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The Real Combination Problem: Panpsychism, Micro-Subjects, and Emergence
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TL;DR
The paper argues that constitutive panpsychism faces a dilemma: if physical ultimates are subjects, then macro-subjects cannot be non-emergently constituted from them, so panpsychism collapses into emergence. It recommends abandoning micro-subjects while retaining fundamental qualia, resulting in a neutral monist position with a relational account of consciousness.
Key findings
- The combination problem has two readings: one concerns combining qualitative elements, the other concerns combining subjects. The paper argues the first is not seriously problematic, while the second is insuperable.
- Subjects or points of view cannot combine because they are discrete and binary: a unified macro-subject would either eliminate predecessor perspectives or fail to include them as perspectives, and fusion would suppress the very subjectivity it is meant to explain.
- Because micro-subjects cannot structurally compose a macro-subject, constitutive panpsychism violates its own anti-emergence commitment; if emergence is accepted here, physicalist emergence is said to be more economical.
- The paper recommends neutral monism: qualia are fundamental but need not be experienced, while subjective awareness is relational and reducible, sketched via a modified higher-order thought model.
Methods
- Conceptual and philosophical analysis, not empirical research; no data or sample are used.
- The argument compares panpsychism with weak and strong emergentism, examines James’s formulation of the combination problem and responses by Seager and Goff, and uses thought experiments such as water molecule formation, gold fusion, and Red/Blue/Ub.
- Main analysis proceeds by distinguishing qualitative combination from subject combination, defending a metaphysical impossibility claim about combining points of view, and outlining a neutral monist alternative.
Limitations
- Stated in the paper: the neutral monist proposal is a roadmap, with details left for future research; the relational model of subjectivity is not fully developed; the higher-order thought suggestion is tentative; and the argument assumes robust realism about human subjects as a mere assumption.
- Evident from the text: the conclusion depends on stipulated definitions of combination, subject, and point of view, and the proposed neutral monist mechanism remains programmatic rather than fully worked out.
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Claims the paper makes
101 Own interpretation · 11 No basis given · 8 Not checked yet · 1 Sources not found · 1 Own result
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Yet it is impossible to explain the constitution of a macro--subject (like one of us) in terms of the assembly of micro--subjects, for, I will argue, subjects cannot combine.”
- Also stated in: § 3. Panpsychism and Micro--Subjects The panpsychist's ultimates possess phenomenal qualities.For example, the ultimates constituting the experience just considered possessed phenomenal qualities like phenomenal coldness, tiredness and roast beef smell.But phenomenal qualities are properties that characterise conscious experience of the sort we (macro--subjects) enjoy; they are those qualities such that there is something it is likefoot_10 to have them, something it is like, crucially, for the haver.But if they are like something for the haver, that haver would seem a fortiori to be a subject of experience-since a subject is just that sort of entity for whom anything can be like anything at all.This 'for', in other words, seems to drag ineluctably in its wake the notion of subjectivity, and its corollary, the notion of a phenomenological point of view.Something can be like something for you but not like anything for me precisely because we are distinct subjects occupying distinct points of view in (and upon) the world.So it would appear that phenomenal qualities necessarily exist as belonging to subjects.This, in turn, would convert the ultimates into subjects, since the panpsychist's ultimates possess phenomenal qualities.It's unsurprising, then, that most historical panpsychists agree that the ultimates are subjects of experience.As Goff says: 'If panpsychism is true then physical ultimates are subjects of experience…there is something that it's like to be a physical ultimate.'23 Strawson is equally clear on this point.24 For constitutive panpsychists, then, human experiencers are at bottom constituted by materially fundamental 'micro--subjects'-corresponding to basic physical particles-who are the first holders of the phenomenal qualities we enjoy atop our macroscopic perches. We must now ask: What is the relationship between the subjectivity of these fundamental subjects and the unified, single--perspective subjectivity of the human subjects they compose?For simplicity we'll consider only the relationship between ultimate--subjects and human subjects, without worrying whether the ultimate--subjects also compose subjects composing us, e.g.subjects corresponding to brain--hemispheres. · hedged
“Subjects do not combine.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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- Also stated in: § 3. Panpsychism and Micro--Subjects The panpsychist's ultimates possess phenomenal qualities.For example, the ultimates constituting the experience just considered possessed phenomenal qualities like phenomenal coldness, tiredness and roast beef smell.But phenomenal qualities are properties that characterise conscious experience of the sort we (macro--subjects) enjoy; they are those qualities such that there is something it is likefoot_10 to have them, something it is like, crucially, for the haver.But if they are like something for the haver, that haver would seem a fortiori to be a subject of experience-since a subject is just that sort of entity for whom anything can be like anything at all.This 'for', in other words, seems to drag ineluctably in its wake the notion of subjectivity, and its corollary, the notion of a phenomenological point of view.Something can be like something for you but not like anything for me precisely because we are distinct subjects occupying distinct points of view in (and upon) the world.So it would appear that phenomenal qualities necessarily exist as belonging to subjects.This, in turn, would convert the ultimates into subjects, since the panpsychist's ultimates possess phenomenal qualities.It's unsurprising, then, that most historical panpsychists agree that the ultimates are subjects of experience.As Goff says: 'If panpsychism is true then physical ultimates are subjects of experience…there is something that it's like to be a physical ultimate.'23 Strawson is equally clear on this point.24 For constitutive panpsychists, then, human experiencers are at bottom constituted by materially fundamental 'micro--subjects'-corresponding to basic physical particles-who are the first holders of the phenomenal qualities we enjoy atop our macroscopic perches. We must now ask: What is the relationship between the subjectivity of these fundamental subjects and the unified, single--perspective subjectivity of the human subjects they compose?For simplicity we'll consider only the relationship between ultimate--subjects and human subjects, without worrying whether the ultimate--subjects also compose subjects composing us, e.g.subjects corresponding to brain--hemispheres. · hedged
A result the paper reports from its own data — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“From our historical survey, we can take it that the panpsychist's anti-emergentism (her 'mereological rationalism', in Van Cleve's memorable phrase) runs deep.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
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- Load-bearing: passes — The paper’s conclusions depend on it.
