The DOI matches its Crossref record; 130 of the 130 references it cites were found in a registry or an index.
The Philosophy of Sociality: The Shared Point of View
Abstract
The intuitive starting point of the book is the distinction between thinking and acting as a private person versus as a group member. People may view things from their own personal viewpoint and base their thinking and acting on this “I-perspective”. They can then be said to operate as private persons, in the I-mode, even when they are engaged in social action with others. Alternatively, they may adopt the perspective of their social group and view things from a full “we-perspective”, that is, from the group's point of view that is constituted and shared by its members. Then they can be said to operate in the we-mode. The most central thesis of the book is that collective intentionality is an essential ingredient in sociality and that especially we-mode collective intentionality is important. Social life and social institutions cannot be properly understood or explained in terms of I-mode concepts only, and in certain respects the we-mode can even be seen as primary when compared to the I-mode. The book develops a systematic theory of sociality giving special emphasis on phenomena of collective intentionality, such as joint intentions, collective commitment, collective action, and group beliefs. The theory is used to investigate such topics as social institutions, cooperation, cultural evolution, and group responsibility. We-mode intentionality is compared with various forms of I-mode intentionality, and it is argued that the we-mode is irreducible to the I-mode. Yet the present book defends a naturalistic view of the social world. Accordingly, it is argued that the we-mode is an adaptation based on the co-evolution of genetic and cultural factors. The present book offers new ideas and conceptual tools for philosophers and social scientists interested in the conceptual and philosophical foundations of social theorizing.
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“However, different accounts disagree on what it takes to have such a shared intention (see e.g. Bratman 2013; Gilbert 1996; Searle 1995; or Toumela 2007).”
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“As Tuomela puts it, a group’s ethos is something that “functions as kind of underlying presuppositional reason for the participants’ actions” (Tuomela, 2007, p. 34).”
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- Authors
- Tuomela, R.
- Affiliations
- University of Helsinki (FI)
- Corresponding author
- Tuomela, Raimo
- Publisher
- Oxford University PressNew York
- Published
- 2007-09-01
- OpenAlex
- W2479674869
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- References
- 130
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- FWCI
- 12.61
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- book
- Language
- en
- Open access
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- Topics
- Social Sciences › Sociology and Political Science › Critical Realism in Sociology
- Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
- Social Sciences › Arts and Humanities › Philosophy › Philosophical Ethics and Theory
- Keywords
- sociality, collective intentionality, i-mode, shared intentionality, collective commitment, collective action, group belief, social institutions, cooperation, cultural evolution, collective responsibility, naturalism, social theory
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
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