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Deleuze and the Anthropology of Becoming
Abstract
Philosopher Gilles Deleuze emphasizes the primacy of desire over power and the openness and flux of social fields. In this article, we place our ethnographic projects among the urban poor in Brazil and Bosnia‐Herzegovina in dialogue with Deleuze’s cartographic approach to subjectivity and his reflections on control and the transformative potential of becoming. As people scavenge for resources and care, they must deal with the encroachment of psychiatric diagnostics and treatments in broken public institutions and in altered forms of common sense. By reading our cases in light of Deleuze’s ideas, we uphold the rights of microanalysis, bringing into view the immanent fields that people, in all their ambiguity, invent and live by. Such fields of action and significance—leaking out on all sides—are mediated by power and knowledge, but they are also animated by claims to basic rights and desires. In making public a nuanced understanding of these fields—always at risk of disappearing—anthropologists still allow for larger structural and institutional processes to become visible and their true effect known. This fieldwork/philosophical dialogue highlights the limits of psychiatric models of symptoms and human agency and supplements applications of concepts such as biopolitics, structural violence, and social suffering in anthropology. Continually adjusting itself to the reality of contemporary lives and worlds, the anthropological venture has the potential of art: to invoke neglecte…
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“Sarah’s case demonstrates how persons persistently exceed the ways in which law, humanitarian aid, and ethnographic practice seek to assess and codify, even under inexorable conditions of inequality (Biehl and Locke 2010).”
From The social aesthetics of eligibility: NGO aid and indeterminacy in the Greek asylum process (2013) · cites this paper as Biehl and Locke 2010
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“In this regard the time of anthropological knowing runs counter to that of political and economic rationalities, to the reason of policy and governance, which makes people the objects of technical fixes with specific, temporally limited stages of progress and evaluation (Greenhouse 1996).”
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'Figuring and becoming': developing identities among beginning nursing students
Butcher, D. (2017) · Radar (Oxford Brookes University) · doi:10.24384/000478 · Cited by 2
“It is the combination of individual agency and dynamism that makes the poststructural view of identity construction future orientated and potentially transformational (Biehl & Locke, 2010; Bleakley, 2011).”
BackgroundWhat Was Antiformalism, and What Comes Next? On Coherence, Corrigibility and Collaboration
Candea, M., & Heywood, P. (2026) · Comparative Studies in Society and History · doi:10.1017/s0010417526100589 · Cited by 1
Little Bangs on the Tombigbee: Chronologies of Emergence
Cobb, C. R., Krus, A. M., Boudreaux, E. A., Lieb, B. R., Sorresso, D. C., & Blitz, J. (2025) · American Antiquity · doi:10.1017/aaq.2025.27 · Cited by 1
“The philosophical underpinnings of emergence advocates are diverse, ranging from Gilles Deleuze to Alfred Whitehead (see Biehl and Locke 2010; Malafouris et al. 2021; Protevi 2006), whereas in the Mississippian sphere, Susan Alt (2018) has drawn inspiration from Homi Bhabha’s (1994) post-colonial…”
Analysis of the renewal of Nanjing Confucius temple block based on fold theory
Xue, Q.-W., Yang, J., Zhang, J., & Liu, X.-Y. (2025) · GeoJournal · doi:10.1007/s10708-025-11418-1 · Cited by 1
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The body beyond the face: rethinking multispecies connections through sensory ethnography
Kavesh, M. A. (2025) · The Senses & Society · doi:10.1080/17458927.2025.2475537 · Cited by 1
“In this short essay, Deleuze and Guattari (1987) provide me with key conceptual tools to explore pluralistic approaches in anthropology, transcending traditional Western theoretical confines (Biehl and Locke 2010).”
Reneses, M. (2025) · Salud Colectiva · doi:10.18294/sc.2025.5563 · Cited by 1
“La etnografía, en concreto, es una técnica que se utiliza para ese estudio, también en el contexto médico (21,34,35,36,37) .”
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Sethi, A. (2025) · Anthropology and Medicine · doi:10.1080/13648470.2025.2508119 · Cited by 1
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Cao, S. (2023) · Asian Studies Review · doi:10.1080/10357823.2023.2190576 · Cited by 1
“This group of residents endorse the temporal insight of potentiality, viewing a hoped-for future as comprising new forms of becoming whereby ‘desire can break free open alternative pathways’ (Biehl & Locke, 2010, 318).”
