Artificial Epistemic Authorities
Open accessAbstract
While AI systems are increasingly assuming roles traditionally occupied by human epistemic authorities (EAs), their epistemological status remains unclear. This paper aims to address this lacuna by assessing the potential for AI systems to be recognized as artificial epistemic authorities. In a first step, I examine the arguments against considering AI systems as EAs, in particular the established model of EAs as engaging in intentional belief transfer via testimony to laypeople – a process seemingly inapplicable to intentionless and beliefless AI. Despite this, AI systems exhibit striking epistemic parallels with human EAs, including epistemic asymmetry and opacity that give rise to comparable challenges for both laypeople and AI users. These challenges include the identification problem – how to recognize reliable EAs/AI systems – and the deference problem – determining the appropriate epistemic stance towards EAs/AI systems. Faced with this dilemma, I discuss three possible solutions: 1. reject the concept of artificial EAs, 2. accept that AI can possess beliefs and intentions and thus align with the standard model, or 3. develop an alternative model that encompasses artificial EAs. I argue that while each option has its benefits and costs, a particularly strong case can be made for option 3.
AI snapshot
Written from the paper’s full text.
TL;DR
The paper assesses whether current AI systems can be recognized as artificial epistemic authorities (AEAs), despite lacking beliefs, communicative intentions, and genuine testimonial interaction. It argues for modifying the standard model of epistemic authority so that suitable facts about an authority—including AI outputs—can serve as reliable truth indicators.
Key findings
- AI systems show structural parallels with human epistemic authorities: they can provide epistemic goods, stand in epistemically imbalanced relationships, exhibit epistemic opacity, and generate similar challenges such as the identification problem and the deference problem.
- The standard model of epistemic authority as intentional belief transfer via testimony seems inapplicable to current AI, which is “most likely” without beliefs and communicative intentions.
- The paper identifies three responses to the dilemma: reject artificial EAs, accept that AI has beliefs and intentions, or develop an alternative model; it argues a particularly strong case can be made for the third option.
- The proposed alternative model says that to defer to an EA is to treat suitable facts about that EA as strong indicators of truth, where those facts bear a reliable relation to truth values; AI outputs can qualify as such indicators.
Methods
- Conceptual and philosophical analysis, not an empirical study.
- Uses illustrative conversations with ChatGPT-4 about astronomy, Euclid’s proof of infinitely many primes, and a wisdom-related scenario to motivate claims about AI epistemic capacities.
- Engages with social epistemology literature on testimony, epistemic authority, preemption, expertise, and AI opacity to build and defend the alternative model.
Limitations
- The paper states that it cannot discuss arguments for and against preemption in detail and notes that it is not yet clear whether and how AI opacity can be sufficiently overcome.
- The paper states that current AI systems “most likely” do not meet requirements for beliefs and intentions, while not ruling out future AI with consciousness or person-like features.
- Evident from the text: the ChatGPT-4 conversations are anecdotal illustrations rather than systematic evidence, and the proposed model is normative/conceptual rather than empirically tested.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
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Cites
Statistics
Claims the paper makes
0 of 10 cited sources checked · 0 supported · 0 flagged
- Findingreasoning
Some AIs have much broader capabilities.
“some AIs have much broader capabilities.”
Quote in the paperNot a substantial claim- Rests on an assumption: The capabilities of AI systems are often extremely narrow.
- Findingreasoning
Users can receive a variety of epistemic goods from AI systems, including knowledge, understanding, and wise advice.
“users can receive a variety of epistemic goods from them, including knowledge, understanding, and wise advice.”
Quote in the paperSubstantial claim - Findingown data
ChatGPT can provide propositional knowledge.
“So it seems clearly possible to gain propositional knowledge from ChatGPT.”
Quote in the paperSubstantial claim - Findingnone given
ChatGPT can convey the truth of Euclid's proof in a maieutic way when explicitly asked.
“For example, when explicitly asked, ChatGPT is able to convey the truth of Euclid's proof in a maieutic way, i.e. just by asking questions.”
Quote in the paperNot a substantial claim - Interpretationreasoning
In many paradigmatic cases, we defer to groups by treating facts about those groups other than their beliefs as strong indicators of the truth of particular propositions.
“As a result, while in some cases we do defer to group beliefs, in many paradigmatic cases we defer to groups by treating facts about those groups -other than their beliefs, if they have any -as strong indicators of the truth of particular propositions.”
Quote in the paperSubstantial claim
- Premisecitation
Scientific consensus is less normatively binding than joint commitments.
“It is also less normatively binding than joint commitments (Ridder 2014; for further discussion see also Hauswald 2024, 167ff.).”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Ridder 2014
Not checked in the free run.
- cites Hauswald 2024
Not checked in the free run.
- Interpretationreasoning
Some current AI systems may qualify as artificial epistemic authorities.
“there are also arguments that support the notion that some current AI systems may qualify as AEAs.”
Quote in the paperSubstantial claim - Interpretationreasoning
If a doctor's or expert's knowledge is esoteric in a justificatory sense for the patient or judge, it may be very difficult to transfer it in a way that serves their epistemic interests.
“However, if the doctor's or expert's knowledge is esoteric in a justificatory sense for the patient or judge, it may be very difficult to transfer it in a way that serves their epistemic interests.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Some AI systems share remarkable similarities to human epistemic authorities.
“I have argued that some AI systems share remarkable similarities to human epistemic authorities.”
Quote in the paperSubstantial claim - Interpretationreasoning
A similar user/2-AI problem arises when two different, prima facie reliable AI systems produce conflicting results.
“A similar user/2-AI problem arises when two different, albeit prima facie reliable AI systems produce conflicting results.”
Quote in the paperSubstantial claim - Interpretationreasoning
Learning from epistemic authorities does not always require testimony.
