Cited by 9Forensic Anthropology and Bioarchaeology StudiesPleistocene-Era Hominins and ArchaeologyArchaeology and ancient environmental studies

The Archaeology of Cannibalism: a Review of the Taphonomic Traits Associated with Survival and Ritualistic Cannibalism

Open access
Bello, Silvia M.·2025·Journal of Archaeological Method and Theory

Abstract

Taphonomic studies of osteoarchaeological human assemblages have mainly focused on establishing recognisable markers that allow us to discriminate between humanly induced modifications from natural causes, or how to differentiate cannibalism from secondary burial. Less attention has been dedicated to recognise specific taphonomic patterns associated with the different motivations for cannibalism. In this paper, I present a review of archaeological human assemblages whose induced modifications have been interpreted either as survival or ritualistic cannibalism, based on their association with historic and ethnographic evidence. The broad range of different butchery and modification patterns observed for these assemblages suggests that the osteological evidence and the frequency of taphonomic traits alone cannot be used to unequivocally identify different forms of cannibalism. However, the environmental, historical and archaeological contexts can offer indications on the type of cannibalism practiced. In particular, the strongest arguments for cannibalism as a survival event are found within the environmental context and the opportunistic behaviour associated with the cannibalistic act. On the other hand, evidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.

AI snapshot

Written from the paper’s full text.

TL;DR

This review collates osteological and taphonomic evidence from archaeological human assemblages interpreted as survival or ritualistic cannibalism, alongside ethnographic and historic cases. It finds that frequencies of butchery, burning, breakage, gnawing, peeling and vertebral representation overlap across cannibalism types, so bone evidence alone cannot unequivocally identify the motivation; environmental, historical and archaeological context is needed.

Key findings

  • Taphonomic trait frequencies overlap among survival, aggressive exo-cannibalism and funerary endo-cannibalism. Table 4 reports cut-mark ranges of 0–30.3% for survival, 0–83.3% for aggressive exo-cannibalism, and 0.2–4.1% for funerary endo-cannibalism excluding South American groups; long-bone breakage ranges are 0–85.7%, 0–66.7% and 0.2–0.6% respectively.
  • Survival assemblages vary widely: Charity site has 210 fragments/MNI 5 with 54 cut-marked, 52 broken and 55 cooked fragments; Franklin NgLj-3 has 79 fragments/MNI 3 with only four cut-marked bones and no marrow breakage; NgLj-2 has 304 fragments/MNI 8 with 92 cut-marked bones; Booth Point has 8 remains/MNI 1 with a knife-marked femur and six long bones showing ancient breakage.
  • Ritualistic assemblages also vary: MAN-84 has 1,864 fragments/MNI 41, with 84% of bones moderately or heavily heated; Fiji Navatu midden has 334 fragments/MNI 7 versus a burial assemblage of 582 remains/MNI 9 with minimal modifications; Wule has NISP 18/MNI 3 with all bones burned; Cowboy Wash Feature 3 has 1,150 fragments/MNI 5 with 25 cut-marked bones, while Feature 13 has 479 fragments/MNI 2 with high burning and perimortem fractures.
  • Contextual indicators matter: the strongest arguments for survival cannibalism come from environmental context and opportunistic behaviour, while ritualistic cannibalism is indicated by recurrent appearance within a historical context, widespread activity over time, and established customary behaviour; manipulation of human remains beyond butchery and genetic ancestry may also help.

Methods

  • Review and collation of published osteological and taphonomic data from human assemblages whose modifications had been scientifically analysed and whose contexts were attributed to survival or ritualistic (aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources; ethnographic cases without archaeological evidence are also discussed.
  • For each assemblage, the paper records butchery pattern similarity between human and animal remains, burning/cooking signs, cut marks (%), long-bone breakage for marrow (%), human gnawing marks (%), peeling (%), reduced presence of vertebrae (%), and modification beyond butchery or bone selection. Vertebral presence is calculated as a “Survival Index” using 33 vertebrae per body and NMI.
  • The study is a qualitative comparative synthesis summarised in Tables 1–4; no new datasets were generated or analysed.

Limitations

  • Stated: recognising reliable ethnographic sources is difficult because historic “ethnographic reports” were not necessarily science-driven and were often written by travellers, dilettantes, or government and church officials with agendas; authenticity of historic cannibalism accounts is debated.
  • Stated: there are few scientifically studied human assemblages reliably associated with survival or ritualistic cannibalism; taphonomic bias can obscure modifications, burning and fragmentation can limit observation of cut marks, chewing or percussion damage, complete consumption can leave no traces, and minimal consumption may leave no visible traces. Similar motivations can leave different signatures, and different rituals can leave similar signatures.
  • Evident from the text: some assemblages were excluded because published osteological data or clear trait frequencies were limited; interpretations remain contested, such as Vunda midden as aggressive cannibalism versus formal burial, and NgLj-3 cut marks possibly produced during removal by Schwatka; several table entries are missing or marked N/A.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1007/s10816-024-09676-3

Cites

109 of 109 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

23 of 182 cited sources checked · 7 supported · 1 flagged · accuracy not yet measured

  • Premisecitation

    Only one fragment of a long bone shaft from the Qaranicagi midden context has evidence of cut marks.

    “Only one fragment of a long bone shaft has evidence of cut marks (Table 2).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source

      The Additional information entry for Qaranicagi Cave, level IV 8 (page not provided), describes three lower-limb bone shaft fragments and says two exhibit faint cut marks. That contradicts the claim that only one shaft fragment has cut marks. (LLM, conf=0.87)

      Checked by a reasoning model — may be wrong.

      Experimental — accuracy not yet measured
  • Premisereasoning

    A clear limitation of Fernández-Jalvo and Andrews' (2021) model is the reduced number of cases used as evidence of survival and ritualistic cannibalism.

    “Although theoretically valuable, a clear limitation of Fernández-Jalvo and Andrews (2021) model is the reduced number of cases used as evidence of survival and ritualistic cannibalism.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Fernández-Jalvo and Andrews (2021) source

      The discussion of cannibalistic contexts (indexed under References; page unavailable) uses named cases to illustrate survival and ritual cannibalism, including El Sidrón and the Aztec accounts. It does not establish that the model rests on a reduced number of cases. Calling that a limitation is the citing authors’ assessment, not a conclusion stated in the source. (LLM, conf=0.76)

      Experimental — accuracy not yet measured
  • Premisecitation

    Further human remains were uncovered in midden deposits from TU 1 and TU 3 at Qaranicagi.

