The DOI matches its Crossref record; 56 of the 57 references it cites were found in a registry or an index.
Faith to move mountains: Religious coping, spirituality, and interpersonal trauma recovery.
Abstract
Interpersonal trauma is pervasive globally and may result in long-term consequences physically, cognitively, behaviorally, socially, and spiritually (Bryant-Davis, 2005b). One of the protective factors that have emerged in the literature is religious coping. Religious coping, spirituality, and faith-based approaches to trauma recovery include endorsement of beliefs, engagement in behaviors, and access to support from faith communities. Compared with negative religious coping, spirituality and positive religious coping have been associated with decreased psychological distress, a finding established with survivors of child abuse, sexual violence, intimate partner violence, community violence, and war. This article focuses on spiritual and religious coping among survivors of child abuse, sexual violence, and war; however, research demonstrates increased use of positive religious coping among some survivors with higher rates of posttraumatic stress disorder. Much of the scholarship in this area includes qualitative studies with populations who face increased vulnerability to interpersonal trauma. Research in this area covers the life span from childhood to later adulthood and encompasses both domestic and international studies. The implications of research findings are explored, and future research needs are described. This line of research supports the American Psychological Association (2010) ethical standards that note the recognition of spiritual and religious faith traditions as important aspects of the provision of ethical treatment. Researchers, clinicians, and advocates for trauma survivors are encouraged to attend to the faith traditions and beliefs of persons confronting the potential devastation of traumatic events.
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“Trauma survivors have identified spirituality as a source of positivity, optimism, security, and meaning (Bryant-Davis & Wong, 2013; Milner et al., 2020).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“In recent years, spirituality has been identified as a factor that might be related to positive outcomes (Ager et al., 2015; Bryant-Davis & Wong, 2013).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“Although the findings of this study are preliminary in nature and require further research to confirm, they would be in line with other studies showing benefit from spirituality as relates to well-being (Ager et al., 2015; Bryant-Davis & Wong, 2013) and even spirituality as a source of support in the face of adversity (Bryant-Davis & Wong, 2013; Milner et al., 2020).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“To date, social relationships, financial support, social environment, access to services, peer support, personal factors, and more (Bryant-Davis & Wong, 2013; Frimpong-Manso, 2018; Scott et al., 2022; Sulimani-Aidan & Melkman, 2018; van Breda & Dickens, 2017) have been shown to support better outcomes in this population.”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
In the citing paper
“Findings from the current study are consistent with previous research on other vulnerable populations that suggests that spirituality has a positive association on well-being (Bryant-Davis & Wong, 2013; Campbell & Bauer, 2021; Park et al., 2017; Tuck & Anderson, 2014).”
From The relationship between spirituality and resilience and well-being: a study of 529 care leavers from 11 nations. (2023) · cites this paper as Bryant-Davis & Wong, 2013
Citations
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Items 101–200 of 201
Trauma, theodicy and faith: maintaining religious beliefs in the Holocaust
Dein, S. L. (2022) · Mental Health Religion & Culture · doi:10.1080/13674676.2022.2027900 · Cited by 4
“…powerful.1 While there is some psychological literature discussing the use of religious beliefs in coping with trauma (Brewer-Smyth & Koenig, 2014; Bryant-Davis & Wong, 2013; Dueck & Byron, 2011; Tausch et al., 2011), to date relatively few studies have specifically examined the effect of trauma…”
BackgroundBaşak, B. E. (2024) · OMEGA - Journal of Death and Dying · doi:10.1177/00302228241257375 · Cited by 4
“It encompasses various orientations, including praying for peace, seeking help from God through a faith community, trusting in God ’ s justice, and believing in God ’ s protection (Bryant-Davis & Wong, 2013).”
Religiöse und spirituelle Bedürfnisse bei traumatisierten muslimischen Patienten in Sarajevo
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A pilot study of a Scripture-based trauma healing model for adults in Nicaragua
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“…posttraumatic growth following interpersonal trauma (Schultz, Tallman, & Altmaier, 2010), research reveals that underserved populations benefit from faith-based interventions especially as these same individuals seek out support from religious leaders in times of need (Bryant-Davis & Wong, 2013).”
BackgroundAnderson, J. (2015) · Research Bank (Australian Catholic University) · Cited by 4
Gemara, N. (2023) · International Journal of Environmental Research and Public Health · doi:10.3390/ijerph20054385 · Cited by 3
“The use of religious beliefs as a means of coping has been reported as helpful in coping with a variety of stressors, including physical illnesses [59], stress, depression [60], and trauma [61].”
