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Patterns of Positive and Negative Religious Coping with Major Life Stressors
Abstract
Kenneth I. Pargament, Bruce W. Smith, Harold G. Koenig, Lisa Perez, Patterns of Positive and Negative Religious Coping with Major Life Stressors, Journal for the Scientific Study of Religion, Vol. 37, No. 4 (Dec., 1998), pp. 710-724
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“However, other studies reported that sometimes religion and/or spiritual coping are maladaptive (ie, negative religious coping), including deferring all responsibility to God, feeling abandoned by God when support is needed, or blaming God for difficulties.128,129”
From Pain and Evil: From Local Nociception to Misery Following Social Harm (2020) · cites this paper as [128]
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“Religious coping has been associated with several positive outcomes including enhanced quality of life, psychosocial skills, and self-esteem, as well as decreased depression and overall psychological distress (Koenig, Pargament, & Nielsen, 1998; Pargament et al., 1998b).”
BackgroundSpiritual Distress and Depression in Bereavement: A Meaning-Oriented Contribution
Neimeyer, R. A., & Burke, L. A. (2017) · Journal of Rational-Emotive & Cognitive-Behavior Therapy · doi:10.1007/s10942-017-0262-6 · Cited by 27
“…may lessen depressive symptoms (Huguelet and Koenig 2009), and that this relation can be clarified by distinguishing between two different styles of spiritual response to a distressing life event: positive religious coping (PRC) and negative religious coping (NRC) (Pargament et al. 1998).”
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“High ICSG 2.0 total- and subscale scores correlated with lower PRC scores and meaning making scores.”
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Neuroticism and Religious Coping Uniquely Predict Distress Severity among Bereaved Pet Owners
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“Religious Coping: The Brief RCOPE (Pargament et al. 1998) was used to measure the use of religious coping strategies in reference to one’s pet bereavement experience.”
BackgroundMethodResultInfluentialThe Adolescent Religious Coping Scale: Development, Validation, and Cross-Validation
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Religious Coping and Substance Use: The Moderating Role of Sex
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“Negative religious coping, in contrast, has consistently been associated with negative outcomes, including depression and poorer quality of life (Pargament et al. 1998), as well as greater sense of loss from mental illness (Phillips and Stein 2007).”
BackgroundInfluentialDeveloping and testing an original Arabic religiosity scale
Khalaf, D. R., Hlais, S., Haddad, R. S., Mansour, C. M., Pélissolo, A., & Naja, W. (2014) · Middle East Current Psychiatry · doi:10.1097/01.xme.0000444753.76812.79 · Cited by 27
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“, religiosity provides meaning and confidence for older people [35].”
BackgroundReligious Coping, Spirituality, and Hypersexual Behavior Among College Students
Giordano, A. L., & Cecil, A. L. (2014) · Sexual Addiction & Compulsivity The Journal of Treatment and Prevention · doi:10.1080/10720162.2014.936542 · Cited by 27
“Scores from both PRC and NRC scales have demonstrated strong internal reliability (α = .90 and .81, respectively; Pargament et al., 1998).”
BackgroundMethodInfluentialUnterrainer, H., Schöggl, H., Fink, A., Neuper, C., & Kapfhammer, H. (2012) · Psychopathology · doi:10.1159/000336050 · Cited by 28
Prevalence of traumatic events and PTSD symptoms among secondary school students in Baghdad
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“Pargament et al. (1998) suggest positive religious coping methods are an expression of a sense of spirituality, a secure relationship with God, a belief that there is mean- ing to be found in life, and a sense of spiritual connected- ness with others.”
BackgroundTrauma, Religion, and Spirituality: Pathways to Healing
Harper, A. R., & Pargament, K. I. (2015) · Traumatic Stress and Long-Term Recovery · doi:10.1007/978-3-319-18866-9_19 · Cited by 35
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“The RSS builds upon extensive research over many decades using Kenneth Pargament’s negative religious coping scale (Pargament et al. 1998).”
MethodSwami, V., Arteche, A. X., Chamorro‐Premuzic, T., Maakip, I., Stanistreet, D., & Furnham, A. F. (2008) · British Journal of Health Psychology · doi:10.1348/135910708x370781 · Cited by 26
Coyle, B. R. (2001) · Mental Health Religion & Culture · doi:10.1080/713685628 · Cited by 26
Zwingmann, C., & Hodapp, B. (2017) · Spiritual Care · doi:10.1515/spircare-2017-0019 · Cited by 25
“5 Die Unterscheidung zwischen positivem und negativem religiösen Coping wurde erstmals von Pargament et al. (1998) vorgenommen.”
