CoChat
Sign Up
Cited by 9

The DOI matches its Crossref record; 4 of the 4 references it cites were found in a registry or an index.

The rage of women

Harris, W. V.·2004·Ancient Anger
DOI 10.1017/cbo9780511482120.006
Open this paper in CoChat — free account

Abstract

This paper concerns feminism, slavery, bloody revenge, and centuries of oppression, but it has to start with philology. Since I shall be considering what seems to be the attempt of a male-dominated culture to delegitimize the expression of certain emotions, we had better know what those emotions were. This is all the more necessary because a good deal of the scholarly and scientific literature about the emotions still neglects semantics, with serious consequences. Even in recent years some scientific researchers into anger have set out to perform “cross-cultural” research without considering the likelihood that the concepts used by their non-anglophone subjects do not correspond neatly with those that prevail in English. Meanwhile, however, since about 1980, a number of anthropologists have made a crucial advance in research about the emotions by registering and exploring the fact that the emotional terms employed in other natural languages very commonly fail to correspond closely with the English terminology. This realization has come from investigating languages in the Philippines, in Uganda, and other places, but it might have come from studying French or German, for as anyone quickly realizes who lectures to international audiences about “anger,” that word is not a perfect match for colère (you sometimes need rancune , for instance) or for Zorn (you sometimes need Raserei or other words). What the speakers of a particular language mean by the word in their language which…

Overview

Integrity signals

Registry

Crossref · 10.1017/cbo9780511482120.006

Cites

4 of 4 references verified0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

This paper’s full text isn’t openly available, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Citations

