Against Minimalist Responses to Moral Debunking Arguments
Open accessAbstract
Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g. safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. The authors argue that the minimalist gambit rests on a controversial thesis about epistemic priority: that explanatory concessions derive their epistemic import from what they reveal about counterfactual connections. They then challenge this epistemic priority thesis, which undermines the minimalist response to debunking arguments (both in ethics and elsewhere).
The claims and statistics of this paper haven’t been checked yet.
Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.
Integrity signals
Registry
Cites
Statistics
Claims the paper makes
The claims and statistics of this paper haven’t been checked yet.
Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
If that demanding epistemic principle is correct, it is hard to see how our beliefs in any domain can escape skepticism.
“The problem is that it is hard to see how our beliefs in any domain can escape skepticism if this idea is correct”
From Hope for the Evolutionary Debunker: How Evolutionary Debunking Arguments and Arguments from Moral Disagreement Can Join Forces (2022) · cites this paper as Korman and Locke 2020
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
The self-check needs the paper’s full text.
Cites
A Darwinian Dilemma for Realist Theories of Value
Street, S. (2006) · Philosophical Studies · doi:10.1007/s11098-005-1726-6 · Cited by 1,247 · see citing works
Evolutionary Debunking, Moral Realism and Moral Knowledge
Shafer-Landau, R. (2013) · Journal of Ethics and Social Philosophy · doi:10.26556/jesp.v7i1.68 · Cited by 177 · see citing works
Do the evolutionary origins of our moral beliefs undermine moral knowledge?
Brosnan, K. (2011) · Biology & Philosophy · doi:10.1007/s10539-010-9235-1 · Cited by 69 · see citing works
Flagged first, then by citations
Research works printed but not linked: 40
- Bedke, Matthew (2014). "No Coincidence?" Oxford Studies in Metaethics 9: 102-25.
- Benacerraf, Paul (1973). "Mathematical Truth," Journal of Philosophy 70: 661-79.
- Bengson, John (2015). "Grasping the Third Realm," Oxford Studies in Epistemology 5: 1-38.
- Bergmann, Michael (2002). "Commonsense Naturalism" in James Beilby (ed.). Naturalism Defeated? Ithaca, NY: Cornell University Press, 61-90. ³⁰ See Bogardus (2014: 299-306, 2016: 649-50).
- ³¹ Many thanks to Dan Baras, Kelly Becker, Tomas Bogardus, David Enoch, David Killoren, David King, Nethanel Lipshitz, Tristram McPherson, Jonas Olson, Hille Paakkunainen, Daniel Story, the Marc Sanders Foundation, participants in the 2015 moral epistemology workshop at the Prindle Center for Ethics, some anonymous referees, and audiences at Eastern Illinois University, the University of Manitoba, UW-Madison, and UW-Milwaukee. After completing the paper, we realized that there is substantial overlap with Matt Lutz's excellent 2018 paper, "What Makes Evolution a Defeater?"
- Berker, Selim (2014). "Does Evolutionary Psychology Show that Normativity is Mind-Dependent?" in Justin D'Arms and Daniel Jacobson (eds) Moral Psychology and Human Agency. Oxford: Oxford University Press, 215-52.
- Burge, Tyler (1993). "Content Preservation," The Philosophical Review 102: 457-88.
- Clarke-Doane, Justin (2015). "Justification and Explanation in Mathematics and Morality," Oxford Studies in Metaethics 10: 80-103.
- Clarke-Doane, Justin (2016). "Debunking and Dispensability" in Uri Leibowitz andNeil Sinclair (eds), Explanation in Ethics and Mathematics. Oxford: Oxford University Press, 23-36.
- Craig, William L., and Walter Sinnott-Armstrong (2004). God? A Debate between a Christian and an Atheist. Oxford: Oxford University Press.
- Enoch, David (2011). Taking Morality Seriously. Oxford: Oxford University Press.
- Field, Hartry (2005). "Recent Debates about the A Priori," Oxford Studies in Epistemology 1: 69-88.
- Gibbard, Allan (2003). Thinking How to Live. Cambridge, MA: Harvard University Press.
- Goldman, Alvin I. (1967). "A Causal Theory of Knowing," The Journal of Philosophy 64: 357-72.
- Harman, Gilbert (1973). Thought. Princeton: Princeton University Press.
- Huemer, Michael (2005). Ethical Intuitionism. New York: Palgrave.
- Joyce, Richard (2006). The Evolution of Morality. Cambridge, MA: MIT Press.
- Joyce, Richard (2016). Essays in Moral Skepticism. Oxford: Oxford University Press.
