From Redistribution to Recognition? Dilemmas of Justice in a “Postsocialist” Age

“…of patri-archy and capitalism as sources of gender subordination point to how gender-based inequalities can be an instrument of power and dominance and are reproduced and legitimated, and how experiences of embedded intersectionalities can add to this effect (see Crenshaw, 1989; Fraser, 1995).”

“In order to develop a deeper understanding of how festivals can contribute to social justice, we refer to the work of Nancy Fraser (1995), who advocates combining cultural politics of difference with socio-economic politics of equality.”

“…e Coronel (2014); de bibliografia que aborda a presença de mulheres no espaço sindical em geral (por exemplo: Cappellin, 1994; Delgado, 1998; Rodríguez, 2006); e de bibliografia que analisa a participação de mulheres em instâncias de poder político (tais como Fraser, 1995; Miguel; Biroli, 2013).”

“Although issues of recognition and distribution are not completely separate from one another, they are not identical either (Fraser, 2001; Wimbauer, 2012). What follows from these insights for the aforementioned strategies of contemporary theory-building? Hartmut Kaelble presents his results without providing a theore…”

“PE JZ A ŻE K U LT U RY ‘justice of capabilities’ (see: Fraser 1995; Nussbaum 2000; Dean 2009; Schlossberg 2007; Cook, Swyngedouw 2012) in the existing governance frameworks.”

“~ 51 ~ FELIPE ZIOTTI NARITA | DANILO SEITHI K ATO Nesse sentido, a conjugação política entre reconhecimento e redistribuição (FRASER, 1995) é importante para o entendimento das demandas morais da cidadania, associadas à valorização de identidades desrespeitadas e à setorialização de demandas…”

“This debate has relevance for Nancy Fraser’s (1995) discussions on how in ‘post-socialist’ societal conflicts, group identity has tended to supplant class interest as the locus of political debate and contestation.”

“In contrast to the politics of redistribution that is directed at economic injustice, Fraser (1995) argues that identity-based mobilizations seek to remedy cultural domination, nonrecognition and disrespect by transforming social patterns of representation.”

“…democracia como lugar para ejercer y tramitar los derechos al reconocimiento de la diferencia y la redistribución material y simbólica de capital (Fraser 1997; Bauman, 2003) por las asimetrías de poder originadas en el discurso que producen los sujetos, a través de la sexualización y…”

“Fraser [45] understands POCs as “bivalent collectivities”, subjected to maldistribution and labor alienation in the political economy, as well as misrecognition and symbolic devaluation in the cultural sphere.”

“Estas tensiones, sin duda, reactualizan el debate en torno a la relación entre reconocimiento y redistribución (Fraser, 1995), y en lo personal esto me llevó a analizar cómo se trama la dimensión material con la simbólico-cultural en la vida cotidiana de las personas trans.”

“6 https://ir.lib.uwo.ca/iipj/vol9/iss1/4 DOI: 10.18584/iipj.2018.9.1.4 • How should the relative requirements of just distribution of resources on the one hand and justice in the recognition of identity (including past denials of identity) on the other be balanced (Fraser, 1995)?”

“struggles over race, gender, sexuality, nationality, and religion, outstrip struggles for “redistribution,” which posit class as the chief medium of political mobilization and emphasize labor exploitation as a fundamental injustice.(2)”

“(Fraser, 1995, p. 85) In line with this, the relational approach also tends to argue for a ‘universal’ and/or ‘parametric’ approach rather than against targeting resources at particular groups, as this may exacerbate pre-existing injustice and inequalities: The result is to mark out the most…”

“…of machine learning models, which is one of categorization and prediction , and not one that seeks to increase our understanding of social phenomena, extend rights, and better redistribute wealth—which, accordingly to Nancy Fraser, should ideally be the outcome of recognition (Fraser 1995).”

“The reactions of Chinese visitors align closely with what Wertsch (2007, 2008) describes as specific ‘narrative templates’.”

“And thirdly, Janine, drawing on Fraser’s theorisation of recognition and redistribution (Fraser, 2020), explores care work(er) experience in academic life.”

“To that extent, reservations are not merely an instrument to redistribute State resources, they are also a tool to reconfigure the founding norms of the nation-State and should therefore be studied as a citizenship-building vehicle as well (Fraser 1995).”

