The DOI matches its Crossref record.
Filial Piety and the Monk in the Practice of Indian Buddhism: a Question of 'Sinicization' Viewed From the Other Side
Abstract
Shizutani Masao in his catalog of Indian Buddhist epigraphical material, the final version of which was published in Kyoto in 1979, lists more than two thousand separate inscriptions.1 These inscriptions come, of course, from all periods and virtually every part of India and have been thoroughly mined by historians, but notunfortunately by Buddhist scholars. Buddhist scholars, in fact, have shown very little interest in this material, especially those scholars writing on the development of Buddhist doctrine-this, in spite of the fact that this material contains considerable information in regard to such important matters as the conception of the Buddha or Buddhas, the conception or conceptions of merit and religious acts, and the nature of the actual, as opposed to the ideal 'goal' of religious activity among practicing Indian Buddhists. In fact this epigraphical material has as I have said elsewhereat least two distinct advantages. First of all, much of it predates by several centuries our earliest actually datable literary sources. Secondly, it tells us what a fairly large number of Indian Buddhists actually did, as opposed to what according to our literary sourcesthey might or should have done.2 But in addition to these two advantages there is a third: this material, in a considerable number of cases, tells us what the individuals themselves-whether laymen or monks-hoped to accomplish by those religious acts which they chose to record. The failure of Buddhist scholars to take this epigraphical material into account has generated a number of distortions both within the realm of Indian studies and beyond. One particular example will concern us here.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
The act of worship might itself have been a way to re-enact the original gift of the sponsor.
“The act of worship might itself have been a way to re-enact the original gift of the sponsor, cf.Schopen 1984, 125-126.”
From Mahākāśyapa, His Lineage, and the Wish for Buddhahood: Reading Anew the Bodhgayā Inscriptions of Mahānāman (2014) · cites this paper as Schopen 1984, 125-126
Citations
Cited by
Sorted by citations
THE TEACHING AND PRACTICE OF FILIAL PIETY IN BUDDHISM
Xing, G. (2016) · Journal of Law and Religion · doi:10.1017/jlr.2016.20 · Cited by 50
SILK, J. A. (1997) · Journal of Indian Philosophy · doi:10.1023/a:1004291223455 · Cited by 13
Religious Dimensions of Filial Piety as Developed in Late Ming Interpretations of the Xiaojing
Lü, M. (2006) · Late imperial China · doi:10.1353/late.2007.0003 · Cited by 10
Note sur la piété filiale en Asie du Sud-Est theravādin : La notion de « guṇ »
Kourilsky, G. J. D. (2007) · Aséanie · doi:10.3406/asean.2007.2047 · Cited by 9
Tournier, V. (2014) · Indo-Iranian Journal · doi:10.1163/15728536-05701001 · Cited by 6
The Copper Plates of Helagupta
Salomon, R. G. (2020) · Indo-Iranian Journal · doi:10.1163/15728536-06301006 · Cited by 5
Keyes, C. F. (1987) · Contributions to Indian Sociology · doi:10.1177/006996687021001012 · Cited by 5
Buddhist Nuns Through the Eyes of Leading Early Tang Masters
Heirman, A. (2015) · The Chinese Historical Review · doi:10.1179/1547402x15z.00000000042 · Cited by 5
Prayer and Buddhism? The Supreme Offering
Teiser, S. F. (2022) · Journal of the American Academy of Religion · doi:10.1093/jaarel/lfad004 · Cited by 3
Radich, M. (2018) · Journal of Chinese Religions · doi:10.1080/0737769x.2018.1435370 · Cited by 2
Sobisch, J.-U. (2022) · Springer eBooks · doi:10.1007/978-3-030-84610-7_11 · Cited by 2
McRae, J. R. (1995) · The Journal of Asian Studies · doi:10.2307/2058741 · Cited by 3
Cultivation, Salvation, and Obligation: Quanzhen Daoist Thoughts on Family Abandonment
Wang, J. (2022) · History of Religions · doi:10.1086/722161 · Cited by 2
Charitable Schools as a Social Welfare Project in the Ming Dynasty
Lidén, J. (2022) · Ming Qing Yanjiu · doi:10.1163/24684791-12340060 · Cited by 2
Zhao, J. (2023) · Religions · doi:10.3390/rel14070860 · Cited by 1
Shaka no Honji : Preaching, Intertextuality, and Popular Hagiography
Glassman, H. (2007) · Monumenta Nipponica · doi:10.1353/mni.2007.0055 · Cited by 1
Syncretism of Confucianism, Buddhism and Daoism in Liaozhai Zhiyi in Terms of Filial Piety
Wang, A. (2021) · Heritage of Nusantara International Journal of Religious Literature and Heritage · doi:10.31291/hn.v10i2.595 · Cited by 2
“…to become a monk or nun, or at least make a plenitude of donations to monastic institutions (Cole 1998: 62, 235, Despeux and Kohn 2003: 145-146): inscriptional and textual evidence illuminates that both monastics and laity make donations to benefit their living and deceased parents (Schopen 1984).”