Cites

Show all 4 references

Research works printed but not linked: 347

  1. 10.1007/978-3-476-04284-2 · DOI
  2. Yamagata, N. (1994) Homeric Morality. Mnemosyne Suppl. 131. Leiden, New York, and Cologne · DOI
  3. Winkler, J. J. (1991) “The constraints of eros,” in Faraone and Obbink (1991), 214–43 · DOI
  4. Wittgenstein, L. (1967) Philosophische Untersuchungen. 2nd edn. with Eng. trans. by G. E. M. Anscombe. Oxford
  5. Veyne, 1993, Sénèque: Lettres à Lucilius
  6. Zahn-Waxler, C., Cummings, E. M., and Iannotti, R. (eds.) (1986) Altruism and Aggression: Biological and Social Origins. Cambridge · DOI
  7. von Staden, H. (ed.) (1989) Herophilus: the Art of Medicine in Early Alexandria. Cambridge
  8. Williams, B. (1973) Problems of the Self. Cambridge · DOI
  9. Widdows, 1988, Lucan's Civil War, Translated into English Verse
  10. Wenkebach, E. and Pfaff, F. (eds.) (1956) Galen: In Hippocratis Epidemiorum Ⅵ commentaria. Leipzig · DOI
  11. Todd, S. (1993, repr. 1995) The Shape of Athenian Law. Oxford · DOI
  12. Simon, 1988, Tragic Drama and the Family: Psychoanalytic Studies from Aeschylus to Beckett
  13. Scurlock, 1989–90, Was there a ‘love-hungry’ Entu-priestess named Etirtum?, AOF, 36, 107
  14. Taplin, O. (1992) Homeric Soundings. The Shaping of the Iliad. Oxford · DOI
  15. Scott, 1979, Pity and pathos in Homer, AClass, 22, 1
  16. Ross, W. D. (1959) Aristoteles Ars Rhetorica. Oxford
  17. Riess, 1896, Pliny and Magic, AJPh, 17, 77
  18. Wees, 1992, Status Warriors: War, Violence, and Society in Homer and History, 10.1163/9789004525559 · DOI
  19. van der Valk, M. (ed.) (1971–87) Eustathius: Commentarii ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editi. Leiden
  20. Pedrick, 1982, Supplication in the Iliad and the Odyssey, TAPhA, 112, 125
  21. Urmson, 1973, Aristotle's doctrine of the mean, American Philosophical Quarterly, 10, 223
  22. Treggiari, S. (1991) Roman Marriage: Iusti coniuges from the Time of Cicero to the Time of Ulpian. Oxford · DOI
  23. Schoek, 1966, Envy
  24. van Wees, H. (ed.) (2000) War and Violence in Ancient Greece. London
  25. Sedley, 1997, The ethics of Brutus and Cassius, JRS, 87, 41
  26. Roncali, 1991, Zelotypia/daimon in Caritone, QS, 17, 183
  27. 10.3406/reg.1984.1405 · DOI
  28. Robertson, 1940, The Food of Achilles, CR, 54, 177
  29. Reckford, 1977, Catharsis and dream interpretation in Aristophanes’ Wasps, TAPhA, 107, 283
  30. Wierzbicka, A. (1999) Emotions across Languages and Cultures: Diversity and Universals. Cambridge · DOI
  31. Sorabji, 2000, Emotion and Peace of Mind: from Stoic Agitation to Christian Temptation
  32. Rolls, E. T. (1999) The Brain and Emotion. Oxford · DOI
  33. Reardon, B. P. (1991) The Form of Greek Romance. Princeton, NJ · DOI
  34. Swain, S. (ed.) (1999) Oxford Readings in the Greek Novel. Oxford
  35. Reardon, B. P. (ed.) (1989) Collected Ancient Greek Novels. Berkeley, Los Angeles, and London
  36. Taylor, G. (1985) Pride, Shame and Guilt. Emotions of Self-Assessment. Oxford
  37. Sowa, 1984, Traditional Themes and the Homeric Hymns
  38. Richardson, N. J. (ed.) (1974) The Homeric Hymn to Demeter. Oxford
  39. Watkins, 1977b, On μñνις, Indo-European Studies, 3, 686
  40. Scherer, K. R., Schorr, A., and Johnstone, T. (eds.) (2001) Appraisal Theories of Emotions: Theories, Methods, Research. New York · DOI · Paper page
  41. Saunders, T. J. (1991) Plato's Penal Code. Tradition, Controversy and Reform in Greek Penology. Oxford · DOI
  42. Parker, R. C. T. (1996) Miasma: Pollution and Purification in Early Greek Religion. Oxford