“First, it should be noted that while interaction with EAs will certainly often be testimonial in nature, learning from EAs does not always require testimony.”
Quote in the paperSubstantial claim - Interpretationreasoning
Group beliefs cannot account for all cases of interest in the context of epistemic deference to groups.
“I concede that groups can have beliefs, but I deny that group beliefs can account for all cases of interest in this context.”
Quote in the paperSubstantial claim - Interpretationreasoning
Both AI systems and human epistemic authorities pose similar epistemic challenges.
“both pose similar epistemic challenges”
Quote in the paperSubstantial claim - Interpretationreasoning
AI systems can serve a function similar to that of human epistemic authorities in our division of epistemic labor.
“It seems that, at least in some contexts, AI systems can serve a function similar to that of human EAs in our division of epistemic labor.”
Quote in the paperSubstantial claim - Interpretationreasoning
AI systems can play similar functional roles in our epistemic division of labor, providing subjects/users with various epistemic goods.
“They can play similar functional roles in our epistemic division of labor, providing subjects/users with various epistemic goods”
Quote in the paperSubstantial claim - Interpretationreasoning
There are a number of structural parallels between the relationship between epistemic authorities and subjects and the relationship between AI systems and their users.
“On the other hand, there are a number of structural parallels between the relationship between EAs and subjects and the relationship between AI systems and their users”
Quote in the paperSubstantial claim- Rests on an assumption: AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
- Rests on an assumption: Human epistemic authorities also tend to have expertise in fairly narrow domains.
- Rests on an assumption: The capabilities of AI systems are often extremely narrow.
- Interpretationreasoning
AI systems exhibit a similar form of epistemic opacity to epistemic authorities.
“As I argued above, AI systems exhibit a similar form of epistemic opacity to EAs.”
Quote in the paperNot a substantial claim - Interpretationreasoning
AI systems do not fit the standard picture of the relationship between epistemic authorities and subjects.
“so they do not fit the standard picture of the relationship between epistemic authorities and subjects.”
Quote in the paperSubstantial claim - Interpretationnone given
One can argue on independent grounds for abandoning the standard picture of the epistemic-authority-subject relationship.
“The main reason for this is that one can argue on independent grounds for abandoning the standard picture of the EA-subject relationship, so that the third solution loses the ad hoc character one might think it has.”
Quote in the paperNot a substantial claim - Premisecitation
Scientific consensus tends to be passive, in contrast to the active nature of joint commitments.
“For example, scientific consensus tends to be rather 'passive' (to use Bouvier's 2010 term), in contrast to the active nature of joint commitments.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Bouvier's 2010
Not checked in the free run.
- Interpretationreasoning
Because of the reliability of an epistemic authority's beliefs, a subject is justified in taking the fact that the authority believes p as a strong indicator of the truth of p.
“Because of this reliability, a subject is justified in taking the fact that an authority believes p as a strong indicator of the truth of p.”
Quote in the paperSubstantial claim - Interpretationreasoning
This opacity can lead to problems because in many situations users need to know why and how an AI system has transformed certain inputs into certain outputs.
“And as with EAs, this opacity can lead to problems, because in many situations users need to know why and how an AI system has transformed certain inputs into certain outputs.”
Quote in the paperSubstantial claim - Interpretationreasoning
Sometimes non-testimonial ways may even seem superior to testimonial transmission.
“Sometimes non-testimonial ways may even seem superior to testimonial transmission.”
Quote in the paperSubstantial claim - Interpretationreasoning
ChatGPT's domain of expertise is much broader than the domain of any single human expert.
“In fact, its domain of expertise is much broader than the domain of any single human expert.”
Quote in the paperNot a substantial claim- Rests on an assumption: AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
- Interpretationreasoning
AI systems exhibit striking epistemic parallels with human epistemic authorities, including epistemic asymmetry and opacity that give rise to comparable challenges for both laypeople and AI users.
“Despite this, AI systems exhibit striking epistemic parallels with human EAs, including epistemic asymmetry and opacity that give rise to comparable challenges for both laypeople and AI users.”
Quote in the paperNot a substantial claim- Rests on an assumption: AI systems are increasingly assuming roles traditionally occupied by human epistemic authorities.
- Rests on an assumption: AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
- Interpretationnone given
Users of AI systems face a similar deference problem to subjects interacting with epistemic authorities.
“My point is simply that users of AI systems seem to face a similar deference problem, although the formulation of preemption needs to be adapted to account for the fact that AI systems do not have genuine beliefs.”
Quote in the paperSubstantial claim - Interpretationreasoning
There are substantial reasons for denying AI systems the status of artificial epistemic authorities.
“On the one hand, we have seen that there are substantial reasons for denying AI systems the status of AEAs.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Users of AI systems face challenges similar to those of subjects interacting with human epistemic authorities.
“users of AI systems face challenges similar to those of subjects interacting with human epistemic authorities”
Quote in the paperSubstantial claim - Interpretationreasoning
Attempts to analyze scientific consensus in terms of group beliefs, such as Gilbert's joint-commitment approach, will likely not succeed.
“While there have been attempts to analyze scientific consensus in terms of group beliefs -most notably, perhaps, Gilbert's (2000) application of her joint-commitment approach to scientific consensus -it seems very doubtful that these attempts will succeed.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Gilbert's (2000)
Not checked in the free run.
- Interpretationreasoning
Users can learn from AI systems, just as they can learn from human epistemic authorities.
“First, users can learn from AI systems, just as they can learn from human EAs.”
Quote in the paperSubstantial claim
- May combine two claims. 10
- Classified as probably not a substantial claim. 17
May combine two claims.
FindingreasoningChatGPT can promote understanding both directly and indirectly.
“And it can promote understanding not only in a direct way, but also in an indirect way”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataChatGPT can explain concepts, adapt to the user's level of difficulty, and respond to follow-up questions.