    “Further human remains were uncovered in midden deposits from the two test units TU 1 and TU 3.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Cochrane et al., 2004 source

      The paper reports human bone fragments in test unit 1, consistent with the claim about further remains at Qaranicagi. It also reports human remains in test unit 3, but places those remains in an earth-oven feature, not midden deposits (passages labeled Abstract; page unavailable). The Discussion distinguishes the earth-oven remains from the site's human midden remains. (LLM, conf=0.88)

      Experimental — accuracy not yet measured
  • Premisecitation

    The human remains in the Qaranicagi earth-oven are attributed to a single 10-12-year-old adolescent.

    “The remains have been attributed to a single 10-12-year-old adolescent.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source
  • Premisecitation

    Several long bones, ribs, a vertebra fragment and a clavicle from the Qaranicagi earth-oven display clustered cut marks.

    “Several long bones, ribs, a vertebra fragment and a clavicle also display clustered cut marks.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source

      The Ribs section reports a series of six to eight cut marks on one rib, and the Femora passage describes groups of incisions on the left femur. Table 5 (page unavailable) lists marks on a cervical vertebra and clavicle only as possible cut marks; it does not establish clustered cut marks on those bones or on multiple ribs. (LLM, conf=0.88)

      Experimental — accuracy not yet measured
  • May combine two claims. 54
  • Classified as probably not a substantial claim. 62
  • The quote only partly states this claim. 1
  • May combine two claims.

    Premisecitation

    At NgLj-2, 92 bones were cut-marked by a metal blade; all anatomical elements except skulls, patellae, and carpals show cut marks; three long bones show ancient breakage; none show peeling or cooking.

    “Ninetytwo bones were cut-marked by a metal blade.With the exception of the skulls, patellae and carpal bones, all other anatomical elements show evidence of cut marks.Three long bones, two radii and a tibia, also present evidence of ancient breakage.None of the bones at the site showed evidence of peeling or cooking (Table 1).”
    Quote in the paperSubstantial claim1 of 1 sources checked
    • cites Keenleyside et al. (1997) source

      The Results (page not available) report 92 bones with cuts characteristic of metal blades, no cuts on the recovered crania, patellae or carpals, and fractures in two radii and a tibia. They say cut marks occurred on most types of elements, not explicitly all other types, and could not determine when the fractures occurred. The paper reports no evidence of burning, but does not address peeling or cooking as such (searched: peeling, cooking). (LLM, conf=0.88)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation

    At NgLj-3, only four bones have evidence of cut marks and there is no evidence of breakage of bones to extract marrow.

    “Only four bones (a sacral vertebra, a right scapula and two tibiae) have evidence of cut marks and there is no evidence of breakage of the bones to extract bone marrow (Table 1).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Stenton et al. (2015) source

      The Cut Marks section reports cut marks on exactly four NgLj-3 bones: a sacral vertebra, a right scapula fragment, and two tibiae. The Inventory attributes damage to several long-bone ends to animal scavenging, but the paper does not explicitly assess whether bones were broken to extract marrow; the Pathological and Non-Pathological Features section also notes a rib break of uncertain timing. Thus, the marrow-extraction part is not established by our copy. (LLM, conf=0.83)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation

    At NgLj-2, 304 human fragments belonging to a minimum of eight male individuals, all under age 50, were identified; the remains were generally well preserved with minimum breakage and 33 vertebrae were present.

    “Keenleyside et al. (1997) identified 304 human fragments belonging to a minimum of eight male individuals, all under the age of 50.The skeletal remains were generally well preserved with minimum breakage and the vertebrae were fairly well represented (total of 33 vertebrae present; Keenleyside et al., 1997, p. 39).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Keenleyside et al. (1997) source

      Materials and Methods (page unavailable) reports a morphological minimum of eight individuals, but also says another analysis indicated at least 11. Results (page unavailable) identifies the remains as male and estimates all individuals to have been under 50. The copy does not substantiate 304 fragments or describe the remains generally as well preserved with minimal breakage: it reports weathered surface remains and excellent-condition subsurface remains. Table 4's vertebral counts sum to 33, although Materials and Methods describes vertebrae as few. (LLM, conf=0.88)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation

    At NgLj-3, 79 human fragments belonging to a minimum of three young males were identified; the remains were generally well preserved with minimum breakage and 11 vertebrae were present.

    “Stenton et al. (2015) identified 79 human fragments belonging to a minimum of three young males (MNI = 3).The skeletal remains were generally well preserved with minimum breakage and the vertebrae were fairly well represented (total of 11 vertebrae present; Stenton et al., 2015: p. 35).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Stenton et al. (2015) source

      The Site Description and Inventory report 79 human bones and bone fragments at NgLj-3, and the Discussion identifies remains of three males, but says only one was a young adult. The Site Description says the buried bones appeared to be in good condition; the Inventory nevertheless records damage to several bones and lists 12 pre-sacral vertebrae in the burial, plus a vertebra found on the surface—not 11 vertebrae. Page numbers are unavailable in our copy. (LLM, conf=0.91)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation

    The Qaranicagi earth-oven skeleton lacks cranial elements, most vertebrae and the pelvis, and the small bones of the hands and feet.

    “The skeleton lacks the cranial elements, most of the vertebrae and the pelvis, as well as the small bones of the hands and feet.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source
  • May combine two claims.

    Premisecitation

    The human remains from the Qaranicagi midden context are highly fragmented and several fragments are blackened by heat exposure.

    “The human remains from the midden context are highly fragmented and several fragments are blackened by heat exposure.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source
  • May combine two claims.

    Premisecitation

    At Morpa, only one individual was present, represented by long bone fragments; these fragments bear no clear evidence of cut marks and percussion damage, possibly due to high fragmentation and burning.

    “At Morpa site, only one individual was present, represented by long bone fragments (number undetermined in Shaw & Coxe, 2021, pp. 55-56).These fragments bear no clear evidence of cut marks and percussion damage, possibly due to high level of fragmentation and burning of the fragments (Table 2).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Shaw & Coxe, 2021 source

      The Skeletal remains section (cited pp. 55–56) identifies clustered long-bone fragments at Morpa and says they were heavily burnt. It says the fragments *may* have come from a single individual, rather than establishing that only one was present. It does not state that fragmentation and burning explain an absence of clear cut marks or percussion damage. (LLM, conf=0.86)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation

    The MNI from the Qaranicagi midden context is four: two individuals from Layer IV, and two adults from Layers II and III.

    “Based on the presence of both adult and subadult cranial remains, the MNI from the midden context has been calculated as four: two individuals from Layer IV, and 2 adults from Layers II and III (Pietrusewsky et al., 2007).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source

      The Qaranicagi Cave Excavations section (page unavailable) reports two adults from TU 2 and TU 3, primarily in Layers II and III. For TU 1 in Layer IV, however, it gives an MNI of “at least two or three,” so it does not establish an exact midden-context MNI of four. (LLM, conf=0.87)

      Experimental — accuracy not yet measured
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The morphology of cut marks on the Qaranicagi earth-oven remains has been associated with the use of bamboo knives.