  43. Tritle, L. (2000) From Melos to My Lai: War and Survival. London · DOI
  44. Taberner, Aphrodisiacs: the Science and the Myth
  45. Shweder, R. A. and LeVine, R. A. (eds.) (1984) Culture Theory: Essays on Mind, Self, and Emotion. Cambridge
  46. Reynolds, 1993, The Iliad: a Commentary, ⅵ
  47. Vaio, 1971, Aristophanes’ Wasps: the relevance of the final scenes, GRBS, 12, 335
  48. Rorty, A. O. (ed.) (1996) Essays on Aristotle's Rhetoric. Berkeley and Los Angeles
  49. Redfield, 1982, Notes on the Greek Wedding, Arethusa, 15, 181
  50. Sealey, 1982, On the Athenian concept of law, CJ, 27, 298
  51. West, M. L. (ed.) (1972) Iambi et elegi graeci ante Alexandrum cantati, vol. x. Oxford
  52. Scheil, 1921, Catalogue de la collection Eugene Tisserant, Revue d’Assyriologie et d’Archéologie Orientale, 18, 21
  53. 10.1086/532498 · DOI
  54. 10.1080/00332747.1969.11023575 · DOI · Paper page
  55. Dominik, W. J. (1994) The Mythic Voice of Statius. Leiden · DOI
  56. Dawkins, R. (1989) The Selfish Gene, 2nd edn. Oxford
  57. Cairns, 1999, Review of Gill (1996), Pegasus, 42, 30
  58. Olson, 1996, Politics and poetry in Aristophanes’ Wasps, TAPhA, 126, 129
  59. Gill, C. (1997a) “Passion as madness in Roman poetry,” in Braund and Gill (1997), 213–41 · DOI
  60. 10.1080/026999399379311 · DOI
  61. Erler, 1992, Der Zorn des Helden, Philodems ‘De Ira’ und Vergils Konzept des Zorns in der ‘Aeneis, GB, 18, 103
  62. Ober, 1989b, The nature of Athenian democracy: review of The Athenian Assembly in the Age of Demosthenes by Mogens Herman Hansen, Oxford and New York: Basil Blackwell. 1987, CPh, 84, 322
  63. Lane, R. D. and Nadel, L. (eds.) (2000) Cognitive Neuroscience of Emotion. New York · DOI
  64. 10.2307/627461 · DOI
  65. Casadio, 1970–72, L’eleos nell’epica, MCr, 5–7, 54
  66. 10.3406/reg.1980.4260 · DOI
  67. Hanson, 1994, Soranus, methodicorum princeps, ANRW, 37.2, 968
  68. Hadot, P. (1998) The Inner Citadel: the Meditations of Marcus Aurelius, tr. M. Chase. Cambridge, MA
  69. Mouterde, R. (1930) Le glaive de Dardanus: objets et inscriptions magiques de Syrie, Mélanges de l’ Université Saint-Josephe 15.3. Beirut · DOI
  70. 10.1017/S0009838800034376 · DOI
  71. Dillon, J. and Long, A. A. (eds.) (1988) The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley · DOI
  72. Dalgleish, T. and Power, M. (eds.) (1999) Handbook of Cognition and Emotion. Chichester · DOI
  73. Padel, R. (1992) In and Out of the Mind: Greek Images of the Tragic Self. Princeton, NJ · DOI
  74. Dickey, E. (1996) Greek Forms of Address. Oxford · DOI
  75. Hornsby, J. (1997) Simple Mindedness. Cambridge, MA
  76. 10.2307/1088119 · DOI
  77. Bonds, 1985, Two Combats in the Thebaid, TAPhA, 115, 225
  78. Rosaldo, M. Z. (1980) Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge · DOI
  79. 10.1093/mind/os-IX.34.188 · DOI · Paper page
  80. Nutton, V. (ed.) (1979). Galen: De praecognitione, with tr. and comm. Berlin
  81. Gill, C. (2000) “Stoic writers of the imperial period,” in The Cambridge History of Greek and Roman Political Thought, ed. C. J. Rowe and M. Schofield. Cambridge: 597–615
  82. Toohey, 1999, Dangerous ways to fall in love: Chariton i.1.5–10 and vi.9.4, Maia, 51, 259
  83. Littré, E. (ed.) (1839–61) Hippocrates. Opera omnia (10 vols.). Paris
  84. Thornton, 1976, The Living Universe: Gods and Men in Virgil's Aeneid, 10.1163/9789004327634 · DOI
  85. Kühn, C. G. (ed.) (1821–33) Galen: Opera omnia (20 vols.). Leipzig
  86. 10.1093/cq/47.2.452 · DOI
  87. Lewis, M. and Haviland, J. M. (eds.) (1993) Handbook of Emotions. New York