BackgroundAn examination of sexual coercion experiences among Latinx female college students
Morales, S. P., & Raghavan, C. (2024) · Journal of Sexual Aggression · doi:10.1080/13552600.2024.2347223 · Cited by 3
“In addition, religious belief has been documented as a way women cope with sexual assault (Ahrens et al., 2010a; Bryant-Davis & Wong, 2013) and may influence whether women want to talk about partner violence (Bryant-Davis & Wong, 2013).”
InfluentialEtemadnia, M., Shiroodi, S. G., Khalatbari, J., & Abolghasemi, S. (2021) · Iranian Journal of Psychiatry and Clinical Psychology · doi:10.32598/ijpcp.27.2.1096.2 · Cited by 3
Choruby-Whiteley, A., & Morrow, S. L. (2021) · Women & Therapy · doi:10.1080/02703149.2021.1961436 · Cited by 6
Culture, Trauma, and Loss: Integrative Social Work Practice with Refugees and Asylum Seekers
Bunn, M., Murakami, N. J., & Haidar, A. (2022) · Essential clinical social work series · doi:10.1007/978-3-031-12600-0_12 · Cited by 3
Spiritual Victimology: Basic Principles
Eytan, S., & Ronel, N. (2023) · International Journal of Offender Therapy and Comparative Criminology · doi:10.1177/0306624x231170111 · Cited by 3
“…apply in their personal quest to understand ultimate questions about life and make meaning out of it, including when coping with life transitions and difficulties (Bowland et al., 2011; Eytan & Ronel, 2023a; Jang et al., 2024), such as recovering from sexual trauma (Bryant-Davis & Wong, 2013).”
InfluentialReligious Coping and Well-Being Among Heterosexual Male Victims of Intimate Partner Violence
Isangha, S. O. (2024) · Journal of Psychology and Theology · doi:10.1177/00916471241238205 · Cited by 4
“They found these strategies very helpful in mitigating symptoms of posttraumatic stress disorder (PTSD) and depression among others (Bowie et al., 2005; Bryant-Davis & Wong, 2013).”
Are We Empowered? A Qualitative Approach to Unfold The Experiences of Female Nurses in Pakistan
Gulzar, S. A., Karmaliani, R., Lalani, N. S., & Nasiruddin, Q. (2015) · eCommons - AKU (Aga Khan University) · Cited by 3
Boals, A., & Lancaster, S. L. (2017) · Military Behavioral Health · doi:10.1080/21635781.2017.1333060 · Cited by 4
“In civilian samples, positive aspects of religious life have been shown to be associated with a variety of favorable outcomes such as positive affect, satisfaction with life, and posttraumatic growth (Ano & Vasconcelles, 2005; Bryant-Davis & Wong, 2013; Gerber, Boals, & Schuettler, 2011).”
BackgroundMoral Wounds and Moral Repair: The Dilemmas of Spirituality and Culturally Sensitive Practice
Sullivan, W. P., & Starnino, V. R. (2018) · Families in Society The Journal of Contemporary Social Services · doi:10.1177/1044389418809555 · Cited by 3
“These frameworks can provide an overall sense of coherence and can serve as effective coping mechanisms during, and in the aftermath, of traumatic events (Bryant-Davis & Wong, 2013; Draucker et al., 2011; Knapik, Martsolf, & Draucker, 2008; Pargament, Murray-Swank, & Tarakeshwar, 2005).”
BackgroundBiswas, U. N., & Jijina, P. (2022) · Mental Health Religion & Culture · doi:10.1080/13674676.2022.2027354 · Cited by 3
“Similarly, it is associated with fewer depressive symptoms in chronic ill patients (Lucette et al., 2016), with decreased psychological distress in traumatic experiences and war (Bryant-Davis & Wong, 2013).”
BackgroundLearning a Lesson: Spiritual Attributions of Sexual Trauma and Revictimization
Eytan, S., & Ronel, N. (2023) · International Journal of Offender Therapy and Comparative Criminology · doi:10.1177/0306624x231165423 · Cited by 3
Skalski‐Bednarz, S. B., Loichen, T., Toussaint, L. L., Mendrek, A., Konaszewski, K., & Surżykiewicz, J. (2025) · Health Psychology Report · doi:10.5114/hpr/196641 · Cited by 3
“Spirituality is a coping method when individuals face diverse traumatic and challenging situations (Arévalo et al., 2008; Bryant-Davis & Wong, 2013; Davis et al., 2008; Gall, 2006; Maier et al., 2022).”
