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Patterns of Positive and Negative Religious Coping with Major Life Stressors
Abstract
Kenneth I. Pargament, Bruce W. Smith, Harold G. Koenig, Lisa Perez, Patterns of Positive and Negative Religious Coping with Major Life Stressors, Journal for the Scientific Study of Religion, Vol. 37, No. 4 (Dec., 1998), pp. 710-724
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“However, other studies reported that sometimes religion and/or spiritual coping are maladaptive (ie, negative religious coping), including deferring all responsibility to God, feeling abandoned by God when support is needed, or blaming God for difficulties.128,129”
From Pain and Evil: From Local Nociception to Misery Following Social Harm (2020) · cites this paper as [128]
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Negative Views of Parents and Struggles with God: An Exploration of Two Mediators
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Yi, M., Mrus, J. M., Mueller, C. V., Luckhaupt, S. E., Peterman, A. H., Puchalski, C. M., & Tsevat, J. (2007) · BMC Medical Education · doi:10.1186/1472-6920-7-9 · Cited by 22
“We used an adapted 10-item version of the Brief RCOPE [42] (modified with the aid of K. Pargament, PhD, the developer of the instrument) to assess the positive and negative roles of religion in coping with the stresses of residency training (in lieu of coping with chronic illness).”
MethodInfluentialReligious coping, stigma, and psychological functioning among HIV-positive African American women
Hickman, E. E., Glass, C. R., Arnkoff, D. B., & Fallot, R. D. (2012) · Mental Health Religion & Culture · doi:10.1080/13674676.2012.725162 · Cited by 22
“The Brief RCOPE has demonstrated good internal consistency and discriminant validity (Pargament et al., 1998).”
BackgroundResultInfluentialKim, K. H.-C., McIntosh, W. A., Kubena, K. S., & Sobal, J. (2008) · Ecology of Food and Nutrition · doi:10.1080/03670240802035068 · Cited by 22
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“It provides a total score of SWB and scores of its three subscales, faith, meaning, and peace;(26) (2) the single items of the QOL linear analog scale assessment (LASA) measuring overall QOL, SWB, and emotional wellbeing (EWB), domains most relevant to this study;(27,28) and (3) the positive Religious Coping Scale (RC…”
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“…conflict and war-related violence fosters more group participation (Voors et al., 2012) and increases people’s engagement with their religious group (Henrich, Bauer, Cassar, Chytilová, & Purzycki, 2019), which may help people cope with aversive psychological effects (Pargament et al., 1998).”
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“Feelings of anger toward God are one of the most powerful and consistent predictors of poor mental health in victims of sexual abuse by representatives of the Church (Pargament et al., 1998).”
BackgroundA Meta-Study of Posttraumatic Growth and Coping Strategies
Eissenstat, S. J., Kim, S., & Kim, B. (2022) · Psychological Reports · doi:10.1177/00332941221139724 · Cited by 23
“In contrast, negative religious coping refers to expressing frustration with one ’ s relationship with God or a certain form of spiritual power upon individuals (Pargament et al., 1998).”
BackgroundCoping styles used by sexual minority men who experience intimate partner violence
Goldberg-Looney, L. D., Perrin, P. B., Snipes, D. J., & Calton, J. M. (2016) · Journal of Clinical Nursing · doi:10.1111/jocn.13388 · Cited by 21
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Lynn, M. G., Grych, J. H., & Fosco, G. M. (2016) · Journal of Child and Family Studies · doi:10.1007/s10826-016-0486-6 · Cited by 27
“Religious coping reflects the ways that individuals utilize religion to work through life challenges (Pargament et al. 1999) and specific beliefs about God’s role in times of distress.”