  88. Lesky, 1953, Homer 1. Fortsetzung, Anzeiger für die Altertumswissenschaft, 6, 129
  89. Rohdich, 1987, Ein Gleichnis der Odyssee, AuA, 33, 45
  90. Grensemann, H. (ed.) (1968) Hippocratis: De octimestri partu, De septimestri partu, spurium. Berlin
  91. Panksepp, J. (1998) Affective Neuroscience. New York · DOI · Paper page
  92. Kotansky, R. (1991a) “Incantations and prayers for salvation on inscribed Greek amulets,” in Faraone and Obbink (1991), 110–11 · DOI
  93. Bruce, V. and Young, A. (1998) In the Eye of the Beholder: the Science of Face Perception. Oxford
  94. Goldhill, S. (1995) Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality. Cambridge · DOI
  95. Hansen, 1980, Athenian nomothesia in the Fourth Century B.C. and Demosthenes’ speech against Leptines, CandM, 32, 87
  96. Harrison, 1971, The Law of Athens, ii
  97. Reardon, 1982, Theme, structure and narrative in Chariton, YClS, 27, 1
  98. Winnington-Ingram, R. P. (1983) Studies in Aeschylus. Cambridge
  99. Griffiths, P. E. (1997) What Emotions Really Are: the Problem of Psychological Categories. Chicago · DOI
  100. Anderson, 1964, Anger in Juvenal and Seneca, California Publications in Classical Philology, 19, 127
  101. 10.2307/1088916 · DOI
  102. Barbalet, J. M. (1998) Emotion, Social Theory, and Social Structure: a Macrosociological Approach. Cambridge · DOI
  103. Darwin, C. (1872, repr. 1955) The Expression of the Emotions in Man and Animals. New York · DOI
  104. 10.2307/1088934 · DOI
  105. Preisendanz, 1972, Fluchtafel (Defixion), RAC, 8, 1
  106. Edwards, D. R. (1991) “Surviving the web of Roman power: religion and politics in the Acts of the Apostles, Josephus, and Chariton's Chaereas and Callirhoe,” in Images of Empire, ed. L. Alexander. Journal for the Study of the Old Testament Supplement Series 122. Sheffield: 179–201
  107. Lewis, M. and Haviland, J. M. (eds.) (2000) Handbook of Emotions, 2nd edn. New York and London
  108. Liviabella Furiani, P. and Scarcella, A. M. (eds.) (1989) Piccolo mondo antico: le donne, gli amori, i costumi, il mondo reale nel romanzo antico. Naples
  109. Foley, H. P. (1994) The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays. Princeton, NJ · DOI
  110. Konstan, D. (1994) Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton, NJ · DOI
  111. Heiden, 1996, The three movements of the Iliad, GRBS, 37, 5
  112. Burguière, P., Gourevitch, D., and Malinas, Y. (eds.) (1990) Soranos d’Ephèse. Maladies des Femmes, vol. II. Paris
  113. Blundell, 1998, Review of Gill (1996), CPh, 93, 75
  114. Konstan, 1985, The Politics of Aristophanes’ Wasps, TAPhA, 115, 27
  115. Jal, 1962, Les dieux dans les guerres civiles, REL, 40, 170
  116. Heiberg, 1927, Geisteskrankheiten im klassischen Altertum, Allgemeine Zeitschrift für Psychiatrie, 86, 1
  117. Faraone, 1989, An accusation of magic in classical Athens (Ar. Wasps 946–48), TAPhA, 119, 149
  118. Konstan, 1999, Pity and self-pity, Electronic Antiquity, 5, 2
  119. Hershkowitz, D. (1998a) The Madness of Epic: Reading Insanity from Homer to Statius. Oxford · DOI
  120. Taplin, 1972, Aeschylean silences and silences in Aeschylus, HSPh, 76, 57
  121. Henderson, J. [John] (1987) “Lucan: the word at war,” in Ramus 16 = The Imperial Muse, ed. A. J. Boyle. Bendigo, Australia: 122–64, modified in Henderson (1998), 165–211 · DOI
  122. Cooper, J. M. (ed.) (1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ · DOI
  123. Johnston, 1995, The song of the iunx: magic and rhetoric in Pythian 4, TAPhA, 125, 177
  124. 10.1163/156852590X00063 · DOI
  125. Christ, M. (1998) The Litigious Athenian. Baltimore · DOI
