Cited by 1Fashion and Cultural TextilesCrafts, Textile, and DesignIndigenous Cultures and History

Local Fabric: Mid-Century Modernisms, Textile and Fashion Design, and the Northwest Coast, 1940–1967

Open access
Allen, Laura J.·2024·Arts

Abstract

In the mid-twentieth century, growing North American textile and ready-to-wear industries vigorously appropriated Native American aesthetics to cultivate a commercial and design identity apart from Europe. Most studies of the circulation of Indigenous idioms in these industries focus on Southwestern or South Pacific regionalisms, and scholarship on studio and commercial fabric and fashion design from the Northwest Coast in the twentieth century is limited. This paper contributes by raising Indigenous and non-Indigenous use of Northwest Coast design forms during the politically turbulent 1940s–1960s and analyzing the impact of this aesthetic vocabulary within broader North American textiles and fashion. Throughout, I engage with the approaches of critical fashion theory and multiple modernisms, considering the frictions of property and power relations within settler-colonial states, then and now. Drawing from study of objects, periodicals, and archival materials as well as first-person perspectives, I contextualize these representations within entangled art, museum, and design worlds in the Northwest Coast, New York City, and the Southwest. My examination illustrates that Northwest Coast artists and art ideas asserted a peripheral but locatable role in mid-century textiles and fashion, facilitating the development of today’s robust Indigenous fashion network on the Northwest Coast and its cultural politics.

AI snapshot

Written from the paper’s full text.

TL;DR

This article examines how Northwest Coast Indigenous design forms circulated through North American textile and fashion design between the 1940s and mid-1960s, tracing both non-Native appropriation and Indigenous artists' own commercial and studio work. It argues that Northwest Coast aesthetics played a peripheral but locatable role in mid-century textiles and fashion, laying groundwork for today's Indigenous fashion network on the coast.

Key findings

  • Non-Native designers appropriated Northwest Coast motifs without consulting Native artists: Marjorie Holligan's 1947 Alaska trip for Celanese produced a "Northwest Passage" line of 25 prints on Alluracel acetate rayon, and Paul Thiry's "Bear" textile for L. Anton Maix overprinted the sea-bear crest from a 19th-century Haida tunic (Burke Museum cat. no. 1) that appeared on the cover of Inverarity's *Art of the Northwest Coast Indians* (1950).
  • Kwakwaka'wakw artist Ka'kasolas [Ellen Neel] was the first Native artist from the coast to create printed fabrics and apparel with local designs, controlling production and sales herself; her Totem Art Studios operated 1948–1957, and her silk scarves asserted her family's inherited crest rights.
  • Lloyd Kiva New (Cherokee) employed 15 Indigenous artists by 1959 at his Kiva Craft Center in Scottsdale; in 1956 he was the only Native artist with a textile in MoMA's *Textiles U.S.A.*, chosen from more than 3500 entries.
  • Tlingit artist Nathan Jackson, in IAIA's first cohort (1962–1964), reworked the Haida tunic's eagle motif in bright magenta and orange; one of his prints won an award for outstanding student work from *Interior Design* magazine in 1964. He left textiles in 1967, finding carving more financially viable.
  • Northwest Coast design remained localized: Solen Roth notes it "has a very minimal presence east of the Pacific Coast Range," and the paper attributes this to its hard-edged curvilinear forms fitting poorly with mid-century "California casual" and tiki aesthetics.

Methods

  • Chronological historical study organized in three sections (1940s, 1950s, 1960s), drawing on objects, periodicals, and archival materials as well as first-person perspectives, interviews, and oral histories.
  • Framed by critical fashion theory and multiple modernisms, considering property and power relations within settler-colonial states.
  • Contextualizes representations within entangled art, museum, and design worlds in the Northwest Coast, New York City, and the Southwest.

Limitations

  • The paper states that "a productive investigation of the factor of gender in this design history is beyond the scope of this paper," though it notes that public valuation of carving and paper prints (largely men's work) exceeded that of fiber arts.
  • The paper states that research on Native women sewing and designing for themselves and friends is "challenging because of the persistent values that determine which types of dress materials and narratives are archived," with fancy regalia and non-Native dress favored over everyday wear.
  • The author explicitly flags speculation in explaining why Northwest Coast designs did not conform to dominant "Indianness" tropes ("I speculate that..."), and notes that some attributions rest on uncertain evidence (e.g., it is "unclear how aware participants and visitors were" of the sea-bear motif's source at the 1956 fashion show).

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.3390/arts13020052

Cites

44 of 44 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

5 of 62 cited sources checked · 1 supported · 0 flagged · accuracy not yet measured

  • Premisecitation
    § 3. Through the 1940s: Looking Inward

    The appropriation of Native dress and design ideas was also related to contemporaneous federal and church policies that regulated Native dress.

    “The appropriation of Native dress and design ideas was also related to contemporaneous federal and church policies that regulated Native dress.”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Ottmann 2020 source

      The section “Indigenous Dress Theory and Dress in Canadian Residential Schools” describes government and church assimilation practices that stripped children of Indigenous dress and replaced it with Western-style clothing. It does not establish the claimed relationship between those practices and the appropriation of Native dress or design ideas. (LLM, conf=0.84)

      Experimental — accuracy not yet measured
  • Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In 1964, one of Jackson's textile prints won an award for outstanding student work by Interior Design magazine.

    “In 1964, one of Jackson's textile prints (Figure 13) won an award for outstanding student work by New York City-based Interior Design magazine.”
    Quote in the paperNot a substantial claim1 of 2 sources checked
    • cites Green 2020, p. 92
    • cites Jackson 2020 source

      The MJ and LU interview passages discuss visual poetry, printing and collage, not a textile-print award. Searches of our full-text copy for “Interior Design,” “1964,” and “textile print” found no passage about Jackson receiving the claimed award. (LLM, conf=0.76)

      Experimental — accuracy not yet measured
  • Findingnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    The book's jacket art-a red Haida sea-bear crest on a yellow background-has been replicated and reinterpreted for printed textiles and much more.