“So ChatGPT seems to be able to explain, adapt to the user's level of difficulty, and respond to follow-up questions.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
InterpretationreasoningAI outputs are suitable truth indicators insofar as they bear a reliable relationship to the truth values of the propositions they concern.
“These outputs are suitable truth indicators insofar as they bear a reliable relationship to the truth values of those propositions.”
Quote in the paperNot a substantial claim- Rests on an assumption: Some AI systems produce outputs that bear a reliable relationship to the truth values of the propositions they concern.
May combine two claims.
InterpretationreasoningCurrent AI systems most likely do not meet the requirements for being epistemic authorities: they lack beliefs and communicative intentions and cannot engage in genuine testimonial interactions.
“They lack beliefs and communicative intentions, and are incapable of truly participating in testimonial interaction, so they do not fit the standard picture of the EA-subject relationship.”
- Also stated in: § 2. The Case Against AEAs · hedged
“for now, it seems fair to assume that current AI systems (most likely) do not meet these requirements for being epistemic authorities.”
Quote in the paperSubstantial claim- Also stated in: § 2. The Case Against AEAs · hedged
May combine two claims.
Interpretationown dataAI systems already have impressive capabilities and can do many of the things that human epistemic authorities typically do.
“These conversations with ChatGPT suggest that AI systems already have impressive capabilities and can do many of the things that human epistemic authorities typically do.”
Quote in the paperSubstantial claim- Rests on an assumption: AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
Probably not a substantial claim: may not pass S2 (checkable).
PremisecitationTo epistemically defer to a scientific community or other group is to treat suitable facts about that group, such as consensus or majority belief, as strong indicators of the truth of a proposition.
“As I argue at length elsewhere (Hauswald 2024), to epistemically defer to a scientific community or other group is to treat suitable facts about that group, such as the fact that there is consensus in that group, or the fact that a majority of its members believe a certain proposition, as strong indicators of the truth of that proposition.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Hauswald 2024
Not checked in the free run.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningSuitable facts about an epistemic authority are such that they bear a reliable relation to the truth values of the propositions in question.
“Suitable facts are such that they bear a reliable relation to the truth values of those propositions.”
- Also stated in: § 5. Conclusion · plain
“Appropriate facts are ones that bear a reliable relation to the truth values of those propositions.”
Quote in the paperNot a substantial claim- Also stated in: § 5. Conclusion · plain
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe motivation for adopting the modified picture is not ad hoc.
“I have emphasized that the motivation for adopting this modified picture is not ad hoc.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Interpretationnone givenAccess to the suitable facts about an epistemic authority can be gained through testimony or other means.
“Access to these facts can be gained through testimony or other means.”
- Also stated in: § 5. Conclusion · plain
“And access to these facts can be gained through testimony or other means.”
Quote in the paperSubstantial claim- Also stated in: § 5. Conclusion · plain
May combine two claims.
Interpretationnone givenAI systems lack beliefs and communicative intentions, and the ability to engage in genuine testimonial interaction.
“On the other hand, they lack beliefs and communicative intentions, and the ability to engage in genuine testimonial interaction”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationnone givenBoth AI systems and human epistemic authorities are characterized by epistemic opacity.
“both are characterized by epistemic opacity”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone givenBoth AI systems and human epistemic authorities are often epistemically superior to subjects/users.
“both are often epistemically superior to subjects/users”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThere is a reliable relationship between an epistemic authority's beliefs and the truth values of the corresponding propositions.
“A plausible answer, I think, is that there is a reliable relationship between an EA's beliefs and the truth values of the corresponding propositions.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenAccess to AI outputs will typically be gained through observation.
“And access to these outputs will typically be gained through observation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningTo defer to an epistemic authority is to regard suitable facts about that authority as indicators for the truth of certain propositions that are strong enough for the deferring subject to adopt the doxastic attitude that the indicator suggests.
“To defer to an EA is to regard suitable facts about that EA as indicators for the truth of certain propositions that are strong enough for the deferring subject to adopt the doxastic attitude that the indicator suggests.”
- Also stated in: § 5. Conclusion · plain
“According to my modified picture, deferring to an EA means taking appropriate facts about that EA as strong indicators of the truth of certain propositions.”
Quote in the paperNot a substantial claim- Also stated in: § 5. Conclusion · plain
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningTo epistemically defer to an AI system is to take suitable facts about it-its outputs-as indicators for the truth of certain propositions that are strong enough for the user to adopt the doxastic attitude that the output suggests.
“To epistemically defer to an AI system is to take suitable facts about it -its outputs -as indicators for the truth of certain propositions that are strong enough for the user to adopt the doxastic attitude that the output suggests.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe third option may be particularly attractive.
“In what follows, I will argue that the third option may nevertheless be particularly attractive.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Premisenone givenWhat distinguishes interactions between epistemic authorities and subjects from other testimonial interactions is the great epistemic distance: epistemic authorities know or understand much more about their domains of expertise.
“What distinguishes interactions between EAs and subjects from other testimonial interactions is the great epistemic distance: EAs know or understand much more about their domains of expertise -which is precisely what makes them epistemic authorities with respect to those domains.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationIt can be difficult or impossible to explain how an AI transformed its inputs into its outputs; AI is an opaque black box.
“it can be difficult or impossible to explain how an AI transformed its inputs into its outputs, which is why AI has often been described as an opaque black box.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Kleinberg and Mullainathan 2015
Not checked in the free run.
Classified as probably not a substantial claim.
PremisecitationThe standard view of epistemic-authority-subject interaction requires epistemic authorities to have beliefs and communicative intentions and to be able to engage in genuine testimonial interactions.
“The picture requires epistemic authorities to have beliefs and communicative intentions, and to be able to engage in genuine testimonial interactions.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Pritchard 2004
Not checked in the free run.