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A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“If, alternatively, they fuse, their product is not structurally related to its antecedents.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“There is thus a requirement of metaphysical sense--making in the production of a structural property.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“it seems Ub as the bearer of a point of view can never be said to be the combination of the two micro--subjects, even if he is after some manner their product (by James's 'curious physical law').”
§ The Real Combination Problem: Panpsychism > Ub doesn't experience red--to--the--exclusion--of--(blue--and)--all--else, nor blue--to--the-exclusion--of--(red--and)--all--else, let alone-impossibly-both together. Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.There are some deceptive conceptual possibilities in the neighborhood: We might imagine, first, Ub with 'stereoscopic' vision-two visual fields, one filled with blue, the other with red.But that is one point of view experiencing blue and red conjunctively, nothing like the original two points of view.If these visual fields are genuinely experientially separated, on the other hand, i.e. not given to the same consciousness, then we just have two separate subjects, much as if Ub never came to be.We might also imagine Ub experiencing all and only blue, then all and only red, in series.But that, while it might (perhaps) count as occupying now Red's point of view, now Blue's, is not to have their two points of view synchronously compose Ub's point of view, which is what combination requires.39 Another way to see that the original points of view don't compose the third is to imagine subtracting one of them.Recall that in a combination removal of a component compromises the whole-in removing a hydrogen from H2O we destroy the molecule.Now imagine Red disappears.Will Ub notice?It seems he need not: provided Red's experiential content-the relevant portion of phenomenal redness which Ub is experiencing-remains, what it is like for Ub won't change.Thus Red's point of view did not phenomenally compose Ub's. Someone might object that if Red disappears, so does her experiential content, so Ub must lose the redness from his experience-his purple experience will 39 It's true that in describing combination we noted that constituents are modified in combining, so it may be unduly artificial here to consider Red and Blue's pre--combination perspectives in unmodified form (i.e. as filled with unitary red and unitary blue, respectively).Perhaps the right picture has Red and Blue interacting to produce Ub, with all three now experiencing purple.But this does nothing to get around the problem the artificial setup serves to highlight: if the subjects survive, as they must, there will be three actual experiencings of purple.It's not possible to imagine Ub's unified point of view as comprising two synchronous experiencings of purple (pertaining to the perspectives of Red and Blue). devolve to blue.But that would at best prove Red's experiential content was integrated in Ub's.It does nothing to show that Red's very perspective was a component of Ub's perspective.Indeed, if Red's point of view did partially compose Ub's, then Red's disappearance should make more of a phenomenal difference to Ub than the mere loss of the red content.For that loss is achievable just by Red's reaching a 'zen state' of pure 'contentless' experience, without Red as a point of view departing the scene.We might additionally stipulate that Ub's existence depends on Red's (plus Blue's), so that if Red's point of view disappears Ub dies off.But that's as close as we can get-dependence is not constitution.No sense is to be made of points of view literally composing, as points of view, another point of view.
plain- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“If points of view are annihilated so as to produce a macro--subject, the macro-subjectivity is not a structural property.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
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“This leaves constitutive panpsychism in a pickle.”
§ The Real Combination Problem: Panpsychism > 3. Panpsychism and Micro--Subjects The panpsychist's ultimates possess phenomenal qualities.For example, the ultimates constituting the experience just considered possessed phenomenal qualities like phenomenal coldness, tiredness and roast beef smell.But phenomenal qualities are properties that characterise conscious experience of the sort we (macro--subjects) enjoy; they are those qualities such that there is something it is likefoot_10 to have them, something it is like, crucially, for the haver.But if they are like something for the haver, that haver would seem a fortiori to be a subject of experience-since a subject is just that sort of entity for whom anything can be like anything at all.This 'for', in other words, seems to drag ineluctably in its wake the notion of subjectivity, and its corollary, the notion of a phenomenological point of view.Something can be like something for you but not like anything for me precisely because we are distinct subjects occupying distinct points of view in (and upon) the world.So it would appear that phenomenal qualities necessarily exist as belonging to subjects.This, in turn, would convert the ultimates into subjects, since the panpsychist's ultimates possess phenomenal qualities.It's unsurprising, then, that most historical panpsychists agree that the ultimates are subjects of experience.As Goff says: 'If panpsychism is true then physical ultimates are subjects of experience…there is something that it's like to be a physical ultimate.'23 Strawson is equally clear on this point.24 For constitutive panpsychists, then, human experiencers are at bottom constituted by materially fundamental 'micro--subjects'-corresponding to basic physical particles-who are the first holders of the phenomenal qualities we enjoy atop our macroscopic perches. We must now ask: What is the relationship between the subjectivity of these fundamental subjects and the unified, single--perspective subjectivity of the human subjects they compose?For simplicity we'll consider only the relationship between ultimate--subjects and human subjects, without worrying whether the ultimate--subjects also compose subjects composing us, e.g.subjects corresponding to brain--hemispheres.
