertrude Dole (1962) assisted to the endo-cannibalistic funeral of a child who died while she was visiting the village.”
A Prehistoric Multiple Burial from Monument Valley Evidencing Trauma and Possible Cannibalism
Nass, G. G., & Bellantoni, N. F. (1982) · KIVA · doi:10.1080/00231940.1982.11760575 · Cited by 22 · see citing works
Wallduck, R., & Bello, S. M. (2018) · Journal of Archaeological Science Reports · doi:10.1016/j.jasrep.2018.01.005 · Cited by 22 · cited 1× · see citing works
“…shown that cut marks produced when cleaning partially decayed bodies are significantly different from marks produced during cutting of fresh bodies (Wallduck & Bello, 2016, 2018), an observation that can be used to distinguish cannibalism from secondary burial (the active defleshing and skin-ning…”
Self-citationWallduck, R., & Bello, S. M. (2016) · Journal of Archaeological Science Reports · doi:10.1016/j.jasrep.2016.06.036 · Cited by 21 · cited 1× · see citing works
“…shown that cut marks produced when cleaning partially decayed bodies are significantly different from marks produced during cutting of fresh bodies (Wallduck & Bello, 2016, 2018), an observation that can be used to distinguish cannibalism from secondary burial (the active defleshing and skin-ning…”
Self-citationDiscovery of human remains from Sir John Franklin’s last expedition
Beattie, O. B., & Savelle, J. M. (1983) · Historical Archaeology · doi:10.1007/bf03373469 · Cited by 21 · cited 3× · see citing works
“Beattie (1983) and Mays and Beattie (2016) analysed the entire human assemblage, stored at the Canadian Museum of History (Ottawa, Canada), with the exception of a human skull which was analysed and sampled for lead content by Kowal et al. (1991).”
InfluentialMortuary patterns in burial caves on Mangaia, Cook Islands
Antón, S. C., & Steadman, D. W. (2003) · International Journal of Osteoarchaeology · doi:10.1002/oa.667 · Cited by 20 · cited 1× · see citing works
“However, several rock shelters have also yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism (Antón & Steadman, 2003).”
Clastres, H. (1968) · Journal de la Société des Américanistes · doi:10.3406/jsa.1968.2035 · Cited by 20 · cited 1× · see citing works
“Albert, 1985; Clastres, 1968; Conklin, 2001; Dole, 1962; McCallum, 1999) makes these reports possibly the most reliable evidence for ritualistic cannibalism.”
Pietrusewsky, M., Douglas, M. T., Cochrane, E. E., & Reinke, S. (2007) · The Journal of Island and Coastal Archaeology · doi:10.1080/15564890701228579 · Cited by 20 · cited 9× · see citing works
“Osteological and taphonomic analyses of these remains are also detailed in Cochrane et al., (2004) and Pietrusewsky et al. (2007).”
InfluentialPerimortem processing of human remains among the Great Basin Fremont
Novak, S. A., & Kollmann, D. D. (2000) · International Journal of Osteoarchaeology · doi:10.1002/(sici)1099-1212(200001/02)10:1 · Cited by 19 · see citing works
Stenton, D. R. (2014) · ARCTIC · doi:10.14430/arctic4424 · Cited by 19 · cited 2× · see citing works
“Archaeological excavations at the site were conducted by Boyle (1898), Car-ruthers (1966, 2014), Finlayson and Smith (1990) and in 1991 by the North-eastern Archaeological Associates (Spence & Jackson, 2014).”
Cannibalism and burial in the late Upper Palaeolithic: Combining archaeological and genetic evidence
Marsh, W. A., & Bello, S. (2023) · Quaternary Science Reviews · doi:10.1016/j.quascirev.2023.108309 · Cited by 18 · cited 1× · see citing works
“A recent study of human assemblages from two distinct later Upper Pal-aeolithic cultures, the Epigravettian (~ 24,000–12,000 BP) and the Magdalenian (~ 23,500–13,500 BP), has identified a potential association between burial practices and genetic ancestry (Marsh & Bello, 2023).”
Self-citationThe “Boat Place” Burial: New Skeletal Evidence from the 1845 Franklin Expedition
Stenton, D. R., Keenleyside, A., & Park, R. W. (2015) · ARCTIC · doi:10.14430/arctic4454 · Cited by 17 · cited 7× · see citing works
“The skeletal remains were generally well preserved with minimum breakage and the vertebrae were fairly well represented (total of 11 vertebrae present; Stenton et al., 2015: p. 35).”