    “In particular, the book's jacket art-a red Haida sea-bear crest ablaze on a yellow background-has been replicated and reinterpreted for printed textiles and much more (Figure 6).”
    Quote in the paperNot a substantial claim
  • Findingreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    For the shift dress and hat, the designer did not attempt exact replication.

    “For these two pieces, the designer did not attempt exact replication.”
    Quote in the paperNot a substantial claim
  • Findingown data
    § 4. Through the 1950s: "Our Art Continues to Live"

    For the shift dress, New, or possibly a designer he hired, developed a bear or sea-bear motif that is similar to that on the Haida tunic in Inverarity's book.

    “For the shift dress (10a), New, or possibly a designer he hired, developed a bear or sea-bear motif that is similar to that on the Haida tunic in Inverarity's book.”
    Quote in the paperNot a substantial claim
  • May combine two claims. 56
  • Classified as probably not a substantial claim. 48
  • The quote only partly states this claim. 1
  • May combine two claims.

    Premisecitation
    § 3. Through the 1940s: Looking Inward

    Fashion, textiles, and merchandising were key to the MoMA exhibition's agenda, with the industry's response as swift and profound as that of New York avant-garde artists.

    “Fashion, textiles, and merchandising were key to the MoMA exhibition's agenda, with the industry's response as swift and profound as that of New York avant-garde artists (Rushing 1995, p. 118;Navratil 2015, p. 229).”
    Quote in the paperNot a substantial claim1 of 2 sources checked
    • cites Rushing 1995, p. 118

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Navratil 2015, p. 229

      In “Incorporation in Fashion” (page unavailable), the paper describes MoMA’s use of a fashion designer and its aim to create a market for Indian products; it also says New York retailers were quick to devise sales campaigns. These passages support the exhibition’s fashion and merchandising aims and a swift industry response, but they do not establish that the response was as profound as that of New York avant-garde artists. (LLM, conf=0.84)

      Experimental — accuracy not yet measured
  • May combine two claims.

    Premisecitation
    § 3. Through the 1940s: Looking Inward

    Although the organizers aimed to promote Native-made work, the display nevertheless incentivized non-Native designers to keep drawing from Indigenous design ideas.

    “Although the organizers aimed to promote Native-made work, the display nevertheless incentivized non-Native designers to keep drawing from Indigenous design ideas (Navratil 2015, pp. 234-42).”
    Quote in the paperSubstantial claim1 of 1 sources checked
    • cites Navratil 2015, pp. 234-42
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Jackson recalled having no access to historical Northwest Coast objects in Santa Fe, only books, which were mostly black and white.

    “He recalled having no access to historical Northwest Coast objects in Santa Fe, only books, which were mostly black and white (Jackson 2020).”
    Quote in the paperNot a substantial claim1 of 1 sources checked
    • cites Jackson 2020 source

      The MJ and LU interview passages discuss the Domestic Ambient Noise booklets and their production methods, not historical Northwest Coast objects. Searches for Santa Fe, Northwest Coast objects, and black-and-white books found no passage addressing the recollection attributed to Jackson. (LLM, conf=0.76)

      Experimental — accuracy not yet measured
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 4. Through the 1950s: "Our Art Continues to Live"

    The show's program features a silkscreened version of the sea-bear.

    “The show's program features a silkscreened version of the sea-bear (Figure 8).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    The model also wears a northern-style hat fashioned in velvet based on a historical one woven in spruce root.

    “The model also wears a northern-style hat fashioned in velvet based on a historical one woven in spruce root.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 4. Through the 1950s: "Our Art Continues to Live"

    Promotional images from 1956 show a model in dresses by New at the Craft Center.

    “Promotional images from 1956 show a model in dresses by New at the Craft Center (Figure 10).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Lloyd Kiva New did not create a cohesive body of textiles and fashion with Northwest Coast design ideas in his Scottsdale studio.

    “Lloyd Kiva New did not create a cohesive body of textiles and fashion with Northwest Coast design ideas in his Scottsdale studio.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § 4. Through the 1950s: "Our Art Continues to Live"

    In a well-known 1958 image of Neel working in her studio, the artist wears a shirt that she probably designed herself, with buttons on the collar and crest forms stitched onto the shirt in contrasting fabric, referencing button blankets and other cloth regalia that instantiate inherited rights in the potlatch system.

    “Carolyn Butler Palmer points out that in a well-known image of Neel working in her studio in 1958, the artist wears a shirt that she probably designed herself (Figure 5).With buttons on the collar and crest forms stitched onto the shirt in contrasting fabric, the garment references button blankets and other cloth regalia that instantiate inherited rights in the potlatch system.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Butler Palmer 2021

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § 18

    The front cover of Art of the Northwest Coast Indians by Robert Bruce Inverarity (1950) depicts the crest design from the front of the Haida tunic in Figure 7.

    “Front cover of Art of the Northwest Coast Indians by Robert Bruce Inverarity, 1950, which depicts the crest design from the front of the Haida tunic in Figure 7.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § 18

    'I.A.I.A. Boys Bldg 342 Room 228' is written in pen on the back of the Blackmore curtain.

    ““I.A.I.A. Boys Bldg 342 Room 228” is written in pen on the back of this curtain.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § 18

    In 1956, anthropologist Erna Gunther, director of the Washington State Museum (precursor of the Burke), presented a local version of Frederic Douglas' popular program.

    “That year, anthropologist Erna Gunther, the director of the Washington State Museum (the precursor of the Burke), presented a local version of Frederic Douglas' popular program.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Additional information

    Some examples of 'Native-inspired' designs relating to the Northwest Coast appear in periodicals and other publications in the 1950s, often drawing upon the cachet of the totem pole.

    “Some examples of “Native-inspired” designs relating to the Northwest Coast appear in periodicals and other publications in the 1950s, often drawing upon the cachet of the totem pole.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingown data
    § 18

    The 1956 'fashion show' at James Monroe Junior High School, Seattle, was sponsored by the Seattle Art Teachers Association and the Washington State Museum.