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In the paper
“The position eventually reached is a form of neutral monism, so another way to express the overall argument is to say that, keeping true to their philosophical motivations, panpsychists should really be neutral monists.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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“Talk of subjects contributing quantities of point--of--view--edness to other subjects could really only mean the contribution of experiential contents:”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
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In the paper
“According to panpsychists, the moral of anti--physicalist arguments like the knowledge argument and the zombie argument is that from ingredients entirely lacking in consciousness, consciousness cannot derive.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
What the sources say
- Not checked yetcites Strawson 2006
- Not checked yetcites Nagel 1979
- Not checked yetcites James 1890
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In the paper
“I consider overall that the panpsychist explanatory project is well--motivated, and that panpsychists are in the right ballpark for a here--and--now solution to the mind/body problem.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“Panpsychism harbors an unresolved tension, the seriousness of which has yet to be fully appreciated.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“To adequately account for the instantiation of consciousness in beings like us, panpsychists aver, we must take mental properties as part of the fundamental furniture of the material world.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
What the sources say
- Not checked yetcites Nagel
- Not checked yetcites Strawson
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In the paper
“Panpsychists are committed to the perspicuous explanation of macro--mentality in terms of micro-mentality (in a sense of 'perspicuous explanation' to be elucidated).”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“But panpsychists take the micro--material realm to feature not just mental properties, but also micro--subjects to whom these properties belong.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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“Panpsychists hold that all matter possesses mental properties of some form.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
What the sources say
- Not checked yetcites Stoljar 2006 source
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In the paper
“I won't attempt to motivate panpsychism with respect to physicalism, but take it that if a viable panpsychist theory could be described, it would represent at least an attractive option on the field of metaphysics of mind.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“Panpsychists shun emergentism, especially of the strong variety.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
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“there are no truly emergent properties of complex systems.All properties of complex systems that are not relations between it and something else derive from the properties of its constituents and their effects on each other when so combined.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
What the sources say
- Not matchedcites [12] 12. Nagel, T. (1979) Panpsychism. In his Mortal Questions (Cambridge: Cambridge University Press).
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
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- Not matched
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In the paper
“To the extent one considers panpsychism committed to micro--subjects, one will conclude that the view is doomed: it suffers from an internal self--contradiction.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
hedgeddirect- Asserted: passes — The authors put it forward as true.
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It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Unfortunately, this difficulty is also insuperable, and it is on this rock that traditional panpsychism runs aground.”
§ The Real Combination Problem: Panpsychism > 4. The Combination Problem
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- The authors state this as an assumption: There really are human subjects, robustly real, and they are not merely splinters of a greater, universe-sized subject.
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In the paper
“Thus concreteness and extension must emerge, in these cases.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plaindirect- Asserted: passes — The authors put it forward as true.
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A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“This shift carries a further boon: as well as being a coherent position-something I argue undiluted panpsychism is not-neutral monism is somewhat closer to physicalistic respectability, since it does not assert that basic material ontology is rife with subjects of experience.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“it ought to be that given full specification of the ultimates composing the subject's experience, including details of the phenomenal quality each carries, it is inconceivable both that this micro--material setup obtains and that the subject does not instantiate an experiential state featuring coldness, tiredness and roast beef smell.”
§ The Real Combination Problem: Panpsychism > 2. Constitutive Panpsychism
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In the paper
“Constitutive panpsychism thus successfully evades emergentism, providing a satisfactory realisation story for macro--experientiality by its material underpinnings.”
§ The Real Combination Problem: Panpsychism > 2. Constitutive Panpsychism
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In the paper
“raison d'etre to preserve ontological continuity between the world's lower ontological levels and the conscious macro--mentality arising from these levels.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
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Probably not a substantial claim. The paper may give no reason why it holds.
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In the paper
“On constitutive panpsychism this unified experiential field is literally constituted by parts, ultimates in the subject's brain, instantiating just those qualities that feature in consciousness.”
§ The Real Combination Problem: Panpsychism > 2. Constitutive Panpsychism
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Probably not a substantial claim. It may be too vague to check against evidence.
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In the paper
“There's really no such thing as a 'quantity' of point--of--view--edness, or perspective.Points of view are binary entities: they exist either wholly or not at all.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
plain- Asserted: passes — The authors put it forward as true.
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It may state two separate claims as one.
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In the paper
“my metaphysical argument rules this out, thus ruling out constitutive panpsychism.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
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In the paper
“Hence the ultimates are held to be subjects.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plain- Asserted: passes — The authors put it forward as true.
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In the paper
“This shift carries a further boon: as well as being a coherent position-something I argue undiluted panpsychism is not-neutral monism is somewhat closer to physicalistic respectability, since it does not assert that basic material ontology is rife with subjects of experience.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“Is it possible to understand the original two points of view as components of the third?It is not.”
