Cited by 133Evolution and Science EducationParanormal Experiences and BeliefsReligion, Spirituality, and Psychology

The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults

Järnefelt, Elisa, Canfield, Caitlin F., Kelemen, Deborah·2015·Cognition

Abstract

Do non-religious adults - despite their explicit disavowal of religious beliefs - have a tacit tendency to view nature as purposefully created by some being? This question was explored in three online studies using a speeded judgment procedure, which assessed disbelievers in two different Western cultures (United States and Finland). Despite strong performance on control trials, across all three studies non-religious individuals displayed a default bias to increasingly judge pictures of natural phenomena as "purposefully made by some being" under processing constraints. Personal beliefs in the supernatural agency of nature ("Gaia beliefs") consistently predicted this tendency. However, beliefs in nature as purposefully made by some being persisted even when such secular agency beliefs were controlled. These results suggest that the tendency to view nature as designed is rooted in evolved cognitive biases as well as cultural socialization.

Integrity signals

Registry

Crossref · 10.1016/j.cognition.2015.02.005

Cites

15 of 15 references verified0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Claims the paper makes

We couldn’t retrieve this paper’s full text, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • Cross-cultural research confirms that the link between teleology and theism is tenuous.

    “Cross-cultural research confirms that the link between teleology and theism is tenuous.”

    From The Challenge of Evolution to Religion (2019) · cites this paper as Järnefelt et al. (2015)

Cites

Flagged first, then by citations

Cited by

Sorted by citations

Authors
Järnefelt, E., Canfield, C. F., & Kelemen, D.
Affiliations
Boston University (US)
Corresponding author
Järnefelt, Elisa
Venue
Cognition
Publisher
Elsevier BV
Published
2015-07
Volume
140
Pages
72-88
ISSN
0010-0277 (ISSN-L)
OpenAlex
W2009999081
Cited by
133
References
15
Citations by year
2026: 3 · 2025: 4 · 2024: 35 · 2023: 11 · 2022: 11 · 2021: 12 · 2020: 12 · 2019: 18 · 2018: 9 · 2017: 6 · 2016: 8 · 2015: 4
FWCI
57.40
Type
journal article
Language
en
Open access
closed
Locations
  • Cognition (publishedVersion)
  • PubMed (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › History and Philosophy of Science › Evolution and Science Education
  • Social Sciences › Psychology › Social Psychology › Paranormal Experiences and Beliefs
  • Social Sciences › Health › Religion, Spirituality, and Psychology
Keywords
non-believers, supernatural agency, cognitive biases, cultural socialization, cognitive evolution, religious beliefs, cross-cultural comparison
MeSH terms
Adolescent, Adult, Culture, Female, Finland, Humans, Male, Middle Aged, Religion and Psychology, Religion and Science, Thinking, United States, Intuition, Young Adult

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review