    “Show sponsored by the Seattle Art Teachers Association and the Washington State Museum.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based). May combine two claims.

    Premisenone given
    § Abstract

    Most studies of the circulation of Indigenous idioms in these industries focus on Southwestern or South Pacific regionalisms, and scholarship on studio and commercial fabric and fashion design from the Northwest Coast in the twentieth century is limited.

    “Most studies of the circulation of Indigenous idioms in these industries focus on Southwestern or South Pacific regionalisms, and scholarship on studio and commercial fabric and fashion design from the Northwest Coast in the twentieth century is limited.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning
    § 1. Prologue: Two Moments in Southeast Alaska

    These cultural conditions can make appropriative practices like Neiman Marcus's and Celanese's particularly challenging to local Indigenous ethical and political structures, stymieing opportunities for Native artists and other culture-bearers to participate in and help determine the outcomes of design and distribution.

    “These cultural conditions can make appropriative practices like Neiman Marcus's and Celanese's particularly challenging to local Indigenous ethical and political structures, stymieing opportunities for Native artists and other culture-bearers to participate in and help determine the outcomes of design and distribution.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Customarily on the Northwest Coast, the rights to certain crest designs and other tangible and intangible prerogatives such as names, stories, and songs are acquired from ancestors and cannot be transferred to outsiders without permission.
  • May combine two claims.

    Premisecitation
    § 1. Prologue: Two Moments in Southeast Alaska

    Within a few years, artist and entrepreneur Ka'kasolas [Ellen Neel] (Kwakwaka'wakw) would be the first Native artist from the coast to create printed fabrics and apparel with local designs, controlling her production and sales herself and inspiring greater involvement for Indigenous artists in this market.

    “Within a few years, artist and entrepreneur Ka'kasolas [Ellen Neel] (Kwakwaka'wakw) would be the first Native artist from the coast to create printed fabrics and apparel with local designs, controlling her production and sales herself and inspiring greater involvement for Indigenous artists in this market (Kramer 2012, p. 40).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Kramer 2012, p. 40

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based). May combine two claims.

    Premisenone given
    § 2. Introduction

    Amid an urgency to define and grow domestic textile and clothing production apart from Europe, and buoyed by widening interest in and consumption of both textile and Native arts, Native and non-Native agents experimented with Northwest Coast aesthetics in the linked production centers of the Northwest Coast, the Southwest, and New York City.

    “Amid an urgency to define and grow domestic textile and clothing production apart from Europe, and buoyed by widening interest in and consumption of both textile and Native arts, Native and non-Native agents experimented with Northwest Coast aesthetics in the linked production centers of the Northwest Coast, the Southwest, and New York City.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § 3. Through the 1940s: Looking Inward

    American textile consumption tripled between 1920 and 1966, and by mid-century, the U.S. was the largest manufacturer and consumer of textiles in the world.

    “American textile consumption tripled between 1920 and 1966, and by mid-century, the U.S. was the largest manufacturer and consumer of textiles in the world (Troy 2019, pp. 23, 26).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Troy 2019, pp. 23, 26 source
  • May combine two claims.

    Interpretationown data
    § Abstract

    Northwest Coast artists and art ideas asserted a peripheral but locatable role in mid-century textiles and fashion, facilitating the development of today's robust Indigenous fashion network on the Northwest Coast and its cultural politics.

    “My examination illustrates that Northwest Coast artists and art ideas asserted a peripheral but locatable role in mid-century textiles and fashion, facilitating the development of today's robust Indigenous fashion network on the Northwest Coast and its cultural politics.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In 1958, artists created the Inuit-led West Baffin Eskimo Cooperative, which produced a range of printed textiles for commercial sale with designs that represented Inuit cultural values.

    “In 1958, artists created the Inuit-led West Baffin Eskimo Cooperative, which produced a range of printed textiles for commercial sale with designs that represented Inuit cultural values.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Shaughnessy and Richard 2018

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Kwak'wakawakw artist Doug Cranmer, a relative of Ellen Neel, also created similar space at the same time.

    “Jennifer Kramer relates how Kwak'wakawakw artist Doug Cranmer, a relative of Ellen Neel, also created similar space at the same time.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Kramer 2012

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Jackson did not stay long in textiles, leaving AIA in 1967.

    “Jackson did not stay long in textiles, leaving AIA in 1967.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Green 2020, p. 124
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The California look symbolized warmth and leisure, and was disseminated by a significant manufacturing base in Los Angeles.

    “With its brilliant tropical colors and flowers, the California look symbolized warmth and leisure, and was disseminated by a significant manufacturing base in Los Angeles (Kerstein 2003, p. 68-69;Bazylinski 2013, pp. 29-30).”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Kerstein 2003, p. 68-69

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Bazylinski 2013, pp. 29-30

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The Northwest Coast art market was not only fledgling at this time, but what representations did exist in fabrics may have been an awkward fit aesthetically for social trends of escapism or exoticization, which relied on ebullient patterns and bright color.

    “The Northwest Coast art market was not only fledgling at this time, but what representations did exist in fabrics may have been an awkward fit aesthetically for social trends of escapism or exoticization, which relied on ebullient patterns and bright color.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationown data
    § 4. Through the 1950s: "Our Art Continues to Live"

    Thiry aestheticized this crest form away from its original context, flattened the cultural meaning, and designed it to maximize emotional content or impact.

    “Thiry aestheticized this crest form away from its original context, flattened the cultural meaning, and designed it to maximize emotional content or impact.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisereasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    In the postwar period, political conditions for Native people in Canada and the United States were uneven and turbulent.

    “In the postwar period, political conditions for Native people in Canada and the United States were uneven and turbulent.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Production capacity and return on investment for textiles and fashion on the Northwest Coast was limited in the mid-twentieth century.