- Also stated in: § Ub doesn't experience red--to--the--exclusion--of--(blue--and)--all--else, nor blue--to--the-exclusion--of--(red--and)--all--else, let alone-impossibly-both together. Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.There are some deceptive conceptual possibilities in the neighborhood: We might imagine, first, Ub with 'stereoscopic' vision-two visual fields, one filled with blue, the other with red.But that is one point of view experiencing blue and red conjunctively, nothing like the original two points of view.If these visual fields are genuinely experientially separated, on the other hand, i.e. not given to the same consciousness, then we just have two separate subjects, much as if Ub never came to be.We might also imagine Ub experiencing all and only blue, then all and only red, in series.But that, while it might (perhaps) count as occupying now Red's point of view, now Blue's, is not to have their two points of view synchronously compose Ub's point of view, which is what combination requires.39 Another way to see that the original points of view don't compose the third is to imagine subtracting one of them.Recall that in a combination removal of a component compromises the whole-in removing a hydrogen from H2O we destroy the molecule.Now imagine Red disappears.Will Ub notice?It seems he need not: provided Red's experiential content-the relevant portion of phenomenal redness which Ub is experiencing-remains, what it is like for Ub won't change.Thus Red's point of view did not phenomenally compose Ub's. Someone might object that if Red disappears, so does her experiential content, so Ub must lose the redness from his experience-his purple experience will 39 It's true that in describing combination we noted that constituents are modified in combining, so it may be unduly artificial here to consider Red and Blue's pre--combination perspectives in unmodified form (i.e. as filled with unitary red and unitary blue, respectively).Perhaps the right picture has Red and Blue interacting to produce Ub, with all three now experiencing purple.But this does nothing to get around the problem the artificial setup serves to highlight: if the subjects survive, as they must, there will be three actual experiencings of purple.It's not possible to imagine Ub's unified point of view as comprising two synchronous experiencings of purple (pertaining to the perspectives of Red and Blue). devolve to blue.But that would at best prove Red's experiential content was integrated in Ub's.It does nothing to show that Red's very perspective was a component of Ub's perspective.Indeed, if Red's point of view did partially compose Ub's, then Red's disappearance should make more of a phenomenal difference to Ub than the mere loss of the red content.For that loss is achievable just by Red's reaching a 'zen state' of pure 'contentless' experience, without Red as a point of view departing the scene.We might additionally stipulate that Ub's existence depends on Red's (plus Blue's), so that if Red's point of view disappears Ub dies off.But that's as close as we can get-dependence is not constitution.No sense is to be made of points of view literally composing, as points of view, another point of view. · plain
“Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.”
- Also stated in: § Ub doesn't experience red--to--the--exclusion--of--(blue--and)--all--else, nor blue--to--the-exclusion--of--(red--and)--all--else, let alone-impossibly-both together. Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.There are some deceptive conceptual possibilities in the neighborhood: We might imagine, first, Ub with 'stereoscopic' vision-two visual fields, one filled with blue, the other with red.But that is one point of view experiencing blue and red conjunctively, nothing like the original two points of view.If these visual fields are genuinely experientially separated, on the other hand, i.e. not given to the same consciousness, then we just have two separate subjects, much as if Ub never came to be.We might also imagine Ub experiencing all and only blue, then all and only red, in series.But that, while it might (perhaps) count as occupying now Red's point of view, now Blue's, is not to have their two points of view synchronously compose Ub's point of view, which is what combination requires.39 Another way to see that the original points of view don't compose the third is to imagine subtracting one of them.Recall that in a combination removal of a component compromises the whole-in removing a hydrogen from H2O we destroy the molecule.Now imagine Red disappears.Will Ub notice?It seems he need not: provided Red's experiential content-the relevant portion of phenomenal redness which Ub is experiencing-remains, what it is like for Ub won't change.Thus Red's point of view did not phenomenally compose Ub's. Someone might object that if Red disappears, so does her experiential content, so Ub must lose the redness from his experience-his purple experience will 39 It's true that in describing combination we noted that constituents are modified in combining, so it may be unduly artificial here to consider Red and Blue's pre--combination perspectives in unmodified form (i.e. as filled with unitary red and unitary blue, respectively).Perhaps the right picture has Red and Blue interacting to produce Ub, with all three now experiencing purple.But this does nothing to get around the problem the artificial setup serves to highlight: if the subjects survive, as they must, there will be three actual experiencings of purple.It's not possible to imagine Ub's unified point of view as comprising two synchronous experiencings of purple (pertaining to the perspectives of Red and Blue). devolve to blue.But that would at best prove Red's experiential content was integrated in Ub's.It does nothing to show that Red's very perspective was a component of Ub's perspective.Indeed, if Red's point of view did partially compose Ub's, then Red's disappearance should make more of a phenomenal difference to Ub than the mere loss of the red content.For that loss is achievable just by Red's reaching a 'zen state' of pure 'contentless' experience, without Red as a point of view departing the scene.We might additionally stipulate that Ub's existence depends on Red's (plus Blue's), so that if Red's point of view disappears Ub dies off.But that's as close as we can get-dependence is not constitution.No sense is to be made of points of view literally composing, as points of view, another point of view. · plain
“Thus Red's point of view did not phenomenally compose Ub's.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
plainn = 2- Asserted: passes — The authors put it forward as true.
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It may state two separate claims as one.