BackgroundDay, J. M. (2017) · Behavioral Development · doi:10.1037/bdb0000031 · Cited by 21
“…in di vi du al us er an d is no t to be di ss em in at ed br oa dl y. (Laurencelle, Abell, & Schwartz, 2002; McIntosh & Spilka, 1990; Ryan, Rigby, & King, 1993), and whether images of God are benevolent, instead of punitive and restrictive (Culbertson, 1996; Day, 2010b; Pargament et al., 1998).”
BackgroundTransforming Chaplaincy Requires Transforming Clinical Pastoral Education
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Martinez, N. C., & Sousa, V. D. (2011) · Journal of Transcultural Nursing · doi:10.1177/1043659611404426 · Cited by 21
“Although varimax rotation alone would be appropriate because the two factors are uncorrelated (Munro, 2005), oblique (oblimin) rotation was conducted to be able to compare the findings with the original scale in English (Pargament et al., 1998), which reported factor analysis using oblique rotation only.”
MethodResultInfluentialA Critical Comprehensive Review of Religiosity and Anxiety Disorders in Adults
Khalaf, D. R., Hebborn, L. F., Dal, S., & Naja, W. (2014) · Journal of Religion and Health · doi:10.1007/s10943-014-9981-5 · Cited by 33
“Studies Mainly Relating Religiosity to Increased PTSD In a cross-sectional clinical-based study, Witvliet et al. (2004) considered a sample of male patients (N = 213) and measured religious coping using the 14-item Brief Religious Coping Scale (BRCS) (Pargament et al. 1998).”
MethodSharp, S. (2013) · Journal for the Scientific Study of Religion · doi:10.1111/jssr.12013 · Cited by 21
Hill, P. C., & Maltby, L. E. (2009) · International handbooks of religion and education · doi:10.1007/978-1-4020-9018-9_3 · Cited by 21
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“For instance, R/S struggle was associated with poorer health outcomes, cross-sectionally as well as longitudinally, in medical rehabilitation samples (Fitchett et al. 1999), stem-cell-transplant patients (Sherman et al. 2009), and trauma populations (Pargament et al. 1998).”
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“A fourth mechanism by which R/S is thought to benefit emotional well-being is through positive religious coping (PRC) helping an individual process and adjust to life events that result in grief or loss (Pargament et al., 1998).”
BackgroundKoçak, O. (2021) · Religions · doi:10.3390/rel12090701 · Cited by 30
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BackgroundMethodInfluentialRelationships between traumatic events, religious coping style, and posttraumatic outcomes.
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“Longitudinal methods would need to be used to explore how many patients were experiencing transitory negative coping that would eventually lead to spiritual growth, or chronic negative religious struggles correlated with negative health outcomes and increased mortality (Pargament et al., 1998).”
BackgroundByrne, C. M., & Morgan, D. D. (2019) · American Journal of Hospice and Palliative Medicine® · doi:10.1177/1049909119891148 · Cited by 20
“Religion does not necessarily have a positive effect on health or lead to a reduction in death anxiety.(12) Allport and Ross described a concept of extrinsic religiosity (ER) and intrinsic religiosity (IR) in which the former was concerned with enjoyment of ritual and of social aspects of religion, and the latter on d…”
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“Reductions are interesting as they may indicate religious struggles and spiritual distress and may be an expression of a less secure relationship with a God who is distant and punishing (Pargament et al. 1998).”
BackgroundBaesler, E. J., & Chen, Y.-F. (2013) · Journal of Media and Religion · doi:10.1080/15348423.2013.760385 · Cited by 20
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“As found in previous literature in the context of prejudice (Batson et al., 1993; Hall et al., 2010) and mental health (Falb & Pargament, 2014; Pargament et al., 1998), we predict that the relationship between religion and moral foundations is not uniform, but depends on the particular dimension of…”
BackgroundCross-Cultural Analysis of Spiritual Bypass: A Comparison Between Spain and Honduras
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“In contrast, people with a robust faith or religious worldview may have had long-term experience with religious coping, trusting God to provide protection, comfort, and care (Laurin et al., 2014; Pargament et al., 1998; Park, Cohen, & Herb, 1990).”
