Cited by 282Indigenous Health, Education, and RightsCultural Competency in Health CareMental Health Treatment and Access

The DOI matches its Crossref record; 15 of the 16 references it cites were found in a registry or an index; none of the 35 sources its claims cite is checked for support yet.

Ole Taeao Afua, the New Morning: A Qualitative Investigation Into Samoan Perspectives on Mental Health and Culturally Appropriate Services

Tamasese, Kiwi, Peteru, Carmel, Waldegrave, Charles, Bush, Allister·2005·Australian & New Zealand Journal of Psychiatry

Abstract

Objectives The first objective was to develop a culturally appropriate research method to investigate Samoan perspectives on mental health issues. The second objective was to apply this to identify cultural values and understandings important in the care and treatment of Samoan people with mental health problems. Method Gender-specific focus groups consisting of Samoan elders and service providers were facilitated by Samoan researchers in the Samoan language. Systematic analysis of the transcripts, adapted to the cultural context, were conducted in Samoan and later translated into English. Results A culturally derived method, referred to as Fa'afaletui, reflecting Samoan communal values and familiar institutional structures within the community, allowed each focus group to come to a consensual view on issues discussed. The Samoan self was identified as an essential concept for understanding Samoan views of mental health. This self was described as a relational self and mental wellness as a state of relational harmony, where personal elements of spiritual, mental and physical are in balance. Mental ill health was sometimes linked to breaches of forbidden and sacred relationships, which could be addressed effectively only within protocols laid down in the culture. Additional stressors contributing to mental ill-health were identified as low income, unemployment, rising housing costs and the marginalization of Samoan cultural norms in New Zealand. Participants identified the nee…

Overview

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Written from the paper’s full text.

TL;DR

This qualitative study developed *Fa'afaletui*, a Samoan culturally grounded focus-group method, and used it to investigate Samoan perspectives on mental health and culturally appropriate services. Participants described a relational, holistic Samoan self and called for culturally based services integrating family, spirituality, and traditional healing alongside Western care.

Key findings

  • The *Fa'afaletui* method used gender- and status-specific focus groups (“houses”/*fale*) that built consensus through weaving knowledge across groups; 14 focus group meetings took place: four for each Elder group and three for each service provider group. Participants numbered 12 Elder men, 12 Elder women, 10 male service providers, and 8 female service providers.
  • The Samoan self was described as relational, not individual: it has meaning only in relationship with others and cannot be separated from the *va* (relational space) with parents, siblings, grandparents, extended family, and community. Mental wellness was described as relational harmony, with spiritual, mental, and physical elements in balance.
  • Mental ill health was often understood as resulting from breaches of forbidden or sacred relationships (*tapu* and *sa*), sometimes involving curses (*malaaumatua*) that could be intergenerational. Additional stressors identified included low income, unemployment, rising housing costs, inability to meet family/church/remittance obligations, cultural identity conflicts, racial stereotypes and prejudices, and marginalization of Samoan cultural norms in New Zealand.
  • Participants identified the need for a culturally based Samoan mental health service involving extended family, community-based care, Samoan staff, and traditional healers (*taulasea*/*fofo Samoa*) alongside clinicians; they also emphasized spirituality, language, culturally extended confidentiality, medical scholarships, and Samoan-led research.

Methods

  • Qualitative focus group study. Participants were of Samoan descent living in urban areas of the lower North Island of New Zealand, selected by *Tumua ma Pule* to represent as many villages of origin as possible and balance participants from Savai’i and Upolu. Elder groups had a minimum age of 50 years; service provider groups represented a range of mental health disciplines.
  • Gender-specific and relative-status-specific groups were facilitated by Samoan researchers in the Samoan language, with Samoan protocols observed. Informed consent was obtained after personal approaches by Samoan research team members and written material.
  • Analysis was conducted in Samoan after researchers found important concepts difficult to translate precisely into English. Data were coded and categorized manually into recurring themes; the primary report was completed in Samoan and checked by authoritative participants, then an English report was prepared.

Limitations

  • Stated in the paper: all participants were resident in the greater Wellington region of New Zealand, so some findings could be subject to regional differences; findings cannot be generalized to other Pacific Island communities.
  • Evident from the paper: the sample consisted of Samoan elders and service providers, not mental health consumers; the paper notes that a current development of the study involves a similar enquiry into Samoan consumers’ perspectives.
  • Stated in the paper: further research is required to establish whether themes are common with other Pacific Island groups and to test the validity of the *Fa’afaletui* method more broadly.

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Integrity signals

Registry

Crossref · 10.1080/j.1440-1614.2005.01572.x

Cites

15 of 15 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

97 Own result · 24 Sources not found · 15 Own interpretation · 15 No basis given · 10 Own method · 2 Not checked yet

Show all 82 claims

  • It may state two separate claims as one. 31
  • Probably not a substantial claim. 63
81 of 81
  • The paper relies on this without support.