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningA particularly strong case can be made for developing an alternative model that encompasses artificial epistemic authorities (option 3).
“I argue that while each option has its benefits and costs, a particularly strong case can be made for option 3.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningIf an AI system produces outputs that can reasonably be treated as strong indicators, it may well be appropriate to describe the system as an 'artificial epistemic authority'.
“If an AI system produces outputs that can reasonably be treated as strong indicators, it may well be appropriate to describe the system as an 'artificial epistemic authority'.”
Quote in the paperNot a substantial claim- Rests on an assumption: Some AI systems produce outputs that bear a reliable relationship to the truth values of the propositions they concern.
Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningDeferring to epistemic authorities involves treating their beliefs, or facts about their beliefs, as strong indicators of the truth of certain propositions, and access to these beliefs can be gained through testimony or other means.
“Generalizing, as a first step toward an alternative model of the EA-subject relationship, we can say that deferring to epistemic authorities involves treating their beliefs (or facts about their beliefs) as strong indicators of the truth of certain propositions, and that access to these beliefs can be gained through testimony or other means.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationcitationIt is not yet clear whether and how the opacity of AI can be sufficiently overcome.
“Despite considerable progress in this program, however, it is not yet clear whether and how the opacity of AI can be sufficiently overcome (see Beisbart and Räz 2022 for a more detailed discussion).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Beisbart and Räz 2022
Not checked in the free run.
May combine two claims.
PremisecitationBoth the relationship between epistemic authorities and subjects and the relationship between AI systems and their users are epistemically imbalanced relationships.
“both the relationship between EAs and subjects and the relationship between AI systems and their users are 'epistemically imbalanced relationships' (Seger 2022).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Seger 2022
Not checked in the free run.
- Rests on an assumption: AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
Classified as probably not a substantial claim.
PremisecitationThe paradigm case of testimony is an intentional transfer of a belief from one agent to another, whether via verbal assertion or another means such as a note.
“The 'paradigm case of testimony' in turn is an 'intentional transfer of a belief from one agent to another, whether in the usual way via a verbal assertion made by the one agent to the other, or by some other means, such as through a note' (Pritchard 2004, 326).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Pritchard 2004
Not checked in the free run.
The paper relies on this without support.
AI systems are increasingly assuming roles traditionally occupied by human epistemic authorities.
“While AI systems are increasingly assuming roles traditionally occupied by human epistemic authorities (EAs), their epistemological status remains unclear.”
The paper relies on this without support.
AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.
“Similarly, AI systems are often significantly better at truth-finding or other tasks than average humans or sometimes even experts.”
The paper relies on this without support.
Human epistemic authorities also tend to have expertise in fairly narrow domains.
“For one thing, human EAs also tend to have expertise in fairly narrow domains.”
The paper relies on this without support.
The capabilities of AI systems are often extremely narrow.
“It is true that the capabilities of these systems are often extremely narrow.”
The paper relies on this without support.
Some AI systems produce outputs that bear a reliable relationship to the truth values of the propositions they concern.
“If an AI system produces outputs that can reasonably be treated as strong indicators, it may well be appropriate to describe the system as an 'artificial epistemic authority'.”
“These outputs are suitable truth indicators insofar as they bear a reliable relationship to the truth values of those propositions.”
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
Trust is an overarching theme that arises in all previously discussed topics and the development and deployment of AI generally.
“Trust is an overarching theme that arises in all previously discussed topics and the development and deployment of AI generally [5, 138, 139, 145, 146].”
From Autonomous artificial intelligence, scientific research, and human values (2026) · cites this paper as [138]
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Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief
Zagzebski, L. T. (2012) · doi:10.1093/acprof:oso/9780199936472.001.0001 · Cited by 489 · cited 1× · see citing works
“…the deference problem has focused on whether preemption is a good idea, that is, whether subjects should treat the fact that an EA has a belief p as a reason for them to believe p such that it replaces , rather than simply adds to, their other reasons relevant to believing p (Zagzebski 2012, 107).”
Sociality and Responsibility: New Essays in Plural Subject Theory
Gilbert, M. P. (2000) · Cited by 364 · see citing works
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“For example, regarding the use of AI in medicine, Hatherley (2020) distinguishes between an ‘extensionist’ position, according to which AI will merely augment and enhance the skills and competencies of human clinicians, and a ‘substitutionist’ position, according to which doctors will eventually be…”
Experts: Which Ones Should You Trust?
Goldman, A. I. (2001) · Philosophy and Phenomenological Research · doi:10.2307/3071090 · Cited by 203 · see citing works
EPISTEMIC AUTHORITY, PREEMPTIVE REASONS, AND UNDERSTANDING
Jäger, C. (2016) · Episteme · doi:10.1017/epi.2015.38 · Cited by 144 · cited 2× · see citing works
“Thus, it does more or less exactly what we expect from the particular kind of epistemic authorities that Jäger (2016) calls ‘Socratic authorities’, and in doing so helps users understand a particular topic.”
Could a Large Language Model be Conscious?
Chalmers, D. J. (2023) · arXiv · doi:10.48550/arxiv.2303.07103 · Cited by 143 · cited 1× · see citing works
“…AI will evolve to the point where it exhibits consciousness, genuine beliefs, intentions, and other person-like features (and even for current LLMs it seems difficult to rule out that there is a small chance that they are already conscious; see Chalmers 2023; Tye 2024 for further discussion).”
Alvarado, R. (2023) · Science and Engineering Ethics · doi:10.1007/s11948-023-00451-3 · Cited by 137 · cited 1× · see citing works
“It is this kind of AI, which we might call ‘epistemic AI’, that I focus on in this paper (see also Hauswald forthcoming; for a discussion of AI as an ‘epistemic technology’, see also Alvarado 2023).”