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Martin, D. A. (2023) · Religion, State and Society · doi:10.1080/09637494.2023.2176113 · Cited by 1
“…internally focused political character (Ortner 1995; Sobo 2014, 2016), linking this impetus theoretically with a revised ‘anthropology of becoming’ (Biehl and Locke 2010) and reflecting an agentive kick-back against Foucauldian and neo-Marxist views of people as simply ‘done to’ (Sobo 2016, 343).”
BackgroundA Place of One’s Own: Pilgrimage and the Reinterpretation of Culture in Russia’s Ural Region
Schmoller, J. (2022) · Entangled Religions · doi:10.46586/er.13.2022.9916 · Cited by 1
“And building on the above, it seems appropriate to place this undertaking within the framework of an anthropology of emergence and becoming, where one tries to attune the senses to a world as it takes manifest form (Savransky 2017; Biehl and Locke 2010).”
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“Through a microanalysis about grappling with this moment, I attempt to bring into view the immanent fi elds through which the man, other rough sleepers and myself invent meaning and live by it (Biehl & Locke 2010).”
BackgroundGrenfell, T. Z. (2022) · Religions · doi:10.3390/rel13050404 · Cited by 1
Barnes, C. (2021) · Anthropological Quarterly · doi:10.1353/anq.2021.0001 · Cited by 1
“While this work has profoundly inspired me to ethnographically map the intensities that surge through this social, symbolic, and material milieu (Biehl and Locke 2010:323), my account of the merry-go-round of horsemanship offers an important contrast by showing how affective becomings also grip,…”
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Morgan, C. (2018) · The London Journal of Canadian Studies · doi:10.14324/111.444.ljcs.2018v33.004 · Cited by 1
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“…about some of the concepts used by these anthropologists – such as the notion of ‘structural violence’, which has been debated at length (see, e.g., Biehl and Locke 2010; Farmer 2004a) – while other anthropologists (who might, on the whole, be sympathetic to this work) have raised questions…”
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Middleton, A. (2017) · doi:10.1353/anq.2017.0010 · Cited by 1
Saramifar, Y. (2016) · Prose Studies · doi:10.1080/01440357.2016.1267014 · Cited by 1
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Deleuzean Delusions and Imaginary Ethnography
Hayden, R. (2011) · Current Anthropology · doi:10.1086/660692 · Cited by 1
Aclimatando humanos y plantas. La propagación de colonos ecologistas en Misiones (Argentina)
Schiavoni, G. (2021) · Mana · doi:10.1590/1678-49442021v27n1a207 · Cited by 1
Pontzen, B. (2020) · Duke University Press eBooks · doi:10.1215/9781478007166-012 · Cited by 2
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Llewellyn, H., & Higgs, P. (2020) · doi:10.1007/978-981-15-4976-2_12 · Cited by 1
The Australian Early Years Learning Framework: Becoming and Children in Their First 1000 Days
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Expérience acoustique et pratiques musicales de musiciens de métro
Wees, N., Paré-Beauchemin, S., & Fournier, R. (2019) · Anthropologie et Sociétés · doi:10.7202/1060872ar · Cited by 1
Writing Prozāk Diaries in Tehran: Generational Anomie and Psychiatric Subjectivities
Behrouzan, O. (2015) · Culture Medicine and Psychiatry · doi:10.1007/s11013-014-9425-4 · Cited by 39
Brown, J. E. H., & Dennis, S. (2017) · Culture, Medicine and Psychiatry · doi:10.1007/s11013-016-9517-4
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Simons, I. (2026) · The social science · doi:10.3390/socsci15110724
Eberl, M., Schwendener, O., & González, C. M. V. (2026) · Journal of anthropology and archaeology · doi:10.1016/j.jaa.2026.101776
Who is the Catholic Church? Examining the Practices of a Jesuit NGO in the Peruvian Amazon
Fonzo, V. D. (2026) · Journal of Anthropological Research · doi:10.1086/742190
Mother Mary and ‘Crisis of Time’ in post-conflict Bougainville
Hermkens, A. (2026) · History of anthropology · doi:10.1080/02757206.2026.2687565
“As Deleuze (1995, 171) writes: ‘History amounts only to the set of preconditions, however recent, that one leaves behind in order to ‘become’, that is, to create something new’ (see also Biehl and Locke 2010).”
