Cited by 82Philosophy and Theoretical ScienceEpistemology, Ethics, and MetaphysicsPhilosophy and History of Science

Panpsychism and Priority Cosmopsychism

Open access
Nagasawa, Yujin, Wager, Khai·2016·Panpsychism

Abstract

This chapter explicates a version of holistic panpsychism, “priority cosmopsychism,” which is understood as a holistic alternative to classical micropanpsychism. Priority cosmopsychism inherits the idea that there is—ontologically speaking—the whole as well as its respective parts from Schafferian priority monism. Despite this quasi-realistic concept of the respective parts, priority monists claim that the whole is fundamental in the sense that the parts are dependent on or derivative of the whole. To this is added a panpsychistic foundation: the cosmos as a whole is mentally—and in particular ‘phenomenally’—propertied. The chapter asserts that priority cosmopsychism is theoretically more advantaged than panpsychism. They conclude their paper discussing some problems exclusive to Priority Cosmopsychism: the inexplicability of a cosmic consciousness, counterintuitiveness, and the seeming estrangement from science.

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  • Priority cosmopsychism (PC) is the view that the consciousness of individual sentient creatures is derivative of an underlying cosmic consciousness.

    “The combination of panpsychism and priority monism leads to priority cosmopsychism, the view that the consciousness of individual sentient creatures is derivative of an underlying cosmic consciousness.”

    From Priority Cosmopsychism and the Advaita Vedānta (2019) · cites this paper as Nagasawa and Wager (2016)

    Section 4.3 (p. 116) defines priority cosmopsychism as holding that the cosmic consciousness is basic and other consciousnesses are derivative of it. But the same section says priority cosmopsychism does not rely on priority monism and remains neutral about their compatibility; it does not support the sentence’s claim that combining panpsychism and priority monism leads to priority cosmopsychism. (LLM, conf=0.88)

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  • PC maintains that the physical cosmos as a whole instantiates phenomenal properties.

    “Moreover, parallel to PP's claim that all ultimates of nature instantiate phenomenal properties, PC maintains that the physical cosmos, which taken as a whole is the one truly fundamental system of nature, instantiates phenomenal properties.”

    From Priority Cosmopsychism and the Advaita Vedānta (2019) · cites this paper as Nagasawa and Wager (2016)

  • PC argues that the phenomenal properties instantiated by creatures like us should be accounted for relative to cosmic consciousness.

    “Likewise, PC argues that the physical cosmos as a whole instantiates the most fundamental form of phenomenality (cosmic consciousness), and that the phenomenal properties instantiated by creatures like us should be accounted for relative to cosmic consciousness.”

    From Priority Cosmopsychism and the Advaita Vedānta (2019) · cites this paper as Nagasawa and Wager (2016)

  • PC maintains that there exists exactly one basic consciousness: cosmic consciousness.

    “Parallel to PM's claim that there exists exactly one basic object token, PC maintains that there exists exactly one basic consciousness: cosmic consciousness.”

    From Priority Cosmopsychism and the Advaita Vedānta (2019) · cites this paper as Nagasawa and Wager (2016)

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Cites

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Research works printed but not linked: 10

  1. Dehmelt, Hans. "Triton, … Electron, … Cosmon…. An Infinite Regression?" Proceedings of the National Academy of Sciences 86.22 (1989): 8618-19.
  2. Horgan, Terry, and Matjaz Potrc. "Blobjectivism and Indirect Correspondence." Facta Philosophica 2.2 (2000): 249-70.
  3. Jaskolla, Ludwig, and Alexander Buck. "Does Panexperiential Holism Solve the Combination Problem?" Journal of Consciousness Studies 19.9-10 (2012): 190-99.
  4. Montero, Barbara. "Physicalism in an Infinitely Decomposable World." Erkenntnis 64.2 (2006): 177-91.
  5. Schaffer, Jonathan. "Is There a Fundamental Level?" Noûs 37.3 (2003): 498-17.
  6. Schaffer, Jonathan. "Monism." The Stanford Encyclopedia of Philosophy (Fall 2008 Edition).
  7. Schaffer, Jonathan. "Monism: The Priority of the Whole." Philosophical Review 119.1 (2010): 31-76.
  8. Seager, William. "Consciousness, Information and Panpsychism." Journal of Consciousness Studies 2.3 (1995): 272-88.
  9. Searle, John. The Mystery of Consciousness. New York: New York Review of Books, 1997.
  10. Strawson, Galen. "Realistic Monism: Why Physicalism Entails Panpsychism." Real Materialism and Other Essays. Ed. Galen Strawson. Oxford: Oxford University Press, 2008. 53-74. OUP UNCORRECTED PROOF -FIRSTPROOFS, Tue May 17 2016, NEWGEN acprof-9780199359943.indd 129 5/17/2016 5:28:57 PM

Authors
Nagasawa, Y., & Wager, K.
Venue
Panpsychism
Published
2016-12-29
Pages
113-129
OpenAlex
W4251744585
Cited by
82
References
2
Citations by year
2026: 5 · 2025: 3 · 2024: 25 · 2023: 5 · 2022: 4 · 2021: 6 · 2020: 4 · 2019: 19 · 2018: 5 · 2017: 5 · 2016: 1
FWCI
47.23
Type
book chapter
Language
en
Open access
Locations
  • Oxford University Press eBooks (publishedVersion)
  • PhilPapers (PhilPapers Foundation) (submittedVersion)
Topics
  • Social Sciences › Psychology › Experimental and Cognitive Psychology › Philosophy and Theoretical Science
  • Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
  • Social Sciences › Arts and Humanities › History and Philosophy of Science › Philosophy and History of Science
Keywords
panpsychism, priority monism, Schaffer, cosmic consciousness, phenomenal properties, philosophy of mind, metaphysics of mind

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