Cobbina, M., & Boynton, H. M. (2025) · Journal of Religion and Health · doi:10.1007/s10943-025-02391-7 · Cited by 2
“Conversely, negative experiences or strains related to RS can heighten trauma-related distress and result in spiritual wounding (Bryant-Davis & Wong, 2013; De Vynck et al., 2023; Downie, 2022; Lee et al., 2016).”
InfluentialExploring the Essence of Islamic-Oriented Counseling: Insights from Iranian Therapists
Mazandarani, A. A., & Bahramabadi, M. Z. (2025) · Journal of Muslim Mental Health · doi:10.3998/jmmh.6178 · Cited by 2
The Significance of the Church’s Role in Domestic Violence Cases Among Roma Women
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Pham, T. V., Bayne, K., Yucebas, D., Stewart, N., Taveras, D. A., Enkhtsetseg, N., Kincade, M., & Vranceanu, A. (2026) · Journal of Clinical Psychology in Medical Settings · doi:10.1007/s10880-026-10153-0 · Cited by 2
“Simultane-ously, strengths-based coping traditions including faith, family support, and community resilience are often over-looked by mainstream mental health services (Bryant-Davis & Wong, 2013).”
Religiousness and spirituality
ALTMAIER, E. M. (2019) · Elsevier eBooks · doi:10.1016/b978-0-12-811975-4.00008-3 · Cited by 2
Nair, P., & Kampman, H. (2022) · American Journal of Qualitative Research · doi:10.29333/ajqr/12133 · Cited by 3
Aslam, M., Weill, L., & Iqbal, H. (2022) · Economic Modelling · doi:10.1016/j.econmod.2022.106077 · Cited by 2
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Brown, E. M., Chin, E. G., Wang, D., Lewis, B. A., Fort, C. J., Captari, L. E., Crabtree, S. A., & Sandage, S. J. (2024) · Religions · doi:10.3390/rel15040396 · Cited by 4
Faith and Intimate Partner Violence in Rural South Africa
Ramos, T., Muvhango, L., & Ranganathan, M. (2024) · Journal of Psychology and Theology · doi:10.1177/00916471241270584 · Cited by 2
“Spirituality and religion are considered important resources in recovering from trauma (Bryant-Davis & Wong, 2013), allowing women to draw strength and become resilient (Hassouneh-Phillips, 2003).”
University–church partnerships: A mechanism to enhance relationship health
Mitchell, E. A., Gordon, K. C., Amer, Z., DiPillo, M., McCall, M., & Wieser, S. (2021) · Journal of Prevention & Intervention in the Community · doi:10.1080/10852352.2021.1924595 · Cited by 3
“Lastly, religious individuals are more likely to turn to the church first when experiencing distress in part because religious beliefs are an important source of meaning-making and coping (e.g., Bryant-Davis & Wong, 2013).”
BackgroundTraumaverarbeitung und Spiritualität
Pfeifer, S. (2018) · Springer eBooks · doi:10.1007/978-3-662-56009-9_16 · Cited by 2
Recognizing and Responding to the Spiritual Impact of Child Abuse
Vieth, V. I., & Singer, P. (2021) · Springer eBooks · doi:10.1007/978-3-319-89999-2_275 · Cited by 2
On the Importance of African Traditional Religion for Economic BehaviorPreprint
Butinda, L. D., Lameke, A. A., Nunn, N., Posch, M., & Sierra, R. (2023) · SSRN Electronic Journal · doi:10.2139/ssrn.4505060 · Cited by 2
“The research tends to either be descriptive case studies (Malinowski, 1948, Sosis and Handwerker, 2011) or based on cross-sectional correlations (Bryant-Davis, 2013).”
BackgroundBearing Witness as Social Action: Religious Ethics and Trauma-Informed Response
Stephens, D. W. (2021) · Trauma Care · doi:10.3390/traumacare1010005 · Cited by 1
“Likewise, others have focused on religious coping and the spirituality of trauma survivors [9], “spiritually oriented interventions for counseling and psychotherapy” [10], and ethics for such interventions [11].”