    “The morphology of these marks has been associated with the use of bamboo knives (Pietrusewsky et al., 2007).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Pietrusewsky et al., 2007 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The Fiji Navatu midden assemblage has also been interpreted as a form of gastronomic cannibalism due to the high frequency of modifications.

    “Although the midden assemblage has also been interpreted as a form of gastronomic cannibalism due to the high frequency of modifications (Fernández-Jalvo & Andrews, 2021, p. 385)”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Fernández-Jalvo & Andrews, 2021 source
  • May combine two claims.

    Interpretationcitation

    The Booth Point site and the Charity Site in Ontario may reflect an advanced or end stage of survival cannibalism.

    “The NgLj2 and Erebus Bay assemblages may reflect a more advanced stage of survival cannibalism, and the Booth Point site and the Charity Site in Ontario, an advanced or end stage of survival cannibalism (Mays & Beattie, 2016;Spence & Jackson, 2014;Stenton et al., 2015).”
    Quote in the paperSubstantial claim1 of 3 sources checked
    • cites Mays & Beattie, 2016 source
    • cites Spence & Jackson, 2014

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Stenton et al., 2015 source

      The Source of the Assemblage section discusses cut marks and possible survival cannibalism at the Franklin expedition’s NgLj-3 and NgLj-2 sites. Searches for “Booth Point,” “Charity Site Ontario,” and an advanced or end stage of survival cannibalism found no passage addressing the claim about those two sites. Page numbers were not available in our copy. (LLM, conf=0.76)

      Experimental — accuracy not yet measured
  • Classified as probably not a substantial claim.

    Findingnone given

    Ritualistic cannibalism can be manifested in a variety of expressions.

    “the variety of expressions in which ritualistic cannibalism can be manifested”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation

    Only few human assemblages, such as the Aztec pre-Columbian tradition and the Fiji assemblage, are cited and used as archaeological examples of ritualistic cannibalism.

    “Only few human assemblages, such as the Aztec pre-Columbian tradition (Wade, 2018) and the Fiji assemblage (DeGusta, 1999(DeGusta, , 2000)), are cited and used as archaeological examples of ritualistic cannibalism.”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Wade, 2018 source
    • cites DeGusta, 1999

      Not checked in the free run.

    • cites DeGusta, 2000

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The motivations for cannibalism have been more often reduced to three categories: ritualistic, dietary, and survival.

    “Therefore, the motivations for cannibalism have been more often reduced to three categories: ritualistic (aggressive or affectionate), dietary and survival (Flinn et al., 1976, p. 308).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Flinn et al., 1976 source
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    For other notorious cases of survival cannibalism, such as the wreck of the frigate Méduse or the Uruguayan Air Force Flight 571, there has never been an osteological study of the human remains.

    “For other notorious cases of survival cannibalism, such as the wreck of the frigate Méduse (coast of West Africa, 1816) or the air crash of the Uruguayan Air Force Flight 571 in the Andes (Argentina, 1972), there has never been an osteological study of the human remains.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    At Charity site, 33 fragments show evidence of thermal exposure and 12 fragments show evidence of pot polishing.

    “Thirtythree fragments show evidence of thermal exposure, and 12 fragments show evidence of pot polishing (sensu White, 1992, pp. 120-124).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites White, 1992 source
  • May combine two claims.

    Interpretationreasoning

    Evidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.

    “On the other hand, evidence for ritualistic cannibalism comes from its recurrent appearance within a historical context, as a widespread activity over time and as an established customary behaviour for the group involved.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation

    At Erebus Bay scattered remains, 27 human remains representing a minimum of two individuals were identified; no knife-marks or burning were identified; two long bone fragments have proximal and distal breaks associated with polishing tentatively interpreted as pot polishing.

    “Mays and Beattie (2016) identified 27 human remains (seven long bones, two scapulae, a rib, a metatarsal, a metacarpal, a vertebra and 14 articulated foot bones), representing a minimum of two individuals.No knife-marks or traces of burning were identified on any of the human remains.Two long bone fragments have evidence of proximal and distal breaks associated with polishing.”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Mays and Beattie (2016) source
    • cites White, 1992 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    For the Namosi sample, 13 human bones (NMI = 4) were found embedded in a tree fork.

    “For the Namosi sample, 13 human bones (NMI = 4) were found embedded in a tree fork.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Spennemann, 1987

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    The analysis and interpretations of other Fijian skeletal assemblages are suggestive of complex and diverse mortuary behaviours in Fiji.

    “However, it is worth mentioning that the analysis and interpretations of these assemblages are suggestive of complex and diverse mortuary behaviours in Fiji.”
    Quote in the paperNot a substantial claim
  • May combine two claims. The quote only partly states this claim.

    Premisecitation

    At Ana Manuku (MAN-84), 1864 bone fragments representing a minimum of 41 individuals (14 adults and 27 subadults) were recovered; all human remains come from a midden context close to or inside an earth oven mixed with anthropically modified faunal remains; 84% of bones were moderately or heavily heated.

    “The human assemblage is composed of 1864 bone fragments recovered from three distinct layers (Steadman et al., 2000: p. 878), representing a MNI of 41 individuals ranging in age from foetal/newborn to adults (MNI = 14 adults; 27 subadults).All human remains come from a midden context close to or inside an earth oven, mixed with other anthropically modified faunal remains (fish, rats, birds)”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Steadman et al., 2000 source
  • May combine two claims.

    Premisecitation

    In the Pithouse Feature 3 assemblage at 5MT10010, chop marks and percussion damage have been documented, although some cranial fractures could have been the result of peri-mortem trauma.

    “Chops marks and percussion damage have also been documented, although some cranial fractures could have been the result of peri-mortem trauma.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Premisecitation

    The Vunda midden sample (NISP = 134, MNI = 3) is composed of highly fragmented human remains discarded together with other butchered faunal remains.

    “The identified Vunda midden sample (NISP = 134, MNI = 3) was described as composed of highly fragmented human remains discarded together with other butchered faunal remains (Gifford, 1951).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Gifford, 1951
  • May combine two claims.

    Premisecitation

    At Navatu midden, peeling was observed on six human remains and crushing was observed on the epiphyses of three bones of the hands and feet.

    “Peeling was observed on six human remains and crushing was observed on the epiphyses of three bones of the hands and feet.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites DeGusta, 1999

      Not checked in the free run.

  • May combine two claims.