Trust and belief: a preemptive reasons account
Keren, A. (2014) · Synthese · doi:10.1007/s11229-014-0416-3 · Cited by 135 · cited 1× · see citing works
“…(2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017),…”
Epistemic dependence and collective scientific knowledge
de Ridder, J. (2013) · Synthese · doi:10.1007/s11229-013-0283-3 · Cited by 134 · cited 1× · see citing works
“It is also less normatively binding than joint commitments (Ridder 2014; for further discussion see also Hauswald 2024, 167ff.).”
Lackey, J. A. (2018) · doi:10.1093/oso/9780198798705.003.0012 · Cited by 89 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
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“And it can promote understanding not only in a direct way, but also in an indirect way (for a discussion of direct and indirect forms of promoting understanding, see Boyd 2017; Croce 2018).”
Kempt, H., & Nagel, S. K. (2022) · Journal of Medical Ethics · doi:10.1136/medethics-2021-107440 · Cited by 87 · cited 1× · see citing works
“An example would be a patient who is given a particular diagnosis by her doctor, wants a second opinion, and consults a medical AI system that does not support the doctor’s diagnosis (Kempt and Nagel 2022).”
Pritchard, D. (2004) · Philosophical Issues · doi:10.1111/j.1533-6077.2004.00033.x · Cited by 82 · cited 1× · see citing works
“The ‘paradigm case of testimony’ in turn is an ‘intentional transfer of a belief from one agent to another, whether in the usual way via a verbal assertion made by the one agent to the other, or by some other means, such as through a note’ (Pritchard 2004, 326).”
Epistemic authority: preemption through source sensitive defeat
Constantin, J., & Grundmann, T. (2018) · Synthese · doi:10.1007/s11229-018-01923-x · Cited by 69 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Croce, M. (2017) · Episteme · doi:10.1017/epi.2017.16 · Cited by 67 · cited 3× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Ferrario, A., Facchini, A., & Termine, A. (2024) · Minds and Machines · doi:10.1007/s11023-024-09681-1 · Cited by 64 · cited 1× · see citing works
“A theoretical option would also be to consider hybrids of AI systems and humans as composite epistemic authorities (Ferrario, Facchini, and Termine 2024).”
Philosophy of science at sea: Clarifying the interpretability of machine learning
Beisbart, C., & Räz, T. (2022) · Philosophy Compass · doi:10.1111/phc3.12830 · Cited by 58 · cited 1× · see citing works
“Despite considerable progress in this program, however, it is not yet clear whether and how the opacity of AI can be sufficiently overcome (see Beisbart and Räz 2022 for a more detailed discussion).”
A deference model of epistemic authority
Bokros, S. E. (2020) · Synthese · doi:10.1007/s11229-020-02849-z · Cited by 54 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Epistemic Authority: Preemption or Proper Basing?
Dormandy, K. (2017) · Erkenntnis · doi:10.1007/s10670-017-9913-3 · Cited by 50 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
EXPERT TESTIMONY AND EPISTEMOLOGICAL FREE-RIDING: THE MMR CONTROVERSY
John, S. D. (2010) · The Philosophical Quarterly · doi:10.1111/j.1467-9213.2010.687.x · Cited by 47 · cited 1× · see citing works
“Consider the following example, inspired by John (2011, 508).”
EPISTEMIC AUTHORITY, EPISTEMIC PREEMPTION, AND THE INTELLECTUAL VIRTUES
Wright, S. J. (2016) · Episteme · doi:10.1017/epi.2016.31 · Cited by 47 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Stewart, C. (2019) · Episteme · doi:10.1017/epi.2018.43 · Cited by 46 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Knowledge from scientific expert testimony without epistemic trust
Leefmann, J., & Lesle, S. (2018) · Synthese · doi:10.1007/s11229-018-01908-w · Cited by 44 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Epistemically engineered environments
Goldberg, S. C. (2017) · Synthese · doi:10.1007/s11229-017-1413-0 · Cited by 41 · cited 1× · see citing works
“Other AI systems are instances of what Goldberg (2020, 2785) calls ‘epistemic instruments’, meaning ‘any instrument that is designed so that its outputs convey worldly information so as to be accessible to parties who learn to comprehend these outputs’.”
Preemption and the Problem of the Predatory Expert
Lackey, J. A. (2021) · Philosophical Topics · doi:10.5840/philtopics202149219 · Cited by 39 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
REPLIES TO CHRISTOPH JÄGER AND ELIZABETH FRICKER
Zagzebski, L. T. (2015) · Episteme · doi:10.1017/epi.2015.39 · Cited by 37 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
AI-Testimony, Conversational AIs and Our Anthropocentric Theory of Testimony
Freiman, O. (2024) · Social Epistemology · doi:10.1080/02691728.2024.2316622 · Cited by 33 · cited 1× · see citing works
“One could also reject the ‘anthropocentric view of testimony’ (Freiman 2024) and try to argue that AI is able to give testimony and thus fits the standard picture, even though it does not have genuine beliefs.”
Expert Testimony, Law and Epistemic Authority
Ward, T. (2016) · Journal of Applied Philosophy · doi:10.1111/japp.12213 · Cited by 31 · cited 2× · see citing works
“For the legal context, this problem has been discussed by Ward (2017).”
Preemptive Authority: The Challenge From Outrageous Expert Judgments
Grundmann, T. (2021) · Episteme · doi:10.1017/epi.2021.30 · Cited by 28 · cited 1× · see citing works
“…discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz…”
For A Service Conception of Epistemic Authority: A Collective Approach
Croce, M. (2019) · Social Epistemology · doi:10.1080/02691728.2019.1577511 · Cited by 27 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Lackey, J. A. (2016) · Episteme · doi:10.1017/epi.2016.32 · Cited by 25 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Zagzebski on Authority and Preemption in the Domain of Belief
Keren, A. (2014) · European Journal for Philosophy of Religion · doi:10.24204/ejpr.v6i4.145 · Cited by 21 · cited 1× · see citing works
“…(2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017),…”
AI and the expert; a blueprint for the ethical use of opaque AI
Ross, A. (2022) · AI & Society · doi:10.1007/s00146-022-01564-2 · Cited by 20 · cited 1× · see citing works
“For a discussion of epistemic opacity in AI and experts, see also Ross (2024).”
