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Archaeology and Community: A Village Cultural Center and Museum in Ecuador
Abstract
Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Colin McEwan, Chris Hudson, Maria-Isabel Silva; Archaeology and Community: A Village Cultural Center and Museum in Ecuador. Practicing Anthropology 1 January 1994; 16 (1): 3–7. doi: https://doi.org/10.17730/praa.16.1.d2q87672566u6x52 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search nav search search input Search input auto suggest Search
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TL;DR
This article recounts the Agua Blanca Archaeological Project in Manabí, Ecuador, showing how a rural comuna collaborated with archaeologists and professionals to investigate, conserve, and manage its pre-Columbian heritage. It argues that community-based archaeology and a village cultural center/museum helped strengthen cultural identity and support local environmental and economic sustainability.
Key findings
- In 1979, amid prolonged drought, one in every three families in Agua Blanca had been forced to leave; villagers intensified forest felling and charcoal production, while archaeological remains were sometimes sold to itinerant dealers.
- The 1979 creation of Machalilla National Park—a 35,000-hectare reserve—placed Agua Blanca at its heart, but park authorities were initially unaware of the archaeological remains and deep distrust developed between officials and campesinos.
- After a 1981 topographical survey, collaboration grew: community members were trained in mapping, excavation, drawing, washing, labeling, and classifying finds; the site became recognized as a major pre-Columbian center in the northern Andes and is visited by over ten thousand people each year.
- In 1988, funding from the Ecuadorian Oil Corporation and a British Council travel grant supported construction of the casa cultural; village labor and three mingas built it, and nearly all thirty-five foundation holes yielded pre-Spanish remains, with an 8 x 8 meter exhibition hall displaying finds.
Methods
- Descriptive, retrospective case study of the Agua Blanca Archaeological Project from 1979 onward, written by project participants.
- Draws on archaeological survey and excavation, community participation, museum/cultural-center construction, and institutional collaboration in Ecuador.
- Main analysis is qualitative narrative and project reflection; no formal statistical or comparative analysis is reported.
Limitations
- The paper states that the comuna faced limited material and financial resources, and that the process met obstacles from ignorance, indifference, and outright hostility to new ways of working.
- Evident from the text: the account is an insider narrative by project directors/participants, with no systematic evaluation, control group, or quantitative outcome measures.
- Evident from the text: the museum display is described as modest, with upgrades and a ten-minute audiovisual introduction still dependent on future resources.
Model-written summary. Check it against the paper before relying on it.
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Claims the paper makes
- Findingown data§ ARCHAEOLOGY AND COMMUNITY: A VILLAGE CULTURAL CENTER AND MUSEUM IN ECUADOR · p. 2
The 1979 archaeological survey of the Buenavista valley revealed a series of pre-Columbian settlements that once comprised the Señorio of Salangome, a powerful alliance of coastal trading towns of the Manteño culture (800-1530 AD).
“The survey revealed a series of preColumbian settlements which once comprised a powerful alliance of coastal trading towns described by Spanish chroniclers as the Señorio of Salangome, belonging to the Manteño culture (800-1530 AD).”
Quote in the paperNot a substantial claim - Findingreasoning§ Conscious of the Past, Building for the Future · p. 5
The exhibit has grown into the annual encuentro cultural, in which villagers celebrate their experience with people from all parts of the country.
“This has now grown into the annual encuentro cultural (cultural festival) in which villagers celebrate their experience with people from all parts of the country.”
Quote in the paperNot a substantial claim - Findingown data§ Casa Cultural: A Village Museum · p. 6
Nearly every one of thirty-five foundation holes for the casa cultural yielded pre-Spanish remains-floor levels, potsherds, hearths, and animal bones.
“Nearly every one of thirty-five foundation holes yielded pre-Spanish remains—floor levels, potsherds, hearths, and animal bones.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ ARCHAEOLOGY AND COMMUNITY: A VILLAGE CULTURAL CENTER AND MUSEUM IN ECUADOR · p. 2
Through its participation in the mapping, excavation, and conservation of the nearby archaeological site, the comuna of Agua Blanca recaptured a sense of cultural identity.