    Premisecitation

    Archaeological sites of Pueblos in Mesa Verde dating between 1150 and 1300 CE have been described as bearing evidence of cannibalism, and the modifications on human remains, their spatial distribution and contexts have been used as baselines to define taphonomic traits associated with cannibalism.

    “Archaeological sites of Pueblos in Mesa Verde dating between 1150 and 1300 CE (during the Pueblo III period), not only have been described as bearing evidence of cannibalism, but the modifications on the human remains, their spatial distribution and contexts have been used as baselines to define the taphonomic traits associated with cannibalism (Turner & Turner, 1999;White, 1992).”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Turner & Turner, 1999

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites White, 1992 source
  • May combine two claims.

    Premisecitation

    At Vunda, while there are no statistically significant differences, medium-size mammal remains have noticeably higher frequencies of burning, cut marks, percussion pits, and peeling than the midden human sample.

    “However, while there are no statistically significant differences, the medium-size mammal remains present at the site have noticeably higher frequencies of burning, cut marks, percussion pits and peeling than the midden human sample (DeGusta, 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites DeGusta, 2000

      Not checked in the free run.

  • May combine two claims.

    Premisecitation

    Gifford's hypothesis that the human bones in the Vunda midden were the result of aggressive cannibalism is contradicted by DeGusta, who suggests that most, if not all, the midden human remains were part of formal burials.

    “The hypothesis of Gifford (1951) that the human bones in the Vunda midden were the result of aggressive cannibalism is contradicted by DeGusta (2000) who suggests that most, if not all, the midden human remains were part of formal burials.”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Gifford (1951)
    • cites DeGusta (2000)

      Not checked in the free run.

  • May combine two claims.

    Premisecitation

    In Vunda, ancient breakage and fragmentation are relatively common in the midden human assemblage but virtually absent in the burial assemblage; cut marks are rare in both; possible human chewing and crushing are rare but recognized in the midden; one case of percussion damage is observed on a burial femur; some burning is recorded for the midden; overall the midden assemblage is more modified.

    “Ancient breakage and fragmentation are relatively common in the midden human assemblage, but virtually absent in the burial assemblage.Cut marks are present, although rare in both assemblages.Possible human chewing and crushing are generally rare but have been recognised for the Vunda midden assemblage.Only one case of percussion damage has been observed on a femur from the burial assemblage.Some”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites DeGusta, 2000

      Not checked in the free run.

  • May combine two claims.

    Premisecitation

    In the Pithouse Feature 3 assemblage at 5MT10010, only a few bones have evidence of fire exposure and there is no clear evidence of pot-polishing modifications.

    “Only a few bones have evidence of fire exposure and there is no clear evidence of pot-polishing modifications.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Premisecitation

    Human remains at Nayau, Aiwa Levu and Aiwa Lailai were modified, although rarely, to make artefacts or tools; six human remains (probably from a human tibia or femur) appeared to have been burned, cut and modified to manufacture pins used for sail and thatching needles.

    “Human remains at Nayau, Aiwa Levu and Aiwa Lailai were also modified, although rarely, to make artefacts or tools: six human remains (probably from a human tibia or femur) appeared to have been burned, cut and modified, in order to manufacture pins used for sail and thatching needles, a practice also documented by ethnographic evidence (Clunie, 1986;Jones et al., 2007Jones et al., , 2015)).”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Clunie, 1986

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Jones et al., 2007 source
    • cites Jones et al., 2015 source
  • May combine two claims.

    Premisecitation

    In the Pithouse Feature 3 assemblage at 5MT10010, most bones are broken and 25 bones (including vertebrae, ribs and long bones) have evidence of cut marks.

    “Most of the bones are broken, 25 bones (including vertebrae, ribs and long bones) have evidence of cut marks.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Premisecitation

    At Fiji Navatu midden, 334 human fragments representing a minimum of seven individuals were found; human and faunal remains were mixed in the same deposit and all present a similar butchery pattern of cut-marked, broken, and burned bones.

    “The midden assemblage (Navatu midden), loci 17A and 17B together, is composed of 334 human fragments representative of a minimum of seven individuals.Human and faunal (mammals, birds, fish) remains were mixed in the same deposit and all present a similar butchery pattern characterised by cut-marked, broken and burned bones (Table 2).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites DeGusta (1999)

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Ideally, all the flesh had to be consumed and whatever remained un-eaten was burned.

    “Ideally, all the flesh had to be consumed and whatever remained un-eaten was burned.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    In Wari' endo-cannibalism, initial disembowelment removed heart, liver and internal organs, which were wrapped in leaves before being roasted on a ceremonial roasting rack stand.

    “with initial disembowelment to remove heart, liver and internal organs, which were wrapped in leaves before being roasted on a ceremonial roasting rack stand”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Wari' disposal of the final remains was made either by grinding and eating them or by burning and pulverizing them.

    “Wari' disposal of the final remains was made either by grinding and eating them or by burning and pulverizing them (Conklin, 2001) (Table 3).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Conklin, 2001 source
  • May combine two claims.

    Premisecitation

    In the Pithouse Feature 13 assemblage at 5MT10010, perimortem fractures are abundant and some remains have evidence of tool marks (cut marks and chop marks).

    “Perimortem fractures are abundant, and some remains also have evidence of tool marks (cut marks and chop marks).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Premisecitation

    When the body was partially decomposed, the killer ate part of the body, in particular the fat.

    “When the body was partially decomposed, the killer ate part of the body, in particular the fat, which he would afterwards vomit (Albert, 1985, pp. 340-381) (Table 2).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Albert, 1985, pp. 340-381

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisereasoning

    The level of decomposition of a body determined how much of the corpse was eaten.

    “The level of decomposition of a body determined how much of the corpse was eaten.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    In Wari' endo-cannibalism, after initial disembowelment, the head was dismembered and limbs and joints were severed.

    “followed by dismembering of the head and severing of the limbs and joints.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The bones were then cremated.

    “After allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones which were then cremated.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Albert, 1985, pp. 387-423

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    After allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones.

    “After allowing the body to naturally decompose for about 30 to 45 days, the family members defleshed what was left and collected the bones which were then cremated.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Albert, 1985, pp. 387-423

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Vertebrae are relatively well represented within the Pithouse Feature 13 assemblage at 5MT10010.

    “Vertebrae are relatively well represented within this assemblage (Billman et al., 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Interpretationcitation

    Despite limited burning/cooking evidence for both assemblages at 5MT10010, none of the pit-houses were burned, suggesting that burning was more likely associated with a process of cooking.

    “Despite the limited amount of burning/cooking evidence for both assemblages, none of the pit-houses were burned, suggesting that burning was more likely associated with a process of cooking (Billman et al., 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisereasoning

    Because of the nature of early reports of cannibals in Central and South America, there have been doubts about whether cannibalism was really practiced or how extensive the phenomenon was.