BackgroundOverton, J. (2022) · Journal of Christian Nursing · doi:10.1097/cnj.0000000000000942 · Cited by 1
Anumba, N. M. (2025) · Springer eBooks · doi:10.1007/978-3-031-90279-6_4 · Cited by 1
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Montgomery, D. M. (2025) · Journal of Evidence-Based Social Work · doi:10.1080/26408066.2025.2566809 · Cited by 1
Spiritual Health in a Secular Age: Perspectives from Developmental and Positive Psychologies
King, P. E. (2025) · Religions · doi:10.3390/rel17010015 · Cited by 2
“This is particularly true for socially and socio-economically marginalized communities who have been forced to conform to particular standards in detrimental ways (Bryant-Davis and Wong 2013; Exline 2013).”
InfluentialLarung Sesaji as an indigenous community resilience practice at Mount Kelud, Indonesia
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Meaning-making following sexual abuse: a scoping review and meta-synthesis
Smid, G. E., Lind, J., & Kruizinga, R. (2026) · Frontiers in Psychology · doi:10.3389/fpsyg.2026.1798844 · Cited by 1
Social Correlates of Trauma and Posttraumatic Stress Disorder: The Importance of Context
Atwoli, L., & Ongeri, L. (2026) · Harvard Review of Psychiatry · doi:10.1097/hrp.0000000000000459 · Cited by 1
Hounmenou, C. E. (2026) · Journal of Human Trafficking · doi:10.1080/23322705.2026.2711687 · Cited by 1
Soteriology of Suffering: Evangelical Christians in Russia and the Trauma of Political Repression
Mitrofanova, A. V., Ryazanova, S. V., & Benda, R. M. (2020) · Religions · doi:10.3390/rel11110591 · Cited by 1
“…transmitted memories of a traumatogenic situation (see: Ghadirian 1998; Sawatsky 2002; Ajatnoah-Gyadu 20041; Eriksson and Yeh 2012; Bryant-Davis and Wong 2013; Krahn 2013; Mercer 2015; Naseri 2015; Arel and Rambo 2016; Devgan 2018; Girma 2018; Ahammed 2019; Smith 2019; Jeater…”
BackgroundIm, H., George, N., & Swan, L. E. T. (2023) · Journal of Immigrant and Minority Health · doi:10.1007/s10903-023-01546-6 · Cited by 1
“Additionally, religious beliefs have been found to provide meaning and support for refugee youth in coping with difficulties, trauma, and environmental and cultural stressors [35 , 36 ].”
Ali, A., Groot, G., April, M., MacPhee, M., Witham, S., Alimezelli, H. T., & Carr, T. (2024) · BMJ Open · doi:10.1136/bmjopen-2023-075194 · Cited by 1
“62 63 Residents have experienced emotional trauma for various reasons (ie, their ethnicity, culture, gender, sexual orientation), 64 65 which can adversely influence individuals’ sense of self-worth, lower self-esteem and create a belief that they cannot succeed in society.”
BackgroundRadzenie sobie ze stresem przez członków wspólnoty Domowego Kościoła
Opalach, C. W. (2024) · Studia Warmińskie · doi:10.31648/sw.10015 · Cited by 1
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Chemin, J. E. (2017) · Middle East Journal of Refugee Studies · doi:10.12738/mejrs.2017.2.2.0105 · Cited by 1
“There is a growing body of literature that explores the role of religious coping in the trauma recovery process (Bryant-Davis & Wong, 2013; Chen & Koening, 2006).”
BackgroundThe experiences of female ministers in counselling female rape survivors: A phenomenological study
van Wyk, N. C. (2018) · HTS Teologiese Studies / Theological Studies · doi:10.4102/hts.v74i4.5052 · Cited by 1
“Religious coping is experienced through ‘praying for relief [and] seeking God’s comfort through a faith community’ (Bryant-Davis & Wong 2013:677).”
BackgroundUnsafe Sanctuary: Immigrants of Color Victims of Sexual Abuse
Comas‐Díaz, L. (2020) · Springer eBooks · doi:10.1007/978-3-319-62122-7_217-1 · Cited by 1
Recognizing and Responding to the Spiritual Impact of Child Abuse
Vieth, V. I., & Singer, P. (2020) · Springer eBooks · doi:10.1007/978-3-319-62122-7_275-1 · Cited by 1
Westberg, A.-L. (2016) · KTH Publication Database DiVA (KTH Royal Institute of Technology)
Socio-cultural contexts surrounding African American grief management after homicide
Strowd, J. R. (2016) · Digital Repository Service (Northeastern University) · doi:10.17760/d20213130
Title IX at Faith-Based Institutions
Wardlaw, B. (2016) · The Journal of Campus Title IX Compliance and Best Practices · doi:10.17732/campusix2016/8
Dundee, W. R. (2017) · The Keep (Eastern Illinois University)
Religion in The Central African Republic Is Not the Problem, But Could be the Solution
Zoeteman, C. (2016) · Political Science Undergraduate Review · doi:10.29173/psur25
Traumatic Experiences: When the Home Collapses
Ward, T. J., & Plagnol, A. (2019) · Springer eBooks · doi:10.1007/978-3-030-25823-8_7
Saleem, G., & Hasan, S. S. (2020) · Journal of Constructivist Psychology · doi:10.1080/10720537.2020.1745721
“Bryant-Davis and Wong (2013) also studied how religious belief helps people cope with traumatic circumstances, through spiritual beliefs and interacting with religious communities.”