    “Even with the creativity and agency of wellpositioned Native artists exploring fabric media in the mid-twentieth century, production capacity and return on investment for textiles and fashion on the Northwest Coast was limited, major trade centers like New York were marginally accessible, and the appeal of Northwest Coast-specific design in the broader market was barely in place.”
    Quote in the paperSubstantial claim
  • May combine two claims. The quote only partly states this claim.

    Interpretationreasoning
    § 3. Through the 1940s: Looking Inward

    The desire and opportunity to explore Northwest Coast motifs in textiles and fashion expanded in the later 1940s and early 1950s.

    “The desire and opportunity to explore these motifs in textiles and fashion expanded.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    For these two artists, wood sculpture-typically men's work-was more feasible, financially viable, and artistically invigorating than their forays into cloth printing for home goods and accessories.

    “For these two artists, wood sculpture-which was typically men's work-was more feasible, financially viable, and artistically invigorating than their forays into cloth printing for home goods and accessories.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Premisecitation
    § 3. Through the 1940s: Looking Inward

    Anthropologist Nancy Parezo notes that almost every outfit in the show, including an 1890s Haida dance shirt as well as Tlingit hats, was adapted for commercial designs.

    “Anthropologist Nancy Parezo notes that almost every outfit in the show, including an 1890s Haida dance shirt (then attributed Tlingit by Douglas; DAM cat.no.1951.90) as well as Tlingit hats, was adapted for commercial designs (Parezo and Blomberg 1997, pp. 51, 54;Parezo 1999, pp. 258-59).”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Parezo and Blomberg 1997, pp. 51, 54

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Parezo 1999, pp. 258-59 source
  • May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    The designer of New's shift dress, who may have been Indigenous but not from the Northwest Coast, freely modified the customary forms of northern coastal art, adding a sinuous, rococo flair.

    “The designer, who may have been Indigenous but not from the Northwest Coast, freely modified the customary forms of northern coastal art, adding a sinuous, rococo flair.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Carl Heinmiller of Alaska Indian Arts paid for Jackson's travel from Santa Fe back to southeast Alaska and asked him to work as a screen-printing instructor for paper and textiles.

    “Another booster of Jackson's, Carl Heinmiller of the Haines-based workshop and cooperative Alaska Indian Arts (AIA), paid for Jackson's travel from Santa Fe back to southeast Alaska and asked him to work as a screen-printing instructor for paper and textiles.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Green 2020, p. 93
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    In the United States, federal termination policy and the urban relocation program brought a new wave of assimilation, discrimination, and other duress.

    “Meanwhile, in the United States, federal termination policy and the urban relocation program brought a new wave of assimilation, discrimination, and other duress.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    The tunic's motifs and adaptations underscore the easy adaptability of Northwest Coast formline design from three-dimensional objects such as clothing to two-dimensional media, namely printing on paper and fabric, as well as the concomitant flattening of cultural meaning that can occur when doing so.

    “They also underscore the easy adaptability of Northwest Coast formline design from three-dimensional objects such as clothing to two-dimensional media, namely printing on paper and fabric, as well as the concomitant flattening of cultural meaning that can occur when doing so.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation
    § 4. Through the 1950s: "Our Art Continues to Live"

    Neel's line included her designs on blouses, shirts, and skirts that she sold at her Stanley Park retail outlet, the Totem Art Studios, which operated from 1948 to 1957.

    “Neel's line came to include her designs on blouses, shirts, and skirts that she sold at her Stanley Park retail outlet, the Totem Art Studios, which operated from 1948 to 1957 (Kramer 2012, p. 33;Butler Palmer 2021, p. 12).”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Kramer 2012

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Butler Palmer 2021

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In the 1950s and 1960s, Northwest Coast textile arts did not have coordinated investment for economic development from government or private interests to build infrastructure for production and promotion that would generate artistic and market value.

    “In the 1950s and 1960s, Northwest Coast textile arts did not have coordinated investment for economic development from government or private interests to build infrastructure for production and promotion that would generate artistic and market value.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    New found in art a means to shape his selfhood, promote cultural pride, and support Native prosperity.

    “Trained in art education at the Art Institute of Chicago, New found in art a means to shape his selfhood, promote cultural pride, and support Native prosperity.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Even with his short turn in cloth media, Jackson can be recognized as advancing space for Northwest Coast fabric arts and contributing to the continuity of Native practice within this design field in the way that Neel had advocated 17 years earlier.

    “Even with his short turn in cloth media, Jackson can be recognized as advancing space for Northwest Coast fabric arts and contributing to the continuity of Native practice within this design field in the way that Neel had advocated 17 years earlier.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation
    § 4. Through the 1950s: "Our Art Continues to Live"

    The Society for the Furtherance of BC Indian Arts and Crafts promoted commercial use of Northwest Coast Native designs but also gave designs to non-Native corporations with little direct benefit to Native communities.

    “The society had been promoting commercial use of Northwest Coast Native designs, but inasmuch as it aimed to support Native makers, it also gave designs to non-Native corporations with little direct benefit to Native communities (Roth 2018, pp. 45-54).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Roth 2018 source
  • May combine two claims.

    Premisenone given
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    After co-founding the Institute of American Indian Arts (IAIA) in Santa Fe in 1962 and serving as its first art director, a small number of Indigenous artists from the Pacific Northwest and Alaska learned textile printing techniques directly from New.

    “However, after he co-founded the Institute of American Indian Arts (IAIA) in Santa Fe in 1962 and served as its first art director, a small number of Indigenous artists from the Pacific Northwest and Alaska were among those who learned textile printing techniques directly from New.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    In New's case, he acknowledged the original Indigenous designers and involved new ones, making a path for Native practitioners to contribute and grow in the broader design field.

    “But in New's case, he acknowledged the original Indigenous designers and involved new ones, making a path for Native practitioners to contribute and grow in the broader design field.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Many IAIA student prints were sewn into curtains, wall hangings, and table coverings for the school's buildings, and into clothing and other items sold to support the organization.