“Through its participation in the mapping, excavation, and conservation of the nearby archaeological site, the comuna has recaptured a sense of cultural identity.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Living, Learning, and Celebrating · p. 6
In the Agua Blanca Archaeological Project, respect for and willingness to work with the existing comuna organization went hand in hand with recognition of the pressing economic realities of a community whose natural environment is in jeopardy.
“In the Agua Blanca Archaeological Project, respect for, and willingness to work with, the existing comuna organization went hand in hand with recognition of the pressing economic realities of a community whose natural environment is in jeopardy.”
Quote in the paperSubstantial claim
- Interpretationreasoning§ Living, Learning, and Celebrating · p. 6
The close involvement of the archaeological project with the village opened new possibilities in the cultural life of the community which have proved to be a tool for education in the broadest sense.
“The close involvement of the archaeological project with the village opened new possibilities in the cultural life of the community which have proved to be a tool for education in the broadest sense.”
Quote in the paperSubstantial claim - Interpretationreasoning§ ARCHAEOLOGY AND COMMUNITY: A VILLAGE CULTURAL CENTER AND MUSEUM IN ECUADOR · p. 2
As a result of several seasons of fieldwork by the Agua Blanca Archaeological Project, the site is now recognized as one of the major pre-Columbian centers in the northern Andes.
“As a result of several seasons of fieldwork by the Agua Blanca Archaeological Project, the site is now recognized as one of the major pre-Columbian centers in the northern Andes”
Quote in the paperNot a substantial claim - Interpretationreasoning§ Living, Learning, and Celebrating · p. 6
Knowledge of the past, and an identification with it, can be catalysts for change in rural Latin America.
“these first steps have shown how a knowledge of the past, and an identification with it, can be catalysts for change in rural Latin America.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Ecology and Comuna : The Need to Subsist · p. 3
Community-based projects in Agua Blanca show how sustainable alternatives can offer an integrated approach to environmental and cultural resource management.
“These community-based projects show how sustainable alternatives can offer an integrated approach to environmental and cultural resource management.”
Quote in the paperNot a substantial claim
- Probably not a substantial claim. 5
- It may state two separate claims as one. 7
- The quote only partly states this claim. 2
Probably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
Findingreasoning§ ARCHAEOLOGY AND COMMUNITY: A VILLAGE CULTURAL CENTER AND MUSEUM IN ECUADOR · p. 2Agua Blanca is located in a sector of the largest of the pre-Hispanic towns of the Señorio of Salangome and gave its name to the archaeological site.
“Agua Blanca is located in a sector of the largest of these preHispanic towns and thus gave its name to the archaeological site.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Findingreasoning§ Conscious of the Past, Building for the Future · p. 5Visits to other projects and archaeological sites allowed team members to learn about the scope and variety of archaeological investigation and to see how other sites were being managed, mismanaged, or neglected.
“This allowed them to learn about the scope and variety of archaeological investigation and to see how other sites were being managed, mismanaged, or even neglected altogether.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Findingnone given§ ARCHAEOLOGY AND COMMUNITY: A VILLAGE CULTURAL CENTER AND MUSEUM IN ECUADOR · p. 2The Agua Blanca archaeological site is visited by over ten thousand people each year.
“and it is visited by over ten thousand people each year.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Findingnone given§ Conscious of the Past, Building for the Future · p. 5The practiced eye of the compañeros in the archaeological team detected subtle differences of soil color and texture during excavation which would have eluded others unfamiliar with the local terrain.
“The practiced eye of the compañeros in the archaeological team detected subtle differences of soil color and texture during excavation which would have eluded others unfamiliar with the local terrain.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Findingnone given§ Living, Learning, and Celebrating · p. 6The process of involving a wide range of institutions and individuals has met with many obstacles-some from ignorance, some from indifference, and some from outright hostility to new ways of working.
“The process has met with many obstacles—some stemming from ignorance, some from indifference, and some from outright hostility to new ways of working.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Findingown data§ Conscious of the Past, Building for the Future · p. 5The exhibit's inauguration drew a crowd from all over the province, and villagers belonging to the archaeological team guided visitors through the site, explaining their experience of discovering the past.