InfluentialCulturally modified human remains recovered from an earth‐oven interment on Waya Island, Fiji
Cochrane, E. E., Pietrusewsky, M., & Douglas, M. T. (2004) · Archaeology in Oceania · doi:10.1002/j.1834-4453.2004.tb00559.x · Cited by 17 · cited 3× · see citing works
“The osteological analyses of the 172 human fragments found within the earth-oven are detailed in Cochrane et al. (2004) and Pietrusewsky et al. (2007).”
Primer diccionario general etimológico de la lengua española
Barcia, R. (1879) · Biblioteca Digital (Real Academia Nacional de Medicina) · Cited by 16 · see citing works
An Archaeology of Desperation: Exploring the Donner Party’s Alder Creek Camp
Kopp, D. (2012) · Utah Historical Quarterly · doi:10.2307/45063663 · Cited by 16 · see citing works
The Way of the Ancestors: Custom, Innovation, and Resistance
Lepowsky, M. A. (1991) · Ethnology · doi:10.2307/3773632 · Cited by 15 · cited 1× · see citing works
“…of mortuary ritual, conflict, and aggressive cannibalism, occasionally involving the capture of human victims for cannibalism and the manipulation of skull trophies as objects of exchange (Damon & Wagner, 1989; Lee, 1912, pp. 58–59; Lepowsky, 1991; Liep, 2009, pp. 32 and 82–84; Macintyre, 1995).”
Cook, J., KING, J. F., & Britain., G. (1784) · doi:10.5962/bhl.title.6762 · Cited by 15 · see citing works
Finding the dead: bodies, bones and burials from the 1845 Franklin northwest passage Expedition
Stenton, D. R. (2018) · Polar Record · doi:10.1017/s0032247418000359 · Cited by 13 · cited 2× · see citing works
“A complete list of the identified sites, archaeological investigations, discovery contexts and primary sources is detailed in Stenton (2018, p. 200).”
Arctic Exploration, with Information Respecting Sir John Franklin's Missing Party
Rae, J. (1855) · Journal of the Royal Geographical Society of London · doi:10.2307/1798121 · Cited by 12 · cited 1× · see citing works
“Accounts of cannibalism were recorded by cartographer John Rae in 1854 (Rae, 1855) and by adventurer Charles Francis Hall in 1869 (Hall, 1869) from the testimony of local Inuit.”
A possible fatal wounding in the prehistoric Pacific Islands
Buckley, H. R. (2000) · International Journal of Osteoarchaeology · doi:10.1002/(sici)1099-1212(200003/04)10:2 · Cited by 10 · see citing works
Wade, L. (2018) · Science · doi:10.1126/science.360.6395.1288 · Cited by 7 · cited 1× · see citing works
“Only few human assemblages, such as the Aztec pre-Columbian tradition (Wade, 2018) and the Fiji assemblage (DeGusta, 1999, 2000), are cited and used as archaeological examples of ritualistic cannibalism.”
The ethnography of cannibalism
Brown, P. (1983) · Cited by 7 · see citing works
A Victorian Skull-cap Drinking Bowl
Massola, A., & Massola, A. (2009) · Mankind · doi:10.1111/j.1835-9310.1961.tb00268.x · Cited by 6 · cited 1× · see citing works
“Human skull-cups made of family members’ skulls have also been recorded in Australia (Massola, 1961).”
SURVEY AND EXCAVATION ON THE KEDEKEDE HILLFORT, LAKEBA ISLAND, LAU GROUP, FIJI
Rowland, M. J., & Best, S. (1980) · Archaeology in Oceania/Archæology & physical anthropology in Oceania · doi:10.1002/j.1834-4453.1980.tb00317.x · Cited by 6 · cited 1× · see citing works
“Collectively, the skeletal assemblages from the Fiji Lau Group have been interpreted as evidence of cannibalism (Best, 1984; Rowland & Best, 1980).”
Cannibalism in the Ethnographic Record
Pickering, M. (2017) · The International Encyclopedia of Anthropology · doi:10.1002/9781118924396.wbiea1993 · Cited by 6 · cited 2× · see citing works
“…reliable ethnographic sources is not always easy as historic ‘ethnographic reports’ were not necessarily science-driven observations, but rather popular stories ‘often written by trav-ellers and dilettantes, or by government and church officials with particular agendas’ (Pickering, 2018, p. 1).”
Fernández-Jalvo, Y. (2021) · Journal of Anthropological and Archaeological Sciences · doi:10.32474/jaas.2021.03.000163 · Cited by 5 · cited 5× · see citing works
“Although theoretically valuable, a clear limitation of Fernández-Jalvo and Andrews (2021) model is the reduced number of cases used as evidence of survival and ritualistic cannibalism.”