BackgroundCultic Relationships Between Buddhism and Brahmanism in the ‘Last Stronghold’ of Indian Buddhism
Prasad, B. N. (2014) · Buddhist Studies Review · doi:10.1558/bsrv.v30i2.181 · Cited by 1
Ouyang Jingwu’s Must-Read Buddhist Classics for Laity: Body Politics and Gendered Soteriology
Zu, J. (2019) · Journal of Chinese Religions · doi:10.1353/jcr.2019.0002 · Cited by 1
Das buddhistische Schrifttum der Uiguren
Zieme, P. (1992) · VS Verlag für Sozialwissenschaften eBooks · doi:10.1007/978-3-322-84378-4_2 · Cited by 1
How to Make Your Debt Count: Repaying Your Parents in Buddhist China
Lo, Y. K. (2023) · Springer eBooks · doi:10.1007/978-981-99-4326-5_5
The Buddhist Interpretation of the Confucianist Concept of Family
Hamar, I. (2021) · Távol-keleti Tanulmányok · doi:10.38144/tkt.2021.1.2
Egge, J. (2016) · Oxford University Press eBooks · doi:10.1093/obo/9780195393521-0222
Projecting India in Chinese Medieval Buddhist sources: a case of Sinizication?
Deeg, M. (2024) · Studies in Chinese Religions · doi:10.1080/23729988.2025.2466972
Emotions Conducive to Awakening
Messerschmid, L. C. (2025) · Asiatische Studien – Études Asiatiques · doi:10.1515/asia-2025-0052
Vasubandhu 世親 (ca. 320–400 CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism
Keyworth, G. A. (2026) · Religions · doi:10.3390/rel17010117
La tradition huayan et les développements de l’iconographie bouddhique en Chine (Ve-XIIIe siècles)
Decoudun, C. (2018) · theses.fr (ABES) · doi:10.70675/f4b95a5dz39ddz4a35z9b94z402d088e356b
Metadata
- Authors
- Schopen, G.
- Corresponding author
- Schopen, Gregory
- Venue
- T'oung Pao
- Publisher
- Walter de Gruyter GmbH
- Published
- 1984
- Volume
- 70
- Issue
- 1
- Pages
- 110-126
- ISSN
- 0082-5433 (ISSN-L)
- 1568-5322
- OpenAlex
- W1994861747
- Semantic Scholar
- f0f9d963c1a0b84ba4d6f26db8f89ff0b256786d
- Cited by
- 29
- References
- 0
- Citations by year
- 2026: 1 · 2025: 1 · 2024: 2 · 2023: 3 · 2022: 4 · 2021: 2 · 2020: 1 · 2019: 1 · 2018: 2 · 2016: 2 · 2015: 1 · 2014: 2
- FWCI
- 12.17
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- T oung Pao (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- filial piety, Indian Buddhism, Buddhist monks, Sinicization, Buddhist epigraphy, Buddhist doctrine, Buddhist historiography
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review