The DOI matches its Crossref record; 38 of the 38 references it cites were found in a registry or an index.
Chan teaching and learning: an aesthetic analysis of its educational import
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“In Chinese Chan history, Chan masters created various teaching methods to stimulate unique experiences for Chan practitioners.”
From Enlightenment as a Psychological Construct and as a Buddhist Religious Pursuit: A Cross-cultural Understanding (2017) · cites this paper as Meng and Uhrmacher 2014
In the citing paper
“Meng and Uhrmacher (2014) summarise these methods as: (1) Chan teaching was individualised and facilitated individual learning through conversation; (2) Chan teaching used daily-life examples to interpret Buddhist scripture which helped people relate to a Chan life; (3) Chan teaching allowed learners to gain intuitive experience through practising meditation (4) Chan teaching was flexible and (5”
From Enlightenment as a Psychological Construct and as a Buddhist Religious Pursuit: A Cross-cultural Understanding (2017) · cites this paper as Meng and Uhrmacher 2014
In the citing paper
“Chan teaching is directed towards Chan practitioners' enlightenment both to stimulate enlightenment and to assess whether they are enlightened (Meng and Uhrmacher 2014).”
From Enlightenment as a Psychological Construct and as a Buddhist Religious Pursuit: A Cross-cultural Understanding (2017) · cites this paper as Meng and Uhrmacher 2014
Citations
Cites
Dewey, J. (2026) · Art and Its Significance · doi:10.1515/9798855805482-007 · Cited by 5,188
The Teaching Gap: Best Ideas from the World's Teachers for Improving Education in the Classroom
(2000) · Journal of Curriculum Studies · doi:10.1080/00220270050167215 · Cited by 2,546
Russell, W. F. (1930) · Teachers College Record: The Voice of Scholarship in Education · doi:10.1177/016146813003100748 · Cited by 1,972
(1996) · Cited by 1,456
White, M. I., Stevenson, H. W., & Stigler, J. W. (1993) · Contemporary Sociology · doi:10.2307/2074400 · Cited by 1,269
Mullis, I. V. S., Martín, M. O., Gonzalez, E. J., & Chrostowski, S. J. (2004) · Cited by 1,100
The Paideia proposal : an educational manifesto
Adler, M. J. (1982) · Bibliothèque et Archives nationales du Québec (Québec government) · Cited by 409
The art of seeing : an interpretation of the aesthetic encounter
Csíkszentmihályi, M., & Robinson, R. E. (1990) · Cited by 402
A Cultural Model of Learning: Chinese “Heart and Mind for Wanting to Learn”
Li, J. (2002) · Journal of Cross-Cultural Psychology · doi:10.1177/0022022102033003003 · Cited by 335
John Dewey and the lessons of art
Jackson, P. W. (1999) · Choice Reviews Online · doi:10.5860/choice.36-3263 · Cited by 219
Research works printed but not linked: 14
- Biggs, J. B., & Watkins, D. A. (2001). Insight into teaching the Chinese learner. In D. A. Watkins & J. B. Biggs (Eds.), Teaching the Chinese learner: Psychological, and pedagogical perspectives (pp. 277–300). Hong Kong: Comparative Education Research Centre, The University of Hong Kong; Melbourne, Australia: Australian Council for Education Research.
- Cai, Z. (1992). Wudeng Huiyuan. Beijing: Zhonghua Shuju Press.
- Dai, G. (2008). Applying a Chan principle to children’s educational life. The Modern Education Journal, 141(3), 62–63.
- Fu, J. (2007). The enlightenment of Chan and its meanings in educational philosophy. Nationalities Forum, 6, 50–51.
- Liu, S. (1997). The study of Chan and its societal meanings. Journal of Central China Normal University, 36(2), 115–128.
- Nan, H. (1996). A lecture on Chan practice. Beijing: Chinese World Language Press.
- Pan, Y., & Liang, Y. (2009). Chan method and its implication to education. Journal of Cultural and Educational Documents, 17(6), 108–109.
- Su, S. (2005). Hongzhou Chan. Beijing: Culture and Religon Publisher.
- Su, W. (2010). The ideas of Chan and modern psychological counseling. Journal of Theoretic Observation, 66(6), 49–50.
- Wang, H. (2004). The call from stranger on a journey home. New York: Peter Lang Publishing.
- Wang, J. (2012). John Dewey in China. Albany: SUNY press.
- Xiong, H. (2011). Strengthening the infiltration of mathematical thought and developing mathematical thinking ability. Curriculum, Teaching Material, and Method, 31(9), 61–66.
- Xiong, W., & Yu, L. (2010). Studying the thought of psycholotherapy of the mind—Nature of Chan. Journal of Psychological Exploration, 30(2), 7–10.
- Yang, Y. (2011). Chan and its educational principle. Science and Technology Innovation Herald, 5, 153–154.
Cited by
Meng, L., & Boyd-Wilson, B. (2017) · Contemporary Buddhism · doi:10.1080/14639947.2017.1396049 · Cited by 3
Self-citation
Metadata
- Authors
- Meng, L., & Uhrmacher, P. B.
- Affiliations
- Qufu Normal University (CN)
- University of Denver (US)
- Corresponding author
- Meng, Lingqi
- Venue
- Asia Pacific Education Review
- Published
- 2014-04-19
- Volume
- 15
- Issue
- 2
- Pages
- 199-209
- ISSN
- 1598-1037 (ISSN-L)
- 1876-407X
- OpenAlex
- W1993926835
- Cited by
- 5
- References
- 38
- Citations by year
- 2024: 1 · 2023: 1 · 2018: 1 · 2017: 2
- FWCI
- 13.46
- Type
- journal article
- Language
- en
- Open access
- closed
- Licence
- www.springer.com/tdm (tdm)
- Locations
- Asia Pacific Education Review (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Visual Arts and Performing Arts › Art Education and Development
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Keywords
- Zen Buddhism, sudden enlightenment, Buddhist education, aesthetic education, teaching-learning process, risk-taking, imagination, sensory experience, student engagement, creative thinking, Chinese learners, lecture-based learning
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
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How to cite
Cite CoChat for the checks on this page, and the paper for its own findings.
- This page
- CoChat. (2026). Citation check: Chan teaching and learning: an aesthetic analysis of its educational import. https://app.cochat.ai/papers/10.1007/s12564-014-9317-x
- The paper
- Meng, L., & Uhrmacher, P. B. (2014). Chan teaching and learning: an aesthetic analysis of its educational import. Asia Pacific Education Review. https://doi.org/10.1007/s12564-014-9317-x
Data sources
Bibliographic data: Semantic Scholar, OpenAlex, Crossref.
Contains information from the Semantic Scholar Academic Graph Datasets, made available under the ODC Attribution License (ODC-BY 1.0).
Semantic Scholar’s data is described in: Kinney, R., et al. (2023). The Semantic Scholar Open Data Platform. arXiv:2301.10140.