    “Because of the nature of these reports, there have been doubts about whether cannibalism was really practiced or how extensive the phenomenon was.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    Any soft tissue and bones left after the eating took place were burned and the ashes disposed of as 'garbage'.

    “any soft tissue and bones left after the eating took place were burned and the ashes disposed of as 'garbage' (Conklin, 2001) (Table 2).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Conklin, 2001 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Soft tissues were eaten by all members of the Wari' community, with the exception of the persons responsible for the killing.

    “Soft tissues were eaten by all members of the community, with the exception of the persons responsible for the killing”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Conklin, 2001 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    In case of endo-cannibalism, the funerary ritual started by covering the bodies of the deceased with leaves and leaving them in the forest not too far away from the main hut.

    “In case of endo-cannibalism, the funerary ritual started by covering the bodies of the deceased with leaves, leaving them in the forest not too far away from the main hut.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Albert, 1985, pp. 387-423

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Gertrude Dole assisted to the endo-cannibalistic funeral of a child who died while she was visiting the village.

    “Gertrude Dole (1962) assisted to the endo-cannibalistic funeral of a child who died while she was visiting the village.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • May combine two claims.

    Premisereasoning

    In the case of younger children, most of the bodies were eaten, whereas in the case of heavily decomposed adult bodies, only a portion of the bodies were eaten, and the rest burned.

    “In the case of younger children, most of the bodies were eaten, whereas in the case of heavily decomposed adult bodies, only a portion of the bodies were eaten, and the rest burned.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    Once roasted, the flesh was removed from the bones and cut into thin pieces, which were eaten by the community, but not by the direct relatives of the deceased.

    “Once roasted, the flesh was removed from the bones and cut into thin pieces, which were eaten by the community, but not by the direct relatives of the deceased.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation

    Three other nearby sites (5MT10207, 5MT10206 and 5MT7704), where human remains were found in a similar context, show remarkably comparable modification traits, possibly suggesting a recurrent pattern in Mesa Verde of aggressive exo-cannibalism.

    “Three other nearby sites (5MT10207, 5MT10206 and 5MT7704), where human remains were found in a similar context, show remarkably comparable modification traits (Dice, 1993), possibly suggesting a recurrent pattern in Mesa Verde of aggressive exo-cannibalism.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dice, 1993

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    The Wari' equated killing enemies with hunting animals.

    “Wari' equated killing enemies with hunting animals.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    The Wari' practiced an elaborate form of cannibalism until the 1960s, when government workers and missionaries forced them to abandon the practice.

    “They practiced an elaborate form of cannibalism until the 1960s, when government workers and missionaries forced them to abandon the practice.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Conklin, 2001 source
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    These parts were then cooked on fire and brought back to the Wari' village.

    “These parts were then cooked on fire and brought back to the village.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    In the Pithouse Feature 13 assemblage at 5MT10010, most remains come from a hearth, which could explain the high frequency of evidence of burning/cooking.

    “Most of the remains come from a hearth, and this could explain the high frequency of evidence of burning/cooking.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • May combine two claims.

    Premisecitation

    Pithouse Feature 15 at 5MT10010 only contained two human femur fragments, which have subsequently been attributed to the Pithouse Feature 13 assemblage.

    “Pithouse Feature 15 only contained two human femur fragments, which have subsequently been attributed to Pithouse Feature 13 assemblage (Billman et al., 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The mixture was shared and consumed by the entire community.

    “After cremation, the ashes were mixed together with a soup made from fermented bananas, which was shared and consumed by the entire community (Albert, 1985, pp. 387-423) (Table 3).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Albert, 1985, pp. 387-423

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Vertebrae are well represented in the Pithouse Feature 3 assemblage at 5MT10010.

    “Vertebrae are well represented in the assemblage (Billman et al., 2000).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Billman et al., 2000 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The flesh was eaten by members of the family.

    “The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    A second pot was adjusted over the first before pushing loose dirt into the grave.

    “A second pot was adjusted over it before pushing loose dirt into the grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The remains were regularly stirred with a pole.

    “Regularly, the remains were stirred with a pole, and wood was placed in the pot to finish burning the flesh.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    A fire was made above this grave.

    “The remains were then buried in the centre of the longhouse and a fire made above this grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The mother of the child picked out all the small calcinated bones still intact.

    “The pot was then removed from the fire, and the mother of the child picked out all the small calcinated bones still intact.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    At dawn the fire was extinguished.

    “The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The cooking pot was placed in the grave.

    “A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The ceremonies imply the cooking of the deceased in pots placed on a hearth.

    “All ceremonies were quite similar and imply the cooking of the deceased in pots placed on a hearth.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    A week after the date of burial, the decaying remains were put into a third pot.

    “A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The pot was then removed from the fire.

    “The pot was then removed from the fire, and the mother of the child picked out all the small calcinated bones still intact.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    The men went hunting and killed all kinds of game.

    “The men went hunting and killed all kinds of game and afterwards the game meat was eaten in a stew together with the powdered bones.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    A grave was prepared in the middle of the parents' house.

    “A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The cooking normally lasted all night.

    “The cooking normally lasted all night and at dawn the fire was extinguished, and the flesh eaten by members of the family.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Later, the bones were dug up.

    “Later, the bones were dug up and crushed.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The body was cremated on a funeral pyre.

    “A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    There is a large body of debate about the authenticity or accuracy of historic documents mentioning cannibalism.

    “There is a large body of debate about the authenticity or accuracy of historic documents mentioning cannibalism (Jennings, 2011;McLaughlin, 2005;Sahlins, 2003)”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Jennings, 2011

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites McLaughlin, 2005
    • cites Sahlins, 2003 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The child was initially wrapped in its mother skirt and blanket.

    “The child was initially wrapped in its mother skirt and blanket.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    After wailing for some days over the remains, she ground the bones with some corn.

    “After wailing for some days over the remains, she grounded the bones with some corn and drank the mixture (Table 3).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The remains were then buried in the centre of the longhouse.

    “The remains were then buried in the centre of the longhouse and a fire made above this grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The child was placed in a cooking pot.

    “A grave was prepared in the middle of the parents' house and the child placed in a cooking pot which was then placed in the grave.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • May combine two claims.

    Premisecitation

    These patterns have been observed for the Fiji Navatu assemblages, where both aggressive and funerary cannibalism have been documented by ethnographic sources.

    “These patterns have in fact been observed for the Fiji Navatu assemblages, where both aggressive and funerary cannibalism have been documented by ethnographic sources (Sahlins, 1983).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Sahlins, 1983

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The third pot was covered by a fourth one.