    “Many of the IAIA student prints were sewn into curtains, wall hangings, and table coverings for the school's buildings, and into clothing and other items sold to support the organization (Myers et al. 2016, pp.55-56; Green 2020, p. 64) (Figure 12).”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Myers et al. 2016, pp.55-56

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Green 2020, p. 64
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Jackson's aesthetic choices synthesize handcraft and fidelity to customary forms with exuberant, contemporary color and innovative technique.

    “Unlike Thiry's print, Jackson's aesthetic choices synthesize handcraft and fidelity to customary forms with exuberant, contemporary color and innovative technique.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation
    § 4. Through the 1950s: "Our Art Continues to Live"

    Since 1946, Ellen Neel experimented with new media and techniques, and in the late 1940s and early 1950s she designed a locally popular line of silk scarves with crest designs and stories she had inherited rights to use.

    “Since 1946, Neel had been experimenting with new media and techniques, and in the late 1940s and early 1950s, she designed a locally popular line of silk scarves with the crest designs and stories that she had the inherited rights to use.”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites Neel 2020

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Butler Palmer 2021

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Although these artists did not utilize symbols of their specific cultures or clans, their engagement with Northwest Coast forms affirms their identities as Indigenous artists exploring regional aesthetics for cultural revitalization and resurgence, not exploitation.

    “Although these artists did not utilize symbols of their specific cultures or clans in these works, their engagement with Northwest Coast forms affirms their identities as Indigenous artists exploring regional aesthetics for the purposes of cultural revitalization and resurgence, not exploitation.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    At the gift shows, silkscreened prints were favored over wood carvings and jewelry, but most of the interest and uptake was in prints on paper versus on fabric.

    “At the gift shows, silkscreened prints were favored over wood carvings and jewelry, but most of the interest and uptake was in prints on paper versus on fabric (Green 2020, pp. 109-10).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Green 2020, pp. 109-10
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Starting in 1938, the Canadian Handicrafts Guild, and then Canada's Northern Affairs and National Resources office in 1956, initiated the development of a commercial art industry in Canadian Inuit communities.

    “Starting in 1938, the Canadian Handicrafts Guild, and then Canada's Northern Affairs and National Resources office in 1956, initiated the development of a commercial art industry in Canadian Inuit communities.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Shaughnessy and Richard 2018

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    Thiry was able to leverage his position, demonstrating the extent of the production infrastructure available to non-Native designers in these industries amid glaring structural inequality for Native peoples across the continent.

    “Asserting a Northwest regional modernism through local Indigenous art and architectural ideas, Thiry was able to leverage his position, demonstrating the extent of the production infrastructure available to non-Native designers in these industries amid glaring structural inequality for Native peoples across the continent.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Unlike textiles and clothing, paper prints could be readily and quickly made, distributed, and sold for museum, gallery, and home display, easily framed and understood as work for walls.

    “Unlike textiles and clothing, paper prints could be readily and quickly made, distributed, and sold for museum, gallery, and home display, easily framed and understood as work for walls.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    With the closure of The Talking Stick in 1967, this product line ceased, owing to the limited profitability of the bags and Cranmer's shift toward larger carving commissions as his notoriety grew.

    “With the closure of The Talking Stick in 1967, this product line ceased, owing to the limited profitability of the bags and Cranmer's shift toward larger carving commissions as his notoriety grew (Kramer 2012, pp. 32-45).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Kramer 2012, pp. 32-45

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    After a three-year parliamentary review of Canada's prevailing Indian policy, the potlatch ban and its dress restrictions were lifted in 1951, among other adjustments to the Indian Act.

    “After a three-year parliamentary review of Canada's prevailing Indian policy, the potlatch ban and its dress restrictions were lifted in 1951, among other adjustments to the Indian Act.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    Thiry's repeated, fairly faithful rendering of the sea-bear on his textile results in an unnerving overall effect, unlike the fashion-show cover where the sea-bear's gaze was softened.

    “Unlike on the fashion-show cover, where the sea-bear's potentially menacing gaze has been softened with larger eyes and fewer teeth-more like a teddy bear than a formidable supernatural being-Thiry's repeated, fairly faithful rendering of the sea-bear on his textile results in an unnerving overall effect.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationown data
    § 4. Through the 1950s: "Our Art Continues to Live"

    Neel's silk scarves were a reflection of internal cultural priorities and an assertion of her lineal prerogatives, in contrast to scarves designed by Dalí or Vertès.

    “The scarves were not only a unique accessory, but also-in contrast to any designed by Dalí or Vertès-a reflection of internal cultural priorities and an assertion of Neel's lineal prerogatives.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given
    § 3. Through the 1940s: Looking Inward

    Native designers from the Northwest Coast region were apparently not involved in the commercial fashion and textile sector at the time of Marjorie Holligan's 1947 Alaska trip.

    “Furthermore, Native designers from this region were apparently not involved in the commercial fashion and textile sector.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 4. Through the 1950s: "Our Art Continues to Live"

    Like the Haida tunic, the crest on New's shift is aligned to the body, invoking its original context.

    “Like the Haida tunic, the crest on New's shift is aligned to the body, invoking its original context.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    Inverarity's book served to keep Northwest Coast design ideas in circulation: designs within it were copied or adapted by both Native and non-Native practitioners of textiles and fashion for decades, including Nathan Jackson, Paul Thiry, and Vera Neumann.

    “The book served to keep Northwest Coast design ideas in circulation: Designs within it were copied or adapted by both Native and non-Native practitioners of textiles and fashion for decades to come, including Nathan Jackson, Paul Thiry, and Vera Neumann, as well as by designers more broadly.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The magenta and orange eagles in Jackson's textile are more aligned with bright, playful California style than the customary palette of northern Northwest Coast painting.

    “The magenta and orange eagles, poised for flight over the waterlike background, are more aligned with bright, playful California style than the customary palette of northern Northwest Coast painting.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The public's value of Northwest Coast carving and prints on paper far exceeded that of fiber arts in the mid-twentieth century, and remains so.