“Its inauguration drew a crowd from all over the province: campesinos from neighboring hamlets and villages, school teachers from nearby towns, family and friends. As they guided visitors through the site, villagers belonging to the archaeological team explained in their own words their experience of discovering the past.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Findingreasoning§ Campesino and Comuna: The Right to Exist · p. 3Despite good intentions, a deep mutual distrust developed between park officials and campesinos, who found their apprehensions confirmed by the harassment they began to suffer.
“Despite good intentions, a deep mutual distrust developed between park officials and campesinos, who found their apprehensions confirmed by the harassment they began to suffer.”
Quote in the paperSubstantial claimThe quote only partly states this claim.
Interpretationreasoning§ Campesino and Comuna: The Right to Exist · p. 3A fruitful collaboration between professionals and the community was born after a meeting arranged in response to villagers' requests during the 1981 topographical survey.
“A meeting was arranged and a fruitful collaboration between professionals and community was born.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Interpretationnone given§ Conscious of the Past, Building for the Future · p. 5The community archaeological exhibit in the casa comunal was a tangible expression of the community's links with its past and showed that the community was prepared to assume responsibility for caretaking that past.
“This exhibit, located in the center of the village, was a tangible expression of the community's links with its past. It also showed that the community was prepared to assume responsibility for caretaking that past.”
Quote in the paperSubstantial claimIt may state two separate claims as one. The quote only partly states this claim.
Interpretationreasoning§ Living, Learning, and Celebrating · p. 6The overwhelming reality facing the comuna is limited material and financial resources, which has also had the positive side of forcing careful deliberation and discussion.
“The overwhelming reality facing the comuna is limited material and financial resources. This has also had its positive side, however.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Interpretationnone given§ Conscious of the Past, Building for the Future · p. 5The participatory approach to archaeology in Agua Blanca was something new.
“Team members could appreciate that the participatory approach to archaeology in Agua Blanca was something new.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Interpretationreasoning§ Campesino and Comuna: The Right to Exist · p. 3The creation of the Machalilla National Park was perceived by the villagers of Agua Blanca as a further threat to their land and livelihood, with good reason.
“The creation of the Machalilla National Park was perceived as a further threat to the villagers' land and livelihood, with good reason.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Machalilla National Park was created in 1979 as a 35,000 hectare reserve designed to protect coastal fauna and flora and marine life.
- Rests on an assumption: The Ministry of Agriculture, which manages the Ecuadorian national park system, did not include any provision for addressing the needs of a human population already resident in the designated protected area.
The paper relies on this without support.
The Machalilla National Park was created in 1979 as a 35,000 hectare reserve designed to protect coastal fauna and flora and marine life.
“That same year, the Machalilla National Park was created—a 35,000 hectare reserve designed to protect and preserve the extraordinarily diverse coastal fauna and flora as well as marine life on the nearby islands of Salango and La Plata.”
The paper relies on this without support.
The Ministry of Agriculture, which manages the Ecuadorian national park system, did not include any provision for addressing the needs of a human population already resident in the designated protected area.
“The Ministry of Agriculture which manages the Ecuadorian national park system did not include any provision for addressing the needs of a human population already resident in the designated protected area.”
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Metadata
- Authors
- McEwan, C., Hudson, C., & Silva, M.-I.
- Affiliations
- British Museum (GB)
- Instituto Nacional de Patrimonio Cultural (EC)
- Venue
- Practicing Anthropology
- Publisher
- Informa UK Limited
- Published
- 1994-01
- Volume
- 16
- Issue
- 1
- Pages
- 3-7
- ISSN
- 0888-4552 (ISSN-L)
- 2994-1628
- OpenAlex
- W2040496350
- Cited by
- 12
- References
- 0
- Citations by year
- 2025: 1 · 2023: 1 · 2016: 2 · 2015: 1 · 2014: 1 · 2012: 1
- FWCI
- 5.71
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Practicing Anthropology (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeology and Cultural Heritage
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Cultural Heritage Management and Preservation
- Social Sciences › Cultural Studies › Cultural Identity and Heritage
- Keywords
- community museums, museum development, indigenous heritage, community archaeology
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