The DOI matches its Crossref record; 56 of the 57 references it cites were found in a registry or an index.
Faith to move mountains: Religious coping, spirituality, and interpersonal trauma recovery.
Abstract
Interpersonal trauma is pervasive globally and may result in long-term consequences physically, cognitively, behaviorally, socially, and spiritually (Bryant-Davis, 2005b). One of the protective factors that have emerged in the literature is religious coping. Religious coping, spirituality, and faith-based approaches to trauma recovery include endorsement of beliefs, engagement in behaviors, and access to support from faith communities. Compared with negative religious coping, spirituality and positive religious coping have been associated with decreased psychological distress, a finding established with survivors of child abuse, sexual violence, intimate partner violence, community violence, and war. This article focuses on spiritual and religious coping among survivors of child abuse, sexual violence, and war; however, research demonstrates increased use of positive religious coping among some survivors with higher rates of posttraumatic stress disorder. Much of the scholarship in this area includes qualitative studies with populations who face increased vulnerability to interpersonal trauma. Research in this area covers the life span from childhood to later adulthood and encompasses both domestic and international studies. The implications of research findings are explored, and future research needs are described. This line of research supports the American Psychological Association (2010) ethical standards that note the recognition of spiritual and religious faith traditions as important aspects of the provision of ethical treatment. Researchers, clinicians, and advocates for trauma survivors are encouraged to attend to the faith traditions and beliefs of persons confronting the potential devastation of traumatic events.
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“Trauma survivors have identified spirituality as a source of positivity, optimism, security, and meaning (Bryant-Davis & Wong, 2013; Milner et al., 2020).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“In recent years, spirituality has been identified as a factor that might be related to positive outcomes (Ager et al., 2015; Bryant-Davis & Wong, 2013).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“Although the findings of this study are preliminary in nature and require further research to confirm, they would be in line with other studies showing benefit from spirituality as relates to well-being (Ager et al., 2015; Bryant-Davis & Wong, 2013) and even spirituality as a source of support in the face of adversity (Bryant-Davis & Wong, 2013; Milner et al., 2020).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“To date, social relationships, financial support, social environment, access to services, peer support, personal factors, and more (Bryant-Davis & Wong, 2013; Frimpong-Manso, 2018; Scott et al., 2022; Sulimani-Aidan & Melkman, 2018; van Breda & Dickens, 2017) have been shown to support better outcomes in this population.”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“Findings from the current study are consistent with previous research on other vulnerable populations that suggests that spirituality has a positive association on well-being (Bryant-Davis & Wong, 2013; Campbell & Bauer, 2021; Park et al., 2017; Tuck & Anderson, 2014).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
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“It can also buffer the impact of stress (Kendler, Gardner, & Prescott, 1997), help individuals make sense out of distressing events, and promote healing and resiliency (Bryant-Davis & Wong, 2013; Van Dyke, Glenwick, Cecero, & Kim, 2009).”
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“Psychological recovery from traumatic experiences must acknowledge and integrate the sociopolitical and sociocultural realities and resources of the survivor (Bryant-Davis, 2005; Bryant-Davis & Wong, 2013).”
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“Racially and ethnically marginalized persons have also endorsed high rates of spiritual and religious coping (Bryant-Davis & Wong, 2013).”
BackgroundSelf-citation
Metadata
- Authors
- Bryant-Davis, T., & Wong, E. C.
- Affiliations
- Pepperdine University (US)
- RAND Corporation (US)
- ORCID
- Wong, Eunice C.
- Venue
- American Psychologist
- Published
- 2013
- Volume
- 68
- Issue
- 8
- Pages
- 675-684
- ISSN
- 0003-066X (ISSN-L)
- 1935-990X
- OpenAlex
- W2070240432
- Cited by
- 201
- References
- 57
- Citations by year
- 2026: 18 · 2025: 16 · 2024: 28 · 2023: 17 · 2022: 14 · 2021: 22 · 2020: 19 · 2019: 13 · 2018: 13 · 2017: 14 · 2016: 13 · 2015: 11 · 2014: 3
- FWCI
- 10.31
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- American Psychologist (publishedVersion)
- PubMed (publishedVersion)
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Psychology › Clinical Psychology › Posttraumatic Stress Disorder Research
- Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
- Keywords
- religious coping, spirituality, interpersonal trauma, trauma recovery, faith-based interventions, child abuse survivors, sexual violence survivors, war trauma, post-traumatic stress disorder, religious communities, psychological distress, protective factors
- MeSH terms
- Adaptation, Psychological, Adult, Child, Child Abuse, Child Abuse, Sexual, Culture, Ethics, Professional, Female, Humans, Life Change Events, Male, Pastoral Care, Religion and Psychology, Sex Offenses, Stress Disorders, Post-Traumatic, Survivors, Spirituality
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