- Kitcher, Philip (2005). "Biology and Ethics," in David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford: Oxford University Press.
- Korman, Daniel Z. (2015). Objects: Nothing out of the Ordinary. Oxford: Oxford University Press.
- Korman, Daniel Z. (2019). "Debunking Arguments in Metaphysics and Me- taethics" in Brian McLaughlin and Alvin I. Goldman (eds), Cognitive Science and Metaphysics. Oxford: Oxford University Press, 337-63.
- Locke, Dustin (2014a). "Darwinian Normative Skepticism" in Michael Bergmann and Patrick Kain (eds), Challenges to Moral and Religious Belief. Oxford: Oxford University Press, 220-36.
- Locke, Dustin (2014b). "Review of Knowing Right from Wrong," Ethics 124: 649-56.
- McCain, Kevin (2014). Evidentialism and Epistemic Justification. New York: Routledge.
- Moon, Andrew (2017). "Debunking Morality: Lessons from the EAAN Literature," Pacific Philosophical Quarterly 98: 208-26.
- Nozick, Robert (1981). Philosophical Explanations. Cambridge, MA: Harvard Uni- versity Press.
- Parfit, Derek (2011). On What Matters, vol. 2. Oxford: Oxford University Press.
- Schafer, Karl (2010). "Evolution and Normative Scepticism," Australasian Journal of Philosophy 88: 471-88.
- Schafer, Karl (forthcoming). "Evolutionary Debunking Arguments, Explanatory Structure, and Anti-Realism," in Taking Sentimentalism Seriously. Cambridge: Cambridge University Press.
- Schechter, Joshua (2018). "Explanatory Challenges in Metaethics," in Tristram McPherson and David Plunkett (eds), Routledge Handbook of Metaethics. New York: Routledge, 443-59.
- Setiya, Kieran (2012). Knowing Right from Wrong. Oxford: Oxford University Press.
- Sosa, Ernest (2002). "Reliability and the A Priority" in Tamar S. Gendler and John Hawthorne (eds), Conceivability and Possibility. New York: Oxford University Press, 369-84.
- Street, Sharon (2011). "Mind-Independence without the Mystery: Why Quasi- Realists can't have it Both Ways," Oxford Studies in Metaethics 6: 1-32.
- Sturgeon, Nicholas (1988). "Moral Explanations" in Geoffrey Sayre-McCord (ed.), Essays on Moral Realism. Ithaca, NY: Cornell University Press, 229-55.
- Van Cleve, James (2003). "Is Knowledge Easy-Or Impossible? Externalism as the Only Alternative to Skepticism" in Stephen Luper (ed.), The Skeptics. Burlington, VT: Ashgate, 45-59.
- Vavova, Katia (2014). "Debunking Evolutionary Debunking," Oxford Studies in Metaethics 9: 76-101.
- Vogel, Jonathan (2008). "Epistemic Bootstrapping," Journal of Philosophy 105: 518-39.
- Vogel, Jonathan (2012). "The Enduring Trouble with Tracking" in Kelly Becker and Tim Black (eds) The Sensitivity Principle in Epistemology. Cambridge: Cam- bridge University Press, 122-51.
- Wielenberg, Erik J. (2014). Robust Ethics. Oxford: Oxford University Press.
- Zagzebski, Linda (1990). "What if the Impossible had been Actual?" in Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame, IN: University of Notre Dame Press, 165-83.
Cited by
Sorted by citations
Tersman, F., & Risberg, O. (2022) · Ethical Theory and Moral Practice · doi:10.1007/s10677-022-10275-y · Cited by 2 · see citing works
- Authors
- Korman, D. Z., & Locke, D.
- Venue
- Oxford Studies in Metaethics Volume 15
- Publisher
- Oxford University PressOxford
- Published
- 2020-07-23
- Pages
- 309-332
- OpenAlex
- W3080782676
- Cited by
- 58
- References
- 3
- Citations by year
- 2026: 1 · 2025: 11 · 2024: 3 · 2023: 7 · 2022: 18 · 2021: 5 · 2020: 6 · 2019: 7
- FWCI
- 90.41
- Type
- book chapter
- Language
- en
- Open access
- green
- philarchive.org
- Locations
- PhilPapers (PhilPapers Foundation) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Philosophical Ethics and Theory
- Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
- Social Sciences › Arts and Humanities › Philosophy › Ethics, Aesthetics, and Art
- Keywords
- moral realism, moral facts, moral beliefs, epistemic priority, pre-established harmony, moral knowledge, moral sensitivity
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review