- Also stated in: § Ub doesn't experience red--to--the--exclusion--of--(blue--and)--all--else, nor blue--to--the-exclusion--of--(red--and)--all--else, let alone-impossibly-both together. Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.There are some deceptive conceptual possibilities in the neighborhood: We might imagine, first, Ub with 'stereoscopic' vision-two visual fields, one filled with blue, the other with red.But that is one point of view experiencing blue and red conjunctively, nothing like the original two points of view.If these visual fields are genuinely experientially separated, on the other hand, i.e. not given to the same consciousness, then we just have two separate subjects, much as if Ub never came to be.We might also imagine Ub experiencing all and only blue, then all and only red, in series.But that, while it might (perhaps) count as occupying now Red's point of view, now Blue's, is not to have their two points of view synchronously compose Ub's point of view, which is what combination requires.39 Another way to see that the original points of view don't compose the third is to imagine subtracting one of them.Recall that in a combination removal of a component compromises the whole-in removing a hydrogen from H2O we destroy the molecule.Now imagine Red disappears.Will Ub notice?It seems he need not: provided Red's experiential content-the relevant portion of phenomenal redness which Ub is experiencing-remains, what it is like for Ub won't change.Thus Red's point of view did not phenomenally compose Ub's. Someone might object that if Red disappears, so does her experiential content, so Ub must lose the redness from his experience-his purple experience will 39 It's true that in describing combination we noted that constituents are modified in combining, so it may be unduly artificial here to consider Red and Blue's pre--combination perspectives in unmodified form (i.e. as filled with unitary red and unitary blue, respectively).Perhaps the right picture has Red and Blue interacting to produce Ub, with all three now experiencing purple.But this does nothing to get around the problem the artificial setup serves to highlight: if the subjects survive, as they must, there will be three actual experiencings of purple.It's not possible to imagine Ub's unified point of view as comprising two synchronous experiencings of purple (pertaining to the perspectives of Red and Blue). devolve to blue.But that would at best prove Red's experiential content was integrated in Ub's.It does nothing to show that Red's very perspective was a component of Ub's perspective.Indeed, if Red's point of view did partially compose Ub's, then Red's disappearance should make more of a phenomenal difference to Ub than the mere loss of the red content.For that loss is achievable just by Red's reaching a 'zen state' of pure 'contentless' experience, without Red as a point of view departing the scene.We might additionally stipulate that Ub's existence depends on Red's (plus Blue's), so that if Red's point of view disappears Ub dies off.But that's as close as we can get-dependence is not constitution.No sense is to be made of points of view literally composing, as points of view, another point of view. · plain
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The panpsychist faces a choice of abandoning her explanatory project, or recanting the claim that the ultimates are subjects.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
plain- Asserted: passes — The authors put it forward as true.
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It may state two separate claims as one.
- The authors state this as an assumption: There really are human subjects, robustly real, and they are not merely splinters of a greater, universe-sized subject.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The presence of macro--consciousness should flow from the properties of the ultimates plus details of their arrangement.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
plaindirect- Asserted: passes — The authors put it forward as true.
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Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Since panpsychism is driven by an aversion to emergentism, the result we face is that a panpsychism which posits ultimate-subjects is structurally unsound-it breaks its own anti--emergentist pledge.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plaindirect- Asserted: passes — The authors put it forward as true.
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It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Their essential property defines them against it: in so far as they are points of view they are experientially distinct and isolated-they have different streams of consciousness.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plain- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“This idea can be captured by saying that given a suitably complete catalogue of the world's micro--material contents, it should be inconceivable 10 that ours is a zombie world-one lacking higher--level phenomenal consciousness of the sort we actually enjoy.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
plaindirect- Asserted: passes — The authors put it forward as true.
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Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The panpsychist seeks thereby to add just enough to the world's micro--ingredients, as conceived by physicalism, to logically guarantee the instantiation of macro--consciousness.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
plaindirect- Asserted: passes — The authors put it forward as true.
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Probably not a substantial claim.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“Masses can bequeath their massiness to their fusion.But subjects cannot bequeath their subjectivity: it is the destruction of their property of each having a point of view that is needed.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
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In the paper
“By Goff's argument we cannot see how the combination of micro--subjects could provide for the existence of a macro--subject.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
What the sources say
- Not checked yetcites Goff 2009 source
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In the paper
“Again, phenomenal qualitative combination may have its own rules; but there seems little reason to think there is anything much more conceptually challenging in such combination than there is in the everyday models of qualitative combination.”
§ The Real Combination Problem: Panpsychism > 4. The Combination Problem
What the sources say
- Not checked yetcites [32]
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In the paper
“These are cases where the underlying properties cannot generate their product structurally, because inputting what they areabstraction, non--extendedness-makes no contribution towards what results.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
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In the paper
“If one subject is left where formerly we had two, this means at least one subject has gone out of existence, which is not combination but a fight to the death.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
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In the paper
“What of the second putative problem, concerning the combination of subjects into a 'larger' subject?This is the real combination problem.”
§ The Real Combination Problem: Panpsychism > 4. The Combination Problem
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In the paper
“the natural way to construe the relationship between the mentality of the ultimates and the conscious mentality of high--level individuals is to say the former is constitutive of the latter.”
§ The Real Combination Problem: Panpsychism > 2. Constitutive Panpsychism
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In the paper
“Panpsychists are plausibly correct in holding that qualia-the qualitative properties we find in experience-are irreducible, and so (given the structurality of higher--level properties) fundamental.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
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In the paper
“This sort of causation of the new entity, as opposed to its formation by antecedent elements, is a hallmark of emergence for O'Connor and Wong:”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
What the sources say
- Not checked yetcites O'Connor and Wong
plaincorrelational- Asserted: passes — The authors put it forward as true.
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Probably not a substantial claim.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“since each subject is essentially a oneness, a set of subjects are essentially diverse, for they must be a set of onenesses.”