  126. Masters, J. (1992) Poetry and Civil War in Lucan's Bellum Civile. Cambridge
  127. Bethe, 1914, Homer. Dichtung und Sage, i
  128. 10.2307/631132 · DOI
  129. Liebeschuetz, 1967, The religious position of Livy's history, JRS, 57, 45
  130. 10.1177/106939719603000302 · DOI
  131. Kirk, G. S. (1962) The Songs of Homer. Cambridge
  132. Balot, 1998, Foucault, Chariton, and the masculine self, Helios, 25, 139
  133. Gordon, R. (1987) The Structure of Emotions: Investigations in Cognitive Psychology. Cambridge
  134. Oatley, K. (1992) The Best Laid Schemes: the Psychology of the Emotions. Cambridge
  135. Kaimio, 1996, How to enjoy a Greek novel: Chariton guiding his audience, Arctos, 30, 49
  136. Galinsky, 1994, How to be philosophical about the end of the Aeneid, ICS, 19, 191
  137. Mossman, J. (1995) Wild Justice: a Study of Euripides’ Hecuba. Oxford
  138. Faraone, C. A. (1999) Ancient Greek Love Magic. Cambridge, MA · DOI
  139. Heilman, K. M. and Satz, P. (eds.) (1983) Neurophysiology of Human Emotion. New York
  140. Liebeschuetz, J. H. W. G. (1979) Continuity and Change in Roman Religion. Oxford
  141. Cairns, 2001b, Anger and the veil in ancient Greece, GandR, 48, 18
  142. Burkert, W. (1996) Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA
  143. 10.1524/phil.1998.142.2.241 · DOI
  144. Cataudella, 1927, Riflessi virgiliani nel romanzo di Caritone, Athenaeum, 5, 302
  145. Wilamowitz-Moellendorff, 1916, Die Ilias und Homer
  146. Gill, C. (forthcoming) The Structured Self in Hellenistic and Roman Thought. Oxford
  147. Macleod, C. W. (ed.) (1982b) Homer. Iliad Book ⅩⅩIII. Cambridge
  148. Lutz, C. A. (1988) Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago and London · DOI
  149. Henderson, J. [John] (1998) Fighting for Rome: Poets and Caesars, History and Civil War. Cambridge
  150. MacDowell, D. M. (ed.) (1971) Aristophanes, Wasps, with Introduction and Commentary. Oxford
  151. Feeney, D. (1991) The Gods in Epic. Oxford · DOI
  152. Smith, 1966, Physiology in the Homeric Poems, TAPhA, 97, 547
  153. Faraone, 1995, The ‘performative future’ in three Hellenistic incantations and Theocritus’ Second Idyll, CPh, 90, 1
  154. Mozley, J. H. (ed.) (1982) Statius. Loeb Classical Library. Cambridge, MA and London
  155. Masciadri, M. M. and Montevecchi, O. (eds.) (1984) I contratti di baliatico
  156. Cairns, D. L. (1993) Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford · DOI
  157. Cairns, D. L. (2001a) “Affronts and quarrels in the Iliad,” in Oxford Readings in Homer's Iliad, ed. D. L. Cairns. Oxford: 203–19, revised from Papers of the Leeds Latin Seminar 7 (1993), 155–67
  158. Lobel, E. and Page, D. (1955) Poetarum Lesbiorum fragmenta. Oxford
  159. Davies, M. and Stone, T. (1995) Folk Psychology: the Theory of Mind Debate. Oxford
  160. De Lacy, P. (ed.) (1977–84) Galen: de Placitis Hippocratis et Platonis, with tr. and comm. (3 vols.) Berlin
  161. Fernandez-Galiano, M. (1992) Books 21–2, in A Commentary on Homer's Odyssey, vol. III: Books x–xxⅳ, ed. J. Russo, M. Fernandez-Galiano, and A. Heubeck. Oxford
  162. Barnes, J. (ed.) (1984) The Complete Works of Aristotle (2 vols.). Princeton · DOI
  163. 10.1017/CBO9780511586163.012 · DOI
  164. Vessey, D. (1973) Statius and the Thebaid. Cambridge
  165. Nussbaum, M. C. (2001) Upheavals of Thought. Cambridge · DOI · Paper page
  166. Dobbin, R. (1998) Epictetus: Discourses Book I, tr. with introd. and comm. Oxford
  167. Galinsky, 1988, The anger of Aeneas, AJPh, 109, 321
