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Culture Contact or Colonialism? Challenges in the Archaeology of Native North America
Abstract
What has frequently been termed “contact-period“ archaeology has assumed a prominent role in North American archaeology in the last two decades. This article examines the conceptual foundation of archaeological “culture contact” studies by sharpening the terminological and interpretive distinction between “contact” and “colonialism.” The conflation of these two terms, and thereby realms of historical experience, has proven detrimental to archaeologists’ attempts to understand indigenous and colonial histories. In light of this predicament, the article tackles three problems with treating colonialism as culture contact: (1) emphasizing short-term encounters rather than long-term entanglements, which ignores the process and heterogeneous forms of colonialism and the multifaceted ways that indigenous people experienced them; (2) down-playing the severity of interaction and the radically different levels of political power, which does little to reveal how Native people negotiated complex social terrain but does much to distance “contact” studies from what should be a related research focus in the archaeology of African enslavement and diaspora; and (3) privileging predefined cultural traits over creative or creolized cultural products, which loses sight of the ways that social agents lived their daily lives and that material culture can reveal, as much as hide, the subtleties of cultural change and continuity.
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Even within historical archaeology, the precise edges of where colonialism begins and ends - the pre- and post-colonial periods - are not so clear.
“even within historical archaeology, the precise edges of where colonialism begins and ends - the pre- and post-colonial periods - are really not so clear (Burbank and Cooper 2010; Horning, this volume; Palus, this volume; Russell, this volume; Silliman 2005; Stein 2005a).”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as Silliman 2005
Colonialism has a much larger timeframe than that of historical archaeology.
“Beginning with colonialism, we see immediately that this has a much larger timeframe than that of historical archaeology”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as Silliman 2005
The differential power relations of colonial engagements had deep constraints on the forms in which changed identities could take place.
“While the differential power relations of these colonial engagements cannot be understated and had deep constraints on the forms in which changed identities could take place (Silliman 2005)”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as Silliman 2005
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A Black feminist-inspired archaeology?
Franklin, M. (2001) · Journal of Social Archaeology · doi:10.1177/146960530100100108 · Cited by 163
Slavery and spatial dialectics on Cuban coffee plantations
Singleton, T. A. (2001) · World Archaeology · doi:10.1080/00438240120047654 · Cited by 97
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Metadata
- Authors
- Silliman, S. W.
- Venue
- American Antiquity
- Publisher
- Cambridge University Press (CUP)
- Published
- 2005-01
- Volume
- 70
- Issue
- 1
- Pages
- 55-74
- ISSN
- 0002-7316
- 2325-5064
- Cited by
- 254
- References
- 2
- Language
- en
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