Boldt, G., & Leander, K. (2026) · Reading Research Quarterly · doi:10.1002/rrq.70110
Nour, O. A. Z. N. E., Nahar, P., Semrau, M., & Zaman, S. (2026) · International Journal for Equity in Health · doi:10.1186/s12939-026-02788-0
“In spite of the prevalent use of herbalist medicine and non-invasive modalities as the primary forms of traditional treatment for mycetoma [26], the documentary chose to visually depict unsettling imagery of alternative traditional practices.”
Los estados del Estado. Devenires colonos en las Sierras Centrales de Misiones
Schiavoni, G. (2025) · Travesía. Revista de historia económica y social · doi:10.70198/t.464
Copeman, J. (2025) · Sikh Formations · doi:10.1080/17448727.2025.2497590
“While people do not simply become the labels attached to them (Biehl and Locke 2010) – Sikhs bureaucrati-cally pressured to use caste names may refuse to identify with them, or otherwise redefine or redeploy them – the parallel with the colonial census is nonetheless telling.”
Remembering Kosovo: An Artist’s Fight for Peace in Times of War and Prolonged Oppression
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Metro Ulaşım İstasyonlarında Sokak Müziğine Yönelik Mekânsal Bir Değerlendirme
Özer, A. (2025) · ART/icle: Sanat ve Tasarım Dergisi · doi:10.56590/stdarticle.1589877
Rodrigues, D. D. (2024) · SOCIOLOGIA URBANA E RURALE · doi:10.3280/sur2024-134006
Gonzales-Torres, X. B., Méndez-Prada, M. C., & Cruz-Cabrera, B. C. (2024) · Entramado · doi:10.18041/1900-3803/entramado.2.11305
“Biehl (2010) refiere que un método válido para la etnografía también puede ser a través de la cartografía, gracias a que revela la forma subjetiva de las implicaciones sociales.”
BackgroundMaking Miss Diva: Idealizing femininity and new embodied nationalism in India
Roy, A. (2024) · South Asian Popular Culture · doi:10.1080/14746689.2024.2437430
Queering Craft in Santa Clara del Cobre
Feder-Nadoff, M. A. (2023) · FormAkademisk - forskningstidsskrift for design og designdidaktikk · doi:10.7577/formakademisk.5382
Dendur and Deleuze: The Becoming-Icon of American Egyptology at the Met
Peters, E. A. (2023) · Archaeologies · doi:10.1007/s11759-023-09474-5
“Here I use the hyphen intentionally to show the word as continually ‘‘moving in the direction of the incomplete’’ (Biehl & Locke, 2010).”
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Greenberg, J. (2018) · History of anthropology · doi:10.1080/02757206.2018.1533469
“Nor however, is the anthropology of activism wholly akin to a poststructuralist turn, with its emphasis on contingency, becoming and play (Biehl and Locke 2010).”
“Jodidísimos”: The Local Politics of Hydrocarbon Acceptance in Colombia’s Eastern Plains
Silva, N. L. (2018) · doi:10.1353/lag.2018.0044
“Assemblages are complicated configurations of global, political, technical, and biological phenomena (Biehl & Locke, 2010).”
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(2020) · Duke University Press eBooks · doi:10.1215/9781478012603-018
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(2020) · Duke University Press eBooks · doi:10.1215/9781478007166-016
THE SITES OF DIVINE ENCOUNTER:
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Afterlives of Research Subjects
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Metadata
- Authors
- Biehl, J., & Locke, P.
- ORCID
- Biehl, João
- Venue
- Current Anthropology
- Publisher
- University of Chicago Press
- Published
- 2010-06
- Volume
- 51
- Issue
- 3
- Pages
- 317-351
- ISSN
- 0011-3204 (ISSN-L)
- 1537-5382
- OpenAlex
- W2152723912
- Cited by
- 484
- References
- 0
- Citations by year
- 2026: 10 · 2025: 29 · 2024: 12 · 2023: 30 · 2022: 23 · 2021: 51 · 2020: 65 · 2019: 28 · 2018: 34 · 2017: 56 · 2016: 29 · 2015: 19 · 2014: 39 · 2013: 33 · 2012: 13
- FWCI
- 74.19
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Current Anthropology (publishedVersion)
- Topics
- Social Sciences › Anthropology › Anthropological Studies and Insights
- Social Sciences › Cultural Studies › Posthumanist Ethics and Activism
- Social Sciences › Sociology and Political Science › Qualitative Research Methods and Ethics
- Keywords
- Gilles Deleuze, becoming, desire, control, urban poverty, psychiatric diagnosis, mental health services, microanalysis, biopolitics, structural violence, social suffering, human agency, power and knowledge, Brazil, Bosnia and Herzegovina
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