BackgroundTrauma exposure, PTSD symptoms, and tobacco use: Does church attendance buffer negative effects?
Mathew, A. R., Yang, E., Avery, E., Crane, M. M., Lange‐Maia, B. S., & Lynch, E. B. (2020) · Journal of Community Psychology · doi:10.1002/jcop.22420 · Cited by 2
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The Stressful Life of the Urban Consumers: The Case of Dhaka City Residents
Masoom, M. R. (2021) · Frontiers in Psychology · doi:10.3389/fpsyg.2021.747414
“It was found that highly materialistic consumers were less religious, wherein the differences in materialism were derived from differences in religious values and devotion (Wuthnow, 2002; Bryant-Davis and Wong, 2013).”
BackgroundUnsafe Sanctuary: Immigrants of Color Victims of Sexual Abuse
Comas‐Díaz, L. (2021) · Springer eBooks · doi:10.1007/978-3-319-89999-2_217
Brown, A. M. (2022) · MOspace Institutional Repository (University of Missouri) · doi:10.32469/10355/94273
On the Importance of African Traditional Religion for Economic BehaviorPreprint
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Yu, S.-C. (2023) · Cogent Social Sciences · doi:10.1080/23311886.2023.2249236 · Cited by 1
“Regarding self-spirituality, Bryant-Davis and Wong (2013) specified self-spirituality as a sense of fulfillment or a situation in which the individual chases a spiritual goal (Timothy & Conver, 2006).”
BackgroundSutton-Adams, H. (2023) · Religious Education · doi:10.1080/00344087.2023.2227816
“Indeed, Christianity has a long history of protecting children and helping them cope with traumatic situations (Bryant-Davis and Wong 2013).”
BackgroundAllali, L. (2024) · Digital USD (University of San Diego) · doi:10.22371/05.2024.010
Resilience in the face of Trauma and PTSD
Kumari, S., Godara, S., & Jangra, J. (2024) · International Journal of Agriculture Extension and Social Development · doi:10.33545/26180723.2024.v7.i6sd.743 · Cited by 1
“Economic hardships, inadequate healthcare coverage, and social isolation exacerbate the impact of trauma, hindering recovery and perpetuating cycles of adversity (Bryant-Davis & Wong, 2013) [11] .”
Design and validation of the multidimensional self-care scale in university students
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Clinical Considerations around the Development of Arab Boys and Mental Health Outcomes
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Traumaverarbeitung und Spiritualität
Pfeifer, S. (2014) · Springer eBooks · doi:10.1007/978-3-642-02523-5_16
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Vieten, C., Oxhandler, H. K., Pearce, M., Fry, N., Tanega, C., & Pargament, K. I. (2024) · Figshare · doi:10.6084/m9.figshare.26652825
Vieten, C., Oxhandler, H. K., Pearce, M., Fry, N., Tanega, C., & Pargament, K. I. (2024) · Figshare · doi:10.6084/m9.figshare.26652813
Vieten, C., Oxhandler, H. K., Pearce, M., Fry, N., Tanega, C., & Pargament, K. I. (2024) · Figshare · doi:10.6084/m9.figshare.26652828
Vieten, C., Oxhandler, H. K., Pearce, M., Fry, N., Tanega, C., & Pargament, K. I. (2024) · Figshare · doi:10.6084/m9.figshare.26652831
Vieten, C., Oxhandler, H. K., Pearce, M., Fry, N., Tanega, C., & Pargament, K. I. (2024) · Figshare · doi:10.6084/m9.figshare.26652819
Spiritual care in Children’s Advocacy Centers: results of a survey of CAC directors
Cross, T. P., Vieth, V. I., & Cross, E. M. (2026) · Children and Youth Services Review · doi:10.1016/j.childyouth.2026.108767
Mew, E. J., Lowe, S. R., Shabanova, V., Soliai-Lemusu, S., Toelupe, R. L. M., Iopu, F., Naseri, J., Loia, M., Tasele, S., Tofaeono, J. F., et al. (2026) · Social Science & Medicine · doi:10.1016/j.socscimed.2026.119173
Pal, A., Mukhopadhyay, P., & Chattopadhyay, M. (2026) · Journal of the Association of Physicians of India · doi:10.59556/japi.74.1459
Kwakye, I. N., Adom-Fynn, D., Roberts, C. O., Antwi, A. O., Opoku-Mensah, K., Vondee, S. E., & Kugbey, N. (2026) · BMC Nursing · doi:10.1186/s12912-026-04714-9
“This is supported by cross-cultural literature documenting the salience of spiritual and communal resources in Ghanaian coping behaviour [15], as well as empirical evidence of the protective role of Africentric coping strategies in diverse populations of African heritage [12, 13].”
