The Formation of Ch'an Ideology in China and Korea: The Vajrasamādhi-Sūtra, a Buddhist Apocryphon
Abstract
This book is a translation and study of the Vajrasamadhi-Sutra and an examination of its broad implications for the development of East Asian Buddhism. The Vajrasamadhi-Sutra was traditionally assumed to have been translated from Sanskrit, but some modern scholars, principally in Japan, have proposed that it is instead an indigenous Chinese composition. In contrast to both of these views, Robert Buswell maintains it was written in Korea around A.D. 685 by a Korean adept affiliated with the East Mountain school of the nascent Chinese Ch'an tradition. He thus considers it to be the oldest work of Korean Ch'an (or Son, which in Japan became known as the Zen school), and the second-oldest work of the sinitic Ch'an tradition as a whole.Buswell makes his case for the scripture's dating, authorship, and provenance by placing the sutra in the context of Buddhist doctrinal writings and early Ch'an literature in China and Korea. This approach leads him to an extensive analysis of the origins of Ch'an ideology in both countries and of the principal trends in the sinicization of Buddhism. Buddhism has typically been studied in terms of independent national traditions, but Buswell maintains that the history of religion in China, Korea, and Japan should be treated as a whole.
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Mindfulness and Mindlessness in Early Chan
Sharf, R. H. (2014) · Philosophy East and West · doi:10.1353/pew.2014.0074 · Cited by 89 · see citing works
“There is a large literature on these practices; on the Buddhist usage, see, for example, Buswell 1989, pp. 137–157; Faure 1986, pp. 112–114; McRae 1986, pp. 138–144; and Sharf 2002, pp. 182–184.”
BackgroundON PURE LAND BUDDHISM AND CH'AN/PURE LAND SYNCRETISM IN MEDIEVAL CHINA
Sharf, R. H. (2002) · T oung Pao · doi:10.1163/156853202100368398 · Cited by 57 · see citing works
“…in China, he depends primarily on Shan-tao: Question: In each of the Kegon, Tendai, Shingon, Zen, Sanron, and HossÙ [traditions], there were masters who composed essays and commentaries on into question, and it likely postdates the traditional seventh-century dating (Buswell 1989: 67-68 n. 60).”
BackgroundThe Records of Mazu and the Making of Classical Chan Literature
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Buswell, R. E. (2010) · Journal of Korean religions · doi:10.1353/jkr.2010.0012 · Cited by 28 · see citing works
“6 For the Korean origins of the Vajrasamādhi-sūtra, see Buswell (1989).”
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Korean Buddhist Journeys to Lands Worldly and Otherworldly
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Self-citationDiamond Sutra Narratives: Textual Production and Lay Religiosity in Medieval China
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Interaktionsanalyse als methodologische Integration
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“The concept of amalavijñāna ultimately derives from Tathagatagarbha thought, which similarly emphasizes the inherent purity of mind (Buswell, 1989).”
BackgroundJorgensen, J. (2024) · Studies in Chinese Religions · doi:10.1080/23729988.2025.2480994
Untitled work
Buswell, R. E. (2009) · The Journal of Asian Studies
Self-citation
- Authors
- Gregory, P. N., & Buswell, R. E.
- Venue
- Philosophy East and West
- Publisher
- JSTOR
- Published
- 1992-01
- Volume
- 42
- Issue
- 1
- Pages
- 182
- ISSN
- 0031-8221 (ISSN-L)
- OpenAlex
- W2103308208
- Semantic Scholar
- fad286c0e99e872342c13cc82d9d53c7120a2ed9
- Cited by
- 21
- References
- 0
- Citations by year
- 2024: 1 · 2019: 1 · 2018: 1 · 2017: 2 · 2015: 2 · 2014: 2 · 2013: 1 · 2012: 1
- FWCI
- 10.33
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Philosophy East and West (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Sociology and Political Science › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- Zen Buddhism, Sinicization of Buddhism, East Asian Buddhism, authorship and dating, Korean Buddhism, Chinese Buddhism
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