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Cited by 42

The DOI matches its Crossref record; 4 of the 4 references it cites were found in a registry or an index.

Critical Race Theory and the Archaeology of the African Diaspora

Epperson, Terrence W.·2004·Historical Archaeology
DOI 10.1007/bf03376636
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Crossref · 10.1007/bf03376636

Cites

4 of 4 references verified0 citation errors · 0 not checkable

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Claims other papers make about this one

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  • African diaspora archaeology incorporates critical race and Black feminist theories, vindicationist scholarship, and a commitment to partnering with Black communities within the context of research.

    “African diaspora archaeology also incorporates critical race and Black feminist theories”

    From The Future is Now: Archaeology and the Eradication of Anti-Blackness (2020) · cites this paper as Epperson 2004

  • Scholarly approaches to contemporary inequality, such as critical race theory, compel an examination of anti-Blackness and racism not only in the pre-Emancipation past but also in the more proximate inequalities of the late nineteenth through the twenty-first centuries.

    “Finally, scholarly approaches to contemporary inequality, such as critical race theory, compel an examination of anti-Blackness and racism not only in the pre-Emancipation past but also in the more proximate inequalities of the late nineteenth through the twenty-first centuries (Agbe-Davies 2015, Battle-Baptiste 2011, Epperson 2004, Flewellen et al. 2021a, Franklin et al. 2020, González-Tennant 20”

    From African American Archaeology, for Now (2022) · cites this paper as Epperson 2004

  • Archaeologists interested in African America have engaged transdisciplinary realms of theory including critical race theory and whiteness, semiotics and pragmatism, and Black feminist theory.

    “Archaeologists interested in African America have engaged a number of transdisciplinary realms of theory, including critical race theory and whiteness (Bell 2005, Epperson 2004, González-Tennant & González-Tennant 2016, McDavid 2007, Palmer 2011, Palus 2011, White 2017), semiotics and pragmatism (Agbe-Davies 2016, 2017;Dawdy 2005;Jeppson 2007;McDavid 2002;Morris 2017;Planto 2021), and, most”

    From African American Archaeology, for Now (2022) · cites this paper as Epperson 2004

Citations

Cites

Flagged first, then by citations

Research works printed but not linked: 57

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  17. Epperson, Terrence W. 2001 “A Separate House for the Christian Slaves, One for the Negro Slaves”: The Archaeology of Race and Identity in Late-Seventeenth-Century Virginia. In Race and the Archaeology of Identity, Charles E. Orser, Jr., editor, pp. 54–70. University of Utah Press, Salt Lake City.
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Metadata

Authors
Epperson, T. W.
Venue
Historical Archaeology
Publisher
Springer Science and Business Media LLC
Published
2004-03
Volume
38
Issue
1
Pages
101-108
ISSN
  • 0440-9213
  • 2328-1103
DOI
10.1007/bf03376636
Cited by
42
References
4
Language
en

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