Cited by 353Indigenous and Place-Based EducationIndigenous Health, Education, and RightsMigration, Education, Indigenous Social Dynamics

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A Place to Be Navajo: Rough Rock and the Struggle for Self-Determination in Indigenous Schooling

McCarty, Teresa L.·2002·Routledge eBooks

Abstract

A Place To Be Navajo is the only book-length ethnographic account of a revolutionary Indigenous self-determination movement that began in 1966 with the Rough Rock Demonstration School. Called Diné Bi'ólta', The People's School, in recognition of its status as the first American Indian community-controlled school, Rough Rock was the first to teach in the Native language and to produce a body of quality children's literature by and about Navajo people. These innovations have positioned the school as a leader in American Indian and bilingual/bicultural education and have enabled school participants to wield considerable influence on national policy. This book is a critical life history of this singular school and community. McCarty's account grows out of 20 years of ethnographic work by the author with the Diné (Navajo) community of Rough Rock. The story is told primarily through written text, but also through the striking black-and-white images of photographer Fred Bia, a member of the Rough Rock community. Unlike most accounts of Indigenous schooling, this study involves the active participation of Navajo community members. Their oral testimony and that of other leaders in Indigenous/Navajo education frame and texture the account. Informed by critical theories of education, this book is not just the story of a single school and community. It is also an inquiry into the larger struggle for self-determination by Indigenous and other minoritized communities, raising issues of identity, voice, and community empowerment. A Place To Be Navajo asks whether school can be a place where children learn, question, and grow in an environment that values and builds upon who they are. The author argues that the questions Rough Rock raises, and the responses they summon, implicate us all.

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Crossref · 10.4324/9781410602503

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  • A more basic injustice is a system that bestows educational resources on the privileged, rewards their cultural capital, then consecrates their ensuing advantage with standardized tests.

    “A more basic injustice is a system that bestows educational resources on the privileged, rewards their cultural capital, then consecrates their ensuing advantage with standardized tests (McCarty, 2002, p. 198).”
  • This constellation of conditions can only be described as institutionalized racism.

    “This constellation of conditions can only be described as institutionalized racism (McCarty, 2002).”
  • A major finding of long-term evaluations of bilingual/bicultural education at Rough Rock was that bilingual students who had the benefit of cumulative bilingual instruction outperformed peers on local and national measures of achievement.

    “A major finding of long-term evaluations of bilingual/bicultural education at Rough Rock was that bilingual students who had the benefit of cumulaa s s c paa s s ps cs and national measures of achievement (McCarty, 1993b, 2002).”

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Metadata

Authors
McCarty, T. L.
Corresponding author
McCarty, Teresa L.
Venue
Routledge eBooks
Publisher
Routledge
Published
2002-02-01
OpenAlex
W4246169968
Cited by
353
References
0
Citations by year
2026: 5 · 2025: 10 · 2024: 6 · 2023: 6 · 2022: 12 · 2021: 47 · 2020: 7 · 2019: 17 · 2018: 15 · 2017: 19 · 2016: 16 · 2015: 12 · 2014: 12 · 2013: 12 · 2012: 19
FWCI
15.39
Type
book
Language
en
Open access
closed
Locations
Routledge eBooks (publishedVersion)
Topics
  • Social Sciences › Education › Indigenous and Place-Based Education
  • Social Sciences › Health › Indigenous Health, Education, and Rights
  • Social Sciences › Cultural Studies › Migration, Education, Indigenous Social Dynamics
Keywords
Navajo, Indigenous self-determination, mother tongue education, bilingual-bicultural education, Native American education, children's literature, indigenous identity, community empowerment, Indigenous education policy, oral testimony

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