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“The limited number of studies available on older adults’ religious coping strategies confirms the trend that positive religious coping is negatively or not related to depressive symptoms, whereas negative religious coping is, in general, positively related to depressive symptoms [13,24,50,58,62].”
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“Religion (and the Black Church specifically) continues to hold a prominent role in the Black community (Avent Harris, 2021; Pargament et al., 1998).”
BackgroundIntegrating religion/spirituality into professional social work practice
Parada, M. L. (2022) · Journal of Religion & Spirituality in Social Work Social Thought · doi:10.1080/15426432.2022.2102102 · Cited by 19
“With regards to its impact on human resilience, religion/spirituality serve as significant tools for coping (Gnanaprakash, 2013; Pargament et al., 1998).”
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“[24] The concept of RCOPE refers to using cognitive behavioral techniques that help a person cope with difficult and stressful situations in life,[25] which is a multidimensional concept and can leave both positive and negative effects.[26] Therefore, not all RCOPE techniques are useful and not all of them result in a…”
BackgroundBanerjee, A., Strachan, P. H., Boyle, M. H., Anand, S. S., & Oremus, M. (2013) · Journal of Religion and Health · doi:10.1007/s10943-013-9783-1 · Cited by 19
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“This, in part, may be due to the spiritual connectedness they feel with their partner, and/or the positive affect they experience from a secure relationship with God demarcated by their use of positive religious coping (Pargament et al., 1998).”
BackgroundLee, S., Choi, E.-J., & Ryu, H. U. (2018) · Epilepsy & Behavior · doi:10.1016/j.yebeh.2018.11.017 · Cited by 19
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“In addition, spirituality may be an asset or a coping strategy for dealing with negative life events as well as with psychological concerns (Pargament et al. 1998; Koenig 2010); for example, Hayman et al. (2007) reported that spirituality helped buffer the negative effect of stress on self-esteem.”
BackgroundWhy Did God Make Me this Way? Anger at God in the Context of Personal Transgressions
Grubbs, J. B., & Exline, J. J. (2014) · Journal of Psychology and Theology · doi:10.1177/009164711404200401 · Cited by 19
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“Negative religious coping may involve viewing problems as punishments from God or the work of the devil.(14) According to Pargament, positive religious coping styles include a secure relationship with God, seeking support from clergy and the congregation, religious help given to others, and religious forgiveness.”
BackgroundThe Role of Spirituality during Suicide Bereavement: A Qualitative Study
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“According to the religious coping model, a person can use behaviors, cognitions, emotions, relationships, and virtues related to the sacred domain to cope with complex life events [31,32].”
BackgroundInfluentialTibetan Buddhist belief and disaster resilience: a qualitative exploration of the Yushu area, China
Sun, L., & Qi, W. (2022) · Disasters · doi:10.1111/disa.12563 · Cited by 18
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“Amid conflicting research, it tends to be a consistent idea that those individuals with strong religious beliefs and relationships are most likely to embrace those beliefs after trauma and use their faith as a tool for healing (Pargament et al., 1998; Smith et al., 2000).”
BackgroundPsychological responses and coping strategies after an urban bridge collapse.
Spence, P. R., Nelson, L. D., & Lachlan, K. A. (2009) · Traumatology An International Journal · doi:10.1177/1534765609347544 · Cited by 18
Scriptural Coping: An Empirical Test of Hermeneutic Theory
DeAngelis, R. T., Bartkowski, J. P., & Xu, X. (2018) · Journal for the Scientific Study of Religion · doi:10.1111/jssr.12576 · Cited by 19
“Respondents with poor physical health may have derived from scripture a sense that their declining health somehow reflected a form of divine neglect or punishment, which only intensified feelings of worthlessness and hopelessness (Pargament et al. 1998).”