Influential(2008) · EPubDev Repository · Cited by 5 · see citing works
Death rituals and life in the societies of the Kula Ring
Damon, F. H. (1989) · Cited by 5 · see citing works
(2005) · Cited by 3 · see citing works
Cook and the Cannibals: Nootka Sound, 1778
Currie, N. E. (1994) · Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies · doi:10.7202/1012522ar · Cited by 2 · cited 1× · see citing works
“It has been suggested that the high number of Captain Cook’s encounters with cannibals was exaggerated to provide an ideological justification for claiming European possession of the land and dispossessing its original inhabitants (Currie, 1994).”
Understanding Aztec Cannibalism
Burhenn, H. (2004) · Archive for the Psychology of Religion · doi:10.1163/0084672053598003 · Cited by 2 · cited 1× · see citing works
“…despite the rich ethnographic record of Aztec ritualized human sacrifices in Central America documented throughout representations and codices (Burhenn, 2004; Ortiz de Montellano, 1978; Read, 1998; Sahagún, 1950–1982), no osteological evidence of cannibalism has been identified on the human…”
Shaw, B., & Coxe, S. (2021) · Technical Reports of the Australian Museum online · doi:10.3853/j.1835-4211.34.2021.1742 · Cited by 2 · cited 5× · see citing works
“This ritualistic behaviour has been associated with warfare and a way to maintain social or political control (Conklin, 2001; Constantine, 2018; Sagan, 1974; Sanday, 1986; Shaw & Coxe, 2021).”
InfluentialThe Limited Nutritional Value of Cannibalism and the Development of Early Human Society
Sack, G. (2021) · Social Evolution & History · doi:10.30884/seh/2021.02.02 · Cited by 2 · cited 1× · see citing works
“Considering the limited nutritional values of human bodies (Cole, 2017; Sack, 2021), the large scale of can-nibalistic evidence around the world and at different time periods up to the present day (e.g. Saladié & Rodríguez-Hidalgo, 2017; Scott and McMurry, 2011), the variety of expressions in which…”
The Social Construction of Gender
Thiessen, I. (2022) · Academia – ein Verlag in der Nomos Verlagsgesellschaft eBooks · doi:10.5771/9783985720392-167 · Cited by 1 · see citing works
Flagged first, then by citations
6 of the 115 references couldn’t be matched to a known paper.
Research works printed but not linked: 33
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- Arens, W. (1979). The man-eating myth. Oxford University Press.
- Barber, I. (1992). Archaeology, ethnography, and the record of Maori cannibalism before 1815: A critical review. Journal of the Polynesian Society, 101(3), 241–292.
- Beattie, O. (1983). A report on newly discovered human remains from the last Sir John Franklin expedition. The Muskox, 33, 68–77.
- Becher, H. (1968). Endocanibalismo yanonámi. Acta y Memorias, XXXVII Congreso Internacional De Americanistas, 1966(3), 41–49.
- Boyle, D. (1898). Christian Island. Annual Archaeological Report, 1897–1898, 35–42.
- Carruthers, P. (1966). Preliminary excavations at the supposed site of Ste. Report on file, Department of Public Records and Archives, Toronto.
- Carruthers, P. J. (2014). From grey to print. Preliminary excavations at Sainte Marie II. Journal of the Ontario Archaeological Society, 94, 114–141.
- Clunie, F. (1986). Yalo-i-Vitia: A Fiji museum catalogue. Suva: The Fiji Museum.
- Constantine, N. (2018). A history of cannibalism: from ancient cultures to survival stories and modern psychopaths. Arcturus Publishing.
- Curry, A. (2002). Case of the Colorado cannibal. Archaeology, 55, 50–53.
- Cyriax, R. J. (1939). Sir John Franklin’s Last Arctic Expedition. A Chapter in the History of the Royal Navy. Methuen.
- Errickson, F. (1998). Chapter 2: Ceramic material culture. In B. R. Billman (Ed.), The Puebloan period occupation of the Ute Mountain Piedmont: Material culture studies (pp. 3–74). Soil Systems Inc.
- Finlayson, W. D., & Smith, D. (1990). The 1987–1989 archaeological investigations on the Christian Island Indian reserve. Museum of Ontario Archaeology, London, Ontario: Report on file.
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- Hiroa, T. R. (1934). Mangaian Society (Vol. 122). Bernice P. Bishop Museum, Bulletin.
- Jennings, W. (2011). The Debate over “Kai Tangata” (Maori Cannibalism): New perspectives from the correspondence of the Marists. The Journal of the Polynesian Society, 120(2), 129–147.
- Karadimas, D. (1997). Le corps sauvage: Ide´ologie du corps et représentations de l’environnement chez Miraña d’Amazonie Colombienne. PhD dissertation, Universite´de Paris X, Nanterre
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- Martin, D. L., Akins, N. J., Goodman, A. H., Toll, H. W., & Swedlund, A. C. (2001). Totah. Time and the rivers flowing. Excavations in the La Plata Valley. Volume 5. Harmony and discord: Bioarchaeology of the La Plata Valley. Museum of New Mexico Press.