    “While a productive investigation of the factor of gender in this design history is beyond the scope of this paper, it is clear that the public's value of Northwest Coast carving and prints on paper far exceeded that of fiber arts in the mid-twentieth century, and remains so.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    New embraced modernist design aesthetics and promoted ideals such as artistic freedom and personal expression, innovation, and Native self-determination.

    “New embraced modernist design aesthetics and promoted ideals such as artistic freedom and personal expression, innovation, and Native self-determination.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim.

    Interpretationnone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    New expressed that his project was for Indigenous people to reclaim design, production, and marketing of commercial goods so that they could imagine and create an alternative future than one of unbridled colonialist consumption.

    “As with Neel before him, New expressed that his project was for Indigenous people to reclaim design, production, and marketing of commercial goods so that they could imagine and create an alternative future than one of unbridled colonialist consumption.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    Between 1954 and 1955, New developed the Kiva Craft Center, an expansive modernist court in Scottsdale that included his signature boutique and various studios and amenities.

    “Between 1954 and 1955, New developed the Kiva Craft Center, an expansive modernist court in Scottsdale that included his signature boutique and various studios and amenities.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given
    § 4. Through the 1950s: "Our Art Continues to Live"

    The patriotism of Native veterans in World War II prompted a reckoning over Canada's enfranchisement policy alongside First Nations activism for self-determination.

    “The patriotism of Native veterans in World War II prompted a reckoning over Canada's enfranchisement policy (forced revocation of Indian status in order to obtain Canadian citizenship) alongside First Nations activism for self-determination.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Green reports that Heinmiller asked New several times to come to Alaska to help develop a textile workshop with Jackson and Tega, but the records suggest that New and Tega did not travel there.

    “Green reports that Heinmiller asked New several times to come to Alaska to help develop a textile workshop with Jackson and Tega, but the records suggest that New and Tega did not travel there (Green 2020, pp. 113-14).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Green 2020, pp. 113-14
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Nathan Jackson is an acclaimed Tlingit artist renowned for his totem pole carving.

    “One of them is the acclaimed Tlingit artist Nathan Jackson, who is renowned for his totem pole carving.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given
    § 3. Through the 1940s: Looking Inward

    In the later 1940s and early 1950s, Native and non-Native artists and museum professionals in Seattle, Vancouver, and New York increasingly promoted Northwest Coast aesthetics.

    “However, in the later 1940s and early 1950s, Native and non-Native artists and museum professionals in Seattle, Vancouver, and New York increasingly promoted Northwest Coast aesthetics.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In Jackson's print, Indigenous value systems and the tenets of modernism work in concert.

    “As with New's dress and hat, in this print, Indigenous value systems and the tenets of modernism work in concert.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Today, a vibrant regional Native fashion industry has expanded from these foundations, with its own Indigenous fashion week and a network of committed local designers and producers that still work on a small scale.

    “Today, a vibrant regional Native fashion industry has expanded from these foundations, with its own Indigenous fashion week and a network of committed local designers and producers that still work on a small scale (Allen, forthcoming).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Allen, forthcoming

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Non-Natives involved in the mid-century Native fashion shows could momentarily inhabit Northwest Coast Indigeneity-including gender and marital structures-while Native people were generally not present to self-represent.

    “It is worth noting that non-Natives involved in the mid-century Native fashion shows could momentarily inhabit Northwest Coast Indigeneity-including gender and marital structures-while Native people were generally not present to self-represent.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Additional information

    Vogue printed fashion spreads set in the MoMA exhibition with models wearing non-Native-inspired styles.

    “For example, Vogue printed fashion spreads set in the MoMA exhibition with models wearing non-Native-inspired styles (Crowninshield 1941).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Crowninshield 1941

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The discourse of cultural property rights on the Northwest Coast has shifted since the mid-twentieth century, with emphasis on the limitations of European-derived property law alone at resolving issues of ownership and protection.

    “Furthermore, the discourse of cultural property rights on the Northwest Coast has shifted since the mid-twentieth century, with emphasis on the limitations of European-derived property law alone at resolving issues of ownership and protection.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In 1975, a Kwakwaka'wakw eagle transformation mask on plate 90 in Inverarity's book was the inspiration for the Seattle Seahawks logo.

    “As a well-known example, in 1975, a Kwakwaka'wakw eagle transformation mask on plate 90 in Inverarity's book was the inspiration for the Seattle Seahawks logo (Wright 2014).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Wright 2014

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    This type of research is challenging because of the persistent values that determine which types of dress materials and narratives are archived in museums across art, anthropological, and fashion collections.

    “This type of research is challenging because of the persistent values that determine which types of dress materials and narratives are archived in museums across art, anthropological, and fashion collections.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given
    § 18

    The Celanese Corporation expanded its production beyond the U.S. as early as 1947, when it began manufacturing acetate fibers in Ocotlan, Mexico.

    “The Celanese Corporation itself expanded its production beyond the U.S. as early as 1947, when it began manufacturing acetate fibers in Ocotlan, Mexico.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given
    § Additional information

    Weavers stopped producing Raven's Tail robes in the early-to-mid 1800s.

    “While Chilkat weaving has an unbroken history of manufacture, weavers stopped producing Raven's Tail robes in the early-to-mid 1800s, then revived the practice in the 1980s.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given
    § Additional information

    Ellen Neel is credited as the first Northwest Coast printmaker in any medium.

    “Ellen Neel is credited as the first Northwest Coast printmaker in any medium.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Given that Erna Gunther was also involved in the Northwest Coast art display there, the tunic was probably on view at the exposition as well.

    “Given that Erna Gunther was also involved in the Northwest Coast art display there, the tunic was probably on view at the exposition as well.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given
    § Additional information

    Chilkat weaving has an unbroken history of manufacture.

    “While Chilkat weaving has an unbroken history of manufacture, weavers stopped producing Raven's Tail robes in the early-to-mid 1800s, then revived the practice in the 1980s.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Additional information

    In 1952, after d'Harnoncourt's exhibitions, Erna Gunther, director of the Washington State Museum in Seattle, developed two exhibitions at the Seattle and Colorado Springs art museums that promulgated Northwest Coast Native art.