Supporting Posttraumatic Growth Through Youth Religiosity and Spirituality
Parris, L. N., & Parker, J. S. (2026) · doi:10.1093/9780197771174.003.0010
Deaton, J. D., & Hightower, J. M. (2026) · Counseling Outcome Research and Evaluation · doi:10.1080/21501378.2026.2692123
Bosque-Mahony, V. D., Satyen, L., & Toumbourou, J. W. (2026) · Trauma Violence & Abuse · doi:10.1177/15248380261467471
Christophersen, L., Harris, D. A., & Levenson, J. S. (2026) · Psychology Crime and Law · doi:10.1080/1068316x.2026.2713591
Exploring the role of religion in managing collective traumatic experiences from violence
Fayaz, I. (2026) · Mental Health Religion & Culture · doi:10.1080/13674676.2025.2609558
“Religious coping, encompassing prayer, engagement with religious leaders, participation in communal rituals, and the spiritual reinterpretation of suffering, has been widely documented as a key strategy for managing stress and adversity (Bryant-Davis & Wong, 2013; Fayaz, 2024).”
Xavier, M., Mocaiber, I., Fernandes, O., Portugal, L. C. L., Machado, A. V., Volchan, E., Berger, W., Muchaluat-Saade, D. C., David, I. A., Gonçalves, R., et al. (2026) · European Journal of Psychotraumatology · doi:10.1080/20008066.2026.2715185
“This result was unexpected, as religious coping has typically been described as a protective factor against PTSD (Bryant-Davis & Wong, 2013).”
‘How can you not fast?’: religiosity among Crimean Tatars in post-2014 Crimea
Muratova, E. S. (2026) · Religion State & Society · doi:10.1080/09637494.2026.2725961
“Similarly, Bryant-Davis and Wong argue that spirituality and positive religious coping are associated with reduced psychological distress among survivors of child abuse, sexual violence, intimate partner violence, community violence, and war (Bryant-Davis and Wong 2013).”
Mughal, F. B., Šinko, L., Kita, S., Fedina, L., & Arnault, D. S. (2026) · Psychiatric Quarterly · doi:10.1007/s11126-026-10313-3
Metadata
- Authors
- Bryant-Davis, T., & Wong, E. C.
- Affiliations
- Pepperdine University (US)
- RAND Corporation (US)
- ORCID
- Wong, Eunice C.
- Venue
- American Psychologist
- Published
- 2013
- Volume
- 68
- Issue
- 8
- Pages
- 675-684
- ISSN
- 0003-066X (ISSN-L)
- 1935-990X
- OpenAlex
- W2070240432
- Cited by
- 201
- References
- 57
- Citations by year
- 2026: 18 · 2025: 16 · 2024: 28 · 2023: 17 · 2022: 14 · 2021: 22 · 2020: 19 · 2019: 13 · 2018: 13 · 2017: 14 · 2016: 13 · 2015: 11 · 2014: 3
- FWCI
- 10.31
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- American Psychologist (publishedVersion)
- PubMed (publishedVersion)
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Psychology › Clinical Psychology › Posttraumatic Stress Disorder Research
- Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
- Keywords
- religious coping, spirituality, interpersonal trauma, trauma recovery, faith-based interventions, child abuse survivors, sexual violence survivors, war trauma, post-traumatic stress disorder, religious communities, psychological distress, protective factors
- MeSH terms
- Adaptation, Psychological, Adult, Child, Child Abuse, Child Abuse, Sexual, Culture, Ethics, Professional, Female, Humans, Life Change Events, Male, Pastoral Care, Religion and Psychology, Sex Offenses, Stress Disorders, Post-Traumatic, Survivors, Spirituality
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