  168. Halperin, D. M., Winkler, J. J., and Zeitlin, F. I. (eds.) (1990) Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World. Princeton, NJ
  169. 10.1017/S0009838800040465 · DOI
  170. Kerrigan, J. (1996) Revenge Tragedy. Oxford · DOI
  171. Henderson, J. [Jeffrey] (1991a) The Maculate Muse. New York and Oxford · DOI
  172. de Sousa, R. (1987) The Rationality of Emotion. Cambridge, MA · DOI
  173. Hansen, 1989c, Demos, ekklesia and dikasterion: a reply to Martin Ostwald and Josiah Ober, CandM, 40, 101
  174. Griffin, J. (1980) Homer on Life and Death. Oxford
  175. 10.2307/632036 · DOI
  176. Egger, B. M. (1990) “Women in the Greek novel: constructing the feminine.” Unpublished Ph.D. dissertation, University of California, Irvine
  177. Barkow, J. H., Cosmides, L., and Tooby, J. (eds.) (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York · DOI · Paper page
  178. Clarke, M. (1999) Flesh and Spirit in the Songs of Homer: a Study of Words and Myths. Oxford · DOI
  179. Grimaldi, W. (ed.) (1988) Aristotle Rhetoric II: a Commentary. New York
  180. 10.1086/293238 · DOI
  181. Goold, G. P. (ed.) (1995) Chariton: Callirhoe. Loeb Classical Library 481. Cambridge, MA and London
  182. Frier, 1994, Natural fertility and family limitation in Roman marriage, CPh, 89, 318
  183. Konstan, D. (1997) Friendship in the Classical World. Cambridge · DOI
  184. Dover, 1974, Greek Popular Morality in the Time of Plato and Aristotle
  185. Lazarus, R. S. (1991) Emotion and Adaptation. New York · DOI · Paper page
  186. Harré, R. and Parrott, W. (eds.) (1996) The Emotions: Social, Cultural and Biological Dimensions. London · DOI
  187. Henderson, 1991b, Women and the Athenian dramatic festivals, TAPhA, 121, 133
  188. Hansen, M. H. (1991) The Athenian Democracy in the Age of Demosthenes: Structure, Principles, and Ideology. Oxford
  189. Edwards, D. R. (1996) Religion and Power: Pagans, Jews, and Christians in the Greek East. New York and Oxford · DOI
  190. Wright, 1995, The Moral Animal: Evolutionary Psychology and Everyday Life
  191. Rawls, J. (1973) A Theory of Justice. Oxford
  192. 10.1017/S000983880003771X · DOI
  193. O'sullivan, J. N. (1995) Xenophon of Ephesus: His Compositional Technique and the Birth of the Novel. Untersuchungen zur antiken Literatur und Geschichte 44. Berlin and New York · DOI
  194. Sihvola, J. and Engberg-Pedersen, T. (eds.) (1998) The Emotions in Hellenistic Philosophy, New Synthese Historical Library 46. Dordrecht · DOI
  195. Janko, 1992, The Iliad: a Commentary, III
  196. Schmeling, G. L. (ed.) (1996) The Novel in the Ancient World. Mnemosyne Suppl. 159. Leiden, New York, and Cologne
  197. 10.1017/S0009838800026963 · DOI
  198. Lachmann, K. (1847, 1865, 1874) Betrachtungen über Homers Ilias 1st, 2nd, and 3rd edns. Berlin · DOI
  199. Erbse, H. (ed.) (1969–88) Scholia Graeca in Homeri Iliadem (scholia vetera) (7 vols.). Berlin
  200. Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford

200 of 347 shown

Cited by

Sorted by citations

See all 9

Metadata

Authors
Harris, W. V.
Venue
Ancient Anger
Publisher
Cambridge University Press
Published
2004-01-15
Pages
121-143
DOI
10.1017/cbo9780511482120.006
Cited by
9
References
4
Licence
www.cambridge.org/core/terms (unspecified, 2077 d)

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review

How to cite

Cite CoChat for the checks on this page, and the paper for its own findings.

This page
CoChat. (2026). Citation check: The rage of women. https://app.cochat.ai/papers/10.1017/cbo9780511482120.006
The paper
Harris, W. V. (2004). The rage of women. Ancient Anger. https://doi.org/10.1017/cbo9780511482120.006