    Research focusing on the mental health of Pacific people has been limited.

    “To date, research focusing on the mental health of this population has been limited.”
  • The paper relies on this without support.

    No previous systematic and rigorous research has established what would constitute acceptable mental health services for Samoan or other Pacific Island people.

    “there has been no previous systematic and rigorous research to establish what would constitute acceptable mental health services for Samoan or other Pacific Island people.”
  • The paper relies on this without support.

    Cultural information of this type seldom features in formal mental health literature.

    “Cultural information of this type seldom features in formal mental health literature.”
  • The paper relies on this without support.

    Tumua ma Pule is the traditional oratorial body that is representative of all villages in Samoa.

    “Tumua ma Pule , the traditional oratorial body that is representative of all villages in Samoa, selected participants from as many villages of origin as possible”
  • The paper relies on this without support.

    In the Samoan context, issues of health and wellbeing without regard for a Samoan view of the self have little meaning.

    “in the Samoan context, issues of health and wellbeing without regard for a Samoan view of the self, have little meaning.”
  • The paper relies on this without support.

    In order to discuss what might constitute a mentally well self, participants would need to address the more fundamental issue of a Samoan perspective on the self.

    “In order to discuss what might constitute a mentally well self, participants would need to address the more fundamental issue of a Samoan perspective on the self.”
  • The paper relies on this without support.

    Few if any studies have attempted to systematically investigate the views of members of cultures indigenous to the South Pacific region.

    “Despite recent acknowledgement of the specific mental health issues facing people from cultures indigenous to the South Pacific region, few if any studies have attempted to systematically investigate the views of members of these cultures.”
  • The paper relies on this without support.

    Western notions of the self are primarily individuated rather than relational, and secular/scientific rather than spiritual.

    “In particular the Western notions of the self as being primarily individuated rather than relational, and secular/scientific rather than spiritual, differ substantially from those identified by participants in this study.”
  • The paper relies on this without support.

    Samoan families as a whole tend to occupy a lower socio-economic status than the majority of New Zealanders.

    “Samoan families as a whole tend to occupy a lower socio-economic status than the majority of New Zealanders”
  • The paper relies on this without support.

    There is little epidemiological data available regarding the mental health status of Pacific Island people either in New Zealand or in their countries of origin.

    “There is little epidemiological data available regarding the mental health status of Pacific Island people either in New Zealand or in their countries of origin.”
10 of 10

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Citations

Cites

Research works printed but not linked: 9

  1. Tamasese K, 1997, Ole Taeao Afua: a qualitative investigation into Samoan perspectives on mental health and culturally appropriate services
  2. Ministry of Health, 1997, Making a Pacific difference: strategic initiatives for the health of Pacific people in New Zealand
  3. Bathgate M, 1997, Mental health in New Zealand from a public health perspective
  4. Crawley L, 1995, Strategic directions for the mental health services for Pacific island people
  5. Mason K, 1996, Inquiry under section 47 of the health and disability services act 1993 in respect of certain mental health services
  6. Roland A, 1984, Psychoanalytic Review, 71, 569
  7. Hsu F LK, 1985, Culture and self: Asian and Western perspectives
  8. Durie M H, 1994, Whaiora: maori health development
  9. Tupuola A M, 1999, A user's guide to lifespan development in Aotearoa

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Metadata

Authors
Tamasese, K., Peteru, C., Waldegrave, C., & Bush, A.
Affiliations
  • The Family Centre (NZ)
  • Ministry of Health (NZ)
  • Health Pasifika, Capital Coast Pacific Health Board, Porirua, New Zealand
Corresponding author
Tamasese, Kiwi
Venue
Australian & New Zealand Journal of Psychiatry
Published
2005-04
Volume
39
Issue
4
Pages
300-309
ISSN
  • 0004-8674 (ISSN-L)
  • 1440-1614
OpenAlex
W2099675095
Cited by
282
References
16
Citations by year
2026: 13 · 2025: 15 · 2024: 13 · 2023: 13 · 2022: 12 · 2021: 20 · 2020: 14 · 2019: 27 · 2018: 15 · 2017: 15 · 2016: 16 · 2015: 9 · 2014: 11 · 2013: 19 · 2012: 10
FWCI
6.92
Type
journal article
Language
en
Open access
closed
Locations
  • Australian & New Zealand Journal of Psychiatry (publishedVersion)
  • PubMed (publishedVersion)
Topics
  • Social Sciences › Health › Indigenous Health, Education, and Rights
  • Health Sciences › Medicine › Public Health, Environmental and Occupational Health › Cultural Competency in Health Care
  • Health Sciences › Medicine › Psychiatry and Mental health › Mental Health Treatment and Access
Keywords
culturally appropriate mental health services, relational self, mental wellness, community values, cultural stressors
MeSH terms
Mental Disorders, Culture, Humans, Mental Health Services, Pacific Islands, Samoa, Spiritual Therapies, Spirituality

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