Accounts of NGO performance as calculative spaces: wild animals, wildlife restoration and strategic agency
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Accounting practices construct spaces of calculation in which entities, people, and economic activities become visible, measurable, and governable.
“A substantial body of accounting research has demonstrated how accounting practices construct spaces of calculation in which entities, people, and economic activities become visible, measurable, and governable (e.g., Cuckston, 2022; Detzen and Löhlein, 2023; Jeacle, 2015; Miller, 2001; Quattrone and Hopper, 2005).”
From State, great families, and Buddhism: monasticism as calculation in the fiscal governance of early medieval China (2026) · cites this paper as Cuckston, 2022
Section 3, “Framing performance,” says accounting makes some things visible and that calculative spaces are constructed by bringing entities into a framed space. Section 6, “Discussion,” shows how WWF-UK’s accounts frame wildlife as population numbers and attribute strategic agency to the organisation. The paper therefore supports the central point, but it does not establish that people and economic activities all become measurable and governable; it expressly includes qualitative calculation that does not involve measurement. (LLM, conf=0.82)
Experimental — accuracy not yet measuredWealth was confiscated during the persecution.
“Official records indicate that forty thousand monasteries were destroyed, wealth was confiscated, scriptures burned, and approximately three million monastics-nearly ten percent of the population-were returned to secular status as peasants and soldiers.19”
From State, great families, and Buddhism: monasticism as calculation in the fiscal governance of early medieval China (2026) · cites this paper as [19]
Section 5.2.1 discusses alleged abuses by wildlife rangers, not the persecution of monastics or confiscation of wealth. Searches for the claim and for the accompanying details about monasteries, scriptures, and monastics found no passage addressing the claim in our copy. (LLM, conf=0.76)
Experimental — accuracy not yet measuredOfficial records indicate that forty thousand monasteries were destroyed.
“Official records indicate that forty thousand monasteries were destroyed, wealth was confiscated, scriptures burned, and approximately three million monastics-nearly ten percent of the population-were returned to secular status as peasants and soldiers.19”
From State, great families, and Buddhism: monasticism as calculation in the fiscal governance of early medieval China (2026) · cites this paper as [19]
The passages under [INSERT TABLE 2 HERE] and [INSERT TABLE 3 HERE] discuss WWF-UK accounts of wildlife populations and conservation threats, not monasteries or monastics. Searches for the destruction of forty thousand monasteries and for monastics, scriptures, and secular status found no passage addressing the claim. (LLM, conf=0.78)
Experimental — accuracy not yet measuredApproximately three million monastics, nearly ten percent of the population, were returned to secular status as peasants and soldiers.
“Official records indicate that forty thousand monasteries were destroyed, wealth was confiscated, scriptures burned, and approximately three million monastics-nearly ten percent of the population-were returned to secular status as peasants and soldiers.19”
From State, great families, and Buddhism: monasticism as calculation in the fiscal governance of early medieval China (2026) · cites this paper as [19]
The passages on population numbers in WWF-UK wildlife accounts (Table 2 section; page unavailable) concern wild animals, not monastics. Searches for three million monastics, secular status, monasteries, and burned scriptures found no passage addressing the historical claim. (LLM, conf=0.78)
Experimental — accuracy not yet measuredScriptures were burned during the persecution.
“Official records indicate that forty thousand monasteries were destroyed, wealth was confiscated, scriptures burned, and approximately three million monastics-nearly ten percent of the population-were returned to secular status as peasants and soldiers.19”
From State, great families, and Buddhism: monasticism as calculation in the fiscal governance of early medieval China (2026) · cites this paper as [19]
The paper’s discussion of WWF-funded rangers in section 5.2.1 concerns wildlife conservation and abuses against people suspected of poaching, not the burning of scriptures. Searches for burned scriptures, monasteries, monastics, and religious persecution found no passage addressing the claim in our copy. (LLM, conf=0.78)
Experimental — accuracy not yet measured
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Self-citation
- Authors
- Cuckston, T.
- Affiliations
- University of Birmingham (GB)
- Corresponding author
- Cuckston, Thomas
- ORCID
- Cuckston, Thomas
- Venue
- Critical Perspectives on Accounting
- Publisher
- Elsevier BV
- Published
- 2022-05
- Volume
- 84
- Pages
- 102374
- ISSN
- 1045-2354 (ISSN-L)
- OpenAlex
- W3200796596
- Cited by
- 21
- References
- 78
- Citations by year
- 2026: 9 · 2025: 5 · 2024: 1 · 2023: 4 · 2022: 1 · 2021: 1
- FWCI
- 1.73
- Type
- journal article
- Language
- en
- Open access
- Licence
- Locations
- Critical Perspectives on Accounting (publishedVersion)
- University of Birmingham Research Portal (University of Birmingham) (submittedVersion, cc-by-nc-nd)
- RePEc: Research Papers in Economics (submittedVersion)
- Funders
- University of St Andrews
- Topics
- Social Sciences › Business, Management and Accounting › Management Information Systems › Accounting and Organizational Management
- Social Sciences › Business, Management and Accounting › Organizational Behavior and Human Resource Management › Management and Organizational Studies
- Social Sciences › Business, Management and Accounting › Accounting › Accounting Theory and Financial Reporting
- Keywords
- non-governmental organizations, organizational performance, wildlife restoration, conservation NGOs, framing, strategic agency, wild animal populations, wildlife threats, organizational capacity
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