§ The Real Combination Problem: Panpsychism > 6. From Constitutive Panpsychism to Emergentism Must micro--subjects survive in the higher--level subject?Perhaps it wouldn't be 'combination', as defined, but what would be wrong with the antecedent subjects generating the über--subject and in the process going out of existence?Then their various points of view wouldn't be around to stick out like such sore thumbs for the single--perspective macro--subjectivity we aim to construct.Panpsychists inclined to reply thus have something like Humphreys' fusion in mind.41 Humphreys offers fusion as a model of the generation of higher--level items by sets of lower--level items.The lower--level items 'fuse' together, producing the higher--level item, and in the process are obliterated.All that 40 Nagel apparently spies the problem: 'How could a single self be composed of many selves?' (1979:194).The preceding section, and the next, seek to bring Nagel's difficulty into focus.41 Humphreys 1997.remains in existence is the higher--level product.In this vein, panpsychists might propose that lower--level subjects fuse to form one higher--level subject, a subject like one of us.After fusion, what remains is the single higher--level subject, with the lower--level subjects of the 'fusion--base' having ceased to exist.42 This seems what Seager intends with his concept of panpsychic 'combinatorial fusion', 43 and Goff briefly entertains the same idea: Perhaps the parts of my brain, before they came together to form my brain, had their own individual phenomenal lives.But when they…form my brain they lose their individual conscious identities, and somehow morph into o--experience had by the whole brain.44 But fusion cannot help the panpsychist.The problem lies in something already emphasised: the essentially isolated nature of individual subjects with their independent experiential points of view.This feature of subjects ensures their fusion could only provide for the emergence of a macro--subject, implying a violation of panpsychism's core metaphysical commitments.To see why this is, we must further examine the constitution of structural (i.e.non--emergent) properties. Consider as a possible case of fusion the melting of several gold ingots into one big gold lump.The masses of the ingots fuse: Each ingot has its own mass before melting, but having been formed into one chunk of gold, these individual masses no longer exist.Only the mass of the whole exists, formed by the fusion of the antecedent ingots and their respective masses.45 What is important to note is this.In general, to avoid emergence, lower--level properties must contribute to their novel product in virtue of their metaphysical nature, or, otherwise put, while 42 Humphreys allows fusion of properties and fusion of things.43 'Perhaps we can regard the parts as infusing their properties into the whole and by so doing effacing themselves.' (MS:14).44 2009:308.45 Someone might dispute this as an example of fusion-it might be thought the mass of the chunk is a straightforward combination: perhaps the product of the (persisting) masses of the ingots, or the masses of constituent gold molecules, which certainly do not cease to exist.Not much hangs on the choice of case, however.The example is only illustrative of the deeper point developed below: that for a structural (i.e.non--emergent) property to result, whether by fusion or otherwise, there needs to be an intelligible contribution by the antecedent properties to the product. remaining true to what they are.In the formation of a structural property, its lower--level antecedent properties, belonging to multiple lower--level bearers, interact with one another due to their character, and the upshot of this self-expressive interaction is the higher--level property.There is thus a requirement of metaphysical sense--making in the production of a structural property. Antecedents generate the novel structure by interacting according to, and abiding by, what they already are-so that there is a corresponding lack of surprise in the product: it is intelligible.If we look back to the anti--emergence principle as expressed by Nagel and Strawson, in particular, we can see both gesturing towards this idea.46 Fusing masses meet this constraint: the masses simply add up, they amass, to form the fused mass.The lower--level masses express their nature in producing the larger mass; amassing is a characteristic thing masses do.Other intuitive examples of structural properties conform.We considered earlier the combination of atomic charges into a dipole in water molecules.When charges interact to yield some resultant, group charge, they do so, affect one another, as charges.Nothing blocks or defies the influence of each component in respect of being charged-each lower--level charge is at liberty to contribute its nature to the atomic interaction, and the resultant molecular dipole is simply the structural upshot of this free, self--expressive interaction.Another example is shape: one can see that in building a Lego penguin, say, the overall shape has the relation of the shapes of the blocks to one another to thank for its determinate nature: their relation in virtue of their shape.When colors blend to produce a new color, as with mixing red and blue into purple, it is a colorful interaction with a colorful product. Contrastingly, paradigm cases of emergence involve the metaphysical defiance or thwarting of the natures of the lower--level properties.Consider two examples Strawson employs: the emergence of the concrete from the abstract, and of 46 Nagel,recall, properties of complex systems…derive from the properties of its constituents and their effects on each other when so combined ' (1979:182, my emphasis).These interactions between constituents of the system are expressions of their metaphysical nature, i.e. of their characteristic powers.
plain- Asserted: passes — The authors put it forward as true.
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In the paper
“With this commitment comes the doctrine that the generation of conscious mentality from material underpinnings is in principle perspicuously explicable.”
§ The Real Combination Problem: Panpsychism > 1. Panpsychism and Emergentism
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In the paper
“Thus if one point of view remains at least one point of view has been eliminated, 37 which is not combination.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
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In the paper
“This proposal requires us to make sense of phenomenal qualities existing independently of experiencing subjects, a challenge I tackle in the penultimate section.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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In the paper
“I argue that the latter option is to be preferred.”
§ The Real Combination Problem: Panpsychism > 0. Introduction
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- The authors state this as an assumption: There really are human subjects, robustly real, and they are not merely splinters of a greater, universe-sized subject.