    “A week after the date of burial, the decaying remains were put into a third pot, covered by a fourth one, and the body was cremated on a funeral pyre.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    This meal was shared with all villagers who were called for a communal meal.

    “This meal was shared with all villagers who were called for a communal meal (McCallum, 1999, pp. 455-456) (Table 2 and 3).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999, pp. 455-456 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    She drank the mixture.

    “After wailing for some days over the remains, she grounded the bones with some corn and drank the mixture (Table 3).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Classified as probably not a substantial claim.

    Premisecitation

    Recognising reliable ethnographic sources is not always easy because historic 'ethnographic reports' were not necessarily science-driven observations, but rather popular stories often written by travellers and dilettantes, or by government and church officials with particular agendas.

    “As commented on by Pickering (2018), recognising reliable ethnographic sources is not always easy as historic 'ethnographic reports' were not necessarily science-driven observations, but rather popular stories 'often written by travellers and dilettantes, or by government and church officials with particular agendas' (Pickering, 2018, p. 1).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Pickering, 2018

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Afterwards, the game meat was eaten in a stew together with the powdered bones.

    “The men went hunting and killed all kinds of game and afterwards the game meat was eaten in a stew together with the powdered bones.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    All ceremonies were quite similar.

    “All ceremonies were quite similar and imply the cooking of the deceased in pots placed on a hearth.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • May combine two claims.

    Premisecitation

    The Fiji Navatu middle assemblage, interpreted as discarded remains of killed and cannibalised enemies as part of ritualistic exo-cannibalism, was highly modified and bones were discarded in midden deposits similarly to other faunal remains typically used as food.

    “The Fiji Navatu middle assemblage, on the other hand, which has been interpreted to represent discarded remains of killed and cannibalised enemies as part of ritualistic exo-cannibalism, was highly modified and bones had been discarded in midden deposits similarly to other faunal remains typically used as food (DeGusta, 1999).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites DeGusta, 1999

      Not checked in the free run.

  • May combine two claims.

    Premisecitation

    The human assemblage of Fiji Navatu burial, interpreted as a form of funerary endo-cannibalism, was minimally modified and human remains were disposed of separately from other faunal remains.

    “For instance, the human assemblage of Fiji Navatu burial, which has been interpreted to represent a form of funerary endo-cannibalism (DeGusta, 2000), was minimally modified and human remains disposed of separately from other faunal remains.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites DeGusta, 2000

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The bones were crushed.

    “Later, the bones were dug up and crushed.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites McCallum, 1999 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Wood was placed in the pot to finish burning the flesh.

    “Regularly, the remains were stirred with a pole, and wood was placed in the pot to finish burning the flesh.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dole, 1962 source
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    At all these sites, despite differences in the frequencies of modifications, the motivation of cannibalism is the same: survival.

    “However, from an interpretative point of view, despite the differences in the frequencies of modifications, the motivation of cannibalism is the same at all these sites: survival.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    The practice (cannibalism/butchering humans) was widespread throughout the Pacific both in middens and mortuary contexts.

    “The practice was widespread throughout the Pacific both in middens and mortuary contexts”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites Anton & Steadman, 1997

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Kirch, 2000 source
    • cites Poulsen, 1987

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    These decorative objects and tools seem to have included the remains of enemies, but also the bones of friends worn in memory.

    “These seem to have included the remains of enemies, but also the bones of friends worn in memory (Storey, 2008).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Storey, 2008
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Historical descriptions of cannibalistic and non-cannibalistic funerary rituals in Fiji are manifested in such a wide variety of different butchery and consumption practices that virtually any osteological patterning could be accommodated.

    “As DeGusta (1999, p. 240) commented, the historical descriptions of cannibalistic and non-cannibalistic funerary rituals in Fiji are manifested in '…such a wide variety of different butchery and consumption practices that virtually any osteological patterning could be accommodated'.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites DeGusta, 1999

      Not checked in the free run.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The word 'saulaca' is used in Fiji to name both the tibial bone and a sailing needle.

    “In Fiji, at least, cannibal victims are thought to be the source of this material and the word 'saulaca' is used to name both the tibial bone and a sailing needle (Spennemann, 1986, p. 93).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Spennemann, 1986

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    Survival cannibalism is more random in its appearance because it is dictated by the occurrence of special and unpredictable circumstances.

    “Although survival cannibalism is more random in its appearance because it is dictated by the occurrence of special and unpredictable circumstances,”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).

    Interpretationnone given

    The reduced consumption of human bodies could have also been due to prejudices and moral restraints during the first stages of starvation.

    “The reduced consumption of human bodies could have also been due to prejudices and moral restraints during the first stages of starvation.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    In Fiji, cannibal victims are thought to be the source of this material.

    “In Fiji, at least, cannibal victims are thought to be the source of this material and the word 'saulaca' is used to name both the tibial bone and a sailing needle (Spennemann, 1986, p. 93).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Spennemann, 1986

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    Amazonian funerary endo-cannibalism involved eating substantial amounts of soft tissues, including, in some cases, the ashes of the deceased.

    “This contrasts markedly with the funerary endo-cannibalism practiced by Amazonian groups, who ate substantial amounts of soft tissues, including, in some cases, the ashes of the deceased (Conklin, 2001).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Conklin, 2001 source
  • May combine two claims.

    Premisecitation

    On Wakaya, skeletal human remains from the sites of Korolevu and Delaini were equally found in burials and in midden contexts mixed with other butchered faunal bones and showing similar taphonomic traits.

    “Likewise, on the island of Wakaya, skeletal human remains from the sites of Korolevu and Delaini were equally found in burials and in midden contexts mixed with other butchered faunal bones and showing similar taphonomic traits (Rechtman, 1992).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Rechtman, 1992

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    Later stages of survival cannibalism, if further calories are required, manifest in extensive butchery (disarticulation and cutting) of the remains, which may leave more extensive modifications on the bone surfaces, including breaking of the long bones.

    “Later stages, if further calories are required, manifest in the extensive butchery (disarticulation and cutting) of the remains, which may leave more extensive modifications on the bone surfaces, including breaking of the long bones (Mays & Beattie, 2016).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Mays & Beattie, 2016 source
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given

    Similar rituals (e.g. funerary cannibalism practiced by different groups) can leave different signatures on bones.

    “However, it is also possible that different cannibalistic motivations (exo-cannibalism and endo-cannibalism) can leave similar signatures, or that similar rituals (e.g.funerary cannibalism practiced by different groups) can leave different signatures on the bones.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    These studies have focused on the analysis of Upper Palaeolithic personal ornaments, mobiliary art and funerary behaviours, all of which hold symbolic meaning and as such can better characterise cultural and social systems.