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- Robbins, G., Gray, K. (2011). Chapter 6. What remains. Species identification and bone histology. In K. J. Dixon, J. M. Schablitsky, & S. A. Novak (Eds.), The Archaeology of desperation: exploring the donner party’s Alder Creek Camp (pp. 157–177). University of Oklahoma Press.
- Sahlins, M. D. (1983). Raw women, cooked men and other ‘great things’ of the Fiji Islands. In P. Brown & D. Tuzin (Eds.), The Ethnography of Cannibalism (pp. 72–93). Society for Psychological Anthropology.
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Cited by
Sorted by citations
Theoretical Origins and Biocultural Approaches to Taphonomy in Bioarchaeology
Trombley, T. M., & Agarwal, S. C. (2025) · Journal of Archaeological Method and Theory · doi:10.1007/s10816-025-09722-8 · Cited by 3 · see citing works
“Bello (2024) calls for a broader consideration of contextual evidence, and reconsideration of how ritualistic and funerary practices of cannibalism factor into interpretations of modified bones.”
125 years of exploration and research at Gough's Cave (Somerset, UK)
Bello, S. M., Lewis, M. D., & Parfitt, S. A. (2025) · Journal of the Royal Anthropological Institute · doi:10.1111/1467-9655.70004 · Cited by 2 · see citing works
Self-citationMatricide with pathological cannibalism: an unusual forensic case report
Thube, H. R., Jagtap, N., Meshram, V., et al. (2026) · Legal Medicine · doi:10.1016/j.legalmed.2026.102834 · Cited by 2 · see citing works
The cannibalistic trade-off: Why human cannibalism emerges and why taboos suppress it
Misiak, M., & Tureček, P. (2026) · Proceedings of the National Academy of Sciences · doi:10.1073/pnas.2605120123 · Cited by 1 · see citing works
Raymond, P., Hublin, J., Ruebens, K., Smith, G. M., Costamagno, S., Beauval, C., Mann, A., & Maureille, B. (2026) · Journal of Quaternary Science · doi:10.1002/jqs.70102
“…ZooMS data are compared to the morphological data to assess differences in proportions of identified speci - mens (%NISP) (Sinet ‐ Mathiot et al., 2019, 2023; Pothier Bouchard et al., 2020; Brown et al., 2021a; Torres ‐ Iglesias et al., 2023; Wang et al., 2023; Ruebens et al., 2023, 2024).”
Saladié, P., Rodríguez‐Hidalgo, A., Marginedas, F., Solari, A., & López, M. C. B. (2026) · Journal of Archaeological Science · doi:10.1016/j.jas.2026.106666
Gough's Cave and biomolecular archaeology: a story of evolving interpretation
Marsh, W. A. (2026) · Journal of the Royal Anthropological Institute · doi:10.1111/1467-9655.70201
Gervain, H. (2026) · International Journal of Psychological and Brain Sciences · doi:10.11648/j.ijpbs.20261103.12
Cultivated Meat, Cannibalism and Compensation
González, J. M. T. (2026) · Journal of Agricultural and Environmental Ethics · doi:10.1007/s10806-026-09994-4
“On the other hand, cannibalism played a role for the Fore in Papua New Guinea, where they ate parts of their deceased respected members (see Marsh & Bello, 2023; Bello, 2025).”
- Authors
- Bello, S. M.
- Affiliations
- Natural History Museum (GB)
- Corresponding author
- Bello, Silvia M.
- ORCID
- Bello, Silvia M.
- Venue
- Journal of Archaeological Method and Theory
- Published
- 2024-12-10
- Volume
- 32
- Issue
- 1
- ISSN
- 1072-5369 (ISSN-L)
- 1573-7764
- OpenAlex
- W4405209149
- Semantic Scholar
- 97f1162dded8257eea1fc7ebe4f7109f0099ab1d
- Cited by
- 9
- References
- 115
- Citations by year
- 2026: 7 · 2025: 2
- FWCI
- 15.60
- Type
- journal article
- Language
- en
- Open access
- hybrid
- doi.org
- Locations
- Journal of Archaeological Method and Theory (publishedVersion, cc-by)
- Natural History Museum, London (submittedVersion, cc-by)
- Topics
- Social Sciences › Arts and Humanities › Archeology › Forensic Anthropology and Bioarchaeology Studies
- Social Sciences › Anthropology › Pleistocene-Era Hominins and Archaeology
- Physical Sciences › Earth and Planetary Sciences › Paleontology › Archaeology and ancient environmental studies
- Keywords
- cannibalism, taphonomy, skeletal remains, secondary burial, osteoarchaeology, environmental context
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