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Being Indigenous: Resurgences against Contemporary Colonialism

Alfred, Taiaiake, Corntassel, Jeff·2005·Government and Opposition
DOI 10.1111/j.1477-7053.2005.00166.x
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Abstract

In this article, we discuss strategies for resisting further encroachment on Indigenous existences by Settler societies and states – and as well multinational corporations and other elite organizations controlled by state powers and other elements of the imperial institutional network; and we focus on how Indigenous communities can regenerate themselves to resist the effects of the contemporary colonial assault and regenerate politically and culturally. We ask the fundamental question: how can we resist further dispossession and disconnection when the effects of colonial assaults on our own existences are so pronounced and still so present in the lives of all Indigenous peoples?

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Research works printed but not linked: 30

  1. Mihesuah Devon A. , Indigenous American Women: Decolonization, Empowerment, Activism, Lincoln, University of Nebraska Press, 2003.
  2. Gurr, 2000, Peoples versus States: Minorities at Risk in the New Century, 17
  3. Nagel, 1996, American Indian Ethnic Renewal: Red Power and the Resurgence of Identity and Culture, 113, 10.1093/oso/9780195080537.003.0006 · DOI
  4. Edward H. Spicer, Cycles of Conquest: The Impact of Spain, Mexico and the United States on the Indians of the Southwest, 1533–1960, Phoenix, University of Arizona Press, 1962.
  5. Bernard Nietschmann, ‘The Fourth World: Nations Versus States’, in George J. Demko and William B. Wood (eds), Reordering the World: Geopolitical Perspectives on the 21st Century, Philadelphia, Westview Press, 1995, pp. 228–31.
  6. Nietschmann, ‘The Fourth World’, pp. 235–6.
  7. Anderson, 2000, A Recognition of Being: Reconstructing Native Womanhood
  8. Hagan, 1985, Full Blood, Mixed Blood, Generic and Ersatz: The Problem of Indian Identity, Arizona and the West, 27, 309
  9. Cajete, 2000, Native Science: Natural Laws of Interdependence, 178
  10. 10.1525/california/9780520235540.001.0001 · DOI
  11. Alfred, 2001, Deconstructing the British Columbia Treaty Process, Balayi: Culture, Law and Colonialism, 3, 49
  12. 2000, Political Theory and the Rights of Indigenous Peoples, 89
  13. Anderson, A Recognition of Being, pp. 116–36.
  14. This article draws on analyses and concepts developed in Taiaiake Alfred, Wasáse: Indigenous Pathways of Action and Freedom, Peterborough, ON, Broadview Press, 2005.
  15. Corntassel, Summer 2003, Deadliest Enemies” or Partners in the “Utmost Good Faith”: Conflict Resolution Strategies for Indian nation/state Disputes in an Era of Forced Federalism, Ayaangwaamizin: International Journal of Indigenous Philosophy, 3, 141
  16. Nietschmann, ‘The Fourth World’, pp. 236–37.
  17. 10.1353/aiq.2001.0030 · DOI
  18. Deloria, 1988, Custer Died for your Sins, 27
  19. Graham Hingangaroa Smith, ‘Protecting and Respecting Indigenous Knowledge’, in Marie Battiste (ed.), Reclaiming Indigenous Voice and Vision, Vancouver, BC, UBC Press, 2000, p. 211. For examples of classic colonial-liberal discourse with liberatory pretences, see Patrick Macklem, Indigenous Difference and the Constitution of Canada, Toronto, University of Toronto Press, 2001; Charles Taylor, Multiculturalism and ‘The Politics of Recognition’, Princeton, Princeton University Press, 1992; and Will Kimlycka (ed.), The Rights of Minority Cultures, Oxford, Oxford University Press, 1995.
  20. Snipp, 1989, American Indians: The First of This Land, 27
  21. Taiaiake Alfred, Peace, Power, Righteousness: An Indigenous Manifesto, Oxford, Oxford University Press, 1999, p. 85. For the explanation of his concept of Indigenous identity, one that is often characterized as a sort of strategic essentialism – meaning that it is multi-faceted and flexible, yet rooted in Indigenous cultural ground – see also Alfred's Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism, Oxford, Oxford University Press, 1995.
  22. Robert K. Thomas, ‘The Tap-Roots of Peoplehood’, in Daphne J. Anderson (ed.), Getting to the Heart of the Matter: Collected Letters and Papers, Vancouver, Native Ministries Consortium, 1990, pp. 25–32.
  23. Spicer, Cycles of Conquest, pp. 576–8.
  24. James Minahan, Encyclopedia of the Stateless Nations, Volume II, Oxford, Greenwood Press, 2002, pp. 845–50; Rajkumari Chandra Roy, Land Rights of the Indigenous Peoples of the Chittagong Hill Tracts, Bangladesh,Oxford, IWGIA, 2000.
  25. Hall, 2003, The American Empire and the Fourth World, 523, 10.2307/j.ctt80p73 · DOI
  26. Ibid., pp. 306–7.
  27. Frantz Fanon, The Wretched of the Earth, New York, Grove Press, 1963, p. 210.
  28. Inés Hernández-Úvila, ‘The Power of Native Languages and the Performance of Indigenous Autonomy: The Case of Mexico’, in Richard Grounds, George E. Tinker and David E. Wilkins (eds), Native Voices: American Indian Identity and Resistance, Lawrence, University Press of Kansas, 2003, p. 56.
  29. 10.17953/aicr.22.2.9341w76528071x3j · DOI
  30. Garroutte, 2003, Real Indians: Identity and the Survival of Native America, 144, 10.1525/9780520935921 · DOI

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Metadata

Authors
Alfred, T., & Corntassel, J.
Venue
Government and Opposition
Publisher
Cambridge University Press (CUP)
Published
2005
Volume
40
Issue
4
Pages
597-614
ISSN
  • 0017-257X
  • 1477-7053
DOI
10.1111/j.1477-7053.2005.00166.x
Cited by
593
References
2
Language
en
Licence
www.cambridge.org/core/terms (unspecified, 3373 d)

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