    “In 1952, after d'Harnoncourt's exhibitions, Erna Gunther, the director of the Washington State Museum in Seattle who had participated in developing the Northwest Coast art display at the 1939 San Francisco exposition, developed two exhibitions at the Seattle and Colorado Springs art museums that also promulgated Northwest Coast Native art(Garfield and Amoss 1984, p. 396).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Garfield and Amoss 1984 source
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation
    § Additional information

    Before d'Harnoncourt's two exhibitions, the 1927 Exposition d'Art Canadien in Paris and the 1927-1928 Exhibition of Canadian West Coast Art, Native and Modern in Ottawa, Toronto, and Montreal juxtaposed Northwest Coast art and works by artists such as members of the Group of Seven.

    “Before d'Harnoncourt's two exhibitions, the 1927 Exposition d'Art Canadien in Paris and the 1927-1928 Exhibition of Canadian West Coast Art, Native and Modern in Ottawa, Toronto, and Montreal juxtaposed Northwest Coast art and works by artists such as members of the Group of Seven (Dawn 2013).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Dawn 2013

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given
    § Additional information

    The practice of producing Raven's Tail robes was revived in the 1980s.

    “While Chilkat weaving has an unbroken history of manufacture, weavers stopped producing Raven's Tail robes in the early-to-mid 1800s, then revived the practice in the 1980s.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    An overlooked area of research in mid-to-late twentieth century fashion is the networks of Native women sewing and designing for themselves and their friends.

    “An overlooked area of research in mid-to-late twentieth century fashion is the networks of Native women sewing and designing for themselves and their friends.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    Fancy regalia and non-Native dress are favored for preservation, and not everyday wear that may nonetheless be informed by Indigenous aesthetics and cultural values.

    “For example, fancy regalia and non-Native dress are favored for preservation, and not everyday wear that may nonetheless be informed by Indigenous aesthetics and cultural values.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given
    § Additional information

    Frederic Douglas' Indian Fashion Show paused during wartime between 1942 and 1947, and after Douglas' death in 1956 it continued through 1972 in modified forms.

    “Frederic Douglas ' Indian Fashion Show paused during wartime between 1942and 1947. After Douglas' death in 1956, it continued through 1972 in modified forms.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given
    § Additional information

    The 1927-1928 Exhibition of Canadian West Coast Art, Native and Modern included Emily Carr's hooked rugs with Native motifs.

    “The latter exhibition included Emily Carr's hooked rugs with Native motifs.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    In 1952, Lloyd Kiva New met textile designer Leslie Tillett while at the International Fashion Show in Atlantic City, then trained with him for several months to learn how to scale up production.

    “In 1952, Lloyd Kiva New met textile designer Leslie Tillett while at the International Fashion Show in Atlantic City, then trained with him for several months to learn how to scale up production (Myers et al. 2016, p. 48).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Myers et al. 2016, p. 48

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation
    § 5. The 1960s: Northwest Coast Textile Artists in Emerging Markets

    The Haida tunic's sea-bear crest had already been re-signified as modernist design before the publication of Art of the Northwest Coast Indians: the crest was redrawn by Euro-American artist Louis Siegriest for one of the advertising posters for the Golden Gate International Exposition's Indian Court in 1939, commissioned by Rene d'Harnoncourt.

    “The Haida tunic's sea-bear crest had in fact already been re-signified as modernist design before the publication of Art of the Northwest Coast Indians: The crest was redrawn by Euro-American artist Louis Siegriest for one of the advertising posters for the Golden Gate International Exposition's Indian Court in 1939, commissioned by Rene d'Harnoncourt (DeNoon 1987, p. 55).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites DeNoon 1987, p. 55

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation
    § Additional information

    Erna Gunther was dubbed the 'Western Secretary' of the Indian Fashion Show and would sometimes narrate in Douglas' stead.

    “Erna Gunther was dubbed the “Western Secretary” of the Indian Fashion Show and would sometimes narrate in Douglas' stead (Audrey Hawthorn to Erna Gunther, 28 November 1950, MOA Audrey Hawthorn fonds, box 26-6, series 7-C-2).”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Audrey Hawthorn to Erna Gunther, 28 November 1950

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

87 of 87
  • The paper relies on this without support.

    Customarily on the Northwest Coast, the rights to certain crest designs and other tangible and intangible prerogatives such as names, stories, and songs are acquired from ancestors and cannot be transferred to outsiders without permission.

    “Customarily on the Northwest Coast, the rights to certain crest designs and other tangible and intangible prerogatives such as names, stories, and songs are acquired from ancestors and cannot be transferred to outsiders without permission.”
  • The paper relies on this without support.

    The archival record underrepresents the prevalence of culturally informed everyday dress among Native people on the Northwest Coast in the mid-twentieth century.

    “It follows that this sort of culturally informed everyday dress for Native people on the Northwest Coast in the mid-twentieth century was more common than archival records might suggest.”
2 of 2