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In the paper
“The combination of subjects is a demonstrably incoherent notion, not just one lacking in a priori intelligibility or evident necessity.”
- Also stated in: § 5. Subjects do not Combine · plain
“But this cannot work, simply because points of view cannot combine.”
- Also stated in: § Ub doesn't experience red--to--the--exclusion--of--(blue--and)--all--else, nor blue--to--the-exclusion--of--(red--and)--all--else, let alone-impossibly-both together. Thus the original points of view are not ingredients in Ub's subjectivity.Only their contents-the redness and blueness-are.There are some deceptive conceptual possibilities in the neighborhood: We might imagine, first, Ub with 'stereoscopic' vision-two visual fields, one filled with blue, the other with red.But that is one point of view experiencing blue and red conjunctively, nothing like the original two points of view.If these visual fields are genuinely experientially separated, on the other hand, i.e. not given to the same consciousness, then we just have two separate subjects, much as if Ub never came to be.We might also imagine Ub experiencing all and only blue, then all and only red, in series.But that, while it might (perhaps) count as occupying now Red's point of view, now Blue's, is not to have their two points of view synchronously compose Ub's point of view, which is what combination requires.39 Another way to see that the original points of view don't compose the third is to imagine subtracting one of them.Recall that in a combination removal of a component compromises the whole-in removing a hydrogen from H2O we destroy the molecule.Now imagine Red disappears.Will Ub notice?It seems he need not: provided Red's experiential content-the relevant portion of phenomenal redness which Ub is experiencing-remains, what it is like for Ub won't change.Thus Red's point of view did not phenomenally compose Ub's. Someone might object that if Red disappears, so does her experiential content, so Ub must lose the redness from his experience-his purple experience will 39 It's true that in describing combination we noted that constituents are modified in combining, so it may be unduly artificial here to consider Red and Blue's pre--combination perspectives in unmodified form (i.e. as filled with unitary red and unitary blue, respectively).Perhaps the right picture has Red and Blue interacting to produce Ub, with all three now experiencing purple.But this does nothing to get around the problem the artificial setup serves to highlight: if the subjects survive, as they must, there will be three actual experiencings of purple.It's not possible to imagine Ub's unified point of view as comprising two synchronous experiencings of purple (pertaining to the perspectives of Red and Blue). devolve to blue.But that would at best prove Red's experiential content was integrated in Ub's.It does nothing to show that Red's very perspective was a component of Ub's perspective.Indeed, if Red's point of view did partially compose Ub's, then Red's disappearance should make more of a phenomenal difference to Ub than the mere loss of the red content.For that loss is achievable just by Red's reaching a 'zen state' of pure 'contentless' experience, without Red as a point of view departing the scene.We might additionally stipulate that Ub's existence depends on Red's (plus Blue's), so that if Red's point of view disappears Ub dies off.But that's as close as we can get-dependence is not constitution.No sense is to be made of points of view literally composing, as points of view, another point of view. · boosted
“While the qualitative contents of consciousness may perhaps combine, consciousnesses themselves-subjectscannot: this is precluded by the metaphysical logic of points of view.”
§ The Real Combination Problem: Panpsychism > 5. Subjects do not Combine
boosted- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
- Also stated in: § 5. Subjects do not Combine · plain
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The neutral monist HOTT is an example of a relational theory of subjectivity the neutral monist might produce.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
hedged- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The alternatives we would then be driven towards would be emergentism on the one hand, and dualism on the other.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
hedgeddirect- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“matter, when specially arranged, can apprehend its own quality, in effect.This is consciousness.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“The neutral monist considers that qualities don't require subjects to experience them-the whole material world is en--qualitied.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may state two separate claims as one.
In the paper
“A position taking qualities as fundamental features of matter, but which makes subjective awareness of qualities a relational (thus reducible) affair, is neutral monism, of the sort James later inclines towards.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
What the sources say
- Not checked yetcites James 1912
plain- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence.
None of the sources cited for this claim have been checked yet.
In the paper
“On neutral monism, unexperienced qualities permeate basic matter.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“For neutral monists, rather than a magical bubble or intrinsic phenomenal glow, consciousness is simply that relation whereby qualities are brought into subjectival awareness: it is the curling of the material world back upon itself, to apprehend its own character.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“panpsychists must relinquish micro--subjects of experience, even as they take qualia to be irreducible, and should aim to construct a relational account of high-level subjectivity.”
§ The Real Combination Problem: Panpsychism > 8. Conclusion
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The contradiction is performative or methodological rather than strictly logical: in attempting to evade emergentism the panpsychist who posits micro--subjects flees into the arms of another emergentism.”
§ The Real Combination Problem: Panpsychism > 8. Conclusion
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: unclear — It is unclear whether it could be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Panpsychists require macro--subjectivity to be a structural property, and neutral monism duly obliges, by rendering conscious awareness as a relation.”
