Manual scavenging: Issues of caste, culture and violence.
Abstract
Manual scavenging—a despised vocation of manually sweeping household dry latrines and carrying human excreta—still exists in many parts of India. This inhuman practice has traditionally been enforced on a specific group of people labelled manual scavengers. More painful is the audacity and the deliberate dereliction of duty by the state machinery that blatantly denies the existence of inhuman practice of manual scavenging. The position of the Jajmans (patrons), rather comfortable with the fact that fellow human beings clean their excreta, is not very different. While the worst are the cultural constructions that legitimise this inhuman practice by changing what Galtung called moral colour from red/wrong to green/right or at least to yellow/acceptable. In the rural Indian social matrix, the task of manual scavenging has been mostly enforced on women. This article aims to map how the practice of manual scavenging sustains on the hegemonic relationship built around gender, caste and culture. Johan Galtung’s typology of violence—direct, structural and cultural—is used to demystify the issues of violence in manual scavenging.
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Women and girls feared, risked, or experienced varied harms related to their water and sanitation circumstances and activities, with water fetching related harms in particular resulting in serious and long-term consequences, including general and localized pain, headaches and head injury, and injury from falls, trucks, and/or car accidents.
“Women and girls feared, risked, or experienced, varied harms related to their water and sanitation circumstances and activities (_((((xxx))))_)[62, 63, 78, 90, 101, 135, 141, 143, 144, 158, 168-170, 172-174, 177-179, 181, 182, 184, 186, 187, 189-191, 197-199, 201, 214, 226, 231, 244, 257, 258, 261, 276, 277, 296].Many noted exacerbated”
From Water, sanitation, and women’s empowerment: A systematic review and qualitative metasynthesis (2022) · cites this paper as [141]
Women working as manual scavengers in India reported limited control over taking breaks, and not being able to take time off if ill or to participate in festivals, weddings, or other celebrations.
“Women working as manual scavengers in India reported limited control over taking breaks, and not being able to take time off if ill or to participate in festivals, weddings, or other celebrations [138,141].”
From Water, sanitation, and women’s empowerment: A systematic review and qualitative metasynthesis (2022) · cites this paper as [141]
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- Authors
- Shahid, M.
- Affiliations
- Maulana Azad National Urdu University (IN)
- Corresponding author
- Shahid, Mohd.
- ORCID
- Shahid, Mohd.
- Venue
- Social Change
- Publisher
- SAGE Publications
- Published
- 2015-06
- Volume
- 45
- Issue
- 2
- Pages
- 242-255
- ISSN
- 0049-0857 (ISSN-L)
- 0976-3538
- OpenAlex
- W1792425267
- Cited by
- 34
- References
- 8
- Citations by year
- 2026: 3 · 2025: 6 · 2024: 6 · 2023: 5 · 2022: 5 · 2021: 4 · 2020: 3 · 2019: 1 · 2017: 1
- FWCI
- 2.54
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Social Change (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › South Asian Studies and Diaspora
- Social Sciences › Sociology and Political Science › Social and Economic Development in India
- Social Sciences › Political Science and International Relations › South Asian Studies and Conflicts
- Keywords
- manual scavenging, caste, gender, cultural violence, structural violence, direct violence, Johan Galtung, state complicity, sanitation, rural India, human excreta
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