Artificial wisdom: a philosophical framework
Tsai, C. (2020) · AI & Society · doi:10.1007/s00146-020-00949-5 · Cited by 19 · cited 1× · see citing works
“On AI and wisdom, see also Tsai (2020).”
The Weaknesses of Weak Preemptionism
Hauswald, R. (2020) · The Philosophical Quarterly · doi:10.1093/pq/pqaa024 · Cited by 17 · cited 2× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Self-citationGrundmann, T. (2021) · doi:10.1093/oso/9780198863977.003.0007 · Cited by 17 · see citing works
Epistemic Authority, Preemption and Normative Power
McMyler, B. (2014) · European Journal for Philosophy of Religion · doi:10.24204/ejpr.v6i4.148 · Cited by 16 · cited 1× · see citing works
“…Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014), Popowicz (2021), Stewart (2020), Ward (2017), Wright (2016), Zagzebski (2016).”
Popowicz, D. M. (2021) · Philosophy of Medicine · doi:10.5195/philmed.2021.49 · Cited by 16 · see citing works
Popowicz, D. M. (2021) · Philosophy of Medicine · doi:10.5195/pom.2021.49 · Cited by 13 · see citing works
ChatGPT, Education, and Understanding
Malfatti, F. I. (2025) · Social Epistemology · doi:10.1080/02691728.2025.2449599 · Cited by 13 · see citing works
Trusting scientific experts in an online world
Boyd, K. M. (2022) · Synthese · doi:10.1007/s11229-022-03592-3 · Cited by 12 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Reliabilism and the Testimony of Robots
Wheeler, B. (2020) · Techné Research in Philosophy and Technology · doi:10.5840/techne202049123 · Cited by 10 · cited 1× · see citing works
“For example, Wheeler (2020) refers to Lackey’s (2008) case of a creationist teacher who testifies the theory of evolution to argue that since humans do not need to believe in order to testify, there are no good reasons to deny that a beliefless AI could be capable to give testimony.”
Passive Consensus and Active Commitment in the Sciences
Bouvier, A. (2010) · Episteme · doi:10.3366/epi.2010.0202 · Cited by 8 · see citing works
Healthy Mistrust: Medical Black Box Algorithms, Epistemic Authority, and Preemptionism
Wolkenstein, A. (2024) · Cambridge Quarterly of Healthcare Ethics · doi:10.1017/s0963180123000646 · Cited by 8 · cited 1× · see citing works
“For a critical discussion of preemption with respect to AI, see also Wolkenstein (2024).”
Hauswald, R. (2024) · Springer eBooks · doi:10.1007/978-3-662-68750-5 · Cited by 6 · cited 5× · see citing works
“It is also less normatively binding than joint commitments (Ridder 2014; for further discussion see also Hauswald 2024, 167ff.).”
InfluentialSelf-citationAI and the Philosophy of Expertise and Epistemic Authority
Hauswald, R. (2025) · A Companion to Applied Philosophy of AI · doi:10.1002/9781394238651.ch5 · Cited by 5 · see citing works
Self-citationBenton, M. A. (2014) · European Journal for Philosophy of Religion · doi:10.24204/ejpr.v6i4.150 · Cited by 4 · cited 1× · see citing works
“Publications discussing preemption include Benton (2014), Bokros (2021), Boyd (2022), Constantin and Grundmann (2020), Croce (2018, 2019), Dormandy (2018), Grundmann (2021a, 2021b), Jäger (2016), Keren (2014a, 2014b, 2020), Lackey (2016, 2018, 2021), Leefmann and Lesle (2020), McMyler (2014),…”
Hauswald, R. (2018) · Grazer Philosophische Studien · doi:10.1163/18756735-000045 · Cited by 3 · cited 1× · see citing works
“17 I can’t discuss the various arguments for and against preemption in detail here (but see Hauswald 2018, 2021, 2024).”
Self-citationTestimonial Authority and Knowledge Transmission
Jäger, C., & Shackel, N. (2025) · Social Epistemology · doi:10.1080/02691728.2025.2449608 · Cited by 3 · see citing works
Seger, E. (2022) · Apollo (University of Cambridge) · doi:10.17863/cam.90175 · Cited by 3 · see citing works
Give the machine a chance, human experts ain’t that great…
Špecián, P., & Brown, L. C. (2024) · AI & Society · doi:10.1007/s00146-024-01910-6 · Cited by 2 · cited 1× · see citing works
“They can be misleading or outright wrong – just as the answers of human experts can be (Špecián and Císař Brown 2024).”
How Can We Tell if a Machine is Conscious?
Tye, M. (2024) · Inquiry · doi:10.1080/0020174x.2024.2434856 · Cited by 2 · cited 1× · see citing works
“…AI will evolve to the point where it exhibits consciousness, genuine beliefs, intentions, and other person-like features (and even for current LLMs it seems difficult to rule out that there is a small chance that they are already conscious; see Chalmers 2023; Tye 2024 for further discussion).”
Flagged first, then by citations
2 of the 56 references couldn’t be matched to a known paper.
Research works printed but not linked: 5
- Jäger, Christoph. Forthcoming. “Epistemic Authority.” In Oxford Handbook of Social Epistemology, edited by Jennifer Lackey and Aidan McGlynn. Oxford: Oxford University Press.
- Keren, Arnon. 2020. “Trust, Preemption, and Knowledge.” In Trust in Epistemology, edited by Katherine Dormandy, 114–135. New York: Routledge.