BackgroundExploring Experts’ Perspectives on Spiritual Bypass: a Conventional Content Analysis
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“The RCOPE was designed to assess how respondents dealt with stressful life situations and consists of two 5-item subscales capturing positive and negative forms of coping.(41) Positive religious coping questions asked respondents whether they agree “not at all” (coded 0), somewhat (coded 1), “quite a bit” (coded 2), o…”
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“Seven items were selected from a 14-item Brief RCOPE measure for use in the present study [24].”
MethodSanta Clara Strength of Religious Faith Questionnaire: psychometric analysis in older adults
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BackgroundMethodAmspoker, A. B., Jameson, J. P., Fletcher, T. L., Phillips, L. L., Lachner, N., Evans, G. L., Jackson, A. D., & Stanley, M. A. (2011) · Mental Health Religion & Culture · doi:10.1080/13674676.2011.566263 · Cited by 25
“The Religious Problem Solving Scale – Short Version (RPSS; Pargament et al., 1998) consists of 18 items that assess frequency of collaborative (RPSS-Collaborative; e.”
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“These findings align with prior research suggesting the relative independence of positive and negative emotions toward God (e.g., Exline et al., 2011; Pargament et al., 1998).”
ResultJibeen, T., Mahfooz, M., & Fatima, S. (2017) · Journal of Religion and Health · doi:10.1007/s10943-017-0484-z · Cited by 28
“Finally, spirituality may help individuals transcend psychological distress or physical suffering by promoting a sense of secondary control, self-discovery, increased inner strength, and justification for emotional healing to take place (Ardelt et al. 2008; Pargament et al. 1998; Seidlitz et al. 2002; Ai and Park 2005…”
BackgroundReligion, resources, and work-family balance
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“Negative strategies have been linked with poorer mental and physical health and with ‘‘a tenuous relationship with God, spiritual struggle, and a threatening view of the world’’ (Pargament, 1997; Pargament et al., 1998, p. 720).”
BackgroundSaritoprak, S. N., Exline, J. J., & Stauner, N. (2018) · Religions · doi:10.3390/rel9050158 · Cited by 26
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“Maintaining such a positive attitude to God, even in difficult times, is an important and constructive strategy for securing spiritual attachment (Pargament et al., 1998).”
BackgroundChristian Mindfulness and Mental Health: Coping through Sacred Traditions and Embodied Awareness
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“Studies report mixed results, with belief systems associated with both positive and negative health outcomes (e.g. [34]).”
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“by a less secure relationship with God, a fragile and threatening worldview, and spiritual conflicts in the search for meaning [15].”
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“The items were taken from the Negative Religious Coping subscale of the Brief RCOPE (Pargament et al., 1998) and adapted to the German context by Winter-Pfändler.”
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“Research that documents a positive role of religion in coping with psychiatric problems is becoming more and more popular (e.g. Huguelet et al. 2007; Mohr et al. 2007; Pieper E. B. Talik (&) Department of Clinical Psychology of Children and Adolescent, The John Paul II Catholic University of…”
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“The 14-item Positive Religious Coping subscale of the Brief RCOPE [49] used a 4-point scale to measure use of positive religious coping behaviors to deal with stressors.”
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“Religious Coping The Brief RCOPE is a 14-item measure of the extent to which positive and negative religious coping methods are used to cope with major life stressors (Pargament et al., 1998).”
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“, material, tangible) and emotional support (i.e., concern and care, albeit from a “higher power”; Pargament et al., 1998), as suggested by others (Dakof & Taylor, 1990; van Zomeren et al.”
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Naik, A. D., Martin, L. A., Karel, M. J., Wachen, J. S., Mulligan, E. A., Gosian, J., Herman, L. I., & Moye, J. A. (2013) · BMC Health Services Research · doi:10.1186/1472-6963-13-93 · Cited by 23
“Therefore we expanded our exploration of this realm by developing a series of questions based on the meaning making [35] and religion and spirituality in medical illness literatures [36-42].”
BackgroundThe mediating role of coping in the relationships between religiousness and mental health.
Krok, D. (2014) · Archives of Psychiatry and Psychotherapy · doi:10.12740/app/26313 · Cited by 23
“Applying religious coping to solving existential problems Pargament initially identified three coping styles that reflect the ways in which people grapple with challenging situations [27]: (1) a deferring approach – the individual relinquishes the responsibility for problem solving to God; (2) a self-directing approac…”
BackgroundReligious coping among self-harm attempters brought to emergency setting in India
Grover, S., Sarkar, S., Bhalla, A., Chakrabarti, S., & Avasthi, A. (2016) · Asian Journal of Psychiatry · doi:10.1016/j.ajp.2016.07.009 · Cited by 25
Hill, T. D., Christie‐Mizell, C. A., Vaghela, P., Mossakowski, K. N., & Johnson, R. J. (2017) · Religions · doi:10.3390/rel8080134 · Cited by 24
Piedmont, R. L. (2009) · International handbooks of religion and education · doi:10.1007/978-1-4020-9018-9_6 · Cited by 24
Religious Coping with Terrorism and Natural Disaster
Trevino, K. M., & Pargament, K. I. (2007) · Southern Medical Journal · doi:10.1097/smj.0b013e3181454660 · Cited by 23
Wilkum, K., & MacGeorge, E. L. (2010) · Communication Research · doi:10.1177/0093650209356438 · Cited by 22
“Although this problem may be specific to our study, the very high correlation between the deferring and collaborative styles may also indicate diminished usefulness of the RPS for other populations low in intrinsic religiosity.”