§ The Real Combination Problem: Panpsychism > 7. The Neutral Monist Alternative Panpsychism's internal tension is encapsulable as follows.Panpsychists hold, effectively, that all non--fundamental properties are structural: they are reducible to more basic properties plus the arrangement of their bearers.This is the non-emergence principle.It drives theorists to panpsychism since they consider that, short of bearing phenomenal properties, physical micro--matter is an inadequate basis for consciousness.If physical micro--matter lacked phenomenal properties, macro--phenomenal properties could not be structural-they would, unacceptably, have to emerge.Yet panpsychists also insist that phenomenal properties-qualia-necessarily exist for someone, a subject who experiences 53 MS:4.54 There are panpsychists whose main motivation is not aversion to emergence.Some are moved by Russell's idea that physics doesn't describe the intrinsic natures of its theoretical postulates, and that phenomenal properties provide a parsimonious way of filling this gap (e.g.Rosenberg 2004).Such theorists might evade the thrust of my argument; however it is clear that the 'intrinsic nature argument' (see Seager 2006) is highly controversial-far more so than the mundane thought that conventional physicalism lacks the conceptual resources to account for consciousness.Moreover the explanatory (anti--emergentist) motive has been by far the main driver for panpsychism historically, so most panpsychists are vulnerable to the present argument.55 Someone might claim that since panpsychist emergence at least occurs within a class of properties, i.e. the emergence of (unified) subjectivity from (plural) subjectivity, such emergence is in better shape than 'physicalist emergence'-and not the unacceptable option I deem it.But the relevant contrast is between structural and non--structural generation of a property.Macro-subjectivity is not a structural property with respect to the postulated micro--subject base.'Structurality'-or non--emergence-is an all or nothing affair; once we say a property is non-structural, it doesn't matter what it happens to have in common with its base (it will also have 'being spatio--temporal' in common, if we are non--dualists; in the physicalist case both properties count as cognitive, on the assumption that phenomenal consciousness is cognitive).The point is that the new property is not derived from its base; its instantiation is more than a matter of the organization of the basal items.Panpsychist and physicalist versions of emergence equally violate the structurality requirement, and once the panpsychist relinquishes this she has no solid ground upon which to dismiss the physicalist version, which, lest it be forgotten, is ontologically cheaper in not positing all--pervading micro--subjects.To this soft reply might be added a harder one: talk of 'subjectivity' at higher and lower levels disguises the deeper contrast-what really is required to emerge is essential unity from essential diversity, and this shatters the illusion of 'intra--property emergence'. them.Hence the ultimates are held to be subjects.But a macro--subject cannot be a structural entity with respect to a lower--level basis of micro--subjects, as we've seen.It transpires, therefore, that the panpsychist's commitment to micro-subjects is at war with her commitment to all higher--level propertiesparticularly consciousness-being structural.Something has to give.
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The self--representational model of neutral monism perhaps even more neatly explains the limited scope of subjectivity.”
§ The Real Combination Problem: Panpsychism > 8. Conclusion
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“This combination amounts to a form of neutral monism, so panpsychists should be neutral monists.”
§ The Real Combination Problem: Panpsychism > 8. Conclusion
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
The authors state this as an assumption.
There really are human subjects, robustly real, and they are not merely splinters of a greater, universe-sized subject.
“The argument assumes a robust realism about human subjects-that there really are such subjects, and that they are not merely (in some sense) splinters of a greater, universe--sized subject.”
Citations
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Research works printed but not linked: 2
- Nagel, T. (1979). Panpsychism. In his Mortal questions Cambridge: Cambridge University Press.
- Strawson, G. (2008). What is the relation between an experience, the subject of the experience, and the content of the experience? In his Real materialism and other essays. Oxford: Clarendon Press.
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Christmann, J. A. (2026) · Religious Studies · doi:10.1017/s0034412526101681
Monadic panmentalism, the hard problem of consciousness, and the ingredient problem
Ioannou, S. (2026) · Synthese · doi:10.1007/s11229-026-05697-5
The universe as aṁśa of Brahman: towards a Viśiṣṭādvaita existence-cosmopsychism
Siddharth, S. (2026) · Religious Studies · doi:10.1017/s0034412526101735
Omnisubjectivity and Divine Knowledge
Cawdron, H. (2026) · Palgrave frontiers in philosophy of religion · doi:10.1007/978-3-032-31669-1_5
Complex Subjects: On the Natural Origins of Subjective Experience
Dempsey, L. P. (2026) · Erkenntnis · doi:10.1007/s10670-026-01165-1
Metadata
- Authors
- Coleman, S.
- Affiliations
- University of Hertfordshire (GB)
- Corresponding author
- Coleman, Sam
- ORCID
- Coleman, Sam
- Venue
- Erkenntnis
- Published
- 2013-01-20
- Volume
- 79
- Issue
- 1
- Pages
- 19-44
- ISSN
- 0165-0106 (ISSN-L)
- 1572-8420
- OpenAlex
- W2083819945
- Semantic Scholar
- 26a6bf65d3641cc2a2d4446b85bd3305446a4f4a
- Cited by
- 206
- References
- 42
- Citations by year
- 2026: 8 · 2025: 11 · 2024: 12 · 2023: 33 · 2022: 29 · 2021: 21 · 2020: 4 · 2019: 34 · 2018: 13 · 2017: 27 · 2016: 6 · 2015: 2 · 2014: 5 · 2013: 1
- FWCI
- 6.31
- Type
- journal article
- Language
- en
- Open access
- green
- hdl.handle.net
- Licence
- www.springer.com/tdm (tdm)
- Locations
- Erkenntnis (publishedVersion)
- University of Hertfordshire Research Archive (University of Hertfordshire) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
- Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
- Social Sciences › Arts and Humanities › History and Philosophy of Science › Philosophy of Biology and Scientific Explanation
- Keywords
- panpsychism, emergence, consciousness, reductive physicalism, phenomenal properties, combination problem, neutral monism
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