- Kleinberg, Jon, and Sendhil Mullainathan. 2015. “We Built Them, but We Don’t Understand Them.” In What to Think About Machines That Think, edited by John Brockman, 62–65. New York: Harper Perennial.
- Millgram, Elijah. 2015. The Great Endarkenment. Philosophy for an Age of Hyperspecialization. Oxford: Oxford University Press.
- Zimmer Ben. 2024. “A Name for AI That Sounds a Bit Less Intelligent.” The Wall Street Journal January 20 2024.
Cited by
Sorted by citations
Generative AI for tourism and hospitality education
Zhu, J. J., & Yu, S. (2025) · Current Issues in Tourism · doi:10.1080/13683500.2025.2500730 · Cited by 16 · see citing works
“…of Generative Artificial Intelligence (AI) hallucination within consumers’ tourism decision-making processes (Altun et al., 2024; Buhalis & Moldavska, 2022), the reliability of AI-curated knowledge (Kaya, 2024), and the epistemic authority of AI-driven education (Hauswald, 2025; Nemorin, 2024).”
Autonomous artificial intelligence, scientific research, and human values
Resnik, D. B., Hosseini, M., & Hauswald, R. (2026) · AI and Ethics · doi:10.1007/s43681-025-00908-0 · Cited by 15 · see citing works
“Better yet, should we trust them [138, 139]?”
Self-citationThe Epistemic Downside of Using LLM-Based Generative AI in Academic Writing
Tang, B. L. (2025) · Publications · doi:10.3390/publications13040063 · Cited by 16 · see citing works
“AI’s higher degree of accuracy in pattern recognition, fast output and wide coverage might entice the user to perceive it as having epistemic expertise or authority (Hauswald, 2025).”
Milella, F., & Cabitza, F. (2026) · Machine Learning and Knowledge Extraction · doi:10.3390/make8020036 · Cited by 11 · see citing works
Lange, B. (2025) · Lecture notes in computer science · doi:10.1007/978-3-032-01377-4_9 · Cited by 9 · see citing works
“There are good reasons to think that some AI systems might qualify as AEAs (Hauswald, 2025) – especially if we entertain the idea that epistemic authority concerns superior epistemic positioning and reliability rather than necessarily beliefs and communicative intent.”
InfluentialLearning with machines: Toward a theory of epistemic co-agency
Samuel, A. (2026) · Computers and Education Artificial Intelligence · doi:10.1016/j.caeai.2026.100573 · Cited by 12 · see citing works
AI and the Philosophy of Expertise and Epistemic Authority
Hauswald, R. (2025) · A Companion to Applied Philosophy of AI · doi:10.1002/9781394238651.ch5 · Cited by 5 · see citing works
Self-citationBridging the Divide: Using LLMs to Reshape Difficult Disagreements
Willis, M., Meacham, B., & Tarle, P. (2026) · Philosophy & Technology · doi:10.1007/s13347-026-01076-7 · Cited by 3 · see citing works
ALGORITHMS AND JUSTICE: AN ERA OF UNCERTAINTY AND DOUBT
Basu, N., & Dave, R. (2024) · ShodhKosh Journal of Visual and Performing Arts · doi:10.29121/shodhkosh.v5.i3.2024.5268 · Cited by 2 · see citing works
Generative AI as a Knowledge Distribution System
Lavazza, A., & Farina, M. (2026) · Social Epistemology · doi:10.1080/02691728.2026.2623557 · Cited by 3 · see citing works
One-Sided Parasociality with AI
Degen, J. L. (2025) · Palgrave Studies in Cyberpsychology. · doi:10.1007/978-3-032-07438-6_5 · Cited by 2 · see citing works
The Epistemic Impact of Large Language Models on Policymaking
Feng, N., & Chandra, Y. (2026) · Policy Studies Journal · doi:10.1111/psj.70094 · Cited by 1 · see citing works
“This is achieved mainly through the generation and processing of diverse epistemic goods that simulate human expertise (Hauswald 2025)—such as synthesized information, pattern recognition, and reasoning outputs (e.g., chain- of-thought results).”
Ma, R., Dedema, M., & Cox, A. J. (2026) · Journal of the Association for Information Science and Technology · doi:10.1002/asi.70066 · Cited by 1 · see citing works
“These evolving partnerships could broaden DH's epistemic repertoire, blur the boundary between tool and thinker, and ultimately redefine interpretation, expertise, and the nature of humanistic scholarship itself (Hauswald, 2025).”
Elden, Å. (2026) · Religions · doi:10.3390/rel17050515 · Cited by 2 · see citing works
From AI literacy to cognitive AI safety: Rethinking safe AI use in education.
Zainuddin, Z., Churiyah, M., Xiaoyu, W., & Halili, S. H. (2026) · Interactive Technology and Smart Education · doi:10.1108/itse-12-2025-0396 · Cited by 1 · see citing works
Misuse of Generative AI in Academic and Research Publishing
Tang, B. L. (2026) · Publishing Research Quarterly · doi:10.1007/s12109-026-10074-8 · Cited by 1 · see citing works
“The sophistication of AI’s output could promote a perception of AI as agentic, or even as an epistemic authority (Hauswald 2025).”
Hauswald, R., & Schmechtig, P. (2025) · Social Epistemology · doi:10.1080/02691728.2025.2496203 · Cited by 1 · see citing works
“Both Malfatti (2025) and Hauswald (2025) tackle this issue by considering whether ChatGPT could serve as a good teacher and facilitate the acquisition of understanding by its users (Malfatti) and whether it should be recognized as an ‘artificial epistemic authority’ (Hauswald).”