    “These studies have focused on the analysis of Upper Palaeolithic personal ornaments, mobiliary art and funerary behaviours, all of which hold symbolic meaning and as such can better characterise cultural and social systems (Baker et al., 2024).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Baker et al., 2024 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    A recent study of human assemblages from the Epigravettian and Magdalenian cultures has identified a potential association between burial practices and genetic ancestry.

    “A recent study of human assemblages from two distinct later Upper Palaeolithic cultures, the Epigravettian (~ 24,000-12,000 BP) and the Magdalenian (~ 23,500-13,500 BP), has identified a potential association between burial practices and genetic ancestry (Marsh & Bello, 2023).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Marsh & Bello, 2023 source
  • May combine two claims.

    Premisecitation

    Some Amazonian groups such as the Miraña practiced exo-cannibalism and fashioned necklaces from the teeth of their victims.

    “Some Amazonian groups such as the Miraña practiced exo-cannibalism and fashioned necklaces from the teeth of their victims (Karadimas, 1997, p. 395).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Karadimas, 1997

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    At the Fijian Museum, a 'witchcraft stick' made of a human thigh-bone and a necklace made of fragments of the human remains of a warrior are exposed together with a human skull fashioned into a skullcup used as a drinking bowl.

    “At the Fijian Museum, a 'witchcraft stick' made of a human thigh-bone and a necklace made of fragments of the human remains of a warrior are exposed together with a human skull fashioned into a skullcup used as a drinking bowl (http:// fijim useum. org. fj).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites http:// fijim useum. org. fj

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationown data

    The examples reviewed show a complex picture, with expressions that vary widely in their manifestations and modifications of human remains, including the recognition of different phases of starvation as well as highly ritualized feeding of complete bodies or body parts.

    “Nevertheless, these examples alone show a complex picture, with expressions that vary widely in their manifestations and modifications of human remains, including the recognition of different phases of starvation as well as highly ritualized feeding of complete bodies or body parts.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    Genetic studies have established a link between funerary behaviour and genetic ancestry of past populations.

    “Genetic studies have also recently established a link between funerary behaviour and genetic ancestry of past populations”
    Quote in the paperNot a substantial claim
107 of 107
  • The paper relies on this without support.

    The historic and ethnographic sources used to attribute assemblages to survival or ritualistic cannibalism are reliable.

    “those where contexts had been attributed to survival or ritualistic (either aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources.”
  • The paper relies on this without support.

    The taphonomic and osteological data collated from different studies and sites are comparable enough to support a synthetic review.

    “For this study, taphonomic and osteological data were collated for human assemblages where modifications had been scientifically analysed and those where contexts had been attributed to survival or ritualistic (either aggressive or funerary) cannibalism by association with reliable historic and ethnographic sources.”
  • The paper relies on this without support.

    Rituals of cannibalism in South America were often associated with the complete consumption and incineration of all tissues, leaving no osteological traces of their occurrence.

    “these rituals were often associated with the complete consumption and incineration of all tissues, leaving no osteological traces of its occurrence.”
  • The paper relies on this without support.

    The identification of cannibalism remains often lost among opposite interpretations ranging from survival cannibalism to secondary mortuary practices involving defleshing, disarticulation and collection of body parts without consumption of soft tissue.

    “Its identification remains often lost among opposite interpretations, which range from survival cannibalism to secondary mortuary practices involving the defleshing, disarticulation and collection of body parts, without the consumption of any soft tissue.”
  • The paper relies on this without support.

    The number of osteological human assemblages that have been scientifically studied and reliably associated with evidence of either survival or ritualistic cannibalism is reduced.

    “Another limitation is the reduced number of osteological human assemblages that have been scientifically studied and have been reliably associated with evidence of either survival or ritualistic cannibalism.”
  • The paper relies on this without support.

    The assemblages reviewed were correctly classified into survival, ritualistic exo-cannibalism, and ritualistic endo-cannibalism.

    “The review of a larger body of evidence associated with survival and ritualistic cannibalism presented in this paper shows, in fact, a more complex and nuanced picture, with frequencies of taphonomic traits that mostly overlap among the three types of cannibalism (Table 4).”
  • The paper relies on this without support.

    The distance of Franklin expedition assemblages from the shipwrecks is a valid proxy for the stage of starvation.

    “Interestingly, the frequencies of taphonomic traits observed on the remains of the members of Franklin's expedition appear to increase proportionally with the distance of the assemblages from the wrecks of the ships, supporting the idea of different stages of starvation.”
  • The paper relies on this without support.

    In Wari' (and some South America groups), the cannibalistic rituals required that collected body parts of enemies and complete bodies of loved ones were fully consumed, burned, reduced to ashes and all evidence destroyed.

    “For instance, the cannibalistic rituals developed by some South America groups (e.g.Wari') required that the collected body parts of enemies and the complete bodies of loved ones were fully consumed, burned, reduced to ashes and all evidence destroyed.”
  • The paper relies on this without support.

    Prehistoric ritualistic and funerary forms of cannibalism have so far been approached as a taboo within the wider cannibalistic taboo.

    “Prehistoric ritualistic and funerary forms of cannibalism have so far been approached as a taboo within the wider cannibalistic taboo.”
  • The paper relies on this without support.

    Even in Palaeolithic populations for which high levels of behavioural complexity involving the deliberate and culturally mediated disposal of corpses are accepted, cannibalism is consistently rejected as a ritualistic expression or a funerary way of disposing bodies.

    “Even in Palaeolithic populations for which high levels of behavioural complexity involving the deliberate and culturally mediated disposal of corpses are accepted, cannibalism is consistently rejected as a ritualistic expression or a funerary way of disposing bodies.”
10 of 10

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • Feature 13 has conflicting fragment and individual counts

    Major

    The text reports 479 fragments from two individuals in Feature 13, while Table 2 lists 243 fragments and four individuals for the same feature.

  • Feature 13 scapulae imply more individuals than its reported total

    Minor

    The text says Feature 13 contained remains from two individuals, but later attributes scapula fragments from that feature to five different individuals.

2 of 2

Cites

Flagged first, then by citations

6 of the 115 references couldn’t be matched to a known paper.

