Ogimah Ikwe: Native Women and Their Path to Leadership
Abstract
Ogimah Ikwe: Native Women and Their Path to Leadership Denise K. Lajimodiere (bio) Much documentation gathered on Native American women's activities originated in the journals of European male missionaries and explorers. These first visitors observed Native societies through the eyes of their own culture, a culture in which male activities were the only happenings of note. 1 This bias led to indirect and distorted descriptions of Native American women's activities and beliefs. 2 Scholars who study Native American women today have made significant inroads into their histories; however, many interpretations remain incorrect and undeveloped. Devon Mihesuah states, "Because many authors write from a patriarchal or white feminist perspective, the value of Indian women is vastly underrated." 3 Gretchen Bataille and Kathleen Sands address this shortcoming, saying, "The portrayal of American Indian women in North America over the last four centuries offers an uneven body of documentary evidence about the lives of Native women as individuals and members of their group." 4 This study's purpose is to increase the visibility of Native American women in leadership roles by recording the voices and histories of nine Native American women leaders. It focuses on the experiences, perceptions, and beliefs of the women interviewed, giving a voice to nine of today's Native American female leaders, nine Ogimah Ikwe (leader women). Centuries of silence surround Native American women's leadership r…
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Modern American Indian leaders point to tribal spirituality and traditions as inspiration and justification for their positions as leaders.
“Modern American Indian leaders point to tribal spirituality and traditions as inspiration and justification for their positions as leaders.”
From American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes (2013) · cites this paper as Lajimodiere, 2011
Modern American Indian leaders argue that taking leadership roles is a way of regaining the prestige and power their ancestors once held.
“They argue that taking leadership roles is a way of regaining the prestige and power their ancestors once held (Lajimodiere, 2011).”
From American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes (2013) · cites this paper as Lajimodiere, 2011
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- Authors
- Lajimodiere, D. K.
- Corresponding author
- Lajimodiere, Denise K.
- Venue
- Wicazo Sa Review
- Publisher
- Project MUSE
- Published
- 2011
- Volume
- 26
- Issue
- 2
- Pages
- 57-82
- ISSN
- 0749-6427 (ISSN-L)
- 1533-7901
- OpenAlex
- W2033115760
- Cited by
- 37
- References
- 56
- Citations by year
- 2024: 2 · 2023: 3 · 2022: 1 · 2021: 1 · 2020: 6 · 2019: 1 · 2018: 3 · 2015: 2 · 2014: 17 · 2013: 1
- FWCI
- 25.03
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Wicazo Sa Review (publishedVersion)
- Topics
- Social Sciences › Anthropology › Indigenous Cultures and History
- Social Sciences › Arts and Humanities › History › Oral History, Memory, Narrative Analysis
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Keywords
- Native American women, women in leadership, Indigenous women's voices, gender roles, cultural brokers
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