Self-citationDegen, J. L., Lurweg, J., & Wacker, M. (2025) · Beratung aktuell · doi:10.30820/1437-3181-2025-2-5 · Cited by 1 · see citing works
AI as Political Infrastructure: A Diamond Model of Political AI Ethics
Bozdağ, A. A. (2026) · Philosophy & Technology · doi:10.1007/s13347-026-01058-9
“These shifts redistribute cognitive labor and reconfigure epistemic authority, as AI increasingly serves as a proxy of legitimacy that shapes what is treated as cred-ible knowledge (Hauswald, 2025).”
Calibrated Epistemic Deference to Conversational AI in Mental Healthcare
Lange, B. (2026) · The American Journal of Bioethics · doi:10.1080/15265161.2026.2645593 · Cited by 1 · see citing works
Maryahin, R. (2026) · SSRN Electronic Journal · doi:10.2139/ssrn.6539278
Singh, A. B. (2026) · Education and human development · doi:10.5772/intechopen.1015315
Possible misplaced perception of moral shame in AI-use disclosure
Tang, B. L. (2026) · Accountability in Research · doi:10.1080/08989621.2026.2679554 · Cited by 2 · see citing works
Andrae, S. (2026) · Advances in computational intelligence and robotics book series · doi:10.4018/979-8-3373-7640-0.ch002
From searching to asking: knowledge and authority in the age of Generative AI
Kwon, J. W. (2026) · Frontiers in Human Dynamics · doi:10.3389/fhumd.2026.1859560
PODE A INTELIGÊNCIA ARTIFICIAL SER UM AGENTE DE JUSTIFICAÇÃO EPISTÊMICA?
Galasso, B. (2026) · Educação & Sociedade · doi:10.1590/es.306999
Eryol, A. (2026) · Frontiers in Veterinary Science · doi:10.3389/fvets.2026.1861384 · Cited by 1 · see citing works
“…provides a conceptual mapping of these system types and the epistemic risks most commonly associated with each, drawing on literature concerning AI applications, medical AI explainability, epistemic authority, automation bias, and cognitive surrender (1, 4, 10, 11, 13, 15, 16, 19– 21, 33, 34).”
Ethical and Legal Limits of Aligning Large Language Models: The Illusion of Control
Schmitt, V., Ostermann, S., & Solopova, V. (2026) · Artificial intelligence · doi:10.5772/intechopen.1016018
The End of Theory in Social Science? AI and Sleepwalking into Epistemic SurrenderPreprint
Smith, A. N., & Humphries, C. (2026) · SSRN Electronic Journal · doi:10.2139/ssrn.6807338
Multiple texts, culture, marginalization, and generative AI: An introduction to the special issue
List, A., & Braasch, J. L. G. (2026) · Educational Psychologist · doi:10.1080/00461520.2026.2686110
“…page (SERPs) selection (Rouet & Le Bigot, 2007; Salmerón et al., 2013), and provides an antidote to statistically-generated or LLM-based conceptions of information as disposable, divorced from real-world experience, singular in voice, and uncon-tested (Aljović, 2025; Kouros, 2026; Hauswald, 2025).”
When the advisor is an algorithm: governing agri-food knowledge in the age of AI and misinformation
Kabir, K. H. (2026) · Agricultural Systems · doi:10.1016/j.agsy.2026.104933
Hamamra, B. (2026) · AI and Ethics · doi:10.1007/s43681-026-01311-z
“Sociological and epistemological studies of algorithms demonstrate how systems of ranking, scoring, and classification shape social reality by defining what counts as relevant, credible, or desirable [3, 24, 31, 57].”
InfluentialBeyond technical competence: reconceptualizing AI literacy through critical pedagogy
Lee, S.-H. (2026) · Journal of Philosophy of Education · doi:10.1093/jopedu/qhag036
Inference Without Ground Truth: A Conceptual Theory of Validation in Materials AI
Turner, M., Brooks, D., & Grant, O. (2022) · Journal of Artificial Intelligence for Materials Science · doi:10.68159/y074219531
Generative AI, algorithmic subjectivation and the conditions of thought
Hamamra, B. (2026) · Subjectivity · doi:10.1057/s41286-026-00248-2
“Artificial systems can acquire epistemic authority without responsible subjecthood (Hauswald 2025), and automated epistemology redistributes truth and verification across technical and institutional arrangements (Shin 2026).”
InfluentialКоординирано използване на големи езикови модели в академичната работа
Marinov, V. (2026) · Media and Language Journal · doi:10.58894/dvzte852
As-If Agents: Misrecognition and the Ethics of Non-Agentive AI
Neumann, S. J. (2026) · Digital Society · doi:10.1007/s44206-026-00290-2
“Rico Hauswald (2025 ) argues that AI systems can function as artificial epistemic authori - ties.”
- Authors
- Hauswald, R.
- Affiliations
- Technische Universität Dresden (DE)
- Corresponding author
- Hauswald, Rico
- Venue
- Social Epistemology
- Publisher
- Informa UK Limited
- Published
- 2025-01-13
- Volume
- 39
- Issue
- 6
- Pages
- 716-725
- ISSN
- 0269-1728 (ISSN-L)
- 1464-5297
- OpenAlex
- W4406340304
- Semantic Scholar
- 4a0da704154fbc62824c51a195dc8d07de13f71a
- Cited by
- 46
- References
- 56
- Citations by year
- 2026: 36 · 2025: 8 · 2024: 1 · 2022: 1
- FWCI
- 350.89
- Type
- journal article
- Language
- en
- Open access
- hybrid
- doi.org
- Licence
- Locations
- Social Epistemology (publishedVersion, cc-by)
- Funders
- BMBF
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
- Social Sciences › Safety Research › Ethics and Social Impacts of AI
- Social Sciences › Sociology and Political Science › Feminist Epistemology and Gender Studies
- Keywords
- epistemology of AI, epistemic authority, witness testimony, epistemic deference, epistemic opacity, epistemic asymmetry, identification problem, trust in AI
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