“…and political theorist Nancy Fraser offers a widely cited framework for understanding social justice, identifying two key dimensions of injustice: economic and cultural, and discusses how these can be addressed through two political remedies: economic redistribution and cultural recognition [10].”

“Hence, critical scholars who advocate for recognition and epistemic justice emphasize water as a local and everyday issue, which necessitates local attention (Fraser, 1995, 2007, 2009; Schlosberg, 2004).”

“For Fraser (1995a) there are two different ways in which injustices can be tackled: through affirmative and transformative remedies.”

“…and have led to a myriad conceptions of what kinds of justice we require – from distributive (Rawls 1971) to racial (Bell 2008), gender (Molyneux and Razavi 2002), climate (Schlosberg and Collins 2014) recognitive (Fraser 2008; Honneth 2004) and epistemic justice (Fricker 2013), and so on.”

“…opportunities, and burdens; procedural justice, which ensures inclusive and participatory decision-making processes; and recognitional justice, which acknowledges diverse identities, lived experiences, and structural inequities (Fainstein, 2014a; Fincher & Iveson, 2012; Fraser, 1995; Young, 1990).”

“Fraser distinguishes between af fi rmative and transformative remedies (Fraser, 1995).”

“By recognition, we refer to the notion of “the equal moral worth of per-sons” (Fraser 1995, p. 89) which should determine how people are heard, treated, and counted, regardless of their positions or dispositions.”

“This can extend to social justice (Fraser, 2020), economic/ financial inclusion (Fonseca and Matray, 2024), and inclusive education (Cooc, 2022).”

“Three decades ago Nancy Fraser (1995), writing in the New Left Review critiqued multiculturalism as being the “cultural analogue” of the liberal welfare state on account of its being merely “affirmative” when it correctly recognized the fact of cultural discrimination, but failing to become…”

“This duality is not inherently problematic, as most issues require both affirmative and transformative recognition and benefit from a nonreformist approach where both surface level outcomes and restructuring of identities and relations are alternated (Fraser, 1995).”

“Drawing on Fraser ’ s (1995) seminal conception of social justice, Piller applies the notion of linguistic justice to explore how linguistic diversity relates to economic inequality, cultural domination, and imparity of political participation.”

“devaluation based on sociopolitical identity (Fraser, 1995).”

“The student voice for social justice (SVSJ) pedagogical method places participation at its centre in a similar way to Nancy Fraser’s framework of (re)distribution, recognition, and representation (Fraser, 2007, 2008, 2013) through ‘parity of participation’ (Fraser, 2013, p. 164).”

“The structural constraints of gendered privilege persist in the UK (Gosling 2008; Skeggs 2004), thus top-down changes to early years practice must be considered from a critical feminist perspective if we aim to reduce inequalities.”

“In this article we draw on Judith Butler’s (2004) definition of intelligibility and Nancy Fraser’s (2000) concept of recognition to discuss the discourses and practices around the politics of (un)intelligibility and (in)visibility of trans* people at structural, institutional, and individual levels of society.”

“These problems can be corrected through legal policies of the state that enable the transfer of resources and opportunities to disadvantaged groups where the rearrangement of the division of labour and investments is to be conducted under a democratic decision-making process (Fraser 2008).”

“We understand the agency of Marielle Franco and her mourning movement – and their demands for economic redistribution and identity recognition (Fraser 1995) – as part of the Black Atlantic political struggle.”

“…on Fraser’s model of social injustice, which claims that injustices can occur either in the economic and cultural dimensions, which are interrelated (Fraser 1995; Fraser and Honneth 2003); or in the political dimension (2000, 2005), which she argues cannot be reduced to either the cultural or the…”

“As Fraser (1995) points out, ‘the decentring of class’ was long overdue.”

“1 Introdução A formação da identidade de classe na luta coletiva possui uma dupla característica: a de vincular as políticas de reconhecimento às de redistribuição (FRASER, 1995).”

“We say this not to valorize “recognition” over “redistribution” (Fraser, 1995) or to minimize the concerns that Piketty draws attention to, including the rise of the 1%, but to also to highlight areas of inequality that Capital and Ideology leaves unexplored.”