Cites

Flagged first, then by citations

Research works printed but not linked: 34

  1. Abrego, Sonya (2016). Westernwear and the Postwar American Lifestyle, 1945–65. [Ph.D. dissertation, Bard Graduate Center].
  2. Clark, Hazel, and Peters, Lauren Downing Fashion in American Life, Bloomsbury Visual Arts. Forthcoming.
  3. Anthes, William Louis (2000). Indian Style: Primitivism, Nationalism, and Cultural Sovereignty in Twentieth Century American Art. [Ph.D. dissertation, University of Minnesota]. Available online: http://search.proquest.com/docview/304615072/abstract/C4A37E49690446C7PQ/1.
  4. Baker, Pamela C., and Tortora, Phyllis G. (2010). Berg Encyclopedia of World Dress and Fashion: The United States and Canada, Bloomsbury Academic.
  5. Schoeser, Mary, and Boydell, Christine (2002). Disentangling Textiles: Techniques for the Study of Designed Objects, Middlesex University Press.
  6. Carey, Lucille (2020). A Story of Connections: Gilbert Adrian and Thomas Dorsey. [Master’s thesis, S.U.N.Y. Fashion Institute of Technology]. Available online: https://www.proquest.com/openview/db504ee1ca517319f051bd524888c2cd/1.
  7. Palmer, Alexandra (2004). Fashion: A Canadian Perspective, University of Toronto Press.
  8. Crosby, Marcia (2020, October 25). Making Indian Art ‘Modern.’ Ruins in Process: Vancouver Art in the Sixties. Available online: http://vancouverartinthesixties.com/essays/making-indian-art-modern.
  9. Crowninshield, 1941, American Indian Art, Vogue, 97, 96
  10. Townsend-Gault, Charlotte, Kramer, Jennifer (2013). Native Art of the Northwest Coast: A History of Changing Ideas, University of British Columbia Press.
  11. Deloria, Philip J. (2019). Becoming Mary Sully: Toward an American Indian Abstract, University of Washington Press.
  12. DeNoon, Christopher (1987). Posters of the WPA, University of Washington Press.
  13. Townsend-Gault, Charlotte, Kramer, Jennifer (2013). Native Art of the Northwest Coast: A History of Changing Ideas, University of British Columbia Press.
  14. Duffek, Karen, and Townsend-Gault, Charlotte (2004). Bill Reid and Beyond: Expanding on Modern Native Art, University of Washington Press.
  15. Gaugele, Elke, and Titton, Monica (2019). Fashion and Postcolonial Critique, Sternberg Press. Publication Series of the Academy of Fine Arts Vienna.
  16. Huhndorf, Shari M. (2001). Going Native: Indians in the American Cultural Imagination, Cornell University Press.
  17. Harney, Elizabeth, and Phillips, Ruth B. (2018). Mapping Modernisms: Art, Indigeneity, Colonialism, Duke University Press. Objects/Histories: Critical Perspectives on Art, Material Culture, and Representation. · DOI
  18. Jones, 2010, Tucson’s Squaw Dress Industry, The Journal of Arizona History, 51, 299
  19. Junker, Patricia A. (2014). Modernism in the Pacific Northwest: The Mythic and the Mystical: Masterworks from the Seattle Art Museum, University of Washington Press.
  20. Kerstein, Melinda Webber (2003). Tiki Style: Pacific Influences on American Dress and Textiles of the 1950s and 1960s. [Master’s thesis, Fashion Institute of Technology]. Available online: https://www.proquest.com/docview/1685023933/A3AEB3DE427E4694PQ/1.
  21. Townsend-Gault, Charlotte, Kramer, Jennifer (2013). Native Art of the Northwest Coast: A History of Changing Ideas, University of British Columbia Press.
  22. Townsend-Gault, Charlotte, Kramer, Jennifer (2013). Native Art of the Northwest Coast: A History of Changing Ideas, University of British Columbia Press.
  23. Myers, Jhane, Flahive, Ryan S., Chavarria, Antonio R., Lomahaftewa-Singer, Tatiana, and Vendelin, Carmen (2016). Lloyd Kiva New: A New Century: The Life and Legacy of Cherokee Artist and Educator Lloyd Kiva New, Art Guild Press. [1st ed.].
  24. Neel, Lou-ann Ika’wega (2020). Unsettling Native Art Histories on the Northwest Coast, University of Washington Press.
  25. Flahive, Ryan (2016). The Sound of Drums: A Memoir of Lloyd Kiva New, Sunstone Press.
  26. Parezo, 1997, Indian Chic: The Denver Art Museum’s ‘Indian Style Show’, American Indian Art Magazine, 23, 44
  27. Riley, 1994, Between the Museum and the Marketplace: Selling Good Design, The Museum of Modern Art at Mid-Century: At Home and Abroad, Studies in Modern Art, 4, 150
  28. Berlo, Janet Catherine (1992). The Early Years of Native American Art History: The Politics of Scholarship and Collecting, University of Washington Press.
  29. Rushing, W. Jackson (1995). Native American Art and the New York Avant-Garde: A History of Cultural Primitivism, University of Texas Press.
  30. Blaszczyk, Regina Lee (2008). Producing Fashion: Commerce, Culture, and Consumers, University of Pennsylvania Press. Hagley Perspectives on Business and Culture. · DOI
  31. Shaughnessy, Roxane, and Richard, Anna (2018). Textile Society of America Symposium Proceedings, University of Nebraska Digital Commons. Available online: https://digitalcommons.unl.edu/tsaconf/1106.
  32. Smith, 1917, Distinctive Canadian Designs: How Manufacturers May Profit by Introducing Native Designs into Their Products, Industrial Canada, 17, 729
  33. Smith, Harlan I. (1923). Bulletin No. 37, National Museum of Canada. Available online: https://babel.hathitrust.org/cgi/pt?id=uc1.31822007179245.
  34. 1941, American Fashion on Its Own, Vogue, 97, 78

Cited by

Sorted by citations

Authors
Allen, L. J.
Affiliations
Montclair Art Museum (US)
Corresponding author
Allen, Laura J.
Venue
Arts
Publisher
MDPI AG
Published
2024-03-11
Volume
13
Issue
2
Pages
52
ISSN
2076-0752 (ISSN-L)
OpenAlex
W4392662306
Cited by
1
References
40
Citations by year
2025: 1
FWCI
3.27
Type
journal article
Language
en
Open access
Locations
  • Arts (publishedVersion, cc-by)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
Funders
Bard Graduate Center
Topics
  • Social Sciences › Arts and Humanities › Museology › Fashion and Cultural Textiles
  • Social Sciences › Arts and Humanities › Museology › Crafts, Textile, and Design
  • Social Sciences › Anthropology › Indigenous Cultures and History
Keywords
Northwest Coast art, indigenous aesthetics, textile design, fashion design, mid-century modernism, settler colonialism, Indigenous fashion, art periodicals, 1940s-1960s

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-27.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-27.

Cited sources are checked by gpt-6-sol.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review