MethodInfluentialÖzcan, Z. (2019) · cumhuriyet ilahiyat dergisi · doi:10.18505/cuid.510680 · Cited by 22
Chow, M. I. S. P., Hashim, A. H., & Ng, C. G. (2020) · International Journal of Social Psychiatry · doi:10.1177/0020764020957362 · Cited by 22
“The Brief RCOPE is divided into two subscales, namely, the positive religious coping (PRC) subscale and the negative religious coping (NRC) subscale (Pargament et al., 1998).”
MethodBAKIR, N., Vural, P. İ., & Demir, C. (2021) · Journal of Religion and Health · doi:10.1007/s10943-021-01391-7 · Cited by 22
“Moreover, they had positive religious coping responses such as self-knowledge, self-awareness, communication with God, believing in God’s discretion, trust, and acquisition (Pargament et al., 1998).”
BackgroundCurrent Status of Spirituality in Cardiac Rehabilitation Programs
Nadarajah, S., Berger, A. M., & Thomas, S. A. (2013) · Journal of Cardiopulmonary Rehabilitation and Prevention · doi:10.1097/hcr.0b013e318291381e · Cited by 22
Abu‐Raiya, H., Hamama, L., & Fokra, F. (2015) · Health & Social Work · doi:10.1093/hsw/hlv031 · Cited by 27
Differentiation of self, religious coping, and subjective well-being
Frederick, T. V., Purrington, S., & Dunbar, S. (2016) · Mental Health Religion & Culture · doi:10.1080/13674676.2016.1216530 · Cited by 22
“According to Pargament et al. (1998), a person who holds the collaborative viewpoint sees the problem-solving process as a shared responsibility between self and God.”
BackgroundGeneral Strain Theory, Religiosity, and Delinquency among Young Latino Americans
Martinez, B. C. (2016) · Deviant Behavior · doi:10.1080/01639625.2016.1246031 · Cited by 24
“Pargament and his colleagues (Pargament 2001; Pargament et al. 1998; Pargament, Koenig, and Perez 2000) demonstrated religion’s ability to internally cope with stressful situations such as plane crashes, the Oklahoma City bombing, major life stressors for college students, and elderly hospitalized patients dealing wit…”
BackgroundCan religiosity boost meaning in life and suppress stress for Muslim college students?
Abu-Hilal, M. M., Al‐Bahrani, M., & Al-Zedjali, M. (2017) · Mental Health Religion & Culture · doi:10.1080/13674676.2017.1324835 · Cited by 33
Trevino, K. M., Pargäment, K. I., KRAUSE, N. M., Ironson, G. H., & Hill, P. C. (2017) · Psychology of Religion and Spirituality · doi:10.1037/rel0000149 · Cited by 27
Measuring Symptoms of Moral Injury in Veterans and Active Duty Military with PTSD
Koenig, H. G. (2018) · Religions · doi:10.3390/rel9030086 · Cited by 25
Self-citationSiegers, P. (2019) · KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie · doi:10.1007/s11577-019-00610-0 · Cited by 22
Metadata
- Authors
- Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L.
- Venue
- Journal for the Scientific Study of Religion
- Publisher
- JSTOR
- Published
- 1998-12
- Volume
- 37
- Issue
- 4
- Pages
- 710
- ISSN
- 0021-8294 (ISSN-L)
- OpenAlex
- W38293527
- Cited by
- 2,425
- References
- 36
- Citations by year
- 2026: 104 · 2025: 122 · 2024: 113 · 2023: 157 · 2022: 122 · 2021: 134 · 2020: 148 · 2019: 105 · 2018: 100 · 2017: 105 · 2016: 91 · 2015: 120 · 2014: 124 · 2013: 123 · 2012: 117
- FWCI
- 12.69
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal for the Scientific Study of Religion (publishedVersion)
- DigitalGeorgetown (Georgetown University Library) (submittedVersion)
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Sociology and Political Science › Religion and Society Interactions
- Social Sciences › Psychology › Applied Psychology › Optimism, Hope, and Well-being
- Keywords
- religious coping, positive religious coping, negative religious coping, religion and mental health
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