Research works printed but not linked: 33

  1. Albert, B. (1985). Temps du sang, temps de cendres. Représentation de la maladie, Système ritual et espace politique chez les Yanomami du Sud-est (Amazonie Brésilienne). PhD dissertation, Laboratoire d’Etnologie et de Sociologie Comparative, Université de Paris X, Nanterre
  2. Arens, W. (1979). The man-eating myth. Oxford University Press.
  3. Barber, I. (1992). Archaeology, ethnography, and the record of Maori cannibalism before 1815: A critical review. Journal of the Polynesian Society, 101(3), 241–292.
  4. Beattie, O. (1983). A report on newly discovered human remains from the last Sir John Franklin expedition. The Muskox, 33, 68–77.
  5. Becher, H. (1968). Endocanibalismo yanonámi. Acta y Memorias, XXXVII Congreso Internacional De Americanistas, 1966(3), 41–49.
  6. Boyle, D. (1898). Christian Island. Annual Archaeological Report, 1897–1898, 35–42.
  7. Carruthers, P. (1966). Preliminary excavations at the supposed site of Ste. Report on file, Department of Public Records and Archives, Toronto.
  8. Carruthers, P. J. (2014). From grey to print. Preliminary excavations at Sainte Marie II. Journal of the Ontario Archaeological Society, 94, 114–141.
  9. Clunie, F. (1986). Yalo-i-Vitia: A Fiji museum catalogue. Suva: The Fiji Museum.
  10. Constantine, N. (2018). A history of cannibalism: from ancient cultures to survival stories and modern psychopaths. Arcturus Publishing.
  11. Curry, A. (2002). Case of the Colorado cannibal. Archaeology, 55, 50–53.
  12. Cyriax, R. J. (1939). Sir John Franklin’s Last Arctic Expedition. A Chapter in the History of the Royal Navy. Methuen.
  13. Errickson, F. (1998). Chapter 2: Ceramic material culture. In B. R. Billman (Ed.), The Puebloan period occupation of the Ute Mountain Piedmont: Material culture studies (pp. 3–74). Soil Systems Inc.
  14. Finlayson, W. D., & Smith, D. (1990). The 1987–1989 archaeological investigations on the Christian Island Indian reserve. Museum of Ontario Archaeology, London, Ontario: Report on file.
  15. Green, R. C. (1963). A suggested revision of the Fijian sequence. Journal of the Polynesian Society, 72, 235–253.
  16. Hall, C. F. (1869). Charles Francis Hall Collection, 1858–1871. Archive Center, National Museum of American History, Smithsonian Institution, Washington, D.C.: Journal B.
  17. Helmuth, H. (1973). Cannibalism in paleoanthropology and ethnography. In A. Montagu (Ed.), Man and Aggression (pp. 229–253). Oxford University Press.
  18. Hiroa, T. R. (1934). Mangaian Society (Vol. 122). Bernice P. Bishop Museum, Bulletin.
  19. Jennings, W. (2011). The Debate over “Kai Tangata” (Maori Cannibalism): New perspectives from the correspondence of the Marists. The Journal of the Polynesian Society, 120(2), 129–147.
  20. Karadimas, D. (1997). Le corps sauvage: Ide´ologie du corps et représentations de l’environnement chez Miraña d’Amazonie Colombienne. PhD dissertation, Universite´de Paris X, Nanterre
  21. Ledyard, J. (1783). A journal of Captain Cook's last voyage to the Pacific Ocean, and in quest of a North-West Passage between Asia and America. Nathaniel Patten.
  22. Martin, D. L., Akins, N. J., Goodman, A. H., Toll, H. W., & Swedlund, A. C. (2001). Totah. Time and the rivers flowing. Excavations in the La Plata Valley. Volume 5. Harmony and discord: Bioarchaeology of the La Plata Valley. Museum of New Mexico Press.
  23. Ogilvie, M. D., & Hilton, C. E. (2000). Ritualized violence in the prehistoric American Southwest. International Journal of Osteoarchaeology, 10, 27–48. · DOI
  24. Rechtman, R. B. (1992). The evolution of socio-political complexity in the Fiji Islands. PhD dissertation, University of California.
  25. Robbins, G., Gray, K. (2011). Chapter 6. What remains. Species identification and bone histology. In K. J. Dixon, J. M. Schablitsky, & S. A. Novak (Eds.), The Archaeology of desperation: exploring the donner party’s Alder Creek Camp (pp. 157–177). University of Oklahoma Press.
  26. Sahlins, M. D. (1983). Raw women, cooked men and other ‘great things’ of the Fiji Islands. In P. Brown & D. Tuzin (Eds.), The Ethnography of Cannibalism (pp. 72–93). Society for Psychological Anthropology.
  27. Scott, G. R., & McMurry, S. (2011). The delicate question: Cannibalism in prehistoric and historic times. In K. J. Dixon, J. M. Schablitsky, & S. A. Novak (Eds.), The Archaeology of desperation: Exploring the donner party’s Alder Creek Camp (pp. 219–252). University of Oklahoma Press.
  28. Shipman, P. (1987). The myths and perturbing realities of cannibalism. Discover, 1987, 70–76.
  29. Spence, M. W., & Jackson, L. (2014). The bioarchaeology of cannibalism at the Charity Site. Journal of the Ontario Archaeological Society, 94, 65–80.
  30. Spennemann, D. H. R. (1986). Saulaca: Fijian Sail Needles. Domodomo, 4(2), 82–96.
  31. Spennemann, D. H. R. (1987). Cannibalism in Fiji: The analysis of butchering marks on human bones and the historical record. Domodomo, 2, 29–46.
  32. Stenton, D. R. (2017). 2016 Franklin Archaeology Project. Department of Culture and Heritage, Heritage Division, Igloolik: Report on file.
  33. Turner II, C. G., Turner, J. A. (1999). Man Corn. Cannibalism and Violence in the Prehistoric American Southwest. The University of Utah Press.

Cited by

Sorted by citations

Authors
Bello, S. M.
Affiliations
Natural History Museum (GB)
Corresponding author
Bello, Silvia M.
Venue
Journal of Archaeological Method and Theory
Published
2024-12-10
Volume
32
Issue
1
ISSN
  • 1072-5369 (ISSN-L)
  • 1573-7764
OpenAlex
W4405209149
Cited by
9
References
115
Citations by year
2026: 7 · 2025: 2
FWCI
15.60
Type
journal article
Language
en
Open access
Locations
  • Journal of Archaeological Method and Theory (publishedVersion, cc-by)
  • Natural History Museum, London (submittedVersion, cc-by)
Topics
  • Social Sciences › Arts and Humanities › Archeology › Forensic Anthropology and Bioarchaeology Studies
  • Social Sciences › Anthropology › Pleistocene-Era Hominins and Archaeology
  • Physical Sciences › Earth and Planetary Sciences › Paleontology › Archaeology and ancient environmental studies
Keywords
cannibalism, taphonomy, skeletal remains, secondary burial, osteoarchaeology, environmental context

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-17.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-17.

Cited sources are checked by gpt-6-sol.

Statistics and arithmetic are recomputed, not judged.

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