BackgroundWalker-Williams, H. J., van Eeden, C., & der Merwe, K. V. (2013) · Journal of Psychology in Africa · doi:10.1080/14330237.2013.10820622 · Cited by 22
Suicidal ideation, affective lability, and religion in depressed adults
Baetz, M., & Bowen, R. (2010) · Mental Health Religion & Culture · doi:10.1080/13674676.2010.504202 · Cited by 18
“(b) The Brief RCOPE (Pargament, Smith, Koenig, & Perez, 1998) is an 11-item instrument designed to assess the religious coping methods.”
MethodInfluentialPrati, G., Pietrantoni, L., & Cicognani, E. (2011) · Sport Exercise and Performance Psychology · doi:10.1037/2157-3905.1.s.84 · Cited by 18
“Since religious coping strategies are not equally adaptive (Pargament et al., 1998), future studies should consider negative and positive religious coping methods in order to discriminate the effects among rescue workers.”
BackgroundBearing the Burden: Deployment Stress Among Army National Guard Chaplains
Besterman‐Dahan, K., Barnett, S. D., Hickling, E. J., Elnitsky, C., Lind, J. D., Skvoretz, J. V., & Antinori, N. (2012) · Journal of Health Care Chaplaincy · doi:10.1080/08854726.2012.723538 · Cited by 19
“Furthermore, these results are consistent with previous suggestions that frequent use of positive religious coping does not indicate an absence of religious struggle; frequent use of religion to cope with stressful events may have both positive and negative elements (Pargament et al., 1998).”
ResultBrelsford, G. M., & Doheny, K. K. (2015) · Pastoral Psychology · doi:10.1007/s11089-015-0673-1 · Cited by 22
“Positive religious coping strategies include focusing on God’s love, using religious faith to stop worrying, or concomitantly experiencing feelings of anger toward God and questioning the power of God (Pargament et al. 2000; Pargament et al. 1998).”
Cornish, M. A., Lannin, D. G., Wade, N. G., & Martinez, M. (2017) · Journal of Counseling Psychology · doi:10.1037/cou0000200 · Cited by 20
“There were more missing data (5–7%) for items of the RCOPE (Pargament et al., 1998) because 10 participants did not complete any scale items at T1 and nine participants did not complete any scale items at T2 (no participants omitted this measure at both time points).”
BackgroundMethodInfluentialThe Psychosocial and Clinical Well-Being of Women Living with Human Immunodeficiency Virus/AIDS
Dalmida, S. G., Kraemer, K. R., Ungvary, S., Valerio, E. A. D., Koenig, H. G., & Holstad, M. M. (2018) · Nursing Clinics of North America · doi:10.1016/j.cnur.2018.01.008 · Cited by 17
Self-citationPsalms 90, 91 and 92 as a means of coping with trauma and adversity
Brown, J. E., & Collicutt, J. (2022) · Mental Health Religion & Culture · doi:10.1080/13674676.2021.2021873 · Cited by 17
“the world that is trusting, while negative strategies express a less secure relationship with God, spiritual struggle, and perception of the world as threatening (Pargament et al., 1998).”
BackgroundDoehring, C. E. (2018) · Pastoral Psychology · doi:10.1007/s11089-018-0858-5 · Cited by 17
“Not as much attention has been given to the role of spiritual practices in coping, such as prayer and attending worship, which are items on Pargament’s widely used Religious Coping Questionnaire (RCOPE; Pargament et al. 1998).”
BackgroundInfluentialZarzycka, B., Puchalska‐Wasyl, M. M., & Łysiak, M. (2021) · International Journal for the Psychology of Religion · doi:10.1080/10508619.2021.1946266 · Cited by 18
“, 2000) or maladaptive forms of religious coping (Pargament et al., 1998) may result in higher levels of emotional distress, depression, psychosomatic symptoms, and damaging physical and psychological symptoms.”
BackgroundLeidl, B., Fox-Davis, D., Walker, F. O., Gabbard, J., & Marterre, B. (2022) · Journal of Pain and Symptom Management · doi:10.1016/j.jpainsymman.2022.09.010 · Cited by 22
Ecological Grief, Religious Coping, and Spiritual Crises: Exploring Eco-Spiritual Grief
Pihkala, P. (2024) · Pastoral Psychology · doi:10.1007/s11089-024-01158-3 · Cited by 31
“There is well-established scholarship on various forms of religious coping (e.g. the RCOPE by Pargament and colleagues; see K. Pargament et al., 1998, 2011) and, to a lesser extent, on spiritual coping (e.g. Charzyńska, 2015; Dunn & Robinson-Lane, 2020).”
A church-based peer-led group intervention for mental illness
Rogers, E. B., & Stanford, M. S. (2015) · Mental Health Religion & Culture · doi:10.1080/13674676.2015.1077560 · Cited by 17
Berry, D. M., & Bass, C. P. (2012) · Research in Nursing & Health · doi:10.1002/nur.21498 · Cited by 17
Examining the Validity of the Rush Protocol to Screen for Religious/Spiritual Struggle
Fitchett, G. A., Murphy, P. E., & King, S. D. W. (2017) · Journal of Health Care Chaplaincy · doi:10.1080/08854726.2017.1294861 · Cited by 18
“The negative religious coping subscale of the Brief RCOPE provided the reference standard.”
MethodInfluentialŞimşir, Z., Boynueğri, S. T., & Dilmaç, B. (2017) · Spiritual Psychology and Counseling · doi:10.12738/spc.2017.1.0023 · Cited by 17
Unexpected death, religious coping and conjugal bereavement outcomes in Africa (Togo)
Kokou-Kpolou, K., Tremblay, J., Moukouta, C. S., Baugnet, L., & Menick, D. M. (2017) · Mental Health Religion & Culture · doi:10.1080/13674676.2017.1408578 · Cited by 17
Walker, H. E., Wamser‐Nanney, R. A., & Howell, K. H. (2021) · Journal of Interpersonal Violence · doi:10.1177/0886260521991883 · Cited by 17
“In the metaanalysis by Ano and Vasconcelles (2005), the studies that used measures of negative religious coping primarily found that depressive symptoms were the outcomes most consistently associated with negative religious coping, whereas PTSS were only identified in two studies in their analysis (Pargament et al., 1…”
BackgroundInfluentialAlbani, E. N., Strakantouna, E., Вус, В., Bakalis, N., Papathanasiou, I. V., & Fradelos, Ε. C. (2022) · Wiadomości Lekarskie · doi:10.36740/wlek202203120 · Cited by 19
“In the fourth section we assessed religious coping with the Brief Religious Coping inventory (B-RCOPE) (two score Positive Religious Coping (PRC) and Negative Religious Coping (NRC) styles) [15,16].”
Method
Metadata
- Authors
- Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L.
- Venue
- Journal for the Scientific Study of Religion
- Publisher
- JSTOR
- Published
- 1998-12
- Volume
- 37
- Issue
- 4
- Pages
- 710
- ISSN
- 0021-8294 (ISSN-L)
- OpenAlex
- W38293527
- Cited by
- 2,425
- References
- 36
- Citations by year
- 2026: 104 · 2025: 122 · 2024: 113 · 2023: 157 · 2022: 122 · 2021: 134 · 2020: 148 · 2019: 105 · 2018: 100 · 2017: 105 · 2016: 91 · 2015: 120 · 2014: 124 · 2013: 123 · 2012: 117
- FWCI
- 12.69
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal for the Scientific Study of Religion (publishedVersion)
- DigitalGeorgetown (Georgetown University Library) (submittedVersion)
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Sociology and Political Science › Religion and Society Interactions
- Social Sciences › Psychology › Applied Psychology › Optimism, Hope, and Well-being
- Keywords
- religious coping, positive